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  • DEMYSTIFYING THE DEMON OF MASTURBATION

    By Pastor Jonathan O. Ubah

    «“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds.)” — 2 Corinthians 10:3–4»

    Introduction

    There are certain battles people fight in silence. They smile in public, worship in church, preach powerful messages, and yet return home to fight a private war that leaves them feeling ashamed, condemned, and spiritually weak. Masturbation is one of those subjects that many people are afraid to discuss openly.

    Unfortunately, silence has sometimes allowed fear, ignorance, condemnation, and misinformation to grow around the issue. Some people believe every case of masturbation means a demon has entered their body. Others dismiss the matter completely and refuse to acknowledge the possibility of sexual bondage, lust, addiction, or spiritual oppression.

    We must approach this subject with both truth and compassion.

    To demystify something means to remove unnecessary mystery, fear, exaggeration, and confusion surrounding it. Therefore, when we speak about what some describe as the demon of masturbation, we must understand that the issue is often more complex than simply saying, “There is a demon inside me.”

    The real question is: What is driving the behaviour?

    Is it lust? Is it pornography? Is it loneliness? Is it a habit developed over many years? Is it emotional pain? Is it an addiction? Is there genuine spiritual oppression involved?

    Until we understand the root, we may continue fighting the wrong battle.
    In this write-up, twelve points on how to demystify the demon of masturbation and stay free from it have been examined carefully.

    God bless you as you read through it, and I pray you get your freedom from reading it in Jesus name amen.

    1. Masturbation Is Not a Person's Identity

    The first thing I want to say to anyone struggling with masturbation is this:

    You are not masturbation. You are not your addiction. You are not your worst moment.

    A person may struggle with a sexual habit without that habit becoming their identity.

    The devil loves to move people from conviction into condemnation.

    Conviction says:

    «“What you are doing is wrong. Come back to God.”»

    Condemnation says:

    «“You are dirty. You are hopeless. God does not want you anymore.”»

    But Romans 8:1 declares:

    «“There is therefore now no condemnation to them which are in Christ Jesus...”»

    The enemy knows that a person drowning in shame will often continue doing the very thing that is destroying them.

    Shame says, “Hide from God.”

    Grace says, “Run to God.”

    When Adam and Eve sinned, they hid themselves. Sin makes people hide. But God came looking for them.

    That is still the heart of God.

    2. The Real Battle Often Begins in the Mind

    Jesus said:

    «“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” — Matthew 5:28»

    Sexual sin rarely begins with the physical act. It often begins in the mind.

    A thought is entertained.

    A fantasy is repeated.

    An image is watched.

    A memory is revisited.

    A desire is fed.

    Eventually, what was once a thought becomes a stronghold.

    This is why Proverbs 4:23 says:

    «“Keep thy heart with all diligence; for out of it are the issues of life.”»

    The hand may be involved in masturbation, but the battlefield is often much deeper than the hand. The battlefield may be the mind, imagination, appetite, emotions, and habits.

    You cannot consistently feed lust and expect purity to grow.

    You cannot continually consume sexually explicit content and expect your mind to remