✨ Your life has meaning because you were created by God and for God. #Faith #GodsPurpose #CreatedWithPurpose #LifeHasMeaning

"As cold waters to a thirsty soul, so is good news from a far country." - Proverbs 25:25 KJV. https://www.facebook.com/share/19SLLoJ6ex/ ☆☆☆ If you have ever been so thirsty before, particularly on a very hot afternoon, after a tedious work; then you will appreciate this verse. ☆☆☆ In the same way also, when you are expectant of a miracle, you have probably lost hope, people have written you off; when your testimony now roles in, you will surely appreciate the meaning of *good news.* ☆☆☆ I don't know the kind of good news that you are expecting this morning, but may I decree as follows👇 Your waiting is over, your miracles are here and the good news is being delivered right now. God is set to quench your thirst and satisfy your hunger. Those who have been standing on your way to the top have become the instruments for your lifting. No more limitation because divine help is coming your way. This is your season for good news. Yes, a miracle is coming your way that will gladden your heart. You shall become a sign and a wonder to many. It is done, please be expectant. Happy day Shalom. *Daily prophetic prayers and messages by Pastor, Dr. Olutimehin Isaac.*

LOST IN THE CHURCH [BEING LOST IN CHURCH] Part Eight The Name of Jesus There are many things that are closely associated with the Lord Jesus, and some have even been given His great name. However, people need to understand that these things are not Jesus Himself. Therefore, building one's faith upon such things or worshipping them can be a great deception. Being close to the Lord, or even being called by His great name, does not necessarily mean that something is worthy of our worship. This means that a person can become lost before the Lord—or even become lost in church. Satan spent all his time in the presence of the Lord, enjoying His glory, beauty, and blessings; nevertheless, he fell. Judas Iscariot was privileged to eat at the Lord's table. He heard the profound wisdom and extraordinary words that the prophets of old longed to hear; yet he also perished. This happened because they gave created things the place that belonged to the Lord. The name of Jesus is an extraordinary gift given to the true Church throughout the world for salvation. However, we must understand that Satan has also been permitted to use that very same name on earth for evil purposes and destruction. Therefore, the Church must be extremely careful. Not everyone who mentions the name of Jesus Christ, or identifies themselves by that name, is from God. Not everyone who calls themselves a Christian is truly a Christian in their heart. Not every institution that bears the name of the Lord has come from God. One of the greatest things I have observed in this world is that the Lord Himself can bless an institution, a church, a person, or a thing without actually dwelling in it. And that is one of the saddest dangers! Remember Ishmael, the son of Abraham. God blessed him even though he was not the one through whom God's covenant purpose would be fulfilled. > Abraham said to God, “If only Ishmael might live under your blessing!” Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.” Genesis 17:18–20 And concerning Ishmael, Scripture clearly says that the son of the slave woman will never share the inheritance with the son of the free woman. Read Galatians 4:30. The meaning here is that the Lord blessed a person who would nevertheless not inherit eternal life together with the children of God through the covenant represented by Isaac. My brothers and sisters, among the most frightening forms of deception taking place in the Church in these last days is the misuse of the name of Jesus. If a person cannot discern the spirit behind every minister who comes before them, then they are already in serious danger. > “For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.” Matthew 24:5 One of the difficult statements in the Bible that I thought I understood well—but which took me many years to understand properly—is this statement in Matthew 24:5. For a long time, I thought those false ministers would come in His name claiming that they themselves were Christ. But that is not necessarily what the Lord meant. The correct meaning is that these false ministers would come in His name while openly acknowledging that He—Jesus—is the Christ. They would not necessarily claim to be Christ themselves. In simple terms, these false ministers would come into the world confessing that Jesus is Lord and Savior, and they would use the name of Jesus in their ministries, yet they would actually be agents of Satan. Do you see how dangerous that is? What makes it even worse is that we have often interpreted this Scripture incorrectly. But the Lord said, “many will come.” He did not say a few would come. He said many. And notice that He did not say these people would belong to only one particular category—such as prophets, apostles, or miracle workers. Therefore, we should understand that He was warning about many different kinds of ministers: prophets, apostles, teachers, pastors, evangelists, miracle workers and those who do not perform miracles; those leading large churches and those leading small churches, and so on. I say this because there has been a deception among people who think they only need to fear miracle workers, false prophets, large-church leaders, or apostles. But beloved, let me tell you something: in my experience, one of the greatest forms of deception I have seen in the Church is being under a false pastor. And may God help me as I say this! Deception does not exist in only one place. Everyone