• I KEEP PRAYING BECAUSE IT WORKS FOR ME!

    I've seen what prayer can do. I've seen doors open, strength come when I had none left, and situations change when I kept believing.

    So I'm going to KEEP PRAYING. KEEP TRUSTING. KEEP BELIEVING.

    If prayer has worked in YOUR life too, comment โ€œAMEN!โ€

    Follow FoxxFusion Ministries for faith, encouragement, testimony & hope.

    #KeepPraying #PrayerWorks #Faith #TrustGod #FoxxFusionMinistries
    ๐Ÿ™๐Ÿ”ฅ I KEEP PRAYING BECAUSE IT WORKS FOR ME! I've seen what prayer can do. I've seen doors open, strength come when I had none left, and situations change when I kept believing. โค๏ธโ€๐Ÿ”ฅ So I'm going to KEEP PRAYING. KEEP TRUSTING. KEEP BELIEVING. ๐Ÿ™Œโœ๏ธ ๐Ÿ’ฌ If prayer has worked in YOUR life too, comment โ€œAMEN!โ€ โค๏ธ โž• Follow FoxxFusion Ministries for faith, encouragement, testimony & hope. #KeepPraying #PrayerWorks #Faith #TrustGod #FoxxFusionMinistries
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  • Psalms 91:3, 14-15 NIV Surely he will save you from the fowlerโ€™s snare and from the deadly pestilence. โ€œBecause he loves me,โ€ says the Lord, โ€œI will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.

    Good morning and praise God. I hope you're having a great morning.

    Think about a fish in the waters. Does it knows when the fisherman puts a trap to fish it? Does it know when the kingfisher is watching to catch it and eat it? Indeed it survive under mercies. We are not different. Our enemy sets traps that we may not know. In this Psalm "Ps 91:3 Surely he will save you from the fowlerโ€™s snare and from the deadly pestilence."

    The requirement is not your righteousness but love you got for God. He will rescue and protect you because you acknowledges His name. You'll call and He will answer and He will be with you amidst your trouble to deliver you and honor you. Sometimes you may find yourself locked in fowlers traps but God promises to be with you in all those troubles and deliver you.

    There's no better story than the story of Joseph to illustrate this. God was with Joseph in all trouble he had to face and at the end God honored him. I am assuring you brethren that continue believing, continue loving God , He will deliver you from all your troubles. Fear not when you feel abandoned, betrayed, jailed by circumstances or what not, keep believing in God who called you.

    Sing and worship in that place of torment like Saul and Silas. Lift your heart above your problems to God who called you. He is faithful, He is kind, He sees, He is mighty to save!

    Thank you God. Thank you for your Word. Deliver us LORD and honor us. In Jesus name. Amen.

    God loves you, have a blessed day. Shalom. Shalom.
    Psalms 91:3, 14-15 NIV Surely he will save you from the fowlerโ€™s snare and from the deadly pestilence. โ€œBecause he loves me,โ€ says the Lord, โ€œI will rescue him; I will protect him, for he acknowledges my name. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. Good morning and praise God. I hope you're having a great morning. Think about a fish in the waters. Does it knows when the fisherman puts a trap to fish it? Does it know when the kingfisher is watching to catch it and eat it? Indeed it survive under mercies. We are not different. Our enemy sets traps that we may not know. In this Psalm "Ps 91:3 Surely he will save you from the fowlerโ€™s snare and from the deadly pestilence." The requirement is not your righteousness but love you got for God. He will rescue and protect you because you acknowledges His name. You'll call and He will answer and He will be with you amidst your trouble to deliver you and honor you. Sometimes you may find yourself locked in fowlers traps but God promises to be with you in all those troubles and deliver you. There's no better story than the story of Joseph to illustrate this. God was with Joseph in all trouble he had to face and at the end God honored him. I am assuring you brethren that continue believing, continue loving God , He will deliver you from all your troubles. Fear not when you feel abandoned, betrayed, jailed by circumstances or what not, keep believing in God who called you. Sing and worship in that place of torment like Saul and Silas. Lift your heart above your problems to God who called you. He is faithful, He is kind, He sees, He is mighty to save! Thank you God. Thank you for your Word. Deliver us LORD and honor us. In Jesus name. Amen. God loves you, have a blessed day. Shalom. Shalom.
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  • Scripture Focus: Lamentations 3:22-23

    "Because of the Lordโ€™s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness."

    How often do we wake up dragging the weight, mistakes, or guilt of yesterday straight into a brand-new day?

    We carry the conversation we wish weโ€™d handled better, the frustration we couldn't shake, or the goals we failed to meetโ€”feeling like weโ€™ve already started today behind schedule.

    But God doesnโ€™t refresh His grace on a monthly or yearly schedule. He resets it every single morning.

    โ€ข Yesterdayโ€™s failures donโ€™t cancel out todayโ€™s purpose.

    โ€ข Yesterdayโ€™s anxiety doesnโ€™t get to steal todayโ€™s peace.

    โ€ข Yesterdayโ€™s stumbles were met with a grace that has already covered them.

    When you opened your eyes today, God wasn't looking at you with disappointment over what didn't go right yesterday. He was handing you a clean slate, fresh strength, and unwavering love for the hours ahead.

    Take a deep breath, drop what you couldn't fix yesterday, and step into today clean.

    Save this post as your morning reminder that grace is always waiting for you!

