So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?” Luke 4:22 ɴᴋᴊᴠ The Son of God begins His public ministry by teaching the Word of God in the Jewish synagogues. One example is in Nazareth. When He preaches there, the people are at first amazed at His wisdom and the words of grace He speaks to them. But it only takes a few minutes before the mood changes and they start to get angry with Him. Why? Because His words are not only pleasant but also seasoned with salt. That is why they suddenly say, “‘Is this not the carpenter, the Son of Mary and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?’ So they were offended at Him” (Mk. 6:3). How does He deal with the fact that people think so disdainfully of Him and see in Him nothing more than a common carpenter? Is He upset by their behavior? Not at all. Instead, He calmly presents to them a sad but true principle: it is written that Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house” (Mk. 6:4). He does not threaten them with judgment or rebuke them harshly. Instead, He accepts with meekness from the hand of God the rejection He experiences from these people, before whose eyes He had lived for so long. With this attitude of heart, He simply moves on through the surrounding villages and continues His ministry. Even today, it is not uncommon for a servant of the Lord to be more appreciated in another place and country than at home, where they have been known from an early age and where they may be misjudged or met with envy and jealousy. Philip Svetlik Mighty King, with glory crowned, Rightful Heir and Lord of all:Once rejected, scorned, disowned, E’en by those Thou cam’st to call. Richard Holden https://gbv-online.org/calendar/773/date/2026-08-19

📌 Today's Readings are from the Book of 2 Kings 13–14 | Galatians 2 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 13 God’s Mercy in the Midst of Decline 2 Kings 13 unfolds during a period of continued spiritual decline in the northern kingdom of Israel. King Jehoahaz follows the sinful pattern established by Jeroboam, leading the nation away from wholehearted devotion to the Lord. As a result, God allows Syria to oppress Israel, demonstrating once again that persistent disobedience brings painful consequences. Yet even in judgment, God's mercy shines through. When Jehoahaz humbles himself and seeks the Lord, God hears his prayer and provides deliverance. Although the nation has repeatedly turned from Him, the Lord responds because of His covenant compassion. He remembers His promises to Abraham, Isaac, and Jacob and refuses to abandon His people completely. The chapter reveals that God's discipline is never intended simply to punish but to bring His people back to Himself. His mercy continues reaching toward them despite their repeated failures. The narrative then shifts to the final days of Elisha. As the prophet prepares to leave this world, King Joash visits him seeking guidance. Elisha gives him a symbolic act involving arrows, demonstrating that God is willing to grant victory over Syria. However, when Joash strikes the ground only a few times instead of fully obeying the prophet's instruction, he limits the extent of the victory God intended to give. This moment illustrates that faith often determines the measure of our experience of God's blessings. The Lord was willing to grant complete victory, but the king's halfhearted response reflected limited confidence in God's promise. Even after Elisha's death, God's power continues to be displayed. A man is restored to life after coming into contact with Elisha's bones, demonstrating that the Lord's power did not end with His servant's earthly ministry. God remains alive and active even after His faithful servants have finished their work. Theologically, 2 Kings 13 reveals God's persistent mercy toward undeserving people. It also teaches that God invites wholehearted faith rather than hesitant obedience. The chapter reminds us that God's power never depends upon human personalities but upon His own sovereign presence. This chapter points to Christ, whose resurrection power brings eternal life. Unlike Elisha, whose ministry eventually ended, Jesus lives forever. His resurrection power continues transforming lives, offering complete victory over sin and death to all who trust in Him. For believers today, 2 Kings 13 reminds us that God remains merciful even when we fail. He invites us to seek Him with wholehearted faith and trust His promises completely. In Christ, we are called to pursue Him without reservation, believing that His power is sufficient for every battle and His grace is greater than every failure. 