can be prepared for a particular kind of deception—according to what they believe, what they understand, and what they are looking for. There is no weapon that is always used from a distance. Scripture says: > “A man’s enemies will be the members of his own household.” Matthew 10:36 If you fear today's miracles, false prophets, apostles of anointing oil, and similar things, you are certainly right to be cautious. But understand this: those may be weapons that are too distant for someone like you. Satan, who is full of cunning and deception, a master of lies and the father of much deception, may never use such obvious weapons to trap someone like you. Instead, he may send you a false pastor who performs no miracles at all, someone whose ministry perfectly matches your beliefs, so that you can trust him completely. Then you may gradually be fed false teachings that have no life—teachings that have an outward appearance of godliness and reverence for God, yet are built upon false wisdom that contradicts the power and priorities of the Holy Spirit. That, my brother and sister, is where you can truly become lost. Also understand clearly that the false ministers I am speaking about can be of two kinds. There are those who have consciously made an agreement with Satan and therefore know exactly what they are doing. And there are those who do not even realize that they are false ministers. They themselves have been deceived by false teachings. They are also products of false teachers. Many of these are the religious leaders of our time—the Pharisees of the Pharisees of this generation. And these can be among the most dangerous people, because they were the very kind of religious leaders who even participated in the rejection and crucifixion of the Lord. Therefore, submitting yourself blindly to such ministers is a truly frightening thing. May Almighty God have mercy on us all. Amen! #ToBeContinued... Mwl. Ernest Nyalula +255752057664 #LostInTheChurch #Discernment #ChristianFaith #TruthOfTheGospel #JesusChrist #SpiritualDiscernment #BiblicalTruth #Christianity #FalseTeaching #KnowTheWord

THE MONEY’S MIND The Economic Performance of the Word By Omodolapo Ogunye What if Scripture is not merely a book to be read, but a script containing economic performances waiting to be activated? This question takes us beyond reading Scripture as historical documentation or a collection of spiritual principles. It invites us to see Scripture as a divinely written script containing the intentions and performances of God. Revelation 1 gives us a remarkable description of the Word through His Body: feet like burnished bronze, eyes like blazing fire, a face shining like the sun and a hand holding seven stars. These descriptions reveal the Person of the Word. And some of these descriptions are explicitly economic. Proverbs 3:16 says: “In her left hand are riches and honor.” Song of Solomon 5:11 says: “His head is purest gold.” Gold speaks of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Word. This gives us the foundation of The Money’s Mind: The Money is a Person. The Money is the Word. The Money has a Mind. THE SCRIPTURE IS A SCRIPT 2 Timothy 3:16 says: “All Scripture is God-breathed.” Scripture records what God has done, what He can do and what He intends to do. It is therefore more than historical documentation. It contains divine intentions waiting for performance. Throughout Scripture, we see this pattern: what was spoken becomes what is performed. A prophecy is given. Then it is fulfilled. A promise is declared. Then reality responds. The Scripture therefore functions as a script for the performances of God. THE WORD PRODUCES PERFORMANCE John 5:39 gives us the key: “These are the Scriptures that testify about me.” The Scriptures testify about the Person of the Word. The Body reveals the Person. The Person gives meaning to the Scriptures. The Scriptures carry the performances associated with the Person. This means the Word is not passive. The Word carries performance. And because the Word is economic and financial, the Scriptures can produce economic performances. The question therefore moves beyond: “How does money work?” to: “What does the Word perform economically?” What economic intentions are contained in Scripture? What financial realities does the Word reveal? What can the Word perform in an individual, an enterprise or a nation? THE ECONOMIC PERFORMANCE OF THE WORD The Body of the Word is described as burnished bronze. It is described through blazing fire. It is described through gold, riches and honor. When these revelations come together, we see: The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord. But the revelation goes further. The way produces performance. The Scriptures contain the script. The Body reveals the Person. The Person reveals the Mind. And the Mind reveals what the Word intends to perform. Therefore, we should not read Scripture merely to accumulate information. We should learn to recognise the performances contained in the Word. THE MONEY’S MIND The Money’s Mind is not simply a conversation about wealth. It is an investigation into the economic Mind of the Word. The Money is the Word. The Word has a Mind. And the Mind of the Word carries intentions, wisdom, ways and performances. So perhaps the deeper economic question is not: “How can I make money?” but: “What does the Money intend to perform?” Because when the Money is the Word, understanding the Mind of the Word becomes an economic investigation. The Money has a Mind. And the Mind of the Word carries economic performance. Omodolapo Ogunye The Money’s Mind — The Body of the Word as Finance & Economics