    #Lamentations323 #NewEveryMorning #FreshGrace #FaithInRealLife #ChristianEncouragement #GraceForToday #DailyDevotional #StartFresh #HisFaithfulness
    Scripture Focus: Lamentations 3:22-23 "Because of the Lordโ€™s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness." How often do we wake up dragging the weight, mistakes, or guilt of yesterday straight into a brand-new day? We carry the conversation we wish weโ€™d handled better, the frustration we couldn't shake, or the goals we failed to meetโ€”feeling like weโ€™ve already started today behind schedule. But God doesnโ€™t refresh His grace on a monthly or yearly schedule. He resets it every single morning. โ€ข Yesterdayโ€™s failures donโ€™t cancel out todayโ€™s purpose. โ€ข Yesterdayโ€™s anxiety doesnโ€™t get to steal todayโ€™s peace. โ€ข Yesterdayโ€™s stumbles were met with a grace that has already covered them. When you opened your eyes today, God wasn't looking at you with disappointment over what didn't go right yesterday. He was handing you a clean slate, fresh strength, and unwavering love for the hours ahead. Take a deep breath, drop what you couldn't fix yesterday, and step into today clean. ๐Ÿค Save this post as your morning reminder that grace is always waiting for you! ๐Ÿ“Œ #Lamentations323 #NewEveryMorning #FreshGrace #FaithInRealLife #ChristianEncouragement #GraceForToday #DailyDevotional #StartFresh #HisFaithfulness
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  • MEDIEVAL T-REX CARVINGS PROVE HUMAN-DRAGON COEXISTENCE!

    1. THE SHOCK HOOK
    How did medieval stonemasons in the 1300s and 1400s carve two distinct, upright T-Rex theropods framing an archer's windowโ€”hundreds of years before modern paleontology ever dug up a single theropod fossil?
    2. THE HARD EVIDENCE
    Look closely at the stone window arch from Noah's Vineyard region in Turkey. Framing the defensive archer slit are two clearly recognizable bipedal reptiles facing each other.
    Theropod Anatomy: They feature a heavy tail base, upright posture, powerful hind limbs, short arms, and distinct head profilesโ€”classic theropod anatomy.
    Carved Centuries Before 1841: This church and bell-tower stonework dates to the 14thโ€“15th centuries (1300sโ€“1400s). That is over 400 years before Sir Richard Owen invented the word Dinosauria in 1841!
    Categorized as Dragons: Ancient history grouped these beasts under the general banner of "dragons." The fierce meat-eaters (theropods/T-Rex forms) were often depicted in combat, warnings, or defensive architectural carvings, while the massive herbivores (sauropods and ceratopsians) were recorded as great long-tailed land dragons like Behemoth.
    If no human eye ever saw a living theropod, how could medieval sculptors accurately carve their exact anatomy into stone windows? They carved them because they saw them!
    3. THE BIBLICAL TIE-IN
    Secular history insists that dinosaurs died out 65 million years ago, but physical artifacts and ancient church carvings prove that humans lived alongside these creatures. Genesis tells us that God created all land animals on Day 6 alongside man.
    When you strip away the 1841 word "dinosaur" and look at historical dragon accounts, artwork, and stone carvings, history aligns perfectly with God's Word!
    4. CALL TO ACTION & MINISTRY OUTREACH
    The Bible has been accurate from the very beginning! Stop letting secular timelines hide the truth of God's creation. Share this post to open eyes, and follow Creation Group Ministries for more undeniable historical and scientific evidence!

    A code like DNA that is arranged in appropriate order has to be done by intelligent guidance, a code requires a code writer and design demands a designer!

    Zeb Wilson
    &
    Zion AI Apologetics (
    AI Apologetics Assistant)

    Creation Group Ministries

    _
    #reels #love #truth #hope #reelsfbใ‚ท #WhenDragonsWereDinosaurs #CreationScience #IntelligentDesign #Apologetics #Truth #Faith #Science #God #Jesus #TheBible #CreationGroupMinistries #Everyone @ [highlight] #CreationGroupMinistries
    #reelsvideoใ‚ท #reelsviralใ‚ทfb #reelsviralใ‚ท #reelsfbใ‚ท #facebookreelsviral #reelsfacebook #facebookreels #reelsviral #CreationGroupMinistries