2 Kings 14 The Blessing and Danger of Success 2 Kings 14 records the reigns of Amaziah in Judah and Jeroboam II in Israel, revealing both the blessings of obedience and the dangers that often accompany success. Amaziah begins his reign by doing what is right in the sight of the Lord, though not with complete devotion like David. His early obedience brings stability and military success as God grants him victory over his enemies. However, success gradually gives way to pride. Rather than remaining humble and dependent upon the Lord, Amaziah begins to overestimate his own strength. After experiencing victory, he challenges the northern kingdom to battle. His actions are driven by self-confidence rather than God's direction. The king of Israel wisely warns Amaziah against unnecessary conflict, using a parable to expose the danger of pride. Amaziah ignores the warning, proceeds into battle, and suffers a humiliating defeat. Jerusalem is plundered, its walls are broken down, and the king's confidence is shattered. The chapter reminds us that pride often follows success when gratitude and dependence upon God are neglected. The narrative then shifts to Jeroboam II, whose reign brings territorial expansion and prosperity to Israel. Surprisingly, God grants these blessings despite the nation's continued spiritual rebellion. His kindness reflects His compassion for a suffering people rather than approval of their sinful practices. The Lord delays judgment because of His mercy, giving the nation additional opportunity to repent. Throughout the chapter, God's sovereignty is evident. He raises kingdoms, grants victories, and allows defeats according to His purposes. Human success is never independent of His hand, and earthly prosperity should never be mistaken for spiritual health. Theologically, 2 Kings 14 teaches that success becomes dangerous when it produces pride instead of gratitude. It also reveals God's patience and mercy, demonstrating that He often shows kindness even to those who do not deserve it. Yet His blessings should lead people toward repentance rather than greater self-reliance. This chapter points to Christ, who perfectly modeled humility despite possessing all authority. Unlike Amaziah, Jesus never allowed success or power to produce pride. Instead, He humbled Himself completely, becoming obedient even to death on the cross. His kingdom is established not through self-exaltation but through perfect submission to the Father's will. For believers today, 2 Kings 14 reminds us to remain humble during seasons of blessing and success. Every victory we experience comes from God's gracious hand and should deepen our dependence upon Him rather than increase our confidence in ourselves. In Christ, we are called to walk in humility, giving Him glory for every blessing while continually seeking His wisdom and direction. True greatness is found not in self-exaltation but in faithful obedience to our Lord and King. Galatians 2 — Justified by Faith in the Christ Alone Galatians chapter 2 continues Paul's defense of the true gospel by showing that the message he preached was fully affirmed by the other apostles and centered completely on the Christ, the Son of God. The chapter confronts one of the greatest dangers facing the early church—the temptation to add human works to the finished work of the Christ. Through both personal testimony and direct confrontation, Paul demonstrates that God's redemptive plan has always been based upon grace received through faith rather than human effort. The chapter begins with Paul describing a meeting with the leaders of the church in Jerusalem. Rather than discovering disagreement, they recognized that the same gospel had been entrusted to all of them. The unity they shared was not built upon personal preference or tradition but upon the truth of the Christ. This reminds believers that genuine unity is always centered on the Son of God and His gospel. Christian living flourishes where believers are united around the truth rather than divided by human opinions. A significant issue arises concerning attempts to require additional religious practices as necessary for salvation. Paul firmly refuses to compromise because doing so would undermine the freedom believers have received through the Christ. The redemptive plan cannot be improved by human effort. The Son of God has already accomplished everything necessary for salvation through His death and resurrection. To add requirements to His finished work is to diminish the sufficiency of His grace. The chapter then records a public confrontation between Paul and Peter. Peter had been living consistently with the truth of the gospel but later withdrew from fellowship with Gentile believers because of fear of criticism. Paul recognized that this behavior communicated a false message about the gospel itself. Christian living requires consistency between what we believe and how we live. The Christ calls His followers to stand for truth even when doing so is difficult. This confrontation was never about personal rivalry but about protecting the purity of the gospel. The redemptive plan unites believers from every background into one family through the Son of God. Any behavior that rebuilds barriers which the Christ has removed contradicts the very message of salvation. The theological center of the chapter is the declaration that people are justified by faith in the Christ and not by works of the Law. This truth forms the foundation of the Christian life. The Law reveals humanity's need for salvation, but it cannot produce righteousness. Only the Son of God can declare sinners righteous because He alone fulfilled the Law perfectly and bore its penalty on behalf of humanity. Christian living begins with this unshakable foundation of grace. Paul then explains that believers have been united with the Christ in His death and now live through His life. The old life centered on self has been crucified, and a new life has begun through faith in the Son of God. This is one of the clearest descriptions of the believer's new identity. The redemptive plan not only forgives sin but creates an entirely new way of living through the power of the Christ. The chapter concludes by affirming that if righteousness could be achieved through human effort, the death of the Christ would have been unnecessary. But because salvation comes entirely through God's grace, the cross stands as the complete and sufficient work of the Son of God. Every believer rests securely in what He has accomplished rather than in personal performance. Throughout this chapter, the Christ remains the center of everything. He is the source of justification, the foundation of unity, the giver of spiritual life, and the fulfillment of God's redemptive plan. The gospel neither begins with grace and continues through works nor mixes divine grace with human achievement. From beginning to end, salvation is the work of the Son of God. For believers today, this chapter calls us to stand firmly upon the truth of the gospel. Christian living is rooted in faith, not performance; in grace, not legalism; and in the finished work of the Christ, not our own efforts. We are reminded that our identity is found entirely in the Son of God, who loved us and gave Himself for us. As we live by faith in Him, we experience the freedom, unity, and transformation that His redemptive plan was designed to produce. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Guidelines for living. August 18th, 2026 3 Steps to Finding a New Direction. This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” But you said, “We will not walk in it.” Jeremiah 6:16 Jeremiah the prophet was a man who needs to be rediscovered today. The circumstances surrounding his life and world have so many parallels to life today. How so? Well, for one thing, instability had gripped the world. Jeremiah’s beloved nation was about to be chewed up by the powerful tiger of Babylon. Social structures were failing too. Families were being torn apart; truth and morality had been sacrificed in the process. The priesthood had become politicized. No wonder Jeremiah seemed out of sync with his day—an old prophet who castigated the moral and spiritual decline. No wonder he was publicly scorned and privately castigated. There is a text in the book which bears his name which needs to be emblazoned on the conscience of every parent: God expects more, something more of His children, than that which satisfies the world. God spoke to Jeremiah, here’s what He said, “Stand at the crossroads and look; [and] ask for the old paths, [and] ask where the good way is, and walk in it” (Jeremiah 6:16). There were three parts to that advice: First, go back to the crossroads, back to the place where you took the wrong path, and look. God is saying, “Hey, you’ve been down the wrong road. You’ve learned that it didn’t bring you the peace or contentment. Now stand there—mentally speaking—take a look down the narrow road, the one that seemed to be less exciting, and realize it was here you went wrong. Let’s stop for a moment. Is it ever too late to acknowledge that you went wrong? You may think so, but in reality, it is not. A thief on the cross, seeing his life ebb away minute by minute, came to that place; he cried out, “Lord, remember me when you come into your kingdom.” He went back to the crossroads and took the right path. Before you go back to the crossroads—that fork in the road where you went wrong—you must stop what you’re doing and mentally look back. Often, we think, “It’s too late for me.” Not so, friend. Coming to the end of the year is a time for reflection and to go back if you missed the right path. Step number two in this process is this: “Ask for the old paths where the good way is.” In reality, prayer is asking. It is saying, “God, I went wrong. You know that, and now I admit it. I don’t want the future to be a rerun of the mistakes of the past. Forgive me, show me the right way to go.” Israel had missed God, and in spite of their waywardness, God promised to help them if they would only come back to Him. He said, “Call to me and I will answer you and tell you great and unsearchable things you do not know” (Jeremiah 33:3). God will do the same for you as well. Step number three in this process of finding the right direction is this: When you have found the good way, “walk in it.” This is a matter of simple obedience, of putting your feet in a straight line in the direction you know God wants you to go. And with that simple step of obedience comes a great promise. God said, “you will find rest for your soul.” God did not force them, He invited them. Sadly, Israel rejected God’s invitation. Don’t do it, friend. Going back to the fork in the road requires courage and humility. Resource Reading: Jeremiah 6:1-30

