• 7 - CANONS OF PUBLIC PRAYER
    C. H. Spurgeon

    First, public prayer should be a matter of the heart.
    A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne.

    Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace.

    Third, public prayer should not be long.
    John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged.

    Fourth, do not use cant phrases.
    Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer.

    Five, vary the order, length, and current of your public prayers.
    Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting.

    Six, keep from all attempts to work up spurious fervor in public devotion.
    Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying.

    Seventh, prepare your prayer.
    Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire.

    If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.”

    Spugeon’s conclusion of the lecture is a most fitting place for this post to end:

    Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.
    7 - CANONS OF PUBLIC PRAYER C. H. Spurgeon First, public prayer should be a matter of the heart. A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne. Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace. Third, public prayer should not be long. John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged. Fourth, do not use cant phrases. Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer. Five, vary the order, length, and current of your public prayers. Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting. Six, keep from all attempts to work up spurious fervor in public devotion. Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying. Seventh, prepare your prayer. Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire. If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.” Spugeon’s conclusion of the lecture is a most fitting place for this post to end: Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.
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  • EXHOTHÉOBALD

    Theme: « IL N’Y A RIEN DEHORS : CHRIST SUFFIT ! »

    Colossiens 2:9-10

    « Car en lui habite corporellement toute la plénitude de la divinité. Vous avez tout pleinement en lui… »

    Textes complémentaires :
    Jean 15:1-7 ; Philippiens 4:19 ; Psaume 23:1 ; Jean 6:35 ; Colossiens 1:15-20.

    1- L’idée fondamentale

    Le monde nous apprend constamment à chercher ailleurs ce que nous pensons ne pas avoir en nous : bonheur, sécurité, identité, reconnaissance, satisfaction, puissance, avenir…

    Mais l’Évangile nous révèle une vérité extraordinaire :

    En Christ, nous ne sommes pas à la recherche de quelque chose qui nous manque fondamentalement : nous avons trouvé Celui qui suffit.

    Christ ne doit pas être un complément à notre vie.
    Christ doit être le centre, la source et la suffisance de notre vie.



    I. POURQUOI L’HOMME CHERCHE-T-IL DEHORS ?

    Depuis Éden, l’homme est tenté de croire que Dieu ne suffit pas.

    Genèse 3 montre Adam et Ève cherchant quelque chose en dehors de la volonté de Dieu.

    Aujourd’hui encore, nous pouvons chercher :

    * notre identité dans les hommes ;
    * notre valeur dans l’argent ;
    * notre sécurité dans les biens ;
    * notre bonheur dans les plaisirs ;
    * notre reconnaissance dans les réseaux sociaux ;
    * notre avenir dans les relations humaines ;
    * notre puissance dans les positions ;
    * notre satisfaction dans les possessions.

    Le problème n’est pas seulement ce que nous cherchons, mais la source auprès de laquelle nous le cherchons.

    Question au séminaire

    Qu’est-ce que je suis en train de chercher dehors que Christ veut être pour moi ?



    II. CHRIST SUFFIT PARCE QU’IL EST PLEINEMENT DIEU

    Colossiens 2:9 :

    « En lui habite corporellement toute la plénitude de la divinité. »

    Nous ne sommes pas attachés à un simple prophète, à un grand enseignant ou à un modèle moral.

    Jésus-Christ est Dieu manifesté dans la chair.

    C’est pourquoi notre relation avec Lui est suffisante.

    Si Christ est véritablement Dieu, alors :

    * sa Parole suffit ;
    * sa grâce suffit ;
    * sa présence suffit ;
    * son salut suffit ;
    * son amour suffit ;
    * sa puissance suffit.



    III. CHRIST SUFFIT POUR NOTRE SALUT

    Jean 14:6 :

    « Je suis le chemin, la vérité, et la vie. Nul ne vient au Père que par moi. »

    Nous n’avons pas besoin d’ajouter autre chose à l’œuvre de la croix.

    Christ est notre salut.

    Nos œuvres ne nous sauvent pas.

    Notre argent ne nous sauve pas.

    Notre position dans l’Église ne nous sauve pas.

    Notre famille chrétienne ne nous sauve pas.

    Notre ancienneté dans l’Église ne nous sauve pas.

    C’est Christ qui sauve.



    IV. CHRIST SUFFIT POUR NOTRE IDENTITÉ

    Beaucoup de personnes passent leur vie à demander aux autres :

    « Qui suis-je ? Suis-je important ? Suis-je aimé ? Ai-je de la valeur ? »

    Mais en Christ, notre identité ne dépend plus de l’approbation des hommes.

    2 Corinthiens 5:17 :

    « Si quelqu’un est en Christ, il est une nouvelle créature. »

    Je ne suis pas ce que les gens disent de moi.
    Je ne suis pas mon passé.
    Je ne suis pas mes échecs.
    Je ne suis pas mon statut social.
    Je suis ce que Dieu dit de moi en Christ.



    V. CHRIST SUFFIT DANS NOS BESOINS

    Philippiens 4:19 :

    « Et mon Dieu pourvoira à tous vos besoins selon sa richesse, avec gloire, en Jésus-Christ. »

    Attention : dire « Christ suffit » ne signifie pas que nous n’avons besoin de personne.

    Dieu utilise les parents, les amis, l’Église, les frères et sœurs, les professionnels et différentes ressources.

    Mais cela signifie que notre confiance ultime ne doit jamais être placée dans les ressources, mais dans Celui qui les donne.

    Les ressources peuvent manquer.

    Les hommes peuvent abandonner.

    Les portes peuvent se fermer.

    Mais Christ demeure.



    VI. CHRIST SUFFIT DANS LES ÉPREUVES

    Paul dit en Philippiens 4:12 :

    « Je sais vivre dans l’humiliation, et je sais vivre dans l’abondance. »

    Pourquoi ?

    Parce que sa satisfaction ne dépendait pas des circonstances.

    Puis il déclare :

    « Je puis tout par celui qui me fortifie. » — Philippiens 4:13.

    Paul ne dit pas : « Je peux tout parce que j’ai tout. »

    Il dit en substance :

    « Même lorsque je n’ai pas tout, Christ demeure ma force. »

    Voilà la maturité spirituelle :

    Être heureux avec beaucoup parce que Christ est là, et rester debout avec peu parce que Christ est toujours là.



    VII. LE DANGER : AVOIR CHRIST ET CHERCHER ENCORE AILLEURS

    C’est probablement l’un des plus grands défis du chrétien.

    Nous pouvons avoir Jésus et continuer à chercher notre satisfaction ailleurs.

    Nous disons :

    « Jésus me suffit. »

    Mais notre cœur dit parfois :

    « Il me faut aussi l’argent, l’approbation des hommes, la popularité, les plaisirs, les relations, le pouvoir… »

    Le problème n’est pas d’avoir ces choses.

    Le problème commence lorsque ces choses prennent la place de Christ.

    Matthieu 6:33 :

    « Cherchez premièrement le royaume et la justice de Dieu… »



    VIII. « IL N’Y A RIEN DEHORS » : UNE INVITATION À REVENIR À CHRIST

    Jean 6:68 est magnifique.

    Lorsque beaucoup abandonnent Jésus, Pierre lui dit :

    « Seigneur, à qui irions-nous ? Tu as les paroles de la vie éternelle. »

    C’est exactement l’esprit du thème :

    À qui irions-nous ?

    Quand les hommes nous abandonnent : Christ suffit.

    Quand les portes se ferment : Christ suffit.

    Quand les ressources diminuent : Christ suffit.

    Quand notre réputation est attaquée : Christ suffit.

    Quand nous traversons une saison difficile : Christ suffit.

    Quand nous ne comprenons pas ce que Dieu fait : Christ suffit.

    Quand nous avons tout : Christ suffit.

    Quand nous n’avons presque rien : Christ suffit.



    IX. CHRIST NE DOIT PAS ÊTRE NOTRE « DERNIER RECOURS »

    Il faut inverser notre logique.

    Certaines personnes disent :

    « J’ai essayé tout, maintenant je vais essayer Jésus. »

    Mais le chrétien dit :

    « J’ai Jésus ; maintenant je veux vivre tout avec Lui. »

    Christ n’est pas le plan B.

    Christ est le plan de Dieu.

    Il n’est pas une solution parmi plusieurs.

    Il est la solution fondamentale.



    X. CHRIST SUFFIT, MAIS DEMEURONS EN CHRIST

    Jean 15:4 :

    « Demeurez en moi, et je demeurerai en vous. »

    Voilà la conclusion pratique.

