Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Righteousness That Comes from God These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law. Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others. Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3). The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ. John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart. Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit. This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.

Today’s Walk in the Word is a brief devotional by Joe Barnett that appears Monday through Friday. Aug 23, 2026 11:00 pm Be Holy Be holy, for I am holy. —1 Peter 1:16 Justin Martyr’s First Apology (his defense of Christianity) was addressed to Emperor Antoninus Pius, challenging the emperor to examine the exemplary purity of Christians. “As He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’” (1 Pt 1:15–16). The primary meaning of holy is different. The secondary meaning of holy is pure. God is different from any other and pure like no other. Peter enjoins Christians to be different from others, with pure conduct shaped by God’s standards, rather than by prevailing culture. In the next verse, Peter entreats Christians to “conduct yourselves throughout the times of your stay here in fear” (1 Pt 1:17)—not a cringing fear of punishment, but a respectful fear of misrepresenting your Savior and disappointing your Father. Father, I don’t want to disappoint you. Amen The post Be Holy appeared first on Pathway Evangelism, Inc.. share on Twitter Like Be Holy on Facebook forward to a friend Copyright © 2026 Pathway, All rights reserved. We send this daily devotional to those who have signed up for it on our Web site. Our mailing address is: 15500 Cutten Road #2101, Houston, TX 77070

The Story Behind the Hymns THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH" Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision. The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745. Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination. The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world. Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey. The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales. “Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone. The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.

WWW.WHYTHEWHITEMANRULES.COM ANOTHER 5 STAR REVIEW Reviewer 1 Aug 11, 2026 The meaning about power and faith From the beginning, the reading focuses on the idea that the power and success of white people throughout history did not happen by accident. It explains how white people have spread across different parts of the world, built powerful nations, gained wealth, and influenced other countries. What makes this idea different is that their success is connected to promises that God made in the Bible. The reading connects white people to the biblical people of Israel. A lot of attention is given to the promises God made to Abraham and his descendants. These promises included becoming a great nation, having many descendants, receiving blessings, and being protected. The events that happened throughout history are presented as examples of those promises being fulfilled. This makes the main point easier to understand because the reading is trying to show that God keeps His word even when people may not realize what is happening. Faith is another major part of the reading. Faith is explained as more than just believing that something is true. It means trusting a promise enough to actually act on it. The reading explains that the Greek word connected to faith describes action based on belief and confidence. This idea becomes even more important when it explains saving faith. Saving faith means acting on God’s promises and allowing Him to change a person’s life. Near the end, people are separated into two groups called the “Two Camps.” The first camp is made up of people who reject God’s promises and choose to live according to their own decisions. The second camp includes people who trust God’s promises and actually act on them. The reading connects history with faith instead of looking at power as something that only comes from money, land, or strength. It shows how the same events can be understood differently depending on a person’s beliefs. The main message is that trusting God is supposed to be shown through actions, not just words or thoughts. Faith is presented as something that can guide a person’s choices and allow God’s promises to have an effect on their life.

Daily devotion for August 24th Real Heroes And Real Life These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Jeshua Nehemiah 12:1a This takes us back to the heroes of the past. Zerubbabel led the first return from Babylonian captivity to Jerusalem in 538 BC, almost one hundred years earlier than Nehemiah's day. Nehemiah is looking back at these men who led that procession. Zerubbabel was a priest, and Jeshua was a Levite. They led a company of Israelites back to the city of Jerusalem to rebuild the temple. Verse 7 says that they were the leaders of the priests and their associates in the days of Jeshua. Verses 22-26 give the chronological time when the records that we have just looked at were recorded. The passage does not sound very interesting, but we are told that for the first group, the family heads of the Levites... were recorded in the reign of Darius the Persian. That meant that there was a time when their names were kept as temple records, but they were not actually recorded permanently until the days of Darius the Second. This would put that record somewhere between 423 and 404 BC, somewhat later than Nehemiah. Evidently some later hand added this so that we might know when it was written. Then there is another mention in verse 23 of the book of the annals, meaning the annals of the kings of Judah. One of them is especially mentioned in the reference to David, the man of God. What a remarkable influence David had! F. B. Meyer says, How long the influence of David has lingered over the world, like the afterglow of a sunset. Yet David had a terrible record of evil in his life. He fell into adultery with Bathsheba and was involved in the murder of her husband. Because his heart was set on God, however, and he took advantage of God's provision for forgiveness, David is known to history as the man after God's own heart. The passage teaches us that we must not forget past heroes, the men and women of fame and glory whom God has used in former days. I have been reading again the writings of some of my early spiritual heroes. I would urge you, on the basis of a passage like this, to read biography! It will bless you. It will challenge you and strengthen you to see how God has used men and women of the past to stand against the temptations and pressures of the world and accomplish much for His glory. This passage also teaches us that the deeds of God are part of the record of history. That is one of the great advantages of Christianity over all the other religions of the world. Most of them are religious philosophies or simply the musings of men meditating upon various aspects of life. Many of them are a record of visions and dreams of dubious origin. But when you come to the record of the Bible, it is based upon facts. It is not legend, myth, or fiction. It is not a record of philosophies or the inventions of humans. It is made up of historic facts. God grounds these great events in the history of the world itself. Lord thank You for the lessons I can learn from those who have served You in the past and for the very real facts of history, which teach me so much about You.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