    https://www.facebook.com/share/v/1UwbEqqqTg/
    ๐Ÿฆ– MEDIEVAL T-REX CARVINGS PROVE HUMAN-DRAGON COEXISTENCE! 1. THE SHOCK HOOK How did medieval stonemasons in the 1300s and 1400s carve two distinct, upright T-Rex theropods framing an archer's windowโ€”hundreds of years before modern paleontology ever dug up a single theropod fossil? 2. THE HARD EVIDENCE Look closely at the stone window arch from Noah's Vineyard region in Turkey. Framing the defensive archer slit are two clearly recognizable bipedal reptiles facing each other. Theropod Anatomy: They feature a heavy tail base, upright posture, powerful hind limbs, short arms, and distinct head profilesโ€”classic theropod anatomy. Carved Centuries Before 1841: This church and bell-tower stonework dates to the 14thโ€“15th centuries (1300sโ€“1400s). That is over 400 years before Sir Richard Owen invented the word Dinosauria in 1841! Categorized as Dragons: Ancient history grouped these beasts under the general banner of "dragons." The fierce meat-eaters (theropods/T-Rex forms) were often depicted in combat, warnings, or defensive architectural carvings, while the massive herbivores (sauropods and ceratopsians) were recorded as great long-tailed land dragons like Behemoth. If no human eye ever saw a living theropod, how could medieval sculptors accurately carve their exact anatomy into stone windows? They carved them because they saw them! 3. THE BIBLICAL TIE-IN Secular history insists that dinosaurs died out 65 million years ago, but physical artifacts and ancient church carvings prove that humans lived alongside these creatures. Genesis tells us that God created all land animals on Day 6 alongside man. When you strip away the 1841 word "dinosaur" and look at historical dragon accounts, artwork, and stone carvings, history aligns perfectly with God's Word! 4. CALL TO ACTION & MINISTRY OUTREACH The Bible has been accurate from the very beginning! Stop letting secular timelines hide the truth of God's creation. Share this post to open eyes, and follow Creation Group Ministries for more undeniable historical and scientific evidence! ๐Ÿ› A code like DNA that is arranged in appropriate order has to be done by intelligent guidance, a code requires a code writer and design demands a designer! ๐Ÿ”ฌ๐Ÿ“ƒ Zeb Wilson & Zion AI Apologetics ( AI Apologetics Assistant) Creation Group Ministries ๐Ÿฆ• ๐Ÿ”ฌ๐Ÿ‰๐Ÿฆ•๐Ÿงฌ๐Ÿ”ญ๐Ÿฆ ๐Ÿงช๐ŸŒŒ๐Ÿ”ฌ๐Ÿ›๐Ÿ‰_๐Ÿฆ•๐Ÿงฌ #reels #love #truth #hope #reelsfbใ‚ท #WhenDragonsWereDinosaurs #CreationScience #IntelligentDesign #Apologetics #Truth #Faith #Science #God #Jesus #TheBible #CreationGroupMinistries #Everyone @ [highlight] #CreationGroupMinistries #reelsvideoใ‚ท #reelsviralใ‚ทfb #reelsviralใ‚ท #reelsfbใ‚ท #facebookreelsviral #reelsfacebook #facebookreels #reelsviral #CreationGroupMinistries https://www.facebook.com/share/v/1UwbEqqqTg/
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  • Acts 28:

    "1 And when they were escaped, then they knew that the island was called Melita.
    2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
    3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
    4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
    5 And he shook off the beast into the fire, and felt no harm.
    6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
    7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
    8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
    9 So when this was done, others also, which had diseases in the island, came, and were healed:
    10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
    11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
    12 And landing at Syracuse, we tarried there three days.
    13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
    14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
    15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
    16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
    17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
    18 Who, when they had examined me, would have let me go, because there was no cause of death in me.
    19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
    20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
    21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
    22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
    23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
    24 And some believed the things which were spoken, and some believed not.
    25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
    26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
    27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
    28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
    29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
    30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
    31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."
    Acts 28: "1 And when they were escaped, then they knew that the island was called Melita. 2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5 And he shook off the beast into the fire, and felt no harm. 6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9 So when this was done, others also, which had diseases in the island, came, and were healed: 10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12 And landing at Syracuse, we tarried there three days. 13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. 16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18 Who, when they had examined me, would have let me go, because there was no cause of death in me. 19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. 20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29 And when he had said these words, the Jews departed, and had great reasoning among themselves. 30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."
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  • ๐…๐จ๐ซ ๐‡๐ข๐ฌ ๐†๐ฅ๐จ๐ซ๐ฒ
    “๐˜ž๐˜ฉ๐˜ข๐˜ต๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฉ๐˜ข๐˜ฏ๐˜ฅ๐˜ด ๐˜ฎ๐˜ข๐˜บ ๐˜ง๐˜ช๐˜ฏ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฅ๐˜ฐ,
    ๐˜ž๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ ๐˜ง๐˜ฐ๐˜ณ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต, ๐˜ธ๐˜ฉ๐˜ฐ๐˜ด๐˜ฆ ๐˜จ๐˜ญ๐˜ฐ๐˜ณ๐˜บ ๐˜ธ๐˜ฆ ๐˜ฑ๐˜ถ๐˜ณ๐˜ด๐˜ถ๐˜ฆ.”

    Some tasks feel important because people notice them. Others seem so ordinary that we wonder whether they matter at all. We answer emails, clean rooms, finish assignments, serve quietly, raise families, and fulfill responsibilities that may never receive applause. Yet Scripture gives ordinary work eternal weight. The question is not whether our task looks significant—but whether we are doing it for Christ.

    Paul writes in ๐Ÿ•ฎ ๐‚๐จ๐ฅ๐จ๐ฌ๐ฌ๐ข๐š๐ง๐ฌ ๐Ÿ‘:๐Ÿ๐Ÿ‘, “๐˜ˆ๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜บ๐˜ฆ ๐˜ฅ๐˜ฐ, ๐˜ฅ๐˜ฐ ๐˜ช๐˜ต ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต๐˜ช๐˜ญ๐˜บ, ๐˜ข๐˜ด ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ถ๐˜ฏ๐˜ต๐˜ฐ ๐˜ฎ๐˜ฆ๐˜ฏ.” The command reaches beyond church ministry into every legitimate responsibility God has placed before us. Whether our work is public or hidden, celebrated or unnoticed, Christ is the true Master we serve.