    Si Christ suffit, alors demeurons en Christ !

    Demeurons :

    dans sa Parole — Jean 15:7
    dans la prière — 1 Thessaloniciens 5:17
    dans l’obéissance — Jean 15:10
    dans l’amour — Jean 15:9
    dans la foi — Colossiens 2:6-7
    dans la communion — 1 Jean 1:3
    dans la sainteté — 1 Pierre 1:15-16.

    Car le danger n’est pas seulement de découvrir que Christ suffit.

    Le véritable défi est de rester attaché à Celui qui suffit.



    CONCLUSION

    UNE DÉCISION À PRENDRE

    L’exhortation doit conduire chacun à cette confession :

    « Seigneur Jésus, je renonce à chercher en dehors de toi ce que toi seul peux être pour moi. Tu es mon salut, mon identité, ma source, ma force, ma paix, mon espérance et mon avenir. Je ne veux plus simplement avoir Christ dans ma vie ; je veux que Christ soit ma vie. »

    Déclaration finale

    Je n’ai pas besoin de quitter Christ pour trouver la vie.
    Je n’ai pas besoin de chercher ailleurs ce que Christ peut être pour moi.
    Je n’ai pas besoin de remplacer Christ.
    Je n’ai pas besoin d’un autre fondement.
    Je n’ai pas besoin d’une autre source.

    CHRIST SUFFIT !

    Et parce que Christ suffit :

    Je demeure en Christ.
    Je m’enracine en Christ.
    Je me construis en Christ.
    Je me confie en Christ.
    Je marche avec Christ.
    Je sers Christ.
    Et je veux finir ma course avec Christ.

    « À qui irions-nous ? Tu as les paroles de la vie éternelle. » — Jean 6:68


    Théobald MBISSA,Pst
    Formateur Int.
    EXHO🇨🇩THÉOBALD Theme: « IL N’Y A RIEN DEHORS : CHRIST SUFFIT ! » Colossiens 2:9-10 « Car en lui habite corporellement toute la plénitude de la divinité. Vous avez tout pleinement en lui… » Textes complémentaires : Jean 15:1-7 ; Philippiens 4:19 ; Psaume 23:1 ; Jean 6:35 ; Colossiens 1:15-20. 1- L’idée fondamentale Le monde nous apprend constamment à chercher ailleurs ce que nous pensons ne pas avoir en nous : bonheur, sécurité, identité, reconnaissance, satisfaction, puissance, avenir… Mais l’Évangile nous révèle une vérité extraordinaire : En Christ, nous ne sommes pas à la recherche de quelque chose qui nous manque fondamentalement : nous avons trouvé Celui qui suffit. Christ ne doit pas être un complément à notre vie. Christ doit être le centre, la source et la suffisance de notre vie. ⸻ I. POURQUOI L’HOMME CHERCHE-T-IL DEHORS ? Depuis Éden, l’homme est tenté de croire que Dieu ne suffit pas. Genèse 3 montre Adam et Ève cherchant quelque chose en dehors de la volonté de Dieu. Aujourd’hui encore, nous pouvons chercher : * notre identité dans les hommes ; * notre valeur dans l’argent ; * notre sécurité dans les biens ; * notre bonheur dans les plaisirs ; * notre reconnaissance dans les réseaux sociaux ; * notre avenir dans les relations humaines ; * notre puissance dans les positions ; * notre satisfaction dans les possessions. Le problème n’est pas seulement ce que nous cherchons, mais la source auprès de laquelle nous le cherchons. Question au séminaire Qu’est-ce que je suis en train de chercher dehors que Christ veut être pour moi ? ⸻ II. CHRIST SUFFIT PARCE QU’IL EST PLEINEMENT DIEU Colossiens 2:9 : « En lui habite corporellement toute la plénitude de la divinité. » Nous ne sommes pas attachés à un simple prophète, à un grand enseignant ou à un modèle moral. Jésus-Christ est Dieu manifesté dans la chair. C’est pourquoi notre relation avec Lui est suffisante. Si Christ est véritablement Dieu, alors : * sa Parole suffit ; * sa grâce suffit ; * sa présence suffit ; * son salut suffit ; * son amour suffit ; * sa puissance suffit. ⸻ III. CHRIST SUFFIT POUR NOTRE SALUT Jean 14:6 : « Je suis le chemin, la vérité, et la vie. Nul ne vient au Père que par moi. » Nous n’avons pas besoin d’ajouter autre chose à l’œuvre de la croix. Christ est notre salut. Nos œuvres ne nous sauvent pas. Notre argent ne nous sauve pas. Notre position dans l’Église ne nous sauve pas. Notre famille chrétienne ne nous sauve pas. Notre ancienneté dans l’Église ne nous sauve pas. C’est Christ qui sauve. ⸻ IV. CHRIST SUFFIT POUR NOTRE IDENTITÉ Beaucoup de personnes passent leur vie à demander aux autres : « Qui suis-je ? Suis-je important ? Suis-je aimé ? Ai-je de la valeur ? » Mais en Christ, notre identité ne dépend plus de l’approbation des hommes. 2 Corinthiens 5:17 : « Si quelqu’un est en Christ, il est une nouvelle créature. » Je ne suis pas ce que les gens disent de moi. Je ne suis pas mon passé. Je ne suis pas mes échecs. Je ne suis pas mon statut social. Je suis ce que Dieu dit de moi en Christ. ⸻ V. CHRIST SUFFIT DANS NOS BESOINS Philippiens 4:19 : « Et mon Dieu pourvoira à tous vos besoins selon sa richesse, avec gloire, en Jésus-Christ. » Attention : dire « Christ suffit » ne signifie pas que nous n’avons besoin de personne. Dieu utilise les parents, les amis, l’Église, les frères et sœurs, les professionnels et différentes ressources. Mais cela signifie que notre confiance ultime ne doit jamais être placée dans les ressources, mais dans Celui qui les donne. Les ressources peuvent manquer. Les hommes peuvent abandonner. Les portes peuvent se fermer. Mais Christ demeure. ⸻ VI. CHRIST SUFFIT DANS LES ÉPREUVES Paul dit en Philippiens 4:12 : « Je sais vivre dans l’humiliation, et je sais vivre dans l’abondance. » Pourquoi ? Parce que sa satisfaction ne dépendait pas des circonstances. Puis il déclare : « Je puis tout par celui qui me fortifie. » — Philippiens 4:13. Paul ne dit pas : « Je peux tout parce que j’ai tout. » Il dit en substance : « Même lorsque je n’ai pas tout, Christ demeure ma force. » Voilà la maturité spirituelle : Être heureux avec beaucoup parce que Christ est là, et rester debout avec peu parce que Christ est toujours là. ⸻ VII. LE DANGER : AVOIR CHRIST ET CHERCHER ENCORE AILLEURS C’est probablement l’un des plus grands défis du chrétien. Nous pouvons avoir Jésus et continuer à chercher notre satisfaction ailleurs. Nous disons : « Jésus me suffit. » Mais notre cœur dit parfois : « Il me faut aussi l’argent, l’approbation des hommes, la popularité, les plaisirs, les relations, le pouvoir… » Le problème n’est pas d’avoir ces choses. Le problème commence lorsque ces choses prennent la place de Christ. Matthieu 6:33 : « Cherchez premièrement le royaume et la justice de Dieu… » ⸻ VIII. « IL N’Y A RIEN DEHORS » : UNE INVITATION À REVENIR À CHRIST Jean 6:68 est magnifique. Lorsque beaucoup abandonnent Jésus, Pierre lui dit : « Seigneur, à qui irions-nous ? Tu as les paroles de la vie éternelle. » C’est exactement l’esprit du thème : À qui irions-nous ? Quand les hommes nous abandonnent : Christ suffit. Quand les portes se ferment : Christ suffit. Quand les ressources diminuent : Christ suffit. Quand notre réputation est attaquée : Christ suffit. Quand nous traversons une saison difficile : Christ suffit. Quand nous ne comprenons pas ce que Dieu fait : Christ suffit. Quand nous avons tout : Christ suffit. Quand nous n’avons presque rien : Christ suffit. ⸻ IX. CHRIST NE DOIT PAS ÊTRE NOTRE « DERNIER RECOURS » Il faut inverser notre logique. Certaines personnes disent : « J’ai essayé tout, maintenant je vais essayer Jésus. » Mais le chrétien dit : « J’ai Jésus ; maintenant je veux vivre tout avec Lui. » Christ n’est pas le plan B. Christ est le plan de Dieu. Il n’est pas une solution parmi plusieurs. Il est la solution fondamentale. ⸻ X. CHRIST SUFFIT, MAIS DEMEURONS EN CHRIST Jean 15:4 : « Demeurez en moi, et je demeurerai en vous. » Voilà la conclusion pratique. Si Christ suffit, alors demeurons en Christ ! Demeurons : dans sa Parole — Jean 15:7 dans la prière — 1 Thessaloniciens 5:17 dans l’obéissance — Jean 15:10 dans l’amour — Jean 15:9 dans la foi — Colossiens 2:6-7 dans la communion — 1 Jean 1:3 dans la sainteté — 1 Pierre 1:15-16. Car le danger n’est pas seulement de découvrir que Christ suffit. Le véritable défi est de rester attaché à Celui qui suffit. ⸻ CONCLUSION UNE DÉCISION À PRENDRE L’exhortation doit conduire chacun à cette confession : « Seigneur Jésus, je renonce à chercher en dehors de toi ce que toi seul peux être pour moi. Tu es mon salut, mon identité, ma source, ma force, ma paix, mon espérance et mon avenir. Je ne veux plus simplement avoir Christ dans ma vie ; je veux que Christ soit ma vie. » Déclaration finale Je n’ai pas besoin de quitter Christ pour trouver la vie. Je n’ai pas besoin de chercher ailleurs ce que Christ peut être pour moi. Je n’ai pas besoin de remplacer Christ. Je n’ai pas besoin d’un autre fondement. Je n’ai pas besoin d’une autre source. CHRIST SUFFIT ! Et parce que Christ suffit : Je demeure en Christ. Je m’enracine en Christ. Je me construis en Christ. Je me confie en Christ. Je marche avec Christ. Je sers Christ. Et je veux finir ma course avec Christ. « À qui irions-nous ? Tu as les paroles de la vie éternelle. » — Jean 6:68 Théobald MBISSA,Pst Formateur Int.
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  • What is salvation 
    Ephesians 2 Kullie Mawolo
    [vs: 8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
    Salvation is God loving act of 
    rescuing mankind from sin and it's consequences . Man is separated from God because of sin and can not save himself but in his great mercy God sent Jesus Christ to die on the cross for our sins and rise again offering forgiveness and a new life to all who believes. 
    Salvation is not earned by good works , religious efforts or moral behavior, it is a gift of God's grace received through faith in Jesus Christ , when a person acknowledge and repents of his sins , confess them to God puting his faith in Jesus Christ and receive him into his heart , he is forgiven , justified and brought into relationship with God, 
    Salvation delivers us from the penalty of sin , gives us victory over its power and assures us of eternal life with God.  
    True salvation also brings transformation of life , those who are saved walks in obedience, holiness and love. 
    Prayer 
    Heavenly Father,thank you for the gift of salvation through your son Jesus Christ , I acknowledge my sin and I can not save myself, I trust fully in your grace , save me now, change my life and make my your child from today, in Jesus name I pray Amen 
    18 January 2026