August 24 - The Redemptive Element of Jesus’ Impartial Healings #LifeOfChrist “‘Your faith has made you well’” (Matthew 9:22). In many instances in the gospels, the words translated “healed,” “made well,” or similar variations, are from the Greek word meaning salvation or saved from sin. For instance, when blind Bartimaeus came to Jesus to regain his sight, the Lord told him, “Go; your faith has made you well” (Mark 10:52). That Bartimaeus repeatedly called Jesus “Son of David,” a common messianic title, suggests that his physical healing included spiritual salvation. In the account of the ten lepers, Luke reports that all of them “were cleansed” (Luke 17:14), but this was from a word that means essentially physical cleansing. However, of the one who glorified God and returned to give thanks, Jesus used the same expression (see v. 19) as He did to Bartimaeus and the woman with the hemorrhage. Ten men received cleansing, but only one obtained salvation. This indicates that salvation and physical healing were sometimes linked, even if in the example of the ten lepers, only one man realized both. In addition to a strong redemptive element, Jesus’ healings were impartial. That Christ ministered equally to the leading synagogue elder and the outcast woman clearly proves this. The woman’s touching His garment with unclean hands did not offend Him. Nor did her presumption to obtain His help while He worked through the crowd to reach Jairus’s daughter bother Him. True needs never interfered with our Lord’s sovereign and impartial approach to ministry. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28). Ask Yourself Would you describe your feelings and interactions with others as being impartial? Are there people who (though you might never admit it aloud) are considered beneath you and unworthy of your notice and attention? Confess this as sin before the Father, and model Jesus’ brand of ministry.

Good morning to everyone. Grace and Peace be with you. How do you measure your prosperity? Is it by your bank account, or what you drive or live in? Is it by how many friends you have? Is it measured by how many ‘collectables’ you have acquired? What exactly does prosperity look like for you? Jeremiah 29:11 is everyone’s favorite verse to quote when it comes to times of ‘financial’ struggles. “For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future." The definition of prosper, according to the Merriam-Webster dictionary, is this: (1) to succeed in an enterprise or activity/ especially: to achieve economic success (2) to become strong and flourishing. I Googled the original Hebrew verbiage and found that prosperous is not a word in the Hebrew language exactly. The word was ‘maschshevot,’ which in modern terms equates to peace, well-being and a positive future. The enemy is very good at taking God’s word and turning it into something BIGGER for his glory. He dilutes the Word to soften it; he adjusts the meaning of the Word to satisfy popular opinion; he creates a world of his translation of the Word to satisfy the egos of all those who want the easy way. Such as: Unconditional Love … that does not mean that I love your sin; it means that I love you enough to speak the truth in love, not judgment. The enemy will tell you that I am judging you, when I am not; I am just stating facts so that you can make an informed decision. Eye for an eye … that is hatred, according to Jesus, who says when someone harms you, turn the other cheek Prosperity preaching … from this verse … claims that if you ‘give’ to the church, then God will give to you, or rather that if you give to “their” church, God will give to you. Prosperity and riches. The enemy will hamstring you into believing that God does not love you because you have not ‘given’ enough or that your gift is not good enough. These are all lies. Starting with, God wants you to be financially rich. It is not that God does not want you to be financially rich, but he knows how easily it can distract you from Him. If you are financially rich, then your heart turns to protecting your money instead of worshiping Him who gave you the riches. Prosperity in Jeremiah is speaking of hope, peace, and well-being; not Richie Rich. I am not a RICH person, but I am better off than many. I have food in my belly, a roof over my head, people around me who love and respect me, a quality vehicle, but most of all … I have love. I have peace. I have joy. I have God. I am one of the most prosperous people I know. Today I encourage you to find your peace in Him. Worship Him. Praise Him. Embrace Him. Love Him. When you do those things with your whole heart … the world does not seem so hard to deal with. Your eyes are open to so many opportunities for His light and love to shine. This will bring so much joy to your heart that it overflows in abundance to those around you. He knows what the world is like, and He wants you to have His peace and prosperity. Be blessed. **But seek first his kingdom and his righteousness, and all these things will be given to you as well. – Matthew 6:33

OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY 23RD AUGUST 2026 TOPIC: PRAY FOR YOUR CHILDREN MEMORIZE: "As arrows are in the hand of a mighty man; so are children of the youth." Psalm 127:4 (KJV) BIBLE READING: 1 KINGS 1:15-31 15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by the Lord thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet also came in. 23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30 Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. MESSAGE: In (1 Kings 1:1-49), one of King David's sons decided to crown himself king by staging a coup to overthrow his father. Solomon's mother was informed of the development, so she went to David and reminded him that he had promised that her son would succeed him as king. That same day, Solomon was crowned king meaning that Israel had three kings on that fateful day: David, Solomon, and the son who decided to make himself king. Solomon might not even have been aware of the events that led to his coronation; however, because his mother rose and entreated the king on his behalf, he was crowned king. There are certain things that children might miss if their parents don't rise to pray for them. A child may not know his or her left from right and may not even be qualified for an exalted position; however, his or her parents' prayers can elevate that child into that position. The authority that parents have over their children, both naturally and spiritually, is great, and they must learn to use it effectively. Any parent who does not pray for his or her child is like a mother hen who watches as a hawk carries her chick away, leaving the chick to fight for itself. The chick lacks sufficient strength to fight a hawk; however, if its mother joins in the fight, it would have a better chance of being saved. If you are a parent, do not keep quiet over your children's destiny so that the devil will not tamper with it. Cry out to God to show your children mercy early in their lives. In Psalm 90:14, Moses prayed that God should satisfy him and the children of Israel early with His mercy so that they would rejoice and be glad all the days of their lives. He knew that the secret to lasting joy and gladness was to start enjoying God's mercy early in life. Beloved, if you are a parent, do not neglect your spiritual responsibility over your children. Like Moses, ask God to show your children His mercy early in their lives. Let your prayers position them for opportunities early in life. Your children will begin to enjoy supernatural favour that some people only get to experience as adults if you pray for them now. I pray that God will shower His mercies over you and your household, in Jesus' name. KEY POINT: Parents should not neglect their spiritual responsibility over their children. BIBLE READING IN ONE YEAR: LAMENTATIONS 3 - 5 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 28 - GUIDE ME, O THOU GREAT JEHOVAH 1. Guide me, 0 Thou Great Jehovah Pilgrim through this barren land; I am weak, but Thou art mighty, Hold me with Thy powerful hand: Bread of heaven! Bread of heaven! Feed me now and evermore (2ce). 2. Open Thou the crystal fountain, Whence the healing stream doth flow: Let the fiery, cloudy pillar Lead me all my journey through: Song deliverer! Song deliverer! Be Thou still my strength and shield (2ce). 3. If I tread the verge of Jordan, Bid my anxious fears subside: Bear me through the swelling torrent, Land me safe on Canaan's side: Songs of praises! Songs of praises! I will ever give to Thee (2ce). 4. Saviour, come! We long to see thee, long to dwell with thee above and to know in full communion, all the sweetness of Thy love. Come, Lord Jesus! Come, Lord Jesus! Take thy waiting people home (2ce). [22/08, 10:03 pm] +234 806 008 5461: ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL SUNDAY, 23RD AUGUST, 2026 *PRAY FOR YOUR CHILDREN* ‎ 1.Father, thank You for the gift of children. Thank You for Your promise to bless us and make us fruitful, to multiply and to replenish the earth. 2.Father, thank You for Your promise in Your word that none of Your children will be barren. Thank You because You will visit every awaiting couple with children according to Your will. 3.Father, as arrows are in the hands of a mighty man, please empower all Your children to fulfill Your purpose for their lives, in Jesus' name. 4.Father, please help all Your children never to go out of Your plan and purpose for their lives. Help them to patiently wait on Your guidance and commands, in Jesus' name. 5.Father, please help each parent never to fail in their role to pray for their children at all times, in Jesus' name. 6.Father, please help me as a father/mother to command the children You have given me after You, so they won't miss Your purpose in life, in Jesus' name. 7.Father, please help me as a child to my parents not to fail in my role in walking in the godly counsel of my parents, in Jesus' name. 8.Father, please show me and all the children You have given me, Your mercy and favour. Satisfy us early so we can rejoice and be glad all the days of our lives, in Jesus' name. 9.Father, please strengthen all parents to arise in their spiritual responsibility over the children You have given them, and let all their children begin to enjoy supernatural favour, in Jesus' name. 10.Father, please let all the children You have given me bring me joy and shower them and every member of my household with Your mercies, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to enjoy the fruits of his labour over his children, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.