• Romans 2:

    "1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
    2 But we are sure that the judgment of God is according to truth against them which commit such things.
    3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
    4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
    5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
    6 Who will render to every man according to his deeds:
    7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
    8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
    9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
    10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
    11 For there is no respect of persons with God.
    12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
    13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
    14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
    15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
    16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
    17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
    18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
    19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
    20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
    21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
    22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
    23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
    24 For the name of God is blasphemed among the Gentiles through you, as it is written.
    25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
    26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
    27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
    28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
    29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."
    Romans 2: "1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11 For there is no respect of persons with God. 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hearers of the law are just before God, but the doers of the law shall be justified. 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. 17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."
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  • 7 - CANONS OF PUBLIC PRAYER
    C. H. Spurgeon

    First, public prayer should be a matter of the heart.
    A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne.

    Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace.

    Third, public prayer should not be long.
    John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged.

    Fourth, do not use cant phrases.
    Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer.

    Five, vary the order, length, and current of your public prayers.
    Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting.

    Six, keep from all attempts to work up spurious fervor in public devotion.
    Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying.

    Seventh, prepare your prayer.
    Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire.

    If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.”

    Spugeon’s conclusion of the lecture is a most fitting place for this post to end:

    Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.
    7 - CANONS OF PUBLIC PRAYER C. H. Spurgeon First, public prayer should be a matter of the heart. A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne. Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace. Third, public prayer should not be long. John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged. Fourth, do not use cant phrases. Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer. Five, vary the order, length, and current of your public prayers. Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting. Six, keep from all attempts to work up spurious fervor in public devotion. Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying. Seventh, prepare your prayer. Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire. If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.” Spugeon’s conclusion of the lecture is a most fitting place for this post to end: Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.
    0 Commentarios 0 Acciones 14 Views
  • From the viewpoint of God’s eternal purpose, the church exists to be
    • the incarnation and manifestation of the ultimate passion of God
    • the organic expression and physical extension of the Trinitarian Community
    • the corporate image-bearer of the Lord Jesus Christ on the earth
    • the family of God
    • the divine building whereby every living stone is being transformed, reshaped, and fitted together to form the Lord’s temple
    • the colonial outpost of the coming kingdom
    • the masterpiece of God
    • the spiritual “Bethany” where Jesus of Nazareth is received, obeyed, and adored in the midst of a rejecting world
    • the vessel in which the power of Christ’s resurrection life is visibly displayed
    • the object of God’s supreme affection and delight
    • the willing vehicle for Christ’s manifested presence
    • the torchbearer of the testimony of Jesus
    • the “one new man”—the new species—the “third race”
    • the fiancée of Jesus Christ—His very body, His very bride
    • the new humanity marked out in the Son of God before time and brought into existence by His cross
    • the Christian’s native habitat
    • the spiritual environment where face-to-face encounters between the bride and Bridegroom take place
    • the living witness to the fullness and headship of God’s Son
    • the colony from heaven that bears the image of its Ruler
    From the viewpoint of God’s eternal purpose, the church exists to be • the incarnation and manifestation of the ultimate passion of God • the organic expression and physical extension of the Trinitarian Community • the corporate image-bearer of the Lord Jesus Christ on the earth • the family of God • the divine building whereby every living stone is being transformed, reshaped, and fitted together to form the Lord’s temple • the colonial outpost of the coming kingdom • the masterpiece of God • the spiritual “Bethany” where Jesus of Nazareth is received, obeyed, and adored in the midst of a rejecting world • the vessel in which the power of Christ’s resurrection life is visibly displayed • the object of God’s supreme affection and delight • the willing vehicle for Christ’s manifested presence • the torchbearer of the testimony of Jesus • the “one new man”—the new species—the “third race” • the fiancée of Jesus Christ—His very body, His very bride • the new humanity marked out in the Son of God before time and brought into existence by His cross • the Christian’s native habitat • the spiritual environment where face-to-face encounters between the bride and Bridegroom take place • the living witness to the fullness and headship of God’s Son • the colony from heaven that bears the image of its Ruler
    0 Commentarios 0 Acciones 8 Views
  • Wed 10:42 PM
    VOTING IS OFFICIALLY LIVE!!!

    IT’S GO TIME!!!

    Voting is NOW OPEN for the Timbaland x Orbiiit Global Talent Search 2026, and Christian J. — The Street’s Apostle is officially in the competition!

    This is the moment I’ve been preparing for, but I cannot do this without YOU.