    What is salvation  Ephesians 2 [KJV] [vs: 8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Salvation is God loving act of  rescuing mankind from sin and it's consequences . Man is separated from God because of sin and can not save himself but in his great mercy God sent Jesus Christ to die on the cross for our sins and rise again offering forgiveness and a new life to all who believes.  Salvation is not earned by good works , religious efforts or moral behavior, it is a gift of God's grace received through faith in Jesus Christ , when a person acknowledge and repents of his sins , confess them to God puting his faith in Jesus Christ and receive him into his heart , he is forgiven , justified and brought into relationship with God,  Salvation delivers us from the penalty of sin , gives us victory over its power and assures us of eternal life with God.   True salvation also brings transformation of life , those who are saved walks in obedience, holiness and love.  Prayer  Heavenly Father,thank you for the gift of salvation through your son Jesus Christ , I acknowledge my sin and I can not save myself, I trust fully in your grace , save me now, change my life and make my your child from today, in Jesus name I pray Amen  18 January 2026
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  • Daily Bible Lesson.
    YOUR PAST DOES NOT DISQUALIFY YOU

    John: 4:13–18, 28–29

    "Lord, quiet my heart as I spend these few minutes with You. Help me set aside the burden of past mistakes, regret, or shame. Open my eyes to see how Your grace covers my entire history, and remind me that my past is never a barrier to Your purpose for my life. Amen."

    In the ancient Near East, women gathered water at the well during the cool early morning or late evening. It was a social, shared routine. But in John 4, a Samaritan woman comes to Jacob’s well at noon—the hottest, most unforgiving hour of the day.

    She wasn't avoiding the heat; she was avoiding the people.

    Her life was marked by brokenness: five previous husbands, and a current living arrangement that offered no security or honor in her community. She carried the weight of public judgment, self-reliance, and isolation.

    When Jesus asked her for a drink, He broke three major cultural barriers at once: social (men didn't speak to women publicly), religious/ethnic (Jews avoided Samaritans), and moral (rabbinic traditions avoided public interaction with people of ill repute).

    Jesus didn't ignore her past. In fact, He directly addressed it:

    “Go, call your husband and come back.”
    “I have no husband,” she replied.
    Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” — John 4:16–18

    Notice how Jesus speaks: He states facts without condemnation. He exposes her true condition not to humiliate her, but to show her that He knows everything about her and still wants to offer her living water.

    Many people live under the impression that God only uses those with pristine backgrounds. We assume that past failures, bad choices, or deep regret relegate us to the spiritual sidelines.

    The Samaritan woman’s story flips that assumption completely:

    Full Exposure Leads to Full Acceptance:
    Jesus knew her complete history before He started the conversation. God never looks at your past and says, "I didn't realize you did that." His offer of grace is given with full knowledge of your worst moments.

    From Hiding to Witnessing: After meeting Jesus, the woman left her water jar behind—the very symbol of her daily burden and isolation—and ran back into the city she had been avoiding.

    A Voice for the City: The very town that judged her became her mission field. “Many of the Samaritans from that town believed in him because of the woman’s testimony” (John 4:39).

    Your past does not disqualify you from God's love or His purpose. In God’s hands, the very mess you tried to hide can become the message that points others to freedom.

    Take a moment to reflect or write down your thoughts on these questions:

    1. What past mistake or area of regret do you tend to hold onto, assuming it limits how God can use you?

    2. How does knowing that Jesus fully understood the woman's past
    before offering her living water change how you view His offer to you?

    "Father, thank You that my past does not dictate my future in Your Kingdom. Thank You that You see every flaw, every regret, and every mistake, yet You still call me, love me, and offer me living water. Give me the courage to leave my 'water jar' of shame behind and walk confidently in the purpose You have for me today. In Jesus' name, Amen."
    Daily Bible Lesson. YOUR PAST DOES NOT DISQUALIFY YOU John: 4:13–18, 28–29 "Lord, quiet my heart as I spend these few minutes with You. Help me set aside the burden of past mistakes, regret, or shame. Open my eyes to see how Your grace covers my entire history, and remind me that my past is never a barrier to Your purpose for my life. Amen." In the ancient Near East, women gathered water at the well during the cool early morning or late evening. It was a social, shared routine. But in John 4, a Samaritan woman comes to Jacob’s well at noon—the hottest, most unforgiving hour of the day. She wasn't avoiding the heat; she was avoiding the people. Her life was marked by brokenness: five previous husbands, and a current living arrangement that offered no security or honor in her community. She carried the weight of public judgment, self-reliance, and isolation. When Jesus asked her for a drink, He broke three major cultural barriers at once: social (men didn't speak to women publicly), religious/ethnic (Jews avoided Samaritans), and moral (rabbinic traditions avoided public interaction with people of ill repute). Jesus didn't ignore her past. In fact, He directly addressed it: “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” — John 4:16–18 Notice how Jesus speaks: He states facts without condemnation. He exposes her true condition not to humiliate her, but to show her that He knows everything about her and still wants to offer her living water. Many people live under the impression that God only uses those with pristine backgrounds. We assume that past failures, bad choices, or deep regret relegate us to the spiritual sidelines. The Samaritan woman’s story flips that assumption completely: Full Exposure Leads to Full Acceptance: Jesus knew her complete history before He started the conversation. God never looks at your past and says, "I didn't realize you did that." His offer of grace is given with full knowledge of your worst moments. From Hiding to Witnessing: After meeting Jesus, the woman left her water jar behind—the very symbol of her daily burden and isolation—and ran back into the city she had been avoiding. A Voice for the City: The very town that judged her became her mission field. “Many of the Samaritans from that town believed in him because of the woman’s testimony” (John 4:39). Your past does not disqualify you from God's love or His purpose. In God’s hands, the very mess you tried to hide can become the message that points others to freedom. Take a moment to reflect or write down your thoughts on these questions: 1. What past mistake or area of regret do you tend to hold onto, assuming it limits how God can use you? 2. How does knowing that Jesus fully understood the woman's past before offering her living water change how you view His offer to you? "Father, thank You that my past does not dictate my future in Your Kingdom. Thank You that You see every flaw, every regret, and every mistake, yet You still call me, love me, and offer me living water. Give me the courage to leave my 'water jar' of shame behind and walk confidently in the purpose You have for me today. In Jesus' name, Amen."
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  • August 21st, 2026
    Read; Galations 5:13