📌 Today's Readings are from the Book of 2 Kings 23–24 | Ephesians 1 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 23 Revival Through the Word of God 2 Kings 23 records one of the greatest seasons of spiritual reform in Judah's history under King Josiah. After hearing the Book of the Law and humbling himself before the Lord, Josiah immediately begins leading the nation back to covenant faithfulness. His response demonstrates that genuine revival always begins with God's Word and continues through obedient action. Josiah gathers the people and publicly renews the covenant before the Lord. He does not keep God's truth private but calls the entire nation to return to faithful worship. The king understands that spiritual renewal must involve both personal repentance and public obedience. The reforms that follow are comprehensive. Josiah removes idols, destroys pagan altars, eliminates false worship, and cleanses the temple. Nothing that competes with devotion to the Lord is left untouched. His actions reveal that true repentance is more than sorrow over sin—it involves turning away from everything that dishonors God. One of the most significant moments in the chapter is the restoration of the Passover. For generations, this central celebration of God's redeeming work had been neglected. By restoring it, Josiah calls the nation to remember God's covenant faithfulness and their identity as His redeemed people. Worship becomes centered once again on God's saving acts rather than human traditions. Yet despite Josiah's remarkable faithfulness, the chapter reminds us that the accumulated rebellion of previous generations has consequences. God delays His judgment because of Josiah's humility, but the coming exile will still occur. National reform, though sincere, cannot erase centuries of persistent rebellion. Josiah's death at the end of the chapter marks the conclusion of a bright season in Judah's history. His passing prepares the way for the nation's final decline. Nevertheless, his example remains a testimony of wholehearted devotion to the Lord. Theologically, 2 Kings 23 teaches that God's Word produces genuine repentance, which in turn leads to practical obedience. Revival is never merely emotional; it transforms worship, priorities, and daily living. The chapter also reveals that while God's mercy is abundant, sin carries consequences that cannot always be avoided. This chapter points to Christ, who fulfills the meaning of the Passover as the true Lamb of God. Josiah restored the celebration that pointed forward to Jesus, whose sacrifice would accomplish the ultimate redemption from sin. Christ brings the complete spiritual renewal that even Judah's greatest reforms could never fully achieve. For believers today, 2 Kings 23 reminds us that true revival begins when we humbly submit ourselves to God's Word. We are called to remove every idol from our hearts, renew our devotion to the Lord, and remember the redemption we have received through Christ. Genuine faith is demonstrated not merely by hearing God's truth but by obeying it wholeheartedly. 2 Kings 24 The Faithfulness of God in the Midst of Judgment 2 Kings 24 marks the beginning of Judah's final collapse before the Babylonian exile. After Josiah's death, a series of kings lead the nation back into rebellion against the Lord. Though prophets continue warning the people, they refuse to repent. The chapter records the fulfillment of what God had patiently declared for generations. Babylon rises to become the dominant world power, and Judah gradually falls under its control. Political alliances fail, military strength proves insufficient, and the nation experiences the consequences of years of covenant unfaithfulness. The writer emphasizes that these events are not simply the result of Babylon's military superiority but the outworking of God's righteous judgment. The chapter repeatedly points back to the sins of Manasseh and the persistent rebellion that followed him. Judah has consistently rejected God's Word, ignored His prophets, and embraced idolatry. The exile is therefore presented not as God's abandonment of His people but as His faithful response to His covenant warnings. King Jehoiakim rebels against Babylon despite God's clear purposes, bringing additional suffering upon the nation. His successors continue the same pattern of disobedience. Eventually, King Jehoiachin surrenders, and many of Judah's leaders, craftsmen, and treasures are carried away to Babylon. The exile has begun. Even in this difficult chapter, however, hope remains. God preserves the line of David by allowing Jehoiachin to live. Though the kingdom appears to have collapsed, God's covenant has not failed. His redemptive plan continues quietly through the preserved royal line, preparing the way for the coming Messiah. The chapter reminds us that God's judgment is always purposeful. His discipline is designed not to destroy His covenant but to purify His people and accomplish His larger redemptive purposes. Theologically, 2 Kings 24 reveals God's complete faithfulness. He fulfills both His promises of blessing and His warnings of judgment. The chapter also demonstrates that God's sovereign purposes continue even during seasons of loss, discipline, and apparent defeat. This chapter points to Christ, the faithful Son of David who remained obedient where Judah's kings repeatedly failed. Though the earthly kingdom entered exile, God's promise of an eternal King remained secure. Jesus fulfills that promise by establishing an everlasting kingdom that can never be conquered or carried away. For believers today, 2 Kings 24 reminds us that God's discipline flows from His faithfulness, not from His abandonment. Seasons of correction are opportunities to return