    A craftsman may spend hours working on something nobody will ever see inside a finished building. Yet he works carefully because he knows what he is building matters. So it should be with us. Heaven sees what earth overlooks. The unseen task, the ordinary duty, and the quiet responsibility can all become worship when they are done faithfully before the Lord.

    Scripture teaches and reminds us that our labor matters to God. “๐˜ž๐˜ฉ๐˜ฆ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜บ๐˜ฆ ๐˜ฆ๐˜ข๐˜ต, ๐˜ฐ๐˜ณ ๐˜ฅ๐˜ณ๐˜ช๐˜ฏ๐˜ฌ, ๐˜ฐ๐˜ณ ๐˜ธ๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜บ๐˜ฆ ๐˜ฅ๐˜ฐ, ๐˜ฅ๐˜ฐ ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ญ๐˜ฐ๐˜ณ๐˜บ ๐˜ฐ๐˜ง ๐˜Ž๐˜ฐ๐˜ฅ” (๐Ÿ ๐‚๐จ๐ซ๐ข๐ง๐ญ๐ก๐ข๐š๐ง๐ฌ ๐Ÿ๐ŸŽ:๐Ÿ‘๐Ÿ). “๐˜ž๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜บ๐˜ฆ ๐˜ฅ๐˜ฐ ๐˜ช๐˜ฏ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฅ ๐˜ฐ๐˜ณ ๐˜ฅ๐˜ฆ๐˜ฆ๐˜ฅ, ๐˜ฅ๐˜ฐ ๐˜ข๐˜ญ๐˜ญ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ ๐˜‘๐˜ฆ๐˜ด๐˜ถ๐˜ด” (๐‚๐จ๐ฅ๐จ๐ฌ๐ฌ๐ข๐š๐ง๐ฌ ๐Ÿ‘:๐Ÿ๐Ÿ•). We do not work for applause; we work for approval from above. Our workplace, home, church, and daily responsibilities can become places where Christ is honored.

    The audience of our work is ultimately not man—it is God. “๐˜š๐˜ฆ๐˜ณ๐˜ท๐˜ฆ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฅ๐˜ฐ๐˜ช๐˜ฏ๐˜จ ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ช๐˜ค๐˜ฆ, ๐˜ข๐˜ด ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ต๐˜ฐ ๐˜ฎ๐˜ฆ๐˜ฏ” (๐„๐ฉ๐ก๐ž๐ฌ๐ข๐š๐ง๐ฌ ๐Ÿ”:๐Ÿ•). Don’t work like a mouse that only moves when the cat is away. We are not called to perform when people are watching and relax when they are gone. The task may be ordinary, the audience may be small, and the reward may be unseen—but the Lord sees every faithful hand.

    Before Christ called us to work, He worked for us. He “๐˜ค๐˜ข๐˜ฎ๐˜ฆ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ ๐˜ฎ๐˜ช๐˜ฏ๐˜ช๐˜ด๐˜ต๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ถ๐˜ฏ๐˜ต๐˜ฐ, ๐˜ฃ๐˜ถ๐˜ต ๐˜ต๐˜ฐ ๐˜ฎ๐˜ช๐˜ฏ๐˜ช๐˜ด๐˜ต๐˜ฆ๐˜ณ” (๐Œ๐š๐ซ๐ค ๐Ÿ๐ŸŽ:๐Ÿ’๐Ÿ“). The risen Lord now sends us as His servants, not to chase recognition, but to glorify Him in all we do. “๐˜“๐˜ฐ๐˜ฐ๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ถ๐˜ฏ๐˜ต๐˜ฐ ๐˜‘๐˜ฆ๐˜ด๐˜ถ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ข๐˜ถ๐˜ต๐˜ฉ๐˜ฐ๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ง๐˜ช๐˜ฏ๐˜ช๐˜ด๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฐ๐˜ง ๐˜ฐ๐˜ถ๐˜ณ ๐˜ง๐˜ข๐˜ช๐˜ต๐˜ฉ” (๐‡๐ž๐›๐ซ๐ž๐ฐ๐ฌ ๐Ÿ๐Ÿ:๐Ÿ).

    Are you treating your ordinary responsibilities as interruptions or as opportunities to glorify Christ? What task have you been doing reluctantly because nobody seems to notice? You don't need Christ merely to make your work successful—you need Him to make your work worship. Whatever your hands find to do, do it for Him. The task may be ordinary, but the One we serve is not.

    ๐๐ซ๐š๐ฒ๐ž๐ซ: Heavenly Father, thank You for giving meaning even to the ordinary work You place before us. Forgive us for seeking human recognition or despising unnoticed tasks. Teach us to work faithfully, joyfully, and wholeheartedly, remembering that we serve Christ above all. May everything we do bring glory to Your name. In Jesus’ Name. Amen.