[22/08, 7:06 pm] +234 806 008 5461: OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY 23RD AUGUST 2026 TOPIC: PRAY FOR YOUR CHILDREN MEMORIZE: "As arrows are in the hand of a mighty man; so are children of the youth." Psalm 127:4 (KJV) BIBLE READING: 1 KINGS 1:15-31 15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by the Lord thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet also came in. 23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30 Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. MESSAGE: In (1 Kings 1:1-49), one of King David's sons decided to crown himself king by staging a coup to overthrow his father. Solomon's mother was informed of the development, so she went to David and reminded him that he had promised that her son would succeed him as king. That same day, Solomon was crowned king meaning that Israel had three kings on that fateful day: David, Solomon, and the son who decided to make himself king. Solomon might not even have been aware of the events that led to his coronation; however, because his mother rose and entreated the king on his behalf, he was crowned king. There are certain things that children might miss if their parents don't rise to pray for them. A child may not know his or her left from right and may not even be qualified for an exalted position; however, his or her parents' prayers can elevate that child into that position. The authority that parents have over their children, both naturally and spiritually, is great, and they must learn to use it effectively. Any parent who does not pray for his or her child is like a mother hen who watches as a hawk carries her chick away, leaving the chick to fight for itself. The chick lacks sufficient strength to fight a hawk; however, if its mother joins in the fight, it would have a better chance of being saved. If you are a parent, do not keep quiet over your children's destiny so that the devil will not tamper with it. Cry out to God to show your children mercy early in their lives. In Psalm 90:14, Moses prayed that God should satisfy him and the children of Israel early with His mercy so that they would rejoice and be glad all the days of their lives. He knew that the secret to lasting joy and gladness was to start enjoying God's mercy early in life. Beloved, if you are a parent, do not neglect your spiritual responsibility over your children. Like Moses, ask God to show your children His mercy early in their lives. Let your prayers position them for opportunities early in life. Your children will begin to enjoy supernatural favour that some people only get to experience as adults if you pray for them now. I pray that God will shower His mercies over you and your household, in Jesus' name. KEY POINT: Parents should not neglect their spiritual responsibility over their children. BIBLE READING IN ONE YEAR: LAMENTATIONS 3 - 5 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 28 - GUIDE ME, O THOU GREAT JEHOVAH 1. Guide me, 0 Thou Great Jehovah Pilgrim through this barren land; I am weak, but Thou art mighty, Hold me with Thy powerful hand: Bread of heaven! Bread of heaven! Feed me now and evermore (2ce). 2. Open Thou the crystal fountain, Whence the healing stream doth flow: Let the fiery, cloudy pillar Lead me all my journey through: Song deliverer! Song deliverer! Be Thou still my strength and shield (2ce). 3. If I tread the verge of Jordan, Bid my anxious fears subside: Bear me through the swelling torrent, Land me safe on Canaan's side: Songs of praises! Songs of praises! I will ever give to Thee (2ce). 4. Saviour, come! We long to see thee, long to dwell with thee above and to know in full communion, all the sweetness of Thy love. Come, Lord Jesus! Come, Lord Jesus! Take thy waiting people home (2ce). ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL SUNDAY, 23RD AUGUST, 2026 *PRAY FOR YOUR CHILDREN* ‎ 1.Father, thank You for the gift of children. Thank You for Your promise to bless us and make us fruitful, to multiply and to replenish the earth. 2.Father, thank You for Your promise in Your word that none of Your children will be barren. Thank You because You will visit every awaiting couple with children according to Your will. 3.Father, as arrows are in the hands of a mighty man, please empower all Your children to fulfill Your purpose for their lives, in Jesus' name. 4.Father, please help all Your children never to go out of Your plan and purpose for their lives. Help them to patiently wait on Your guidance and commands, in Jesus' name. 5.Father, please help each parent never to fail in their role to pray for their children at all times, in Jesus' name. 6.Father, please help me as a father/mother to command the children You have given me after You, so they won't miss Your purpose in life, in Jesus' name. 7.Father, please help me as a child to my parents not to fail in my role in walking in the godly counsel of my parents, in Jesus' name. 8.Father, please show me and all the children You have given me, Your mercy and favour. Satisfy us early so we can rejoice and be glad all the days of our lives, in Jesus' name. 9.Father, please strengthen all parents to arise in their spiritual responsibility over the children You have given them, and let all their children begin to enjoy supernatural favour, in Jesus' name. 10.Father, please let all the children You have given me bring me joy and shower them and every member of my household with Your mercies, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to enjoy the fruits of his labour over his children, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.