• ๐“๐ž๐š๐œ๐ก ๐“๐ก๐ž๐ฆ ๐€๐ฅ๐ฌ๐จ
    “๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ต๐˜ฉ ๐˜ธ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ข๐˜ณ๐˜ฏ ๐˜ธ๐˜ข๐˜ด ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฎ๐˜ฆ๐˜ข๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ด๐˜ต๐˜ข๐˜บ;
    ๐˜›๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด ๐˜Ž๐˜ฐ๐˜ฅ’๐˜ด ๐˜ž๐˜ฐ๐˜ณ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ข๐˜ด๐˜ด ๐˜ช๐˜ต ๐˜ฐ๐˜ฏ ๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฅ๐˜ข๐˜บ.”

    We live in a generation flooded with information but starving for truth. Thousands of voices are accessible in seconds, yet trust is hard to find. Even believers may settle for hearing sermons without helping others grow. Whether new or seasoned in faith, the question isn't just if we are learning—but if we are helping others learn to follow Christ.

    Jesus ends the Great Commission in ๐Ÿ•ฎ ๐Œ๐š๐ญ๐ญ๐ก๐ž๐ฐ ๐Ÿ๐Ÿ–:๐Ÿ๐ŸŽ: "๐˜›๐˜ฆ๐˜ข๐˜ค๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฃ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ฆ ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ธ๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ข๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜บ๐˜ฐ๐˜ถ..." It doesn't end when someone believes. Christ called disciples to teach others to obey all He commanded. The work of the Gospel is not merely making converts—it is making disciples. We don't just bring lost people to Christ; we help them grow in Christ.

    Picture a relay race where the runner crosses the finish line still clutching the baton, refusing to pass it on. The race stops with him—no matter how fast he ran. Faith works the same way. Truth received but never taught dies with the one who held it. Christ calls us to pass the baton, generation after generation, until He returns.

    Scripture commands us to pass truth on: “๐˜Ž๐˜ฐ ๐˜บ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ข๐˜ญ๐˜ญ ๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด” (๐Œ๐š๐ญ๐ญ๐ก๐ž๐ฐ ๐Ÿ๐Ÿ–:๐Ÿ๐Ÿ—). Paul told Timothy, “๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ ๐˜ฉ๐˜ข๐˜ด๐˜ต ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ฅ...๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ช๐˜ต ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ ๐˜ต๐˜ฐ ๐˜ง๐˜ข๐˜ช๐˜ต๐˜ฉ๐˜ง๐˜ถ๐˜ญ ๐˜ฎ๐˜ฆ๐˜ฏ, ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ด๐˜ฉ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด” (๐Ÿ ๐“๐ข๐ฆ๐จ๐ญ๐ก๐ฒ ๐Ÿ:๐Ÿ). We are urged to “๐˜จ๐˜ณ๐˜ฐ๐˜ธ ๐˜ช๐˜ฏ ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ญ๐˜ฆ๐˜ฅ๐˜จ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฐ๐˜ถ๐˜ณ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ” (๐Ÿ ๐๐ž๐ญ๐ž๐ซ ๐Ÿ‘:๐Ÿ๐Ÿ–), as Scripture is “๐˜ฑ๐˜ณ๐˜ฐ๐˜ง๐˜ช๐˜ต๐˜ข๐˜ฃ๐˜ญ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฅ๐˜ฐ๐˜ค๐˜ต๐˜ณ๐˜ช๐˜ฏ๐˜ฆ, ๐˜ณ๐˜ฆ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฐ๐˜ง, ๐˜ค๐˜ฐ๐˜ณ๐˜ณ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ช๐˜ฏ๐˜ด๐˜ต๐˜ณ๐˜ถ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ” (๐Ÿ ๐“๐ข๐ฆ๐จ๐ญ๐ก๐ฒ ๐Ÿ‘:๐Ÿ๐Ÿ”). God’s Word transforms lives.