    Freedom is a great gift, but we must know how to use it well. In Christ, we are freed from sin's dominion and from the law's condemnation, not released into moral indifference. This liberty is a blessing from God, never an excuse for selfish desire. Paul directs our freedom toward loving service: instead of using others, we willingly serve them. Christian liberty therefore does not turn us inward. It frees us to love our neighbors with kindness, patience, and practical care, reflecting the character of Christ in our relationships.

    Prayer

    Thank You, O Great God of Deliverance, for saving Daniel from the lion's den, David from the sword of Goliath, and Israel from Pharaoh's clutches. But most of all, I thank You, O Great Deliverer, for Jesus' triumph over sin at Calvary and His triumph over death at the empty tomb. I want to thank You in person for giving me my freedom. Help me use this gift of freedom to serve Your children and live for You until that time. In Jesus' precious name, I pray. Amen.
    August 21st, 2026 Read; Galations 5:13 Freedom is a great gift, but we must know how to use it well. In Christ, we are freed from sin's dominion and from the law's condemnation, not released into moral indifference. This liberty is a blessing from God, never an excuse for selfish desire. Paul directs our freedom toward loving service: instead of using others, we willingly serve them. Christian liberty therefore does not turn us inward. It frees us to love our neighbors with kindness, patience, and practical care, reflecting the character of Christ in our relationships. Prayer Thank You, O Great God of Deliverance, for saving Daniel from the lion's den, David from the sword of Goliath, and Israel from Pharaoh's clutches. But most of all, I thank You, O Great Deliverer, for Jesus' triumph over sin at Calvary and His triumph over death at the empty tomb. I want to thank You in person for giving me my freedom. Help me use this gift of freedom to serve Your children and live for You until that time. In Jesus' precious name, I pray. Amen.
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  • TODAY'S KINGDOM INSIGHTS:

    SERMON TOPIC:

    YOUNG PEOPLE, DON'T WASTE YOUR YOUTH.

    Theme:
    Your Youth Is a Gift, Not a Season to Throw Away.

    «“Remember now thy Creator in the days of thy youth…” — Ecclesiastes 12:1 (KJV)»

    DON'T WASTE WHAT YOU CANNOT REPLACE

    Young person, you can recover lost money. You can replace a broken phone. You can rebuild a failed business. But you cannot recover yesterday.
    Youth is one of the greatest gifts God gives a person—and one of the easiest gifts to waste.
    You have energy today. You have time today. You have opportunities today. You have the ability to learn, build, serve, dream, pray, create and make a difference.
    But the enemy wants you to believe:
    «“You are still young. There is plenty of time. Enjoy yourself now. You will become serious with God later.”»
    That is a dangerous lie.
    The devil does not always destroy young people through terrible sins. Sometimes he destroys them through distraction.
    He keeps them busy but unproductive.
    Connected to everyone but disconnected from God.
    Entertained but empty.
    Informed but not transformed.
    Chasing popularity while losing purpose.
    Young people, don't waste your youth!
    Your youth is not merely for having fun. It is preparation for purpose.
    1. REMEMBER YOUR CREATOR BEFORE YOU WASTE YOURYEARS
    Ecclesiastes 12:1
    «“Remember now thy Creator in the days of thy youth…”»
    Solomon did not say, “Remember your Creator when you become old.”
    He said “now.”
    God deserves your youthful years—not merely the leftovers of your life.
    Many people say:
    «“When I get older, I will serve God.”»
    But what if God wants to use you now?
    David was young when he confronted Goliath.
    Samuel was young when God called him.
    Josiah was young when he became king and began reforming Israel.
    Timothy was young when Paul recognized his spiritual potential.
    Your age does not disqualify you from God's purpose.

    Deep Insight

    Youth is not an excuse for spiritual laziness.
    The earlier you surrender your life to God, the more years you can spend fulfilling His purpose.
    Don't give God your retirement.
    Give Him your strength.
    Don't give God your leftovers.
    Give Him your first fruits.
    2. DON'T ALLOW PLEASURE TO STEAL YOUR PURPOSE
    1 John 2:15–17
    «“Love not the world, neither the things that are in the world…”»
    There is nothing wrong with enjoying life.
    But there is a difference between enjoying God's blessings and becoming enslaved to worldly pleasures.
    Social media can become a distraction.
    Entertainment can become an addiction.
    Relationships can become an idol.
    Money can become a master.
    Sexual temptation can destroy destiny.
    And the desire to be accepted can cause a young person to compromise convictions.
    Ask yourself:
    What is consuming most of my time?
    Because what controls your time will eventually influence your life.
    You cannot spend five hours every day feeding your flesh and expect your spirit to remain strong.
    You cannot constantly consume content that weakens your values and expect your character to remain strong.
    Be careful what you repeatedly watch, listen to, follow, admire and imitate.
    3. USE YOUR YOUTH TO BUILD, NOT JUST TO CONSUME
    1 Timothy 4:12
    «“Let no man despise thy youth; but be thou an example of the believers…”»
    Paul did not tell Timothy:
    «“Because you are young, wait until you become older.”»
    He said:
    «“Be an example.”»
    Young people should not only be consumers.
    Build something.
    Learn a skill.
    Study the Word.
    Develop your character.
    Serve in church.
    Help people.
    Create something useful.
    Learn technology.
    Develop your gifts.
    Start preparing for your future.
    Don't spend your entire youth watching other people build their dreams.
    Remember this:
    Entertainment gives you moments. Development gives you capacity.
    Your future will demand skills you must begin developing today.
    Your character must grow alongside your career.
    Your spiritual life must grow alongside your education.
    Your wisdom must grow alongside your influence.
    4. CHOOSE YOUR FRIENDS CAREFULLY
    Proverbs 13:20
    «“He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.”»
    Not everybody who laughs with you is helping you.
    Not everybody who calls you “brother” or “sister” is taking you toward your destiny.
    Some relationships are assignments from God.
    Others are distractions from your purpose.
    Look at the people closest to you.
    Do they encourage you to become better—or pressure you to become worse?
    Do they respect your faith?
    Do they challenge you to grow?
    Can you say “no” around them without losing the friendship?
    Can you discuss your dreams with them?
    Can they correct you?
    Your environment matters.
    If you constantly surround yourself with people who celebrate foolishness, eventually foolishness will become normal to you.
    Choose friends who can pray with you, grow with you, correct you and walk with you toward God's purpose.
    5. DON'T WAIT FOR TOMORROW TO OBEY GOD
    Ephesians 5:15–16
    «“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.”»
    Notice the phrase:
    “Redeeming the time.”
    Time is a currency you cannot save forever.
    Every day you receive 24 hours.
    You can waste them.
    You can invest them.
    But you cannot reverse them.
    There are young people who are praying for opportunities while wasting the opportunities already in their hands.
    Some are waiting for a miracle while refusing to develop discipline.
    Some are asking God for greatness while neglecting the small responsibilities He has already given them.
    Faith does not cancel responsibility.
    Pray—but prepare.
    Believe—but build.
    Trust God—but discipline yourself.
    Ask for opportunities—but develop the capacity to handle them.

    BIBLICAL CASE STUDY:

    JOSEPH — A YOUNG MAN WHO DID NOT WASTE HIS SEASON

    Joseph was young when his life suddenly changed.
    He was betrayed by his brothers.
    He was sold into slavery.
    He was falsely accused.
    He was imprisoned.
    Yet Joseph did not allow his circumstances to determine his character.
    Genesis 39:9
    When tempted by Potiphar's wife, Joseph said:
    «“How then can I do this great wickedness, and sin against God?”»
    Joseph understood something powerful:
    His future was more valuable than his temporary pleasure.
    He could have said:
    «“Nobody will know.”»
    But Joseph knew that God was watching.
    He could have compromised.
    He could have become bitter.
    He could have wasted his youth in anger.
    Instead, he remained faithful.
    And eventually, God lifted him from the prison to the palace.