Matthew 20:1-16 And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later. But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage. Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished. The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was. Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them. And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional. It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away. Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations. The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers. On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses. Deuteronomy 18:15-19 [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him. Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God. Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone. [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”

✝️ THE GOSPEL FROM CALVARY 📅 Tuesday, 18th August, 2026 🌟 JESUS: THE WORD WHO BECAME FLESH ✝️📖 📜 TEXT: JOHN 1:1–18 📜 🔑📖 KEY VERSE: «“And the Word was made flesh, and dwelt among us...” — John 1:14 (KJV)» John 1 opens the Gospel with one of the greatest truths in all Scripture: Jesus Christ is the eternal Word of God. Before Bethlehem, He was. Before the beginning of creation, He was. He was with God, and He was God. Through Him all things were made, and in Him was life. John does not begin by telling us about Jesus' birth. He takes us beyond Bethlehem and reveals His eternal identity. Jesus is not merely a good teacher, prophet, or religious leader. He is the Son of God, the eternal Word, the Light of the world, and the Saviour of mankind. ✝️🔥 🔥 THREE LESSONS FROM JOHN 1 1️⃣ JESUS IS THE WORD AND HE IS GOD. 👑 John 1:1 declares: «“In the beginning was the Word, and the Word was with God, and the Word was God.”» Jesus did not begin when He was born in Bethlehem. He existed from eternity. This means our faith is not built around a mere human personality. It is built upon Jesus Christ, the eternal Son of God. Therefore, when Jesus speaks, we should listen. When Jesus commands, we should obey. When Jesus calls, we should follow. 💡 2️⃣ JESUS IS THE LIGHT OF MEN. 🕯️🌍 John 1:4–5 says: «“In him was life; and the life was the light of men. And the light shineth in darkness...”» The world is filled with spiritual darkness, confusion, sin, fear, and deception. But Jesus came as the Light. Light reveals what darkness hides. Light gives direction. Light brings hope. Light exposes sin and points us toward righteousness. You may be walking through a dark season today, but darkness cannot overcome the Light of Christ. Don't run from Jesus when life becomes difficult. Run to the Light. ✝️🔥 ❤️‍🔥 3️⃣ RECEIVE JESUS AND BECOME A CHILD OF GOD. 👑 John 1:11–12 says: «“He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God...”» Jesus came to His own people, yet many rejected Him. But the wonderful news is that everyone who receives Him by faith can become a child of God. Your background does not disqualify you. Your past does not have to define you. Your failures do not have to be your final story. Receive Christ. Believe in Him. Follow Him. In Christ, you can have a new identity and a new beginning. 🕊️❤️ 🌿 JESUS CAME TO DWELL AMONG US John 1:14 gives us the beautiful truth: «“And the Word was made flesh, and dwelt among us...”» God came near. Jesus entered our world. He experienced human life and revealed the glory of God among humanity. The God we worship is not distant from our struggles. Jesus understands suffering. He understands rejection. He understands temptation. He understands human weakness. And yet He remained without sin. He came near so that we could come near to God. ❤️‍🔥✝️ 🕊️ BE A WITNESS FOR THE LIGHT John also introduces us to John the Baptist, who came as a witness to the Light. John 1:7 says: «“The same came for a witness, to bear witness of the Light, that all men through him might believe.”» John the Baptist understood his assignment. He was not the Light. He came to point people to the Light. That is also our responsibility as believers. We are not called to draw attention to ourselves. We are called to point people to Jesus. At home, point people to Jesus. At work, point people to Jesus. Among your friends, point people to Jesus. On social media, point people to Jesus. Through your character and conduct, let people see the difference Christ makes. 🔥 JESUS MUST INCREASE IN OUR LIVES John the Baptist later declared: «“He must increase, but I must decrease.” — John 3:30» This should also be our prayer. Less of self. More of Christ. Less pride. More humility. Less worldly influence. More of God's Word. Less compromise. More holiness. The more Jesus increases in us, the more His light shines through us. 🌟 ✍🏽 THOUGHT FOR THE DAY: Jesus is the Light that darkness cannot overcome. Receive Him, follow Him, and let His light shine through your life. ✝️🔥 🙏🏽 PRAYER Heavenly Father, Thank You for sending Jesus Christ, the eternal Word, the Light of the world, and the Saviour of mankind. Open my heart to know Jesus more deeply. Help me to receive Him, believe His Word, and faithfully follow Him. Let the light of Christ shine in every area of my life. Remove every form of spiritual darkness, sin, confusion, and compromise. Help me, like John the Baptist, to be a faithful witness who points others to Jesus. May Christ increase in my life while self decreases. Let my words, actions, character, and lifestyle bring glory to Your name. Thank You for making it possible for me to become Your child through faith in Jesus Christ. In Jesus' mighty name, Amen. 🙏🏽🔥 📜 THE BIBLE IN ONE YEAR: PSALMS 76–78 📖 ✝️ THE CALVARY MINISTRY ONLINE Birthright is Evangelism