    Remember, a dose of God’s Word a day will keep you going all day!
    ๐€๐ฅ๐ฐ๐š๐ฒ๐ฌ ๐๐ž๐ ๐ข๐ง ๐–๐ข๐ญ๐ก ๐†๐จ๐...
    _____________________________________________________
    All scripture references were taken from the KJV Bible.
    Thank you for allowing this ministry to be a part of your day…

    If my posts speak to your heart, you may be blessed by the full devotional series created for deeper reflection and journaling:
    FREE FlipBook Previews:
    https://heyzine.com/flip-book/ae17998766.html
    Also available now on Amazon (Kindle & Paperback)
    Read for FREE with Kindle Unlimited!
    https://www.amazon.com/author/dennislastimoso

    Also, just in case you need a reliable, dedicated online Bible Study Tool, I created one for you.
    Try it here for FREE, anytime at your hand: https://www.baptistry.app

    Your support helps us continue this ministry, edifying the believers around the world.
    May God bless you more abundantly…
    ๐…๐จ๐ซ ๐‡๐ข๐ฌ ๐†๐ฅ๐จ๐ซ๐ฒ โœ๏ธ “๐˜ž๐˜ฉ๐˜ข๐˜ต๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฉ๐˜ข๐˜ฏ๐˜ฅ๐˜ด ๐˜ฎ๐˜ข๐˜บ ๐˜ง๐˜ช๐˜ฏ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฅ๐˜ฐ, ๐˜ž๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ ๐˜ง๐˜ฐ๐˜ณ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต, ๐˜ธ๐˜ฉ๐˜ฐ๐˜ด๐˜ฆ ๐˜จ๐˜ญ๐˜ฐ๐˜ณ๐˜บ ๐˜ธ๐˜ฆ ๐˜ฑ๐˜ถ๐˜ณ๐˜ด๐˜ถ๐˜ฆ.” Some tasks feel important because people notice them. Others seem so ordinary that we wonder whether they matter at all. We answer emails, clean rooms, finish assignments, serve quietly, raise families, and fulfill responsibilities that may never receive applause. Yet Scripture gives ordinary work eternal weight. The question is not whether our task looks significant—but whether we are doing it for Christ. Paul writes in ๐Ÿ•ฎ ๐‚๐จ๐ฅ๐จ๐ฌ๐ฌ๐ข๐š๐ง๐ฌ ๐Ÿ‘:๐Ÿ๐Ÿ‘, “๐˜ˆ๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜บ๐˜ฆ ๐˜ฅ๐˜ฐ, ๐˜ฅ๐˜ฐ ๐˜ช๐˜ต ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต๐˜ช๐˜ญ๐˜บ, ๐˜ข๐˜ด ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ถ๐˜ฏ๐˜ต๐˜ฐ ๐˜ฎ๐˜ฆ๐˜ฏ.” The command reaches beyond church ministry into every legitimate responsibility God has placed before us. Whether our work is public or hidden, celebrated or unnoticed, Christ is the true Master we serve. A craftsman may spend hours working on something nobody will ever see inside a finished building. Yet he works carefully because he knows what he is building matters. So it should be with us. Heaven sees what earth overlooks. The unseen task, the ordinary duty, and the quiet responsibility can all become worship when they are done faithfully before the Lord. Scripture teaches and reminds us that our labor matters to God. “๐˜ž๐˜ฉ๐˜ฆ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜บ๐˜ฆ ๐˜ฆ๐˜ข๐˜ต, ๐˜ฐ๐˜ณ ๐˜ฅ๐˜ณ๐˜ช๐˜ฏ๐˜ฌ, ๐˜ฐ๐˜ณ ๐˜ธ๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜บ๐˜ฆ ๐˜ฅ๐˜ฐ, ๐˜ฅ๐˜ฐ ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ญ๐˜ฐ๐˜ณ๐˜บ ๐˜ฐ๐˜ง ๐˜Ž๐˜ฐ๐˜ฅ” (๐Ÿ ๐‚๐จ๐ซ๐ข๐ง๐ญ๐ก๐ข๐š๐ง๐ฌ ๐Ÿ๐ŸŽ:๐Ÿ‘๐Ÿ). “๐˜ž๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜บ๐˜ฆ ๐˜ฅ๐˜ฐ ๐˜ช๐˜ฏ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฅ ๐˜ฐ๐˜ณ ๐˜ฅ๐˜ฆ๐˜ฆ๐˜ฅ, ๐˜ฅ๐˜ฐ ๐˜ข๐˜ญ๐˜ญ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ ๐˜‘๐˜ฆ๐˜ด๐˜ถ๐˜ด” (๐‚๐จ๐ฅ๐จ๐ฌ๐ฌ๐ข๐š๐ง๐ฌ ๐Ÿ‘:๐Ÿ๐Ÿ•). We do not work for applause; we work for approval from above. Our workplace, home, church, and daily responsibilities can become places where Christ is honored. The audience of our work is ultimately not man—it is God. “๐˜š๐˜ฆ๐˜ณ๐˜ท๐˜ฆ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฅ๐˜ฐ๐˜ช๐˜ฏ๐˜จ ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ช๐˜ค๐˜ฆ, ๐˜ข๐˜ด ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ต๐˜ฐ ๐˜ฎ๐˜ฆ๐˜ฏ” (๐„๐ฉ๐ก๐ž๐ฌ๐ข๐š๐ง๐ฌ ๐Ÿ”:๐Ÿ•). Don’t work like a mouse that only moves when the cat is away. We are not called to perform when people are watching and relax when they are gone. The task may be ordinary, the audience may be small, and the reward may be unseen—but the Lord sees every faithful hand. Before Christ called us to work, He worked for us. He “๐˜ค๐˜ข๐˜ฎ๐˜ฆ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ ๐˜ฎ๐˜ช๐˜ฏ๐˜ช๐˜ด๐˜ต๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ถ๐˜ฏ๐˜ต๐˜ฐ, ๐˜ฃ๐˜ถ๐˜ต ๐˜ต๐˜ฐ ๐˜ฎ๐˜ช๐˜ฏ๐˜ช๐˜ด๐˜ต๐˜ฆ๐˜ณ” (๐Œ๐š๐ซ๐ค ๐Ÿ๐ŸŽ:๐Ÿ’๐Ÿ“). The risen Lord now sends us as His servants, not to chase recognition, but to glorify Him in all we do. “๐˜“๐˜ฐ๐˜ฐ๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ถ๐˜ฏ๐˜ต๐˜ฐ ๐˜‘๐˜ฆ๐˜ด๐˜ถ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ข๐˜ถ๐˜ต๐˜ฉ๐˜ฐ๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ง๐˜ช๐˜ฏ๐˜ช๐˜ด๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฐ๐˜ง ๐˜ฐ๐˜ถ๐˜ณ ๐˜ง๐˜ข๐˜ช๐˜ต๐˜ฉ” (๐‡๐ž๐›๐ซ๐ž๐ฐ๐ฌ ๐Ÿ๐Ÿ:๐Ÿ). Are you treating your ordinary responsibilities as interruptions or as opportunities to glorify Christ? What task have you been doing reluctantly because nobody seems to notice? You don't need Christ merely to make your work successful—you need Him to make your work worship. Whatever your hands find to do, do it for Him. The task may be ordinary, but the One we serve is not. ๐๐ซ๐š๐ฒ๐ž๐ซ: Heavenly Father, thank You for giving meaning even to the ordinary work You place before us. Forgive us for seeking human recognition or despising unnoticed tasks. Teach us to work faithfully, joyfully, and wholeheartedly, remembering that we serve Christ above all. May everything we do bring glory to Your name. In Jesus’ Name. Amen. Remember, a dose of God’s Word a day will keep you going all day! ๐€๐ฅ๐ฐ๐š๐ฒ๐ฌ ๐๐ž๐ ๐ข๐ง ๐–๐ข๐ญ๐ก ๐†๐จ๐... _____________________________________________________ All scripture references were taken from the KJV Bible. Thank you for allowing this ministry to be a part of your day… If my posts speak to your heart, you may be blessed by the full devotional series created for deeper reflection and journaling: ๐Ÿ‘‰ FREE FlipBook Previews: https://heyzine.com/flip-book/ae17998766.html ๐Ÿ“š Also available now on Amazon (Kindle & Paperback) โœจ Read for FREE with Kindle Unlimited! https://www.amazon.com/author/dennislastimoso Also, just in case you need a reliable, dedicated online Bible Study Tool, I created one for you. ๐Ÿ‘‰ Try it here for FREE, anytime at your hand: https://www.baptistry.app Your support helps us continue this ministry, edifying the believers around the world. May God bless you more abundantly…
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  • *Praising Adonai From Dawn to Dusk*