    Teaching isn't just for pastors. Parents teach children, mature believers encourage younger ones, Sunday school teachers disciple classes, and one believer opens Scripture with another. Don't be a spiritual reservoir that only receives but never releases. What God teaches us through His Word must become truth we share. We aren't called to collect sermons alone—we are called to multiply disciples.

    Before Christ commanded us to teach others, He first taught us the truth that leads to salvation. He declared, "๐˜ ๐˜ข๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜บ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ต๐˜ฉ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ช๐˜ง๐˜ฆ" (๐‰๐จ๐ก๐ง ๐Ÿ๐Ÿ’:๐Ÿ”). He died for our sins, was buried, and rose again according to the Scriptures (๐Ÿ ๐‚๐จ๐ซ๐ข๐ง๐ญ๐ก๐ข๐š๐ง๐ฌ ๐Ÿ๐Ÿ“:๐Ÿ‘–๐Ÿ’). The risen Christ is not merely the subject of our teaching—He is the Saviour at the center of it. We teach His Word because we have first been transformed by His grace.

    Who is spiritually starving while you feast on the Word? You have been hoarding the Bread of life (๐‰๐จ๐ก๐ง ๐Ÿ”:๐Ÿ‘๐Ÿ“) instead of breaking it for others. You don't need Christ merely to give you something to teach—you need Him because He is the Truth you are called to know, live, and proclaim. Learn His Word. Live His Word. Teach His Word. What God has faithfully taught us was never meant to end with us.

    ๐๐ซ๐š๐ฒ๐ž๐ซ: Heavenly Father, thank You for giving us Your truth through Your Word. Forgive us for receiving biblical instruction without faithfully passing it on. Help us grow in wisdom and grace, and give us opportunities to teach others faithfully, patiently, and clearly. May every disciple we influence become more like Christ. In Jesus' Name. Amen.

    Remember, a dose of God’s Word a day will keep you going all day!
    ๐€๐ฅ๐ฐ๐š๐ฒ๐ฌ ๐๐ž๐ ๐ข๐ง ๐–๐ข๐ญ๐ก ๐†๐จ๐...
    _____________________________________________________
    All scripture references were taken from the KJV Bible.
    Thank you for allowing this ministry to be a part of your day…