    The lesson:

    Don't destroy tomorrow because of today's temptation.
    That relationship may be temporary.
    That pleasure may be temporary.
    That opportunity may be temporary.
    But the consequences of some decisions can follow you for years.
    Young person, protect your future.

    DEEP SPIRITUAL INSIGHTS

    1. Your youth is a seed season.

    What you plant now will influence what you harvest later.
    Plant prayer.
    Plant discipline.
    Plant knowledge.
    Plant integrity.
    Plant service.
    Plant righteousness.
    2. Your habits are building your future before you see it.
    You may not see the harvest today, but your daily decisions are constructing tomorrow.
    3. God is more interested in your character than your popularity.
    You may impress thousands of people online and still disappoint God privately.
    Character is who you are when nobody is watching.
    4. Not every open door is a God-given opportunity.
    Some doors are traps disguised as opportunities.
    Learn to ask:
    «“Lord, is this good for me—or merely attractive to me?”»
    5. Your greatest battle may not be against people; it may be against distraction.
    A distracted generation can have enormous potential and accomplish very little.
    Protect your attention.
    What captures your attention repeatedly can eventually shape your direction.

    PRACTICAL ACTION STEPS FOR YOUNG PEOPLE

    Starting today:
    1. Give God the first part of your day.
    Pray. Read Scripture. Listen for God's direction.
    2. Set goals for your life.
    Spiritual goals, educational goals, financial goals, relational goals and career goals.
    3. Learn valuable skills.
    Don't depend only on certificates. Develop practical competence.
    4. Control your phone; don't let your phone control you.
    5. Choose your friends intentionally.
    6. Avoid sexual and moral compromises.
    7. Find a mature Christian mentor.
    8. Serve somewhere.
    Don't just attend church—be useful in God's house.
    9. Stop comparing your journey with other people's journeys.
    10. Start now.
    Don't wait until everything is perfect.

    QUESTIONS FOR REFLECTION

    Take a moment and answer these honestly:
    - If I continue living exactly as I am today, where will I be five years from now?
    - What am I doing with my time?
    - What habit is secretly destroying my potential?
    - Who are the people influencing my decisions?
    - Am I becoming closer to God or farther from Him?
    - What gift has God placed inside me?
    - What am I doing to develop that gift?
    - What temptation am I repeatedly entertaining?
    - What should I stop doing?
    - What should I start doing?
    - If Jesus returned today, would I be satisfied with how I used my youth?

    POWERFUL PRAYER POINTS

    1. Prayer for Purpose
    Father, open my eyes to understand Your purpose for my life. Help me not to wander through life without direction.
    2. Prayer for Wisdom
    Lord, give me wisdom to make decisions that will preserve my future and honor You.
    3. Prayer Against Distraction
    Every distraction assigned to waste my time, weaken my faith and derail my destiny, I reject it in Jesus' name.
    4. Prayer for Discipline
    Holy Spirit, give me the discipline to do what is right even when nobody is watching.
    5. Prayer for Purity
    Lord, keep my heart, mind and body pure. Give me strength to overcome every temptation that seeks to destroy my future.
    6. Prayer for Good Relationships
    Father, connect me with people who will strengthen my faith, sharpen my character and help me fulfill my purpose.
    7. Prayer for Courage
    Lord, give me courage to stand for truth even when my generation is going in the opposite direction.
    8. Prayer for Impact
    Father, let my life become a blessing to my generation. May I not pass through this world without making a positive difference.

    STRONG CLOSING: DON'T WASTE YOUR YOUTH

    Young person, you are not too young for God to use you.
    You are not too young to pray.
    You are not too young to preach.
    You are not too young to serve.
    You are not too young to lead.
    You are not too young to build.
    You are not too young to make a difference.
    David had a sling.
    Joseph had a dream.
    Samuel had a listening ear.
    Timothy had youthful strength.
    And God used them.
    What is in your hands?
    What gift is inside you?
    What dream has God placed in your heart?
    What are you doing with the years God has given you?
    Don't wait until you are old before you become serious with God.
    Don't spend your best years chasing things that cannot satisfy your soul.
    Don't exchange your destiny for temporary pleasure.
    Don't allow social media to consume the years that should be building your future.
    Don't let fear paralyze you.
    Don't let failure define you.
    Don't let your past imprison you.
    Rise. Pray. Learn. Build. Serve. Grow.
    Your youth is not a waiting room.
    Your youth is a training ground for destiny.
    And when you stand before God one day, may you be able to say:
    «“Lord, I did not waste what You gave me.”»

    FINAL CHARGE
    Young people, don't waste your youth.
    Give God your strength.
    Give God your gifts.
    Give God your dreams.
    Give God your time.
    Give God your future.
    And watch what He can do with a life that is completely surrendered to Him.
    Your youth is passing. Your purpose is waiting. Start today.

    If you have not given your life to Jesus kindly do you by joining a Bible believing Church.
    You can get inspirational ebooks from my selar/amazon shops below