🕊️ DOMINION DAILY DEVOTION ~ DAY 230 DATE: 18TH AUGUST 2026 TOPIC: EMBRACING UNIQUENESS BRINGS ORDER ANCHOR SCRIPTURE: 1 CORINTHIANS 14:26, 33 (NLT) Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.33-“For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.” Devotional message Yesterday, we saw the importance of embracing the uniqueness God has placed in each of us. Today, we discover that when we embrace our uniqueness and honour the contribution of others, we create room for divine order in the house of God. The Apostle Paul gives us a beautiful picture of how the body of Christ should function. One may lead in praise and worship, while others support with sincerity and purity of heart. Another may teach while others listen, learn, and take notes. Another may bring a prophetic revelation, while others listen carefully and examine it according to the Word of God. Others may serve through playing instruments, administration, hospitality, prayer, or other gifts. None of these functions should compete with another because every gift has a place in God's purpose. Competition creates confusion because people begin trying to occupy positions God never assigned to them. However, when we recognize that our different gifts complement one another, we begin to experience the beauty of God's design. The worshipper should not compete with the preacher. The preacher should not compete with the instrumentalist. The prophet should not compete with the teacher. The person serving behind the scenes should not feel inferior to the person standing before the congregation. Every genuine contribution matters when it is offered to God. Paul says, “But everything that is done must strengthen all of you.” This means our gifts are not primarily given for personal recognition; they are given for the edification of the body of Christ. When we honour one another's uniqueness, peace replaces competition, order replaces confusion, and cooperation replaces division. This creates an atmosphere where the Holy Spirit can work freely and the Church can fulfil her assignment effectively. God is not the author of confusion but of peace. Therefore, wherever there is constant competition, jealousy, disorder, and the desire to outshine others, we must examine our hearts and return to God's pattern. Child of God, you do not have to become another person to become valuable. Be faithful with what God has entrusted to you. Honour the grace upon others while developing the grace upon your own life. The body of Christ becomes stronger when every member functions according to the grace God has given them. Prayer Heavenly Father, thank You for the unique grace, gifts, talents, and abilities You have placed within each of us.Teach us to honour the gifts of others and faithfully steward what You have entrusted to us. Let Your order, peace, unity, and holiness prevail in Your Church, and may everything we do strengthen the body of Christ and bring glory to Your name. In Jesus' name, Amen. Daily Bible Reading: Phil 4:7,Col 3:15,Heb 10:24_25 Author : Alfred Wabuko Manyasi Contact : Email : Dominionvoicesminisrty[gmail].com Facebook : Alfred Wabuko Manyasi 🌐 Dominion Daily Devotion, 2026 © Dominion Voices Ministry

Conflict and Courage. Isaiah 6:1-10 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isaiah 57:15. In the vision that came to Isaiah in the temple court, he was given a clear view of the character of the God of Israel. “The high and lofty One that inhabiteth eternity, whose name is Holy,” had appeared before him in great majesty; yet the prophet was made to understand the compassionate nature of his Lord.... In beholding his God, the prophet ... had not only been given a view of his own unworthiness; there had come to his humbled heart the assurance of forgiveness, full and free; and he had arisen a changed man. He had seen his Lord. He had caught a glimpse of the loveliness of the divine character. He could testify of the transformation wrought through beholding Infinite Love. Henceforth he was inspired with longing desire to see erring Israel set free from the burden and penalty of sin. “Why should ye be stricken any more?” the prophet inquired. “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” ... The God whom they had been claiming to serve, but whose character they had misunderstood, was set before them as the great Healer of spiritual disease.... The heart of Infinite Love yearns after those who feel powerless to free themselves from the snares of Satan; and He graciously offers to strengthen them to live for Him. “Fear thou not,” He bids them; “for I am with thee: be not dismayed; for I am thy God: I will strengthen thee: yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” ... Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to find them turn to ashes upon your lips? ... Return to your Father's house. He invites you, saying, “Return unto me; for I have redeemed thee.” “Come unto me: hear, and your soul shall live.” 25Prophets and Kings, 314-320.