    If my posts speak to your heart, you may be blessed by the full devotional series created for deeper reflection and journaling:
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    Your support helps us continue this ministry, edifying the believers around the world.
    May God bless you more abundantly…
    ๐“๐ž๐š๐œ๐ก ๐“๐ก๐ž๐ฆ ๐€๐ฅ๐ฌ๐จ โœ๏ธ “๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ต๐˜ฉ ๐˜ธ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ข๐˜ณ๐˜ฏ ๐˜ธ๐˜ข๐˜ด ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฎ๐˜ฆ๐˜ข๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ด๐˜ต๐˜ข๐˜บ; ๐˜›๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด ๐˜Ž๐˜ฐ๐˜ฅ’๐˜ด ๐˜ž๐˜ฐ๐˜ณ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ข๐˜ด๐˜ด ๐˜ช๐˜ต ๐˜ฐ๐˜ฏ ๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฅ๐˜ข๐˜บ.” We live in a generation flooded with information but starving for truth. Thousands of voices are accessible in seconds, yet trust is hard to find. Even believers may settle for hearing sermons without helping others grow. Whether new or seasoned in faith, the question isn't just if we are learning—but if we are helping others learn to follow Christ. Jesus ends the Great Commission in ๐Ÿ•ฎ ๐Œ๐š๐ญ๐ญ๐ก๐ž๐ฐ ๐Ÿ๐Ÿ–:๐Ÿ๐ŸŽ: "๐˜›๐˜ฆ๐˜ข๐˜ค๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฃ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ฆ ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ธ๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ข๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜บ๐˜ฐ๐˜ถ..." It doesn't end when someone believes. Christ called disciples to teach others to obey all He commanded. The work of the Gospel is not merely making converts—it is making disciples. We don't just bring lost people to Christ; we help them grow in Christ. Picture a relay race where the runner crosses the finish line still clutching the baton, refusing to pass it on. The race stops with him—no matter how fast he ran. Faith works the same way. Truth received but never taught dies with the one who held it. Christ calls us to pass the baton, generation after generation, until He returns. Scripture commands us to pass truth on: “๐˜Ž๐˜ฐ ๐˜บ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ข๐˜ญ๐˜ญ ๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด” (๐Œ๐š๐ญ๐ญ๐ก๐ž๐ฐ ๐Ÿ๐Ÿ–:๐Ÿ๐Ÿ—). Paul told Timothy, “๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ ๐˜ฉ๐˜ข๐˜ด๐˜ต ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ฅ...๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ช๐˜ต ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ ๐˜ต๐˜ฐ ๐˜ง๐˜ข๐˜ช๐˜ต๐˜ฉ๐˜ง๐˜ถ๐˜ญ ๐˜ฎ๐˜ฆ๐˜ฏ, ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ด๐˜ฉ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด” (๐Ÿ ๐“๐ข๐ฆ๐จ๐ญ๐ก๐ฒ ๐Ÿ:๐Ÿ). We are urged to “๐˜จ๐˜ณ๐˜ฐ๐˜ธ ๐˜ช๐˜ฏ ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ญ๐˜ฆ๐˜ฅ๐˜จ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฐ๐˜ถ๐˜ณ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ” (๐Ÿ ๐๐ž๐ญ๐ž๐ซ ๐Ÿ‘:๐Ÿ๐Ÿ–), as Scripture is “๐˜ฑ๐˜ณ๐˜ฐ๐˜ง๐˜ช๐˜ต๐˜ข๐˜ฃ๐˜ญ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฅ๐˜ฐ๐˜ค๐˜ต๐˜ณ๐˜ช๐˜ฏ๐˜ฆ, ๐˜ณ๐˜ฆ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฐ๐˜ง, ๐˜ค๐˜ฐ๐˜ณ๐˜ณ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ช๐˜ฏ๐˜ด๐˜ต๐˜ณ๐˜ถ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ” (๐Ÿ ๐“๐ข๐ฆ๐จ๐ญ๐ก๐ฒ ๐Ÿ‘:๐Ÿ๐Ÿ”). God’s Word transforms lives. Teaching isn't just for pastors. Parents teach children, mature believers encourage younger ones, Sunday school teachers disciple classes, and one believer opens Scripture with another. Don't be a spiritual reservoir that only receives but never releases. What God teaches us through His Word must become truth we share. We aren't called to collect sermons alone—we are called to multiply disciples. Before Christ commanded us to teach others, He first taught us the truth that leads to salvation. He declared, "๐˜ ๐˜ข๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜บ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ต๐˜ฉ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ช๐˜ง๐˜ฆ" (๐‰๐จ๐ก๐ง ๐Ÿ๐Ÿ’:๐Ÿ”). He died for our sins, was buried, and rose again according to the Scriptures (๐Ÿ ๐‚๐จ๐ซ๐ข๐ง๐ญ๐ก๐ข๐š๐ง๐ฌ ๐Ÿ๐Ÿ“:๐Ÿ‘–๐Ÿ’). The risen Christ is not merely the subject of our teaching—He is the Saviour at the center of it. We teach His Word because we have first been transformed by His grace. Who is spiritually starving while you feast on the Word? You have been hoarding the Bread of life (๐‰๐จ๐ก๐ง ๐Ÿ”:๐Ÿ‘๐Ÿ“) instead of breaking it for others. You don't need Christ merely to give you something to teach—you need Him because He is the Truth you are called to know, live, and proclaim. Learn His Word. Live His Word. Teach His Word. What God has faithfully taught us was never meant to end with us. ๐๐ซ๐š๐ฒ๐ž๐ซ: Heavenly Father, thank You for giving us Your truth through Your Word. Forgive us for receiving biblical instruction without faithfully passing it on. Help us grow in wisdom and grace, and give us opportunities to teach others faithfully, patiently, and clearly. May every disciple we influence become more like Christ. In Jesus' Name. Amen. Remember, a dose of God’s Word a day will keep you going all day! ๐€๐ฅ๐ฐ๐š๐ฒ๐ฌ ๐๐ž๐ ๐ข๐ง ๐–๐ข๐ญ๐ก ๐†๐จ๐... _____________________________________________________ All scripture references were taken from the KJV Bible. Thank you for allowing this ministry to be a part of your day… If my posts speak to your heart, you may be blessed by the full devotional series created for deeper reflection and journaling: ๐Ÿ‘‰ FREE FlipBook Previews: https://heyzine.com/flip-book/ae17998766.html ๐Ÿ“š Also available now on Amazon (Kindle & Paperback) โœจ Read for FREE with Kindle Unlimited! https://www.amazon.com/author/dennislastimoso Also, just in case you need a reliable, dedicated online Bible Study Tool, I created one for you. ๐Ÿ‘‰ Try it here for FREE, anytime at your hand: https://www.baptistry.app Your support helps us continue this ministry, edifying the believers around the world. May God bless you more abundantly…
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  • The Importance of NOT Knowing Yahwah