    https://selar.com/m/umoh-edem1

    https://selar.com/m/umoedem

    https://www.amazon.com/author/umohedembooks

    https://afrikdp.com/book/d3f4fa1c7e

    CONTACT - Whatsapp +2349024173027, +2449055447540

    Email pastor.umoedem@gmail.com
    TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: YOUNG PEOPLE, DON'T WASTE YOUR YOUTH. Theme: Your Youth Is a Gift, Not a Season to Throw Away. «“Remember now thy Creator in the days of thy youth…” — Ecclesiastes 12:1 (KJV)» 🔥DON'T WASTE WHAT YOU CANNOT REPLACE Young person, you can recover lost money. You can replace a broken phone. You can rebuild a failed business. But you cannot recover yesterday. Youth is one of the greatest gifts God gives a person—and one of the easiest gifts to waste. You have energy today. You have time today. You have opportunities today. You have the ability to learn, build, serve, dream, pray, create and make a difference. But the enemy wants you to believe: «“You are still young. There is plenty of time. Enjoy yourself now. You will become serious with God later.”» That is a dangerous lie. The devil does not always destroy young people through terrible sins. Sometimes he destroys them through distraction. He keeps them busy but unproductive. Connected to everyone but disconnected from God. Entertained but empty. Informed but not transformed. Chasing popularity while losing purpose. Young people, don't waste your youth! Your youth is not merely for having fun. It is preparation for purpose. 1. REMEMBER YOUR CREATOR BEFORE YOU WASTE YOURYEARS Ecclesiastes 12:1 «“Remember now thy Creator in the days of thy youth…”» Solomon did not say, “Remember your Creator when you become old.” He said “now.” God deserves your youthful years—not merely the leftovers of your life. Many people say: «“When I get older, I will serve God.”» But what if God wants to use you now? David was young when he confronted Goliath. Samuel was young when God called him. Josiah was young when he became king and began reforming Israel. Timothy was young when Paul recognized his spiritual potential. Your age does not disqualify you from God's purpose. Deep Insight Youth is not an excuse for spiritual laziness. The earlier you surrender your life to God, the more years you can spend fulfilling His purpose. Don't give God your retirement. Give Him your strength. Don't give God your leftovers. Give Him your first fruits. 2. DON'T ALLOW PLEASURE TO STEAL YOUR PURPOSE 1 John 2:15–17 «“Love not the world, neither the things that are in the world…”» There is nothing wrong with enjoying life. But there is a difference between enjoying God's blessings and becoming enslaved to worldly pleasures. Social media can become a distraction. Entertainment can become an addiction. Relationships can become an idol. Money can become a master. Sexual temptation can destroy destiny. And the desire to be accepted can cause a young person to compromise convictions. Ask yourself: What is consuming most of my time? Because what controls your time will eventually influence your life. You cannot spend five hours every day feeding your flesh and expect your spirit to remain strong. You cannot constantly consume content that weakens your values and expect your character to remain strong. Be careful what you repeatedly watch, listen to, follow, admire and imitate. 3. USE YOUR YOUTH TO BUILD, NOT JUST TO CONSUME 1 Timothy 4:12 «“Let no man despise thy youth; but be thou an example of the believers…”» Paul did not tell Timothy: «“Because you are young, wait until you become older.”» He said: «“Be an example.”» Young people should not only be consumers. Build something. Learn a skill. Study the Word. Develop your character. Serve in church. Help people. Create something useful. Learn technology. Develop your gifts. Start preparing for your future. Don't spend your entire youth watching other people build their dreams. Remember this: Entertainment gives you moments. Development gives you capacity. Your future will demand skills you must begin developing today. Your character must grow alongside your career. Your spiritual life must grow alongside your education. Your wisdom must grow alongside your influence. 4. CHOOSE YOUR FRIENDS CAREFULLY Proverbs 13:20 «“He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.”» Not everybody who laughs with you is helping you. Not everybody who calls you “brother” or “sister” is taking you toward your destiny. Some relationships are assignments from God. Others are distractions from your purpose. Look at the people closest to you. Do they encourage you to become better—or pressure you to become worse? Do they respect your faith? Do they challenge you to grow? Can you say “no” around them without losing the friendship? Can you discuss your dreams with them? Can they correct you? Your environment matters. If you constantly surround yourself with people who celebrate foolishness, eventually foolishness will become normal to you. Choose friends who can pray with you, grow with you, correct you and walk with you toward God's purpose. 5. DON'T WAIT FOR TOMORROW TO OBEY GOD Ephesians 5:15–16 «“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.”» Notice the phrase: “Redeeming the time.” Time is a currency you cannot save forever. Every day you receive 24 hours. You can waste them. You can invest them. But you cannot reverse them. There are young people who are praying for opportunities while wasting the opportunities already in their hands. Some are waiting for a miracle while refusing to develop discipline. Some are asking God for greatness while neglecting the small responsibilities He has already given them. Faith does not cancel responsibility. Pray—but prepare. Believe—but build. Trust God—but discipline yourself. Ask for opportunities—but develop the capacity to handle them. 📖 BIBLICAL CASE STUDY: JOSEPH — A YOUNG MAN WHO DID NOT WASTE HIS SEASON Joseph was young when his life suddenly changed. He was betrayed by his brothers. He was sold into slavery. He was falsely accused. He was imprisoned. Yet Joseph did not allow his circumstances to determine his character. Genesis 39:9 When tempted by Potiphar's wife, Joseph said: «“How then can I do this great wickedness, and sin against God?”» Joseph understood something powerful: His future was more valuable than his temporary pleasure. He could have said: «“Nobody will know.”» But Joseph knew that God was watching. He could have compromised. He could have become bitter. He could have wasted his youth in anger. Instead, he remained faithful. And eventually, God lifted him from the prison to the palace. The lesson: Don't destroy tomorrow because of today's temptation. That relationship may be temporary. That pleasure may be temporary. That opportunity may be temporary. But the consequences of some decisions can follow you for years. Young person, protect your future. 🔥 DEEP SPIRITUAL INSIGHTS 1. Your youth is a seed season. What you plant now will influence what you harvest later. Plant prayer. Plant discipline. Plant knowledge. Plant integrity. Plant service. Plant righteousness. 2. Your habits are building your future before you see it. You may not see the harvest today, but your daily decisions are constructing tomorrow. 3. God is more interested in your character than your popularity. You may impress thousands of people online and still disappoint God privately. Character is who you are when nobody is watching. 4. Not every open door is a God-given opportunity. Some doors are traps disguised as opportunities. Learn to ask: «“Lord, is this good for me—or merely attractive to me?”» 5. Your greatest battle may not be against people; it may be against distraction. A distracted generation can have enormous potential and accomplish very little. Protect your attention. What captures your attention repeatedly can eventually shape your direction. ✅ PRACTICAL ACTION STEPS FOR YOUNG PEOPLE Starting today: 1. Give God the first part of your day. Pray. Read Scripture. Listen for God's direction. 2. Set goals for your life. Spiritual goals, educational goals, financial goals, relational goals and career goals. 3. Learn valuable skills. Don't depend only on certificates. Develop practical competence. 4. Control your phone; don't let your phone control you. 5. Choose your friends intentionally. 6. Avoid sexual and moral compromises. 7. Find a mature Christian mentor. 8. Serve somewhere. Don't just attend church—be useful in God's house. 9. Stop comparing your journey with other people's journeys. 10. Start now. Don't wait until everything is perfect. 🤔 QUESTIONS FOR REFLECTION Take a moment and answer these honestly: - If I continue living exactly as I am today, where will I be five years from now? - What am I doing with my time? - What habit is secretly destroying my potential? - Who are the people influencing my decisions? - Am I becoming closer to God or farther from Him? - What gift has God placed inside me? - What am I doing to develop that gift? - What temptation am I repeatedly entertaining? - What should I stop doing? - What should I start doing? - If Jesus returned today, would I be satisfied with how I used my youth? 🙏 POWERFUL PRAYER POINTS 1. Prayer for Purpose Father, open my eyes to understand Your purpose for my life. Help me not to wander through life without direction. 2. Prayer for Wisdom Lord, give me wisdom to make decisions that will preserve my future and honor You. 3. Prayer Against Distraction Every distraction assigned to waste my time, weaken my faith and derail my destiny, I reject it in Jesus' name. 4. Prayer for Discipline Holy Spirit, give me the discipline to do what is right even when nobody is watching. 5. Prayer for Purity Lord, keep my heart, mind and body pure. Give me strength to overcome every temptation that seeks to destroy my future. 6. Prayer for Good Relationships Father, connect me with people who will strengthen my faith, sharpen my character and help me fulfill my purpose. 7. Prayer for Courage Lord, give me courage to stand for truth even when my generation is going in the opposite direction. 8. Prayer for Impact Father, let my life become a blessing to my generation. May I not pass through this world without making a positive difference. 🔥 STRONG CLOSING: DON'T WASTE YOUR YOUTH Young person, you are not too young for God to use you. You are not too young to pray. You are not too young to preach. You are not too young to serve. You are not too young to lead. You are not too young to build. You are not too young to make a difference. David had a sling. Joseph had a dream. Samuel had a listening ear. Timothy had youthful strength. And God used them. What is in your hands? What gift is inside you? What dream has God placed in your heart? What are you doing with the years God has given you? Don't wait until you are old before you become serious with God. Don't spend your best years chasing things that cannot satisfy your soul. Don't exchange your destiny for temporary pleasure. Don't allow social media to consume the years that should be building your future. Don't let fear paralyze you. Don't let failure define you. Don't let your past imprison you. Rise. Pray. Learn. Build. Serve. Grow. Your youth is not a waiting room. Your youth is a training ground for destiny. And when you stand before God one day, may you be able to say: «“Lord, I did not waste what You gave me.”» FINAL CHARGE Young people, don't waste your youth. Give God your strength. Give God your gifts. Give God your dreams. Give God your time. Give God your future. And watch what He can do with a life that is completely surrendered to Him. Your youth is passing. Your purpose is waiting. Start today. If you have not given your life to Jesus kindly do you by joining a Bible believing Church. You can get inspirational ebooks from my selar/amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/book/d3f4fa1c7e CONTACT - Whatsapp +2349024173027, +2449055447540 Email pastor.umoedem@gmail.com
    0 Commenti 0 condivisioni 15 Views
  • Ellen G. White
    THE SABBATH IS THE LORD’S DAY — NOT SUNDAY

    There is a phrase in Scripture that deserves our careful attention: “MY DAY.”

    God does not speak of the Sabbath as merely a Jewish tradition or a human religious custom. He claims it as His own day.

    Isaiah 58:13
    “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day…”

    Notice the language: “MY holy day.”

    God says:

    “My sabbath” — Ezekiel 20:12
    “My sabbaths” — Ezekiel 20:20
    “The sabbath of the LORD thy God” — Exodus 20:10
    “My holy day” — Isaiah 58:13

    And who is the Lord of the Sabbath?

    Mark 2:28
    “Therefore the Son of man is Lord also of the sabbath.”

    Jesus did not say He was Lord of Sunday. He identified Himself as Lord of the Sabbath.

    Go back even further—to Creation.

    Genesis 2:2–3
    “And on the seventh day God ended his work which he had made… And God blessed the seventh day, and sanctified it.”

    The seventh day was blessed and sanctified before there was a Jew, before there was Moses, and before there was Mount Sinai.

    Then God placed it in the heart of His moral law:

    Exodus 20:8–11
    “Remember the sabbath day, to keep it holy… But the seventh day is the sabbath of the LORD thy God.”

    The question is therefore not simply, “What day do I prefer?”

    The deeper question is:

    “What day has God Himself claimed as His?”

    Scripture answers: the seventh-day Sabbath.