to Him with humble hearts. In Christ, we have the assurance that even when circumstances seem difficult or uncertain, God's redemptive purposes continue unfolding. Our hope is not found in earthly kingdoms or temporary security but in the eternal reign of Jesus Christ, whose kingdom will never end. Ephesians — The Riches of God's Grace in the Christ The book of Ephesians presents one of the fullest pictures of God's eternal redemptive plan through the Christ, the Son of God. It begins by revealing everything believers have received in Him and then shows how those spiritual blessings are to shape everyday Christian living. The first half of the letter focuses on doctrine—who believers are in the Christ. The second half focuses on practice—how believers are to live because they belong to Him. A central theme throughout the book is God's eternal purpose in the Christ. Before the foundation of the world, God established His plan to redeem a people for Himself through His Son. Every promise, every blessing, and every aspect of salvation finds its fulfillment in the Christ. The redemptive plan is not an afterthought but the unfolding of God's eternal purpose. Another major emphasis is the believer's identity. Those who trust in the Christ are forgiven, adopted into God's family, sealed by the Holy Spirit, and seated with the Christ in heavenly places. They are no longer defined by their past but by their relationship with the Son of God. The book also highlights the unity of the Church. Through the Christ, God has brought together people from every background into one body. Walls of division have been removed, and believers now share one faith, one hope, one Lord, and one Spirit. Christian living reflects this unity through love, humility, and mutual service. Ephesians also emphasizes spiritual growth. Believers are called to put away the old way of life and grow into the likeness of the Christ. They are strengthened by the Holy Spirit, equipped for ministry, and encouraged to walk in holiness, wisdom, and love. The letter concludes with the reality of spiritual warfare. The Christian life involves ongoing conflict, not against people, but against spiritual forces. Yet believers do not fight in their own strength. The Son of God provides everything necessary to stand firm through the armor of God and the power of His Spirit. For believers today, Ephesians reminds us that our identity, purpose, strength, and hope are all found in the Christ. Christian living flows from understanding who we are because of what the Son of God has accomplished. As we walk in His grace, grow in His love, and stand firm in His truth, we display the beauty of His eternal redemptive plan to the world. Ephesians 1 — Every Spiritual Blessing in the Christ Ephesians chapter 1 opens with a magnificent celebration of God's eternal plan of salvation through the Christ, the Son of God. Rather than beginning with human need, Paul begins with God's grace, showing that every aspect of salvation originates with Him. The chapter reveals the immeasurable spiritual riches believers possess because they are united with the Christ. Christian living begins by understanding what God has already accomplished through His Son. The chapter begins by praising God for every spiritual blessing given through the Christ. These blessings are not earned through human effort but freely given by God's grace. The redemptive plan begins with God's initiative, not humanity's achievement. Every blessing believers enjoy flows from their relationship with the Son of God. Paul explains that God's purpose was established before the foundation of the world. Long before humanity fell into sin, God had already planned redemption through the Christ. This demonstrates the certainty and sovereignty of His redemptive plan. The Son of God did not come as a response to an unexpected problem but as the fulfillment of God's eternal purpose to redeem a people for Himself. The chapter then describes the privilege of adoption. Through the Christ, believers are brought into God's family as sons and daughters. This new relationship is based entirely upon God's love and grace. Christian living flows from the security of belonging to the Father through the Son. The believer no longer approaches God as a stranger but as a beloved child. Paul also emphasizes redemption through the blood of the Christ. Forgiveness is possible because the Son of God willingly gave Himself as the perfect sacrifice for sin. Every debt has been paid, every sin forgiven, and every barrier between God and humanity removed through His finished work. The redemptive plan reaches its fulfillment in the sacrifice of the Christ. Another major theme is God's purpose to bring everything together under the authority of the Christ. History is moving toward the complete fulfillment of His kingdom. The Son of God reigns over all creation, and every promise God has made will ultimately find its completion in Him. Christian living is therefore marked by hope and confidence because believers know that God's purposes cannot fail. The chapter also highlights the ministry of the Holy Spirit. Those who believe in the Christ are sealed with the Spirit as God's own possession. The Holy Spirit serves as the guarantee of the inheritance awaiting believers. This assurance provides confidence that God's redemptive plan will be completed exactly as He has promised. Paul then prays that believers would grow in spiritual understanding. He desires that they know the hope of God's calling, the riches of their inheritance, and the greatness of His power. Christian living is strengthened as believers continually grow in their knowledge of the Son of God and understand