    Exodus 9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

    • One of the greatest hinderances of knowing Yahwah is knowing Yahwah!
    • Most believers will tell you that they know Yahwah
    o Job 36:26 Behold, YHWH is great, and we know him not, neither can the number of his years be searched out.
    • Most religious people will tell you the same thing. Why? Because they think they know Yahwah and so they think they don’t have to know him anymore! (They already know all there is to know)
    o Ps 145:3 Great is YHWH, and greatly to be praised; and his greatness is unsearchable.
    o Rom 11:33 O the depth of the riches both of the wisdom and knowledge of YHWH! how unsearchable are his judgments, and his ways past finding out!
    • The first title used for Yahwah in the Scriptures is Elohim (God in the KJV version)
    • This is a mystery word be because it is both singular and plural
    • Singular because Yahwah is one Elohim
    • Plural because there is always more to Yahwah
    o Always more to Him
    o Always more of Him to know
    • Do you want to know why we will be in Heaven for eternity? Because that’s how long it will take for us to know Yahwah!
    • Make your aim to Know Yahwah more then you ever have before!
    o Phil 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
    o Ps 42:1-2 To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O YHWH.My soul thirsteth for YHWH, for the living Elohim: when shall I come and appear before YHWH?
    o Mark 10:14-15 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of YHWH. Verily I say unto you, Whosoever shall not receive the kingdom of YHWH as a little child, he shall not enter therein.
    • Seek Him, learn of Him
    o Isa 55:6 Seek ye YHWH while he may be found, call ye upon him while he is near:
    • Go deeper and farther for the one who truly knows Yahwah is the one who knows they don’t even know the half of Him!
    o Job 5:8-11 I would seek unto YHWH, and unto YHWH would I commit my cause: Which doeth great things and unsearchable; marvellous things without number: Who giveth rain upon the earth, and sendeth waters upon the fields: To set up on high those that be low; that those which mourn may be exalted to safety.
    • Press on today into the joy and wonder of those who can say “That I might know Him”, that is Yahwah!
    o Eph 3:8-9 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Messiah; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in YHWH, who created all things by YHWHMessiah:
    The Importance of NOT Knowing Yahwah Exodus 9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth. • One of the greatest hinderances of knowing Yahwah is knowing Yahwah! • Most believers will tell you that they know Yahwah o Job 36:26 Behold, YHWH is great, and we know him not, neither can the number of his years be searched out. • Most religious people will tell you the same thing. Why? Because they think they know Yahwah and so they think they don’t have to know him anymore! (They already know all there is to know) o Ps 145:3 Great is YHWH, and greatly to be praised; and his greatness is unsearchable. o Rom 11:33 O the depth of the riches both of the wisdom and knowledge of YHWH! how unsearchable are his judgments, and his ways past finding out! • The first title used for Yahwah in the Scriptures is Elohim (God in the KJV version) • This is a mystery word be because it is both singular and plural • Singular because Yahwah is one Elohim • Plural because there is always more to Yahwah o Always more to Him o Always more of Him to know • Do you want to know why we will be in Heaven for eternity? Because that’s how long it will take for us to know Yahwah! • Make your aim to Know Yahwah more then you ever have before! o Phil 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; o Ps 42:1-2 To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O YHWH.My soul thirsteth for YHWH, for the living Elohim: when shall I come and appear before YHWH? o Mark 10:14-15 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of YHWH. Verily I say unto you, Whosoever shall not receive the kingdom of YHWH as a little child, he shall not enter therein. • Seek Him, learn of Him o Isa 55:6 Seek ye YHWH while he may be found, call ye upon him while he is near: • Go deeper and farther for the one who truly knows Yahwah is the one who knows they don’t even know the half of Him! o Job 5:8-11 I would seek unto YHWH, and unto YHWH would I commit my cause: Which doeth great things and unsearchable; marvellous things without number: Who giveth rain upon the earth, and sendeth waters upon the fields: To set up on high those that be low; that those which mourn may be exalted to safety. • Press on today into the joy and wonder of those who can say “That I might know Him”, that is Yahwah! o Eph 3:8-9 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Messiah; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in YHWH, who created all things by YHWHMessiah:
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  • Pause and open the Word today.