Hebrews 10:25 (Not forsaking the assembling.) 1 Corinthians 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. Acts 2:46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart. Matthew 18:20 For where two or three are gathered together in My name, I am there in the midst of them. Hebrews 10:25 commands us to assemble so that everyone can actively encourage and stir each other up in love (Hebrews 10:24). In 1 Corinthians 14:26, the biblical assembly is where everyone participates not a show where everyone sits silently watching a stage. According to Matthew 18:20, whenever even two or three of us gather in His name, Jesus is right there. Gathering as the church is about active fellowship and home to home community (Acts 2:46), not spectator attendance at a venue. Matthew 5:6 (Hunger and thirst for righteousness.) Matthew 7:21 Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Matthew 23:5, 23 But all their works they do to be seen by men. Woe to you, scribes and Pharisees, hypocrites! For you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faith. 1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. Jesus said those who hunger for righteousness will be filled, but He defined righteousness as doing the Father’s will in real life (Matthew 7:21) practicing justice, mercy, and faith (Matthew 23:23). In Matthew 23:5, Jesus explicitly condemned religious leaders who turned faith into an outward show to be seen by people. True righteousness isn't chasing an emotional high at a service; it is walking in obedience, truth, and love every day (1 John 3:7). Psalm 122:1 (I was glad when they said. Let us go into the house of the Lord) Acts 7:48-49 However, the Most High does not dwell in temples made with hands, as the prophet says: Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord. 1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? John 4:21, 23 - Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. the true worshipers will worship the Father in spirit and truth. In the Old Testament, Psalm 122 referred to the physical temple in Jerusalem. But under the New Covenant, Acts 7:48 states that God does not live in buildings made by human hands. Jesus told the Samaritan woman in John 4:21-23 that true worship is no longer attached to a physical mountain or venue. 1 Corinthians 3:16 proves that we are the temple of God. A church building is just brick and mortar; we are the house of the Lord wherever we go.

OPEN HEAVENS DAILY DEVOTIONAL DATE: MONDAY, AUGUST 17TH 2026. TOPIC: THE GAINS OF GOD'S COVENANT II MEMORISE Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers: - (Deuteronomy 7:12) BIBLE READING: GENESIS 20:1-18 (KJV) 1 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar. 2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah. 3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife. 4 But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation? 5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this. 6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her. 7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. 8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid. 9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done. 10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? 11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake. 12 And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. 13 And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother. 14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife. 15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee. 16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved. 17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children. 18 For the Lord had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife. MESSAGE Years ago, a highly influential man in an Islamic nation, where church planting was prohibited, invited one of our missionaries to establish a church within his compound. When the church started, his wife said to him, "With your position in government and your influence in this nation, you allowed a church be established in your compound?" He looked at his wife and said, "Don't you dare say a word against these people!" I believe that it was easy for the RCCG to plant a church in that nation, and indeed many nations in the world today, because of God's covenant with its founder, Pa Josiah Akindayomi. One of the gains of being in a covenant with God is that you will keep getting greater results than your peers as long as you keep fulfilling your part of the covenant. God will keep giving you results that are beyond your efforts. What other people struggle to get will come to you easily because of His covenant with you. In Exodus 19:5, God said, "If you will keep my covenant, I will make you a peculiar treasure." This means that people will take a look at you and wonder why God loves you so much. Several times, when I wake up at night and reflect on all the good things God is doing in RCCG, I usually say, "Lord, how can you love us this much?" Some people might claim that it is because we fast and pray, but believe me, some people fast more than we do. I recall vividly that when I became the General Overseer, I had some of my friends join me in a 36-hour non-stop prayer session. We thought this was