    Sunday may be widely observed by tradition, culture, or religious practice, but we must distinguish between what God commanded and what human tradition established.

    Jesus warned:

    Mark 7:7–9
    “But in vain do they worship me, teaching for doctrines the commandments of men.”

    The Sabbath is not presented in Scripture as something God casually gave and later abandoned. Isaiah points forward to the new earth:

    Isaiah 66:22–23
    “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.”

    From Creation, through the Ten Commandments, through the ministry of Christ, and into the new earth, Scripture consistently gives the seventh day a unique place.

    So let us not allow tradition to speak louder than Scripture.

    The Sabbath is not my day. It is not your day. It is God’s day.

    “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

    If God calls it “MY holy day,” shouldn't we be willing to honor what He has claimed?

    AMAZING LOVE
    Ellen G. White THE SABBATH IS THE LORD’S DAY — NOT SUNDAY There is a phrase in Scripture that deserves our careful attention: “MY DAY.” God does not speak of the Sabbath as merely a Jewish tradition or a human religious custom. He claims it as His own day. Isaiah 58:13 “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day…” Notice the language: “MY holy day.” God says: “My sabbath” — Ezekiel 20:12 “My sabbaths” — Ezekiel 20:20 “The sabbath of the LORD thy God” — Exodus 20:10 “My holy day” — Isaiah 58:13 And who is the Lord of the Sabbath? Mark 2:28 “Therefore the Son of man is Lord also of the sabbath.” Jesus did not say He was Lord of Sunday. He identified Himself as Lord of the Sabbath. Go back even further—to Creation. Genesis 2:2–3 “And on the seventh day God ended his work which he had made… And God blessed the seventh day, and sanctified it.” The seventh day was blessed and sanctified before there was a Jew, before there was Moses, and before there was Mount Sinai. Then God placed it in the heart of His moral law: Exodus 20:8–11 “Remember the sabbath day, to keep it holy… But the seventh day is the sabbath of the LORD thy God.” The question is therefore not simply, “What day do I prefer?” The deeper question is: “What day has God Himself claimed as His?” Scripture answers: the seventh-day Sabbath. Sunday may be widely observed by tradition, culture, or religious practice, but we must distinguish between what God commanded and what human tradition established. Jesus warned: Mark 7:7–9 “But in vain do they worship me, teaching for doctrines the commandments of men.” The Sabbath is not presented in Scripture as something God casually gave and later abandoned. Isaiah points forward to the new earth: Isaiah 66:22–23 “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.” From Creation, through the Ten Commandments, through the ministry of Christ, and into the new earth, Scripture consistently gives the seventh day a unique place. So let us not allow tradition to speak louder than Scripture. The Sabbath is not my day. It is not your day. It is God’s day. “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10 If God calls it “MY holy day,” shouldn't we be willing to honor what He has claimed? AMAZING LOVE
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  • The Advent Truth.
    “New covenant” does not mean “no law,” and “a new commandment” does not mean Jesus replaced the Ten Commandments with a vague command to love.

    Jesus said, “A new commandment I give unto you, That ye love one another; as I have loved you” (John 13:34). What was new? Not the command to love. Leviticus 19:18 had already commanded, “Thou shalt love thy neighbour as thyself” centuries earlier.

    And Jeremiah 31 actually proves the opposite of the “law abolished” argument. God describes the NEW COVENANT Himself:

    “I will put MY LAW in their inward parts, and write it in their hearts” (Jeremiah 31:33).

    Notice what God does NOT say: “I will abolish My law and replace it with another law.” The difference is where the law is written. Under the new covenant, God writes His law upon the HEART.

    Hebrews repeats Jeremiah’s prophecy: “I will put my laws into their mind, and write them in their hearts” (Hebrews 8:10; cf. 10:16).

    Yes, Jesus said, “This cup is the new testament Abdulaziz Ibn Muhammad in my blood” (Luke 22:20). His blood ratifies the new covenant—but what covenant does Jeremiah say it is? The covenant in which GOD WRITES HIS LAW ON OUR HEARTS.

    The problem with the old covenant was never that God’s moral law was defective. Scripture says, “The law is holy, and the commandment holy, and just, and good” (Romans 7:12). Hebrews identifies the problem: “finding fault with them” (Hebrews 8:8). The people promised, “All that the LORD hath spoken we will do” (Exodus 19:8), but human strength could not produce obedience.

    The new covenant provides what the old covenant experience lacked: forgiveness through Christ, a transformed heart, and God’s Spirit producing obedience from within.

    And what does love look like?

    “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3).

    Grace doesn’t erase God’s law. Grace writes it deeper.

    The old covenant could point to righteousness. The new covenant puts Christ within us to live it.
    The Advent Truth. “New covenant” does not mean “no law,” and “a new commandment” does not mean Jesus replaced the Ten Commandments with a vague command to love. Jesus said, “A new commandment I give unto you, That ye love one another; as I have loved you” (John 13:34). What was new? Not the command to love. Leviticus 19:18 had already commanded, “Thou shalt love thy neighbour as thyself” centuries earlier. And Jeremiah 31 actually proves the opposite of the “law abolished” argument. God describes the NEW COVENANT Himself: “I will put MY LAW in their inward parts, and write it in their hearts” (Jeremiah 31:33). Notice what God does NOT say: “I will abolish My law and replace it with another law.” The difference is where the law is written. Under the new covenant, God writes His law upon the HEART. Hebrews repeats Jeremiah’s prophecy: “I will put my laws into their mind, and write them in their hearts” (Hebrews 8:10; cf. 10:16). Yes, Jesus said, “This cup is the new testament [covenant] in my blood” (Luke 22:20). His blood ratifies the new covenant—but what covenant does Jeremiah say it is? The covenant in which GOD WRITES HIS LAW ON OUR HEARTS. The problem with the old covenant was never that God’s moral law was defective. Scripture says, “The law is holy, and the commandment holy, and just, and good” (Romans 7:12). Hebrews identifies the problem: “finding fault with them” (Hebrews 8:8). The people promised, “All that the LORD hath spoken we will do” (Exodus 19:8), but human strength could not produce obedience. The new covenant provides what the old covenant experience lacked: forgiveness through Christ, a transformed heart, and God’s Spirit producing obedience from within. And what does love look like? “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3). Grace doesn’t erase God’s law. Grace writes it deeper. The old covenant could point to righteousness. The new covenant puts Christ within us to live it.
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  • The Unstoppable Hour.. Why Our Fight is Not with This World

    There is a palpable anxiety in the air. We see it in the news, on social media, and in the hushed conversations at our kitchen tables. People are scrambling. They are organizing, petitioning, and protesting. They are trying to stop the political shift, the moral decline, and the geopolitical chaos. They are fighting against the current of the world, attempting to "save" a system that was always destined to collapse. But as believers, we must stop and take a sobering look at the reality of our calling. We are not here to stop the inevitable. We are here to walk through it.

    The Apostle Paul made it crystal clear in Ephesians 6:12: "For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness." When we see the governments of the world aligning, when we see corruption at every level, and when we see nations turning away from the truth, we are witnessing the fulfillment of prophecy, not the failure of humanity. The Bible predicted a time of great corruption (2 Timothy 3:1-5). It predicted that evil would be called good and good evil (Isaiah 5:20).

    The tragedy of our time is not that the world is becoming corrupt; the tragedy is that the Church is wasting its energy trying to fix a world that is already under judgment. Those who are the most "active" in trying to save the culture are often the ones inadvertently bringing these things to pass, because they are fighting in the flesh, trying to build a Kingdom on Earth that was never meant to exist here permanently. To understand our role, we must look back at the history of our faith. The Scriptures are full of people who tried to "help" God fulfill His promises, and the results were devastating.

    Consider Abraham and Sarah. God promised Abraham a son. But when the years dragged on, Sarah decided to "help" God by giving her servant Hagar to Abraham. The result? Ishmael was born. This decision did not bring the promise sooner; it brought discord, bitterness, and a conflict that has spanned millennia, a conflict we still see in the Middle East today. God did not need Abraham's "help" in the physical realm to bring about the spiritual miracle. He needed Abraham's faith and waiting.

    Consider Moses. When Moses saw the oppression of his people, he acted in his own strength. He killed an Egyptian taskmaster, thinking he was delivering his people. Instead, he became a fugitive and delayed God's plan by forty years. Moses had to unlearn his own strength in the desert before God could use him to free Israel. In these times, it will be no different. We are prone to run ahead of God, to create political kingdoms, to try to legislate morality into the hearts of the unregenerate. We call it "saving the nation," but God calls it "strange fire", our own effort offered on His altar, a sacrifice He never asked for.