    Today’s readings: 2 Kings 21–22 & Galatians 6. Open your Bible, spend time in the Scriptures themselves, and let God’s Word shape your heart, strengthen your faith, and guide your walk.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    ๐Ÿ“– Pause and open the Word today. Today’s readings: 2 Kings 21–22 & Galatians 6. Open your Bible, spend time in the Scriptures themselves, and let God’s Word shape your heart, strengthen your faith, and guide your walk. ๐Ÿ™โœจ #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
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  • August 25, 2026 (day 237/365)
    TUESDAY

    GOD'S WORD FOR THE DAY

    โ€œHumble Yourself Before Godโ€

    2 Chronicles 12:6

    โ€œSo the leaders of Israel and the king humbled themselves; and they said, โ€˜The Lord is righteous.โ€™โ€

    This is the Word of God. 2 Chronicles 12 tells us how Rehoboam and the leaders of Judah turned away from God, and as a result, God allowed Shishak king of Egypt to come against them. When they recognized their sin and humbled themselves, they acknowledged that the Lord was righteous.

    Pride often keeps us from admitting our mistakes. We may try to defend ourselves, blame others, or pretend that everything is fine. But God desires a heart that is willing to humble itself and acknowledge the truth.

    Humility does not mean weakness. It means recognizing that we need God and submitting ourselves to His correction. When we humble ourselves before Him, we open our hearts to His mercy and restoration.

    May God give us humble hearts that quickly recognize our failures, accept His correction, and return to Him with sincere repentance. Amen.

    Have a blessed day with the Lord.