    I need everybody—family, friends, supporters, ministry family, fellow artists, veterans, Detroit, Toledo, and everybody who has ever supported Christian J.—to VOTE, SHARE, and SPREAD THE WORD!

    VOTE FOR CHRISTIAN J. — THE STREET’S APOSTLE HERE:
    https://orbiiit.com/en/participants/9d44a1e2-3ed8-4772-ae2d-84dd4dabbb15?contestId=f85717be-ba9b-4857-b885-ccbbb9a45757

    This opportunity could put me on a stage in front of Timbaland, competing for $100,000 in cash prizes, a studio master class, a live showcase opportunity, and potentially a place on the next Timbaland x Orbiiit album.

    But I’m bringing something bigger than a song into this competition.

    I’m bringing a TESTIMONY.

    I’m bringing Southwest Detroit.

    I’m bringing every independent artist who kept creating when nobody was watching.

    I’m bringing every survivor who refused to stay down.

    I’m bringing the streets, the ministry, the scars, the faith, the redemption, and every chapter God allowed me to survive.

    FROM VERNOR HIGHWAY TO THE GLOBAL STAGE.

    Now I need my people to show up.

    CLICK THE LINK
    VOTE FOR CHRISTIAN J.
    SHARE THIS POST
    SEND THE LINK TO YOUR FRIENDS & FAMILY
    KEEP SHARING UNTIL THEY KNOW THE NAME!

    Don’t just hit “Like” on this post—I NEED THAT VOTE!

    We have an opportunity to make some serious noise.

    CHRISTIAN J. — THE STREET’S APOSTLE

    VOTING IS LIVE RIGHT NOW!

    🏾🏾🏾 VOTE HERE 🏾🏾🏾
    https://orbiiit.com/en/participants/9d44a1e2-3ed8-4772-ae2d-84dd4dabbb15?contestId=f85717be-ba9b-4857-b885-ccbbb9a45757

    LET’S RUN IT ALL THE WAY UP!!! 🏾

    #ChristianJ
    #TheStreetsApostle
    #VoteChristianJ
    #Timbaland
    #TimbalandXOrbiiit
    #GlobalTalentSearch2026
    #Orbiiit
    #SouthwestDetroit
    #DetroitHipHop
    #ChristianHipHop
    #GospelRap
    #IndependentArtist
    #FromCrip2Christ
    #FromVernorToTheWorld
    #RunItUp
    Wed 10:42 PM 🚨🔥 VOTING IS OFFICIALLY LIVE!!! 🔥🚨 IT’S GO TIME!!! Voting is NOW OPEN for the Timbaland x Orbiiit Global Talent Search 2026, and Christian J. — The Street’s Apostle is officially in the competition! 🎤💯 This is the moment I’ve been preparing for, but I cannot do this without YOU. I need everybody—family, friends, supporters, ministry family, fellow artists, veterans, Detroit, Toledo, and everybody who has ever supported Christian J.—to VOTE, SHARE, and SPREAD THE WORD! 🔥 VOTE FOR CHRISTIAN J. — THE STREET’S APOSTLE HERE: https://orbiiit.com/en/participants/9d44a1e2-3ed8-4772-ae2d-84dd4dabbb15?contestId=f85717be-ba9b-4857-b885-ccbbb9a45757 This opportunity could put me on a stage in front of Timbaland, competing for $100,000 in cash prizes, a studio master class, a live showcase opportunity, and potentially a place on the next Timbaland x Orbiiit album. But I’m bringing something bigger than a song into this competition. I’m bringing a TESTIMONY. I’m bringing Southwest Detroit. I’m bringing every independent artist who kept creating when nobody was watching. I’m bringing every survivor who refused to stay down. I’m bringing the streets, the ministry, the scars, the faith, the redemption, and every chapter God allowed me to survive. FROM VERNOR HIGHWAY TO THE GLOBAL STAGE. 🌎🔥 Now I need my people to show up. ✅ CLICK THE LINK ✅ VOTE FOR CHRISTIAN J. ✅ SHARE THIS POST ✅ SEND THE LINK TO YOUR FRIENDS & FAMILY ✅ KEEP SHARING UNTIL THEY KNOW THE NAME! Don’t just hit “Like” on this post—I NEED THAT VOTE! 😂🔥💯 We have an opportunity to make some serious noise. CHRISTIAN J. — THE STREET’S APOSTLE 🎤 VOTING IS LIVE RIGHT NOW! 👇🏾👇🏾👇🏾 VOTE HERE 👇🏾👇🏾👇🏾 https://orbiiit.com/en/participants/9d44a1e2-3ed8-4772-ae2d-84dd4dabbb15?contestId=f85717be-ba9b-4857-b885-ccbbb9a45757 LET’S RUN IT ALL THE WAY UP!!! 🚀🔥🙏🏾 #ChristianJ #TheStreetsApostle #VoteChristianJ #Timbaland #TimbalandXOrbiiit #GlobalTalentSearch2026 #Orbiiit #SouthwestDetroit #DetroitHipHop #ChristianHipHop #GospelRap #IndependentArtist #FromCrip2Christ #FromVernorToTheWorld #RunItUp
    ORBIIIT.COM
    Vote for Christian J. The Street's Apostle | Orbiiit
    Vote for Christian J. The Street's Apostle in TIMBALAND GLOBAL SEARCH on Orbiiit.
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  • https://www.youtube.com/live/Vh9dMN6fdro?si=GWfgBxcaDIUmoi6l
    MAPLEVIEW COMMUNITY CHURCH, BARRIE, ONTARIO, CANADA – Sunday Service August 23, 2026
    Live streaming commences JUST BEFORE 10.30am - actual schedule is 10:23am EASTERN STANDARD TIME ZONE .
    ( this is the church which Robin Stephen Aldrich attends )