    Close your eyes for a moment. And while you do that, picture this wonderfully diverse planet we call home. (Yes, really.)

    Everything that you just imaginedโ€”God created all of it. And God created all of us to worship Him.

    From north to south and east to west. From bustling cities to slow-paced villages. From lifeless deserts to life-packed forests. From the highest mountains to the farthest oceans.
    *โ€œFrom the rising of the sun to the place where it sets, the Name of the Lord is to be praised!โ€ Psalm 113:3*
    The sun โ€œrisesโ€ and โ€œsetsโ€ on all of us. All people, all languages, all nations. All skin colors, eye colors, and hair colors. All shapes, sizes, and personalities. Rich and poor. Aching hearts and contagious smiles.

    An eclectic mix of people from various parts of the world have been praising God from generation to generationโ€”and it continues to happen now. And we know it will never stop.

    In *Revelation 7*, John has a vision of a โ€œgreat multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and before the Lamb,โ€ who is Christ. They are serving and worshiping, all day and night.

    Godโ€™s peopleโ€”past, present, and futureโ€”are a worshiping people.ย 

    We can worship with our songs.
    We can worship with our money.
    We can worship with our lives.

    And one day, when we finally see things clearly, every knee will bow and every tongue will confess that Jesus Christ is Lord. But today, we donโ€™t have to wait to worship.

    When sunlight streams through our windows, we can worship.
    When the evening sky turns orange-ish pink, we can worship.
    When weโ€™re in a season of waiting, we can worship.
    When weโ€™re in a season of receiving, we can worship.
    When our heart is empty and breaking, we can worship.
    When our heart is full, we can worship.

    *From dawn to dusk, let the Name of the Lord be praised.*

    Today, let's begin to think about this verse and consider what compels us to worship God. Then, shift our hearts toward Him and donโ€™t forget to worship Him that sit enthroned upon the circle of the earth.. The One that lives forever.