the incredible blessings already given to them through Him. The chapter concludes by declaring the supreme authority of the Christ. God has exalted His Son above every ruler, authority, power, and dominion. The Church is described as His body, living under His headship and displaying His presence in the world. The redemptive plan reaches beyond individual salvation to the creation of a people who live under the lordship of the Christ and proclaim His glory. Throughout Ephesians chapter 1, the Christ stands at the center of every spiritual blessing. He is the source of election, adoption, redemption, forgiveness, inheritance, and eternal hope. Everything God has planned and accomplished is found in His beloved Son. For believers today, this chapter reminds us to begin our Christian lives by focusing on what God has already done through the Christ. Christian living is not driven by fear or striving but by gratitude for His abundant grace. We are called to live as God's adopted children, secure in His love, confident in His promises, and empowered by His Spirit. As we grow in our understanding of the Son of God, we increasingly reflect His glory and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Righteousness That Comes from God These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law. Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others. Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3). The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ. John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart. Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit. This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.

Today’s Walk in the Word is a brief devotional by Joe Barnett that appears Monday through Friday. Aug 23, 2026 11:00 pm Be Holy Be holy, for I am holy. —1 Peter 1:16 Justin Martyr’s First Apology (his defense of Christianity) was addressed to Emperor Antoninus Pius, challenging the emperor to examine the exemplary purity of Christians. “As He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’” (1 Pt 1:15–16). The primary meaning of holy is different. The secondary meaning of holy is pure. God is different from any other and pure like no other. Peter enjoins Christians to be different from others, with pure conduct shaped by God’s standards, rather than by prevailing culture. In the next verse, Peter entreats Christians to “conduct yourselves throughout the times of your stay here in fear” (1 Pt 1:17)—not a cringing fear of punishment, but a respectful fear of misrepresenting your Savior and disappointing your Father. Father, I don’t want to disappoint you. Amen The post Be Holy appeared first on Pathway Evangelism, Inc.. share on Twitter Like Be Holy on Facebook forward to a friend Copyright © 2026 Pathway, All rights reserved. We send this daily devotional to those who have signed up for it on our Web site. Our mailing address is: 15500 Cutten Road #2101, Houston, TX 77070

The Story Behind the Hymns THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH" Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision. The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745. Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination. The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world. Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey. The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales. “Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone. The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.

WWW.WHYTHEWHITEMANRULES.COM ANOTHER 5 STAR REVIEW Reviewer 1 Aug 11, 2026 The meaning about power and faith From the beginning, the reading focuses on the idea that the power and success of white people throughout history did not happen by accident. It explains how white people have spread across different parts of the world, built powerful nations, gained wealth, and influenced other countries. What makes this idea different is that their success is connected to promises that God made in the Bible. The reading connects white people to the biblical people of Israel. A lot of attention is given to the promises God made to Abraham and his descendants. These promises included becoming a great nation, having many descendants, receiving blessings, and being protected. The events that happened throughout history are presented as examples of those promises being fulfilled. This makes the main point easier to understand because the reading is trying to show that God keeps His word even when people may not realize what is happening. Faith is another major part of the reading. Faith is explained as more than just believing that something is true. It means trusting a promise enough to actually act on it. The reading explains that the Greek word connected to faith describes action based on belief and confidence. This idea becomes even more important when it explains saving faith. Saving faith means acting on God’s promises and allowing Him to change a person’s life. Near the end, people are separated into two groups called the “Two Camps.” The first camp is made up of people who reject God’s promises and choose to live according to their own decisions. The second camp includes people who trust God’s promises and actually act on them. The reading connects history with faith instead of looking at power as something that only comes from money, land, or strength. It shows how the same events can be understood differently depending on a person’s beliefs. The main message is that trusting God is supposed to be shown through actions, not just words or thoughts. Faith is presented as something that can guide a person’s choices and allow God’s promises to have an effect on their life.