a remarkable feat until we heard of a man who prayed non-stop for so much longer! I may not have spent as many hours in prayer at a stretch as that person, yet what God has done for RCCG is unprecedented and truly remarkable. Indeed, there are immense gains in being in a covenant with the Almighty God. Another gain of being in a covenant with God is protection. When a king took Abraham's wife, God intervened by appearing in the king's dream. He went the extra mile to protect her and instructed the king to ask Abraham to pray for him, as we see in today's Bible reading. Beloved, there are immeasurable blessings that flow from being in covenant with God. KEY POINT Being in a covenant with God gives you access to tremendous benefits and makes difficult things easy. AUTHOR: PASTOR E. A. ADEBOYE BIBLE IN ONE YEAR JEREMIAH 44 - 46 HYMN 19 - ROCK OF AGES, CLEFT FOR ME 1. Rock of Ages, cleft for me, Let me hide myself in Thee! Let the water and the blood, From Thy riven side which flowed, Be of sin the double cure; Cleanse me from its guilt and power. 2. Not the labours of my hands, can fulfill thy law's demands could zeal no respite know, could my tears forever flow, all for sin could not atone, thou must save and thou alone. 3. Nothing in my hand I bring, simply to thy cross I cling naked, come to thee for dress, helpless, look to thee fir grace foul to the fountain fly wash me saviour or I die. 4. While I draw this fleeting breath, when my eyelids close in death, when I soar to worlds unknown, see thee on thy judgment throne, rock of ages cleft for me, let me hide myself in thee. PRAYER POINTS ON TODAY'S OPEN HEAVENS DATE: MONDAY AUGUST 17TH 2026 *THE GAINS OF GOD'S COVENANT II ‎PRAYER POINTS 1.Father, thank You for Your covenant to build Your church and never to allow the gate of hell to prevail over it. 2.Father, thank You for the spread of the gospel across the nations of the earth. Thank You for raising men and women to bare the light of the gospel even to the inter lands. 3.Father, thank You for divinely positioning men and women to favour the advancement of Your gospel across the world. 4.Father, please help me never to go out Your covenant for my life. Help me to keep fulfilling my part of the covenant so I can keep enjoying greater results than my peers, in Jesus' name. 5.Father, please keep me in Your covenant, and grant me results that are beyond my efforts. Make easy for me what other people struggle to get, in Jesus' name. 6.Father, please help me to keep Your covenant, and make me a wonder to nations, in Jesus' name. 7.Father, please show me Your mercy and let it continue to speak for me such that I will constantly enjoy unprecedented and truly remarkable blessings of Your covenant, in Jesus' name. 8.Father, please keep me in Your covenant and let me and my household enjoy divine protection everywhere we go, in Jesus' name. 9.Father, please help me to hearken to Your judgements, to keep and to do them, so I can abide in Your covenant and enjoy Your mercies, in Jesus' name. 10.Father, please establish me and my household in Your covenant so we can have access to Your immeasurable blessings and benefits, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to continue to enjoy the gains of Your covenant with him, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎#GodBlessOThese prayers have no expiry dates! Please, pray them, irrespective of the time they get to you.

“The Lᴏʀᴅ is with you, you mighty man of valor!” Gideon said to Him, “O my lord, if the Lᴏʀᴅ is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about … But now the Lᴏʀᴅ has forsaken us and delivered us into the hands of the Midianites.” Judges 6:12–13 ɴᴋᴊᴠ God chooses His instruments carefully and uses His own standards in doing so. One criterion He uses is whether a servant considers not only himself but the whole company of God’s people among whom God has placed him. Gideon is an outstanding example of this. Gideon is told, “The Lᴏʀᴅ is with you, you mighty man of valor!” He immediately responds, “If the Lᴏʀᴅ is with us, why then has all this happened to us?” While alone in the winepress, away from his people, Gideon’s heart was occupied with them, not with himself. He had doubtless heard the Lord’s rebuke through the prophet and had been giving serious thought to it. How could the Lord be with him and not with His people? Why was the Lord not doing miracles like He had done when He brought Israel up out of Egypt? Why? Why? Surely the Lord must have forsaken His people! The Lord appreciates a person who thinks like this. Believers today too are more than mere individuals. As Christians we are members of the body of Christ, of the bride of Christ, of the house of God. Each believer today should realize that he or she is a small part of the Church of the Living God, and is affected by the ruin that has come into it through human unfaithfulness. Weak as he felt he was, Gideon was told, “Go in this might of yours … Surely I will be with you, and you shall defeat the Midianites” (vv. 14, 16). May the Lord find us of like mind, usable for Him! Eugene P. Vedder, Jr. Sing aloud to God our strength; He is with us where we go;Fear we not the journey’s length, Fear we not the mighty foe. T. Kelly https://gbv-online.org/calendar/773/date/2026-08-17