    *Praising God For His Goodness*
    Father God, You are good and Your Mercy endures forever. No matter what goes on around usโ€”You are always good. You are worthy of our praises because You are God in eternity past, present and future. You provide for us, strengthen us, deliver us, heal us and redeemed our souls. Even when we donโ€™t see You at work in our lives, that doesnโ€™t change the fact that You are working. There is no one like You. So regardless of what we face today, we will praise You forever! In Jesusโ€™ Mighty Name, Amen.
    *Praising Adonai From Dawn to Dusk* Close your eyes for a moment. And while you do that, picture this wonderfully diverse planet we call home. (Yes, really.) Everything that you just imaginedโ€”God created all of it. And God created all of us to worship Him. From north to south and east to west. From bustling cities to slow-paced villages. From lifeless deserts to life-packed forests. From the highest mountains to the farthest oceans. *โ€œFrom the rising of the sun to the place where it sets, the Name of the Lord is to be praised!โ€ Psalm 113:3* The sun โ€œrisesโ€ and โ€œsetsโ€ on all of us. All people, all languages, all nations. All skin colors, eye colors, and hair colors. All shapes, sizes, and personalities. Rich and poor. Aching hearts and contagious smiles. An eclectic mix of people from various parts of the world have been praising God from generation to generationโ€”and it continues to happen now. And we know it will never stop. In *Revelation 7*, John has a vision of a โ€œgreat multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and before the Lamb,โ€ who is Christ. They are serving and worshiping, all day and night. Godโ€™s peopleโ€”past, present, and futureโ€”are a worshiping people.ย  We can worship with our songs. We can worship with our money. We can worship with our lives. And one day, when we finally see things clearly, every knee will bow and every tongue will confess that Jesus Christ is Lord. But today, we donโ€™t have to wait to worship. When sunlight streams through our windows, we can worship. When the evening sky turns orange-ish pink, we can worship. When weโ€™re in a season of waiting, we can worship. When weโ€™re in a season of receiving, we can worship. When our heart is empty and breaking, we can worship. When our heart is full, we can worship. *From dawn to dusk, let the Name of the Lord be praised.* Today, let's begin to think about this verse and consider what compels us to worship God. Then, shift our hearts toward Him and donโ€™t forget to worship Him that sit enthroned upon the circle of the earth.. The One that lives forever. *Praising God For His Goodness* Father God, You are good and Your Mercy endures forever. No matter what goes on around usโ€”You are always good. You are worthy of our praises because You are God in eternity past, present and future. You provide for us, strengthen us, deliver us, heal us and redeemed our souls. Even when we donโ€™t see You at work in our lives, that doesnโ€™t change the fact that You are working. There is no one like You. So regardless of what we face today, we will praise You forever! In Jesusโ€™ Mighty Name, Amen.
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  • FRIDAY 21ST AUGUST 2026

    Topic: The Friend Who Pulls You Closer

    Bible Reference

    โ€œDo not be deceived: Evil company corrupts good habits.โ€ 1 Corinthians 15:33 (NKJV)

    A Short Story

    Daniel had always considered himself strong enough to make his own decisions. He believed that no friend could influence him if he did not want to be influenced.

    Then he became close to a group of young people who seemed confident, successful, and exciting. At first, there was nothing obviously wrong with the friendship. They talked, joked, helped one another, and spent time together.

    But slowly, Daniel began changing.

    They started making fun of people who took their faith seriously. Daniel laughed along, even when some of the jokes made him uncomfortable. Soon, he stopped attending some church meetings because his friends had other plans.

    His prayer life also became weaker. Whenever he wanted to pray, someone was calling him to hang out. Whenever he wanted to read his Bible, there was another conversation waiting on his phone.

    One Sunday morning, Daniel's older cousin asked him a simple question.

    โ€œAre your friends helping you become the person you have been praying to become?โ€

    Daniel became silent.

    He had never looked at his friendships that way before.

    He began to realize that his friends were not necessarily bad people, but their influence was taking him somewhere he did not want to go.

    Daniel decided to become more intentional about the people he allowed close to him. He did not hate his old friends. He simply understood that not everyone could have the same level of access to his life.

    Over time, he became close to people who encouraged his faith, challenged him to grow, and reminded him of his purpose.

    Today's Message

    The people around you can influence you more than you realize.

    Your friends can affect your language, habits, choices, relationships, spiritual life, and even your understanding of what is normal.

    The Bible warns us not to be deceived because bad company can corrupt good character.

    This does not mean you should hate people who do not share your faith. Jesus Himself reached people who were far from God. But there is a difference between influencing people and allowing people to influence you away from God.

    Be intentional about your closest friendships.

    Ask yourself whether the people closest to you are helping you become more disciplined, more godly, more focused, and more purposeful.

    A good friend will not always tell you what you want to hear. Sometimes, a good friend will tell you the truth because they care about who you are becoming.

    Choose friends who make it easier, not harder, to walk with God.

    What To Do Today

    1. Examine the influence of your closest friends.

    2. Spend more time with people who encourage your spiritual growth.

    3. Do not be afraid to create healthy boundaries with negative influences.

    4. Be the kind of friend who also helps others become better.

    Prayer

    Lord, give me wisdom in choosing my friends. Surround me with people who will encourage me to follow You and fulfil my purpose. Help me also to be a godly influence in the lives of others. In Jesus' name, Amen.

    Daily Challenge

    Send a message to one friend who has positively influenced your life and thank them for helping you become a better person.