    https://www.youtube.com/live/Vh9dMN6fdro?si=GWfgBxcaDIUmoi6l MAPLEVIEW COMMUNITY CHURCH, BARRIE, ONTARIO, CANADA – Sunday Service August 23, 2026 Live streaming commences JUST BEFORE 10.30am - actual schedule is 10:23am EASTERN STANDARD TIME ZONE . ( this is the church which Robin Stephen Aldrich attends )
    0 Commentarios 0 Acciones 90 Views
  • Subject: Request for Support: Mayuge Gospel Crusade & Leadership Conference (Aug 28–30, 2026)
    Dear Friends, Partners, and Well-Wishers,
    We warmly invite you to stand with us as we prepare for the upcoming Gospel Crusade and Leadership Conference, scheduled for August 28th – 30th, 2026, at New Jerusalem City Church, Mayuge.
    Organized under the spiritual leadership of Pastor Charles (Host) and Brother Siraji (Co-host), this three-day gathering aims to bring spiritual transformation, community empowerment, and divine healing to the Mayuge region.
    "And he said to them, 'Go into all the world and proclaim the gospel to the whole creation.'"
    — Mark 16:15
    To ensure the success of this event and accommodate the growing ministry needs, we are humbly appealing for support of any kind from well-wishers, ministries, and community members.
    Areas Where Support Is Needed:
    Financial Contributions: To assist with logistics, speaker transport, and event administration.
    Public Address & Equipment: Sound systems, lighting, generator power, and stage setup.
    Hospitality & Catering: Food, clean drinking water, and accommodation for guest ministers and volunteers.
    Publicity & Printing: Banners, flyers, posters, and radio/local announcement support.
    Prayer Support: Interceding for open hearts, physical healing, and peace throughout the three days.
    Whether through a monetary donation, provision of physical supplies, or spiritual intercession, your contribution will directly impact lives during this powerful weekend. Every gift—no matter the size—makes a meaningful difference.
    How to Contribute & Get in Touch:
    Host: Pastor Charles
    Co-Host: Brother Siraji
    Location: New Jerusalem City Church, Mayuge
    Dates: August 28th – 30th, 2026
    If you feel led to support or require further information, please reach out directly to Pastor Charles or Brother Siraji. May God abundantly bless you for your generosity and partnership in this vision.
    +25675145044
    brother siraji
    co host
    Subject: Request for Support: Mayuge Gospel Crusade & Leadership Conference (Aug 28–30, 2026) Dear Friends, Partners, and Well-Wishers, We warmly invite you to stand with us as we prepare for the upcoming Gospel Crusade and Leadership Conference, scheduled for August 28th – 30th, 2026, at New Jerusalem City Church, Mayuge. Organized under the spiritual leadership of Pastor Charles (Host) and Brother Siraji (Co-host), this three-day gathering aims to bring spiritual transformation, community empowerment, and divine healing to the Mayuge region. "And he said to them, 'Go into all the world and proclaim the gospel to the whole creation.'" — Mark 16:15 To ensure the success of this event and accommodate the growing ministry needs, we are humbly appealing for support of any kind from well-wishers, ministries, and community members. Areas Where Support Is Needed: Financial Contributions: To assist with logistics, speaker transport, and event administration. Public Address & Equipment: Sound systems, lighting, generator power, and stage setup. Hospitality & Catering: Food, clean drinking water, and accommodation for guest ministers and volunteers. Publicity & Printing: Banners, flyers, posters, and radio/local announcement support. Prayer Support: Interceding for open hearts, physical healing, and peace throughout the three days. Whether through a monetary donation, provision of physical supplies, or spiritual intercession, your contribution will directly impact lives during this powerful weekend. Every gift—no matter the size—makes a meaningful difference. How to Contribute & Get in Touch: Host: Pastor Charles Co-Host: Brother Siraji Location: New Jerusalem City Church, Mayuge Dates: August 28th – 30th, 2026 If you feel led to support or require further information, please reach out directly to Pastor Charles or Brother Siraji. May God abundantly bless you for your generosity and partnership in this vision. +25675145044 brother siraji co host
    0 Commentarios 0 Acciones 13 Views
  • Let your words build others up and reflect God's grace.