    -- Pastor Emmanuel Serto
    August 25, 2026 (day 237/365) TUESDAY GOD'S WORD FOR THE DAY โ€œHumble Yourself Before Godโ€ 2 Chronicles 12:6 โ€œSo the leaders of Israel and the king humbled themselves; and they said, โ€˜The Lord is righteous.โ€™โ€ This is the Word of God. 2 Chronicles 12 tells us how Rehoboam and the leaders of Judah turned away from God, and as a result, God allowed Shishak king of Egypt to come against them. When they recognized their sin and humbled themselves, they acknowledged that the Lord was righteous. Pride often keeps us from admitting our mistakes. We may try to defend ourselves, blame others, or pretend that everything is fine. But God desires a heart that is willing to humble itself and acknowledge the truth. Humility does not mean weakness. It means recognizing that we need God and submitting ourselves to His correction. When we humble ourselves before Him, we open our hearts to His mercy and restoration. May God give us humble hearts that quickly recognize our failures, accept His correction, and return to Him with sincere repentance. Amen. Have a blessed day with the Lord. -- Pastor Emmanuel Serto
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  • MAY GOD HELP THIS PLATFORM, LORDSBOOK, may the lord GOD help this platform even more, this is a platform that feeds the spirit with the word of GOD, but now I can see many of the wicked or better still bad seeds creeping into it with a decietful way, by their fruit we shall know them, Satan does not take eyes to see where there is light, he will always send his own to steal and destroy, when they get flooded up here they will communicate in the spirit to find what to do in other to destroy and bring confusion!!! #LORDsBOOK #PREACH #LEARN #GROW
    MAY GOD HELP THIS PLATFORM, LORDSBOOK, may the lord GOD help this platform even more, this is a platform that feeds the spirit with the word of GOD, but now I can see many of the wicked or better still bad seeds creeping into it with a decietful way, by their fruit we shall know them, Satan does not take eyes to see where there is light, he will always send his own to steal and destroy, when they get flooded up here they will communicate in the spirit to find what to do in other to destroy and bring confusion!!! #LORDsBOOK #PREACH #LEARN #GROW
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  • EZEKIEL 36:17 โ€œSon of man, when the people of Israel were living in their own land, they defiled it by the evil way they lived. To me their conduct was as unclean as a womanโ€™s menstrual cloth.

    LETS PRAY: OUR DEAR HEAVENLY FATHER, RECOGNIZING THAT WE HAVE SINNED AND FALLEN SHORT OF THE GLORY OF GOD, WE HUMBLY COME BEFORE YOU BEGGING FOR YOUR FORGIVENESS, WE HAVE WRONGED YOU THROUGH OUR WORDS THOUGHTS AND DEEDS. PLEASE WASH AND CLEANSE US IN THE BLOOD OF YOUR SON JESUS CHRIST OUR LORD. PLEASE GUIDE & HELP US TO LIVE RIGHT HOLY SPIRIT, BECAUSE YOU SAID IN YOUR WORD THAT IT IS NOT BY POWER NOR BY MIGHT, BUT IT IS BY YOUR SPIRIT. THANK YOU SO MUCH. WE PRAY ALL THESE THINGS IN THE MIGHTY NAME OF JESUS CHRIST OF NAZARETH AMEN ๐Ÿฟ.
    EZEKIEL 36:17 โ€œSon of man, when the people of Israel were living in their own land, they defiled it by the evil way they lived. To me their conduct was as unclean as a womanโ€™s menstrual cloth. LETS PRAY: OUR DEAR HEAVENLY FATHER, RECOGNIZING THAT WE HAVE SINNED AND FALLEN SHORT OF THE GLORY OF GOD, WE HUMBLY COME BEFORE YOU BEGGING FOR YOUR FORGIVENESS, WE HAVE WRONGED YOU THROUGH OUR WORDS THOUGHTS AND DEEDS. PLEASE WASH AND CLEANSE US IN THE BLOOD OF YOUR SON JESUS CHRIST OUR LORD. PLEASE GUIDE & HELP US TO LIVE RIGHT HOLY SPIRIT, BECAUSE YOU SAID IN YOUR WORD THAT IT IS NOT BY POWER NOR BY MIGHT, BUT IT IS BY YOUR SPIRIT. THANK YOU SO MUCH. WE PRAY ALL THESE THINGS IN THE MIGHTY NAME OF JESUS CHRIST OF NAZARETH AMEN ๐Ÿ™๐Ÿฟ.
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  • Note





    The Stick You Write With



    When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

    These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

    Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

    This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

    In short a lot has happened in 2,000 years, and some ideas just donโ€™t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

    Many popular bible translations we read are something of a dynamic equivalent, thatโ€™s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

    So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

    In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesnโ€™t do you that much good to know Greek. As I studied I could see that, but why. Arenโ€™t we taught to look into the language? Isnโ€™t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

    What I found was not intentional. I was not looking for it. At all.