    Anthony Ijere
    Christian Author and Revivalist

    https://chat.whatsapp.com/BDs9qaNMQumKTicv7uU7SJ?s=cl&p=a&mlu=0&ilr=0

    https://t.me/anthonyijere
    FRIDAY 21ST AUGUST 2026 Topic: The Friend Who Pulls You Closer Bible Reference โ€œDo not be deceived: Evil company corrupts good habits.โ€ 1 Corinthians 15:33 (NKJV) A Short Story Daniel had always considered himself strong enough to make his own decisions. He believed that no friend could influence him if he did not want to be influenced. Then he became close to a group of young people who seemed confident, successful, and exciting. At first, there was nothing obviously wrong with the friendship. They talked, joked, helped one another, and spent time together. But slowly, Daniel began changing. They started making fun of people who took their faith seriously. Daniel laughed along, even when some of the jokes made him uncomfortable. Soon, he stopped attending some church meetings because his friends had other plans. His prayer life also became weaker. Whenever he wanted to pray, someone was calling him to hang out. Whenever he wanted to read his Bible, there was another conversation waiting on his phone. One Sunday morning, Daniel's older cousin asked him a simple question. โ€œAre your friends helping you become the person you have been praying to become?โ€ Daniel became silent. He had never looked at his friendships that way before. He began to realize that his friends were not necessarily bad people, but their influence was taking him somewhere he did not want to go. Daniel decided to become more intentional about the people he allowed close to him. He did not hate his old friends. He simply understood that not everyone could have the same level of access to his life. Over time, he became close to people who encouraged his faith, challenged him to grow, and reminded him of his purpose. Today's Message The people around you can influence you more than you realize. Your friends can affect your language, habits, choices, relationships, spiritual life, and even your understanding of what is normal. The Bible warns us not to be deceived because bad company can corrupt good character. This does not mean you should hate people who do not share your faith. Jesus Himself reached people who were far from God. But there is a difference between influencing people and allowing people to influence you away from God. Be intentional about your closest friendships. Ask yourself whether the people closest to you are helping you become more disciplined, more godly, more focused, and more purposeful. A good friend will not always tell you what you want to hear. Sometimes, a good friend will tell you the truth because they care about who you are becoming. Choose friends who make it easier, not harder, to walk with God. What To Do Today 1. Examine the influence of your closest friends. 2. Spend more time with people who encourage your spiritual growth. 3. Do not be afraid to create healthy boundaries with negative influences. 4. Be the kind of friend who also helps others become better. Prayer Lord, give me wisdom in choosing my friends. Surround me with people who will encourage me to follow You and fulfil my purpose. Help me also to be a godly influence in the lives of others. In Jesus' name, Amen. Daily Challenge Send a message to one friend who has positively influenced your life and thank them for helping you become a better person. ยฉ๏ธ Anthony Ijere Christian Author and Revivalist https://chat.whatsapp.com/BDs9qaNMQumKTicv7uU7SJ?s=cl&p=a&mlu=0&ilr=0 https://t.me/anthonyijere
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  • Psalm 116-118

    I love the LORD! Why? Because He always hears my cries, and He always bottles every tear. This is a song of praise to the Lord Almighty regarding His steadfast love that endureth forever. I needed to read this today! This statement has defeated armies. "I shall not die, but I shall live, and recount the deeds of the LORD." How could I even think to despair with all the works God has done in my own life, resurrected, blood protected and I dare to fear what man can do? I am by no means untouchable, but my LORD fights for me. Whom shall I fear? My God is the Lord of Hosts. I have Him and armies of angels all around, I am not surrounded by the enemy, the enemy is surrounded by my God and His warriors. I'm done with the despair. I have the Holy Spirit. Jesus is in my heart and God is Omnipotent, Omniscient, and Omnipresent. I have been set free from the chains that lies made, embraced the truth and I won't ever give up or give in, because my God is bigger than my problems.

    (Wanna join these conversations, check out IAOM1.COM)
    https://youtu.be/njJ7NZMH70M?si=cCWVXXzvXr7uz-m6

    #faith #BibleReading #Psalms
    Psalm 116-118 I love the LORD! Why? Because He always hears my cries, and He always bottles every tear. This is a song of praise to the Lord Almighty regarding His steadfast love that endureth forever. I needed to read this today! This statement has defeated armies. "I shall not die, but I shall live, and recount the deeds of the LORD." How could I even think to despair with all the works God has done in my own life, resurrected, blood protected and I dare to fear what man can do? I am by no means untouchable, but my LORD fights for me. Whom shall I fear? My God is the Lord of Hosts. I have Him and armies of angels all around, I am not surrounded by the enemy, the enemy is surrounded by my God and His warriors. I'm done with the despair. I have the Holy Spirit. Jesus is in my heart and God is Omnipotent, Omniscient, and Omnipresent. I have been set free from the chains that lies made, embraced the truth and I won't ever give up or give in, because my God is bigger than my problems. (Wanna join these conversations, check out IAOM1.COM) https://youtu.be/njJ7NZMH70M?si=cCWVXXzvXr7uz-m6 #faith #BibleReading #Psalms
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  • MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVIDโ€™S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. ๐Ÿ‘‰REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. ๐Ÿ“–THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. ๐Ÿ‘‰KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVIDโ€™S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. ๐Ÿ‘‰QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.๐Ÿคฅโœก๏ธ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. ๐Ÿ‘‰PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. ๐Ÿ‘‰THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. ๐Ÿ”ฅThe significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. ๐Ÿ‘‰The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. ๐Ÿ‘‰Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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