    Share this with someone who needs encouragement to speak with grace.

    #Ephesians429 #SpeakLife #WordsMatter #GraceFilledSpeech #BuildOthersUp #GodlyWisdom #FaithInAction #ChristianLiving #WalkByFaith #Lordsbook
    💬 Let your words build others up and reflect God's grace. 📲 Share this with someone who needs encouragement to speak with grace. #Ephesians429 #SpeakLife #WordsMatter #GraceFilledSpeech #BuildOthersUp #GodlyWisdom #FaithInAction #ChristianLiving #WalkByFaith #Lordsbook
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  • EXHOTHÉOBALD

    Theme: « IL N’Y A RIEN DEHORS : CHRIST SUFFIT ! »

    Colossiens 2:9-10

    « Car en lui habite corporellement toute la plénitude de la divinité. Vous avez tout pleinement en lui… »

    Textes complémentaires :
    Jean 15:1-7 ; Philippiens 4:19 ; Psaume 23:1 ; Jean 6:35 ; Colossiens 1:15-20.

    1- L’idée fondamentale

    Le monde nous apprend constamment à chercher ailleurs ce que nous pensons ne pas avoir en nous : bonheur, sécurité, identité, reconnaissance, satisfaction, puissance, avenir…

    Mais l’Évangile nous révèle une vérité extraordinaire :

    En Christ, nous ne sommes pas à la recherche de quelque chose qui nous manque fondamentalement : nous avons trouvé Celui qui suffit.

    Christ ne doit pas être un complément à notre vie.
    Christ doit être le centre, la source et la suffisance de notre vie.



    I. POURQUOI L’HOMME CHERCHE-T-IL DEHORS ?

    Depuis Éden, l’homme est tenté de croire que Dieu ne suffit pas.

    Genèse 3 montre Adam et Ève cherchant quelque chose en dehors de la volonté de Dieu.

    Aujourd’hui encore, nous pouvons chercher :

    * notre identité dans les hommes ;
    * notre valeur dans l’argent ;
    * notre sécurité dans les biens ;
    * notre bonheur dans les plaisirs ;
    * notre reconnaissance dans les réseaux sociaux ;
    * notre avenir dans les relations humaines ;
    * notre puissance dans les positions ;
    * notre satisfaction dans les possessions.

    Le problème n’est pas seulement ce que nous cherchons, mais la source auprès de laquelle nous le cherchons.

    Question au séminaire

    Qu’est-ce que je suis en train de chercher dehors que Christ veut être pour moi ?



    II. CHRIST SUFFIT PARCE QU’IL EST PLEINEMENT DIEU

    Colossiens 2:9 :

    « En lui habite corporellement toute la plénitude de la divinité. »

    Nous ne sommes pas attachés à un simple prophète, à un grand enseignant ou à un modèle moral.

    Jésus-Christ est Dieu manifesté dans la chair.

    C’est pourquoi notre relation avec Lui est suffisante.

    Si Christ est véritablement Dieu, alors :

    * sa Parole suffit ;
    * sa grâce suffit ;
    * sa présence suffit ;
    * son salut suffit ;
    * son amour suffit ;
    * sa puissance suffit.



    III. CHRIST SUFFIT POUR NOTRE SALUT

    Jean 14:6 :

    « Je suis le chemin, la vérité, et la vie. Nul ne vient au Père que par moi. »

    Nous n’avons pas besoin d’ajouter autre chose à l’œuvre de la croix.

    Christ est notre salut.

    Nos œuvres ne nous sauvent pas.