    I found where Jesus wrote about being the bread of life In John 6:35:

    โ€œAnd Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.โ€

    In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

    That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but itโ€™s not something most in western culture know very much about.

    We donโ€™t know starvation as a possibility as well as they did then, we donโ€™t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

    Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we donโ€™t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

    Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why werenโ€™t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

    So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

    For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

    To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, itโ€™s literally a stick you write with, that is the description.

    To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

    Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

    When we look at the bible in this way it seems to take on new life. It doesnโ€™t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




    I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

    Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just donโ€™t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, thatโ€™s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesnโ€™t do you that much good to know Greek. As I studied I could see that, but why. Arenโ€™t we taught to look into the language? Isnโ€™t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: โ€œAnd Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.โ€ In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but itโ€™s not something most in western culture know very much about. We donโ€™t know starvation as a possibility as well as they did then, we donโ€™t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we donโ€™t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why werenโ€™t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, itโ€™s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesnโ€™t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.
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  • A word for August 25
    A word for August 25
    Love
    Bible
    2
    0 Commenti 0 condivisioni 163 Views 0
  • Aflame - Shared by Smith Wigglesworth
    "Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5
    As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened.
    But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege.
    It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit.
    Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us!
    "The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4).
    The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer!
    Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27).
    I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us."
    Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html
    Free Downloads at www.teleiosministries.com
    Aflame - Shared by Smith Wigglesworth "Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5 As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened. But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege. It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit. Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us! "The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4). The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer! Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27). I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us." Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html Free Downloads at www.teleiosministries.com
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  • Day - 24 - Evening

    Theme: BUILDING A SAFE HOME: Creating a Marriage Where Love Respect and Peace Can Grow.

    Reflection
    Money can easily become a source of tension when couples stop seeing it as a shared responsibility.
    Today, take a quiet moment to remember that your spouse is not your financial opponent. You are partners, and the goal is not to prove who is right but to build a secure and responsible future together.
    Even when resources are limited, unity, honesty and wise planning can help protect peace in the home.

    God's Word
    "Two are better than one, because they have a good return for their labour." โ€” Ecclesiastes 4:9

    Heart Check
    Are we facing our financial challenges together, or are we allowing money to create distance between us?

    Prayer
    Heavenly Father, give us wisdom and discipline in managing the resources You have entrusted to us. Help us communicate honestly about money and make financial decisions together. Keep greed, secrecy and resentment far from our home. May our finances serve our marriage rather than divide it. In Jesus' name, Amen.

    Remember
    In marriage, it is not about winning the argument; it is about winning each other's hearts.


    Day - 24 - Evening Theme: BUILDING A SAFE HOME: Creating a Marriage Where Love Respect and Peace Can Grow. ๐ŸŒ™ Reflection Money can easily become a source of tension when couples stop seeing it as a shared responsibility. Today, take a quiet moment to remember that your spouse is not your financial opponent. You are partners, and the goal is not to prove who is right but to build a secure and responsible future together. Even when resources are limited, unity, honesty and wise planning can help protect peace in the home. ๐Ÿ“– God's Word "Two are better than one, because they have a good return for their labour." โ€” Ecclesiastes 4:9 ๐ŸŒ™ Heart Check Are we facing our financial challenges together, or are we allowing money to create distance between us? ๐Ÿ™ Prayer Heavenly Father, give us wisdom and discipline in managing the resources You have entrusted to us. Help us communicate honestly about money and make financial decisions together. Keep greed, secrecy and resentment far from our home. May our finances serve our marriage rather than divide it. In Jesus' name, Amen. Remember In marriage, it is not about winning the argument; it is about winning each other's hearts.
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