    If we are not to fight the political tide, what are we to do? Good question. We are to be Witnesses. Jesus didn't tell us to take over the world; He told us to preach the Gospel to every creature. He said, "You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (Acts 1:8). We are ambassadors of a Kingdom not of this world. We are to be Lighthouses. In a time of corruption, we are called to be blameless and pure, shining as lights in a dark world (Philippians 2:15). Our focus is not on changing the behavior of the world, but on offering the soul of the world a way out.

    We are to Pray. Instead of protesting the darkness, we should be praying for the souls of those in power, while trusting that God is sovereign over the rise and fall of nations. The spiritual battle is won on our knees, not on the streets. Look at the world today. Technology is advancing at a rate that allows for the global control and surveillance spoken of in Revelation. Nations are aligning in ways eerily reminiscent of the prophecies of Ezekiel and Daniel. The push for a one-world order, the moral relativism, and the hostility toward absolute truth are all box-checking the signs of the times.

    When we try to stop this, we are fighting God's timeline. We are acting like children trying to stop the rain by screaming at the clouds. The rain is coming. The question is: have you built your house on the Rock? The times are serious. The world is racing toward a conclusion that has been written since the foundation of the earth. We must stop panicking over the headlines and start preparing our hearts. We are not called to be reformers of a dying world; we are called to be rescuers of dying souls. Don't waste your energy trying to stop the ship from sinking. Use your energy to get people into the lifeboats. The hull is breached. The prophecies must be fulfilled. But you, you have a job to do.

    Do not be deceived by the illusion that you can fight the spiritual battle with physical weapons. The only thing that will save a soul is the Gospel. The only way to stand in the coming storm is to be rooted in the Word. Stop trying to save the world. Start trying to save the lost. The hour is late. The time is now. Choose your side and dig in.
    Alonso Buford.
    The Unstoppable Hour.. Why Our Fight is Not with This World There is a palpable anxiety in the air. We see it in the news, on social media, and in the hushed conversations at our kitchen tables. People are scrambling. They are organizing, petitioning, and protesting. They are trying to stop the political shift, the moral decline, and the geopolitical chaos. They are fighting against the current of the world, attempting to "save" a system that was always destined to collapse. But as believers, we must stop and take a sobering look at the reality of our calling. We are not here to stop the inevitable. We are here to walk through it. The Apostle Paul made it crystal clear in Ephesians 6:12: "For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness." When we see the governments of the world aligning, when we see corruption at every level, and when we see nations turning away from the truth, we are witnessing the fulfillment of prophecy, not the failure of humanity. The Bible predicted a time of great corruption (2 Timothy 3:1-5). It predicted that evil would be called good and good evil (Isaiah 5:20). The tragedy of our time is not that the world is becoming corrupt; the tragedy is that the Church is wasting its energy trying to fix a world that is already under judgment. Those who are the most "active" in trying to save the culture are often the ones inadvertently bringing these things to pass, because they are fighting in the flesh, trying to build a Kingdom on Earth that was never meant to exist here permanently. To understand our role, we must look back at the history of our faith. The Scriptures are full of people who tried to "help" God fulfill His promises, and the results were devastating. Consider Abraham and Sarah. God promised Abraham a son. But when the years dragged on, Sarah decided to "help" God by giving her servant Hagar to Abraham. The result? Ishmael was born. This decision did not bring the promise sooner; it brought discord, bitterness, and a conflict that has spanned millennia, a conflict we still see in the Middle East today. God did not need Abraham's "help" in the physical realm to bring about the spiritual miracle. He needed Abraham's faith and waiting. Consider Moses. When Moses saw the oppression of his people, he acted in his own strength. He killed an Egyptian taskmaster, thinking he was delivering his people. Instead, he became a fugitive and delayed God's plan by forty years. Moses had to unlearn his own strength in the desert before God could use him to free Israel. In these times, it will be no different. We are prone to run ahead of God, to create political kingdoms, to try to legislate morality into the hearts of the unregenerate. We call it "saving the nation," but God calls it "strange fire", our own effort offered on His altar, a sacrifice He never asked for. If we are not to fight the political tide, what are we to do? Good question. We are to be Witnesses. Jesus didn't tell us to take over the world; He told us to preach the Gospel to every creature. He said, "You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (Acts 1:8). We are ambassadors of a Kingdom not of this world. We are to be Lighthouses. In a time of corruption, we are called to be blameless and pure, shining as lights in a dark world (Philippians 2:15). Our focus is not on changing the behavior of the world, but on offering the soul of the world a way out. We are to Pray. Instead of protesting the darkness, we should be praying for the souls of those in power, while trusting that God is sovereign over the rise and fall of nations. The spiritual battle is won on our knees, not on the streets. Look at the world today. Technology is advancing at a rate that allows for the global control and surveillance spoken of in Revelation. Nations are aligning in ways eerily reminiscent of the prophecies of Ezekiel and Daniel. The push for a one-world order, the moral relativism, and the hostility toward absolute truth are all box-checking the signs of the times. When we try to stop this, we are fighting God's timeline. We are acting like children trying to stop the rain by screaming at the clouds. The rain is coming. The question is: have you built your house on the Rock? The times are serious. The world is racing toward a conclusion that has been written since the foundation of the earth. We must stop panicking over the headlines and start preparing our hearts. We are not called to be reformers of a dying world; we are called to be rescuers of dying souls. Don't waste your energy trying to stop the ship from sinking. Use your energy to get people into the lifeboats. The hull is breached. The prophecies must be fulfilled. But you, you have a job to do. Do not be deceived by the illusion that you can fight the spiritual battle with physical weapons. The only thing that will save a soul is the Gospel. The only way to stand in the coming storm is to be rooted in the Word. Stop trying to save the world. Start trying to save the lost. The hour is late. The time is now. Choose your side and dig in. Alonso Buford.
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  • ar: antes de você procurar Jesus, Ele já estava procurando você.
    Fundamento Bíblico
    A Bíblia descreve a condição humana antes de Cristo com palavras fortes. Efésios 2:1 diz que
    estávamos "mortos em ofensas e pecados". Não fracos, não doentes — mortos. Uma pessoa
    morta não pode se salvar, não pode se reanimar, não pode dar um passo em direção a Deus por
    conta própria. É por isso que a salvação, do início ao fim, é obra de graça.
    Em João 3, um respeitado líder religioso chamado Nicodemos procura Jesus à noite. Ele tinha
    conhecimento religioso, posição social, disciplina moral — e ainda assim Jesus lhe diz algo
    surpreendente: "types quem não nascer de novo, não pode ver o reino de Deus" (João 3:3). Isso
    significa que conhecer sobre Deus não é o mesmo que conhecer a Deus. Nicodemos sabia as
    Escrituras de cor, mas não tinha vida nova.
    O chamado de Jesus é sempre pessoal e direto. Aos pescadores Simão e André, Ele disse
    simplesmente: "Vinde após mim, e eu vos farei pescadores de homens" (Mateus 4:19). Não houve
    um longo discurso teológico — houve um convite, e uma resposta: "E eles, deixando
    imediatamente as redes, o seguiram" (Mateus 4:20).
    ar: antes de você procurar Jesus, Ele já estava procurando você. Fundamento Bíblico A Bíblia descreve a condição humana antes de Cristo com palavras fortes. Efésios 2:1 diz que estávamos "mortos em ofensas e pecados". Não fracos, não doentes — mortos. Uma pessoa morta não pode se salvar, não pode se reanimar, não pode dar um passo em direção a Deus por conta própria. É por isso que a salvação, do início ao fim, é obra de graça. Em João 3, um respeitado líder religioso chamado Nicodemos procura Jesus à noite. Ele tinha conhecimento religioso, posição social, disciplina moral — e ainda assim Jesus lhe diz algo surpreendente: "types quem não nascer de novo, não pode ver o reino de Deus" (João 3:3). Isso significa que conhecer sobre Deus não é o mesmo que conhecer a Deus. Nicodemos sabia as Escrituras de cor, mas não tinha vida nova. O chamado de Jesus é sempre pessoal e direto. Aos pescadores Simão e André, Ele disse simplesmente: "Vinde após mim, e eu vos farei pescadores de homens" (Mateus 4:19). Não houve um longo discurso teológico — houve um convite, e uma resposta: "E eles, deixando imediatamente as redes, o seguiram" (Mateus 4:20).
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