    Notre argent ne nous sauve pas.

    Notre position dans l’Église ne nous sauve pas.

    Notre famille chrétienne ne nous sauve pas.

    Notre ancienneté dans l’Église ne nous sauve pas.

    C’est Christ qui sauve.



    IV. CHRIST SUFFIT POUR NOTRE IDENTITÉ

    Beaucoup de personnes passent leur vie à demander aux autres :

    « Qui suis-je ? Suis-je important ? Suis-je aimé ? Ai-je de la valeur ? »

    Mais en Christ, notre identité ne dépend plus de l’approbation des hommes.

    2 Corinthiens 5:17 :

    « Si quelqu’un est en Christ, il est une nouvelle créature. »

    Je ne suis pas ce que les gens disent de moi.
    Je ne suis pas mon passé.
    Je ne suis pas mes échecs.
    Je ne suis pas mon statut social.
    Je suis ce que Dieu dit de moi en Christ.



    V. CHRIST SUFFIT DANS NOS BESOINS

    Philippiens 4:19 :

    « Et mon Dieu pourvoira à tous vos besoins selon sa richesse, avec gloire, en Jésus-Christ. »

    Attention : dire « Christ suffit » ne signifie pas que nous n’avons besoin de personne.

    Dieu utilise les parents, les amis, l’Église, les frères et sœurs, les professionnels et différentes ressources.

    Mais cela signifie que notre confiance ultime ne doit jamais être placée dans les ressources, mais dans Celui qui les donne.

    Les ressources peuvent manquer.

    Les hommes peuvent abandonner.

    Les portes peuvent se fermer.

    Mais Christ demeure.



    VI. CHRIST SUFFIT DANS LES ÉPREUVES

    Paul dit en Philippiens 4:12 :

    « Je sais vivre dans l’humiliation, et je sais vivre dans l’abondance. »

    Pourquoi ?

    Parce que sa satisfaction ne dépendait pas des circonstances.

    Puis il déclare :

    « Je puis tout par celui qui me fortifie. » — Philippiens 4:13.

    Paul ne dit pas : « Je peux tout parce que j’ai tout. »

    Il dit en substance :

    « Même lorsque je n’ai pas tout, Christ demeure ma force. »

    Voilà la maturité spirituelle :

    Être heureux avec beaucoup parce que Christ est là, et rester debout avec peu parce que Christ est toujours là.



    VII. LE DANGER : AVOIR CHRIST ET CHERCHER ENCORE AILLEURS

    C’est probablement l’un des plus grands défis du chrétien.

    Nous pouvons avoir Jésus et continuer à chercher notre satisfaction ailleurs.

    Nous disons :

    « Jésus me suffit. »

    Mais notre cœur dit parfois :

    « Il me faut aussi l’argent, l’approbation des hommes, la popularité, les plaisirs, les relations, le pouvoir… »

    Le problème n’est pas d’avoir ces choses.

    Le problème commence lorsque ces choses prennent la place de Christ.

    Matthieu 6:33 :

    « Cherchez premièrement le royaume et la justice de Dieu… »



    VIII. « IL N’Y A RIEN DEHORS » : UNE INVITATION À REVENIR À CHRIST

    Jean 6:68 est magnifique.

    Lorsque beaucoup abandonnent Jésus, Pierre lui dit :

    « Seigneur, à qui irions-nous ? Tu as les paroles de la vie éternelle. »

    C’est exactement l’esprit du thème :

    À qui irions-nous ?

    Quand les hommes nous abandonnent : Christ suffit.

    Quand les portes se ferment : Christ suffit.

    Quand les ressources diminuent : Christ suffit.

    Quand notre réputation est attaquée : Christ suffit.

    Quand nous traversons une saison difficile : Christ suffit.

    Quand nous ne comprenons pas ce que Dieu fait : Christ suffit.

    Quand nous avons tout : Christ suffit.

    Quand nous n’avons presque rien : Christ suffit.



    IX. CHRIST NE DOIT PAS ÊTRE NOTRE « DERNIER RECOURS »

    Il faut inverser notre logique.

    Certaines personnes disent :

    « J’ai essayé tout, maintenant je vais essayer Jésus. »

    Mais le chrétien dit :

    « J’ai Jésus ; maintenant je veux vivre tout avec Lui. »

    Christ n’est pas le plan B.

    Christ est le plan de Dieu.

    Il n’est pas une solution parmi plusieurs.

    Il est la solution fondamentale.



    X. CHRIST SUFFIT, MAIS DEMEURONS EN CHRIST

    Jean 15:4 :

    « Demeurez en moi, et je demeurerai en vous. »

    Voilà la conclusion pratique.

    Si Christ suffit, alors demeurons en Christ !

    Demeurons :

    dans sa Parole — Jean 15:7
    dans la prière — 1 Thessaloniciens 5:17
    dans l’obéissance — Jean 15:10
    dans l’amour — Jean 15:9
    dans la foi — Colossiens 2:6-7
    dans la communion — 1 Jean 1:3
    dans la sainteté — 1 Pierre 1:15-16.

    Car le danger n’est pas seulement de découvrir que Christ suffit.

    Le véritable défi est de rester attaché à Celui qui suffit.



    CONCLUSION

    UNE DÉCISION À PRENDRE

    L’exhortation doit conduire chacun à cette confession :

    « Seigneur Jésus, je renonce à chercher en dehors de toi ce que toi seul peux être pour moi. Tu es mon salut, mon identité, ma source, ma force, ma paix, mon espérance et mon avenir. Je ne veux plus simplement avoir Christ dans ma vie ; je veux que Christ soit ma vie. »

    Déclaration finale

    Je n’ai pas besoin de quitter Christ pour trouver la vie.
    Je n’ai pas besoin de chercher ailleurs ce que Christ peut être pour moi.
    Je n’ai pas besoin de remplacer Christ.
    Je n’ai pas besoin d’un autre fondement.
    Je n’ai pas besoin d’une autre source.

    CHRIST SUFFIT !

    Et parce que Christ suffit :

    Je demeure en Christ.
    Je m’enracine en Christ.
    Je me construis en Christ.
    Je me confie en Christ.
    Je marche avec Christ.
    Je sers Christ.
    Et je veux finir ma course avec Christ.

    « À qui irions-nous ? Tu as les paroles de la vie éternelle. » — Jean 6:68


    Théobald MBISSA,Pst
    Formateur Int.
    EXHO🇨🇩THÉOBALD Theme: « IL N’Y A RIEN DEHORS : CHRIST SUFFIT ! » Colossiens 2:9-10 « Car en lui habite corporellement toute la plénitude de la divinité. Vous avez tout pleinement en lui… » Textes complémentaires : Jean 15:1-7 ; Philippiens 4:19 ; Psaume 23:1 ; Jean 6:35 ; Colossiens 1:15-20. 1- L’idée fondamentale Le monde nous apprend constamment à chercher ailleurs ce que nous pensons ne pas avoir en nous : bonheur, sécurité, identité, reconnaissance, satisfaction, puissance, avenir… Mais l’Évangile nous révèle une vérité extraordinaire : En Christ, nous ne sommes pas à la recherche de quelque chose qui nous manque fondamentalement : nous avons trouvé Celui qui suffit. Christ ne doit pas être un complément à notre vie. Christ doit être le centre, la source et la suffisance de notre vie. ⸻ I. POURQUOI L’HOMME CHERCHE-T-IL DEHORS ? Depuis Éden, l’homme est tenté de croire que Dieu ne suffit pas. Genèse 3 montre Adam et Ève cherchant quelque chose en dehors de la volonté de Dieu. Aujourd’hui encore, nous pouvons chercher : * notre identité dans les hommes ; * notre valeur dans l’argent ; * notre sécurité dans les biens ; * notre bonheur dans les plaisirs ; * notre reconnaissance dans les réseaux sociaux ; * notre avenir dans les relations humaines ; * notre puissance dans les positions ; * notre satisfaction dans les possessions. Le problème n’est pas seulement ce que nous cherchons, mais la source auprès de laquelle nous le cherchons. Question au séminaire Qu’est-ce que je suis en train de chercher dehors que Christ veut être pour moi ? ⸻ II. CHRIST SUFFIT PARCE QU’IL EST PLEINEMENT DIEU Colossiens 2:9 : « En lui habite corporellement toute la plénitude de la divinité. » Nous ne sommes pas attachés à un simple prophète, à un grand enseignant ou à un modèle moral. Jésus-Christ est Dieu manifesté dans la chair. C’est pourquoi notre relation avec Lui est suffisante. Si Christ est véritablement Dieu, alors : * sa Parole suffit ; * sa grâce suffit ; * sa présence suffit ; * son salut suffit ; * son amour suffit ; * sa puissance suffit. ⸻ III. CHRIST SUFFIT POUR NOTRE SALUT Jean 14:6 : « Je suis le chemin, la vérité, et la vie. Nul ne vient au Père que par moi. » Nous n’avons pas besoin d’ajouter autre chose à l’œuvre de la croix. Christ est notre salut. Nos œuvres ne nous sauvent pas. Notre argent ne nous sauve pas. Notre position dans l’Église ne nous sauve pas. Notre famille chrétienne ne nous sauve pas. Notre ancienneté dans l’Église ne nous sauve pas. C’est Christ qui sauve. ⸻ IV. CHRIST SUFFIT POUR NOTRE IDENTITÉ Beaucoup de personnes passent leur vie à demander aux autres : « Qui suis-je ? Suis-je important ? Suis-je aimé ? Ai-je de la valeur ? » Mais en Christ, notre identité ne dépend plus de l’approbation des hommes. 2 Corinthiens 5:17 : « Si quelqu’un est en Christ, il est une nouvelle créature. » Je ne suis pas ce que les gens disent de moi. Je ne suis pas mon passé. Je ne suis pas mes échecs. Je ne suis pas mon statut social. Je suis ce que Dieu dit de moi en Christ. ⸻ V. CHRIST SUFFIT DANS NOS BESOINS Philippiens 4:19 : « Et mon Dieu pourvoira à tous vos besoins selon sa richesse, avec gloire, en Jésus-Christ. » Attention : dire « Christ suffit » ne signifie pas que nous n’avons besoin de personne. Dieu utilise les parents, les amis, l’Église, les frères et sœurs, les professionnels et différentes ressources. Mais cela signifie que notre confiance ultime ne doit jamais être placée dans les ressources, mais dans Celui qui les donne. Les ressources peuvent manquer. Les hommes peuvent abandonner. Les portes peuvent se fermer. Mais Christ demeure. ⸻ VI. CHRIST SUFFIT DANS LES ÉPREUVES Paul dit en Philippiens 4:12 : « Je sais vivre dans l’humiliation, et je sais vivre dans l’abondance. » Pourquoi ? Parce que sa satisfaction ne dépendait pas des circonstances. Puis il déclare : « Je puis tout par celui qui me fortifie. » — Philippiens 4:13. Paul ne dit pas : « Je peux tout parce que j’ai tout. » Il dit en substance : « Même lorsque je n’ai pas tout, Christ demeure ma force. » Voilà la maturité spirituelle : Être heureux avec beaucoup parce que Christ est là, et rester debout avec peu parce que Christ est toujours là. ⸻ VII. LE DANGER : AVOIR CHRIST ET CHERCHER ENCORE AILLEURS C’est probablement l’un des plus grands défis du chrétien. Nous pouvons avoir Jésus et continuer à chercher notre satisfaction ailleurs. Nous disons : « Jésus me suffit. » Mais notre cœur dit parfois : « Il me faut aussi l’argent, l’approbation des hommes, la popularité, les plaisirs, les relations, le pouvoir… » Le problème n’est pas d’avoir ces choses. Le problème commence lorsque ces choses prennent la place de Christ. Matthieu 6:33 : « Cherchez premièrement le royaume et la justice de Dieu… » ⸻ VIII. « IL N’Y A RIEN DEHORS » : UNE INVITATION À REVENIR À CHRIST Jean 6:68 est magnifique. Lorsque beaucoup abandonnent Jésus, Pierre lui dit : « Seigneur, à qui irions-nous ? Tu as les paroles de la vie éternelle. » C’est exactement l’esprit du thème : À qui irions-nous ? Quand les hommes nous abandonnent : Christ suffit. Quand les portes se ferment : Christ suffit. Quand les ressources diminuent : Christ suffit. Quand notre réputation est attaquée : Christ suffit. Quand nous traversons une saison difficile : Christ suffit. Quand nous ne comprenons pas ce que Dieu fait : Christ suffit. Quand nous avons tout : Christ suffit. Quand nous n’avons presque rien : Christ suffit. ⸻ IX. CHRIST NE DOIT PAS ÊTRE NOTRE « DERNIER RECOURS » Il faut inverser notre logique. Certaines personnes disent : « J’ai essayé tout, maintenant je vais essayer Jésus. » Mais le chrétien dit : « J’ai Jésus ; maintenant je veux vivre tout avec Lui. » Christ n’est pas le plan B. Christ est le plan de Dieu. Il n’est pas une solution parmi plusieurs. Il est la solution fondamentale. ⸻ X. CHRIST SUFFIT, MAIS DEMEURONS EN CHRIST Jean 15:4 : « Demeurez en moi, et je demeurerai en vous. » Voilà la conclusion pratique. Si Christ suffit, alors demeurons en Christ ! Demeurons : dans sa Parole — Jean 15:7 dans la prière — 1 Thessaloniciens 5:17 dans l’obéissance — Jean 15:10 dans l’amour — Jean 15:9 dans la foi — Colossiens 2:6-7 dans la communion — 1 Jean 1:3 dans la sainteté — 1 Pierre 1:15-16. Car le danger n’est pas seulement de découvrir que Christ suffit. Le véritable défi est de rester attaché à Celui qui suffit. ⸻ CONCLUSION UNE DÉCISION À PRENDRE L’exhortation doit conduire chacun à cette confession : « Seigneur Jésus, je renonce à chercher en dehors de toi ce que toi seul peux être pour moi. Tu es mon salut, mon identité, ma source, ma force, ma paix, mon espérance et mon avenir. Je ne veux plus simplement avoir Christ dans ma vie ; je veux que Christ soit ma vie. » Déclaration finale Je n’ai pas besoin de quitter Christ pour trouver la vie. Je n’ai pas besoin de chercher ailleurs ce que Christ peut être pour moi. Je n’ai pas besoin de remplacer Christ. Je n’ai pas besoin d’un autre fondement. Je n’ai pas besoin d’une autre source. CHRIST SUFFIT ! Et parce que Christ suffit : Je demeure en Christ. Je m’enracine en Christ. Je me construis en Christ. Je me confie en Christ. Je marche avec Christ. Je sers Christ. Et je veux finir ma course avec Christ. « À qui irions-nous ? Tu as les paroles de la vie éternelle. » — Jean 6:68 Théobald MBISSA,Pst Formateur Int.
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    Please help in building our new community worship center. www.missionphilippines.org
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  • DAY 22 - Morning

    Theme: LOVE THAT CHOOSES: Making Daily Decisions That Strengthens The Marriage

    Reflection
    Make Your Home a Safe Place

    Good Morning!
    Home should be more than the place where we sleep.
    It should be a place where the heart can rest.
    A husband should be able to come home without wondering whether every mistake will become a source of criticism.
    A wife should be able to express herself without fearing ridicule.
    Children should know that disagreement does not mean the family has stopped loving them.
    A safe home doesn't mean there are no disagreements.
    It means people can disagree without destroying one another.
    In a Christ-centred marriage, love should create an atmosphere where both husband and wife can say:
    "I am safe to be honest here."

    God's Word
    "Let your gentleness be evident to all." — Philippians 4:5
    Today's Love Action
    Ask your spouse:
    "What can I do to make our home feel even safer and more peaceful for you?"
    Listen without becoming defensive.

    Let's Talk
    What makes a home emotionally safe?

    Prayer
    Lord, make our home a place of peace, honesty, respect and grace. Help us never use each other's weaknesses as weapons. Amen.

    From The Counselor's Chair
    A healthy marriage is not one where nobody gets hurt. It is one where hurt can be discussed without fear and repaired with grace.

    Marriage Nugget
    "A peaceful home is built when love becomes stronger than fear."

    Remember
    In marriage, it is not about winning the argument; it is about winning each other's hearts.
    DAY 22 - Morning Theme: LOVE THAT CHOOSES: Making Daily Decisions That Strengthens The Marriage 🌅 Reflection Make Your Home a Safe Place Good Morning! Home should be more than the place where we sleep. It should be a place where the heart can rest. A husband should be able to come home without wondering whether every mistake will become a source of criticism. A wife should be able to express herself without fearing ridicule. Children should know that disagreement does not mean the family has stopped loving them. A safe home doesn't mean there are no disagreements. It means people can disagree without destroying one another. In a Christ-centred marriage, love should create an atmosphere where both husband and wife can say: "I am safe to be honest here." 📖 God's Word "Let your gentleness be evident to all." — Philippians 4:5 ❤️ Today's Love Action Ask your spouse: "What can I do to make our home feel even safer and more peaceful for you?" Listen without becoming defensive. 💬 Let's Talk What makes a home emotionally safe? 🙏 Prayer Lord, make our home a place of peace, honesty, respect and grace. Help us never use each other's weaknesses as weapons. Amen. 🌿 From The Counselor's Chair A healthy marriage is not one where nobody gets hurt. It is one where hurt can be discussed without fear and repaired with grace. 💎 Marriage Nugget "A peaceful home is built when love becomes stronger than fear." Remember In marriage, it is not about winning the argument; it is about winning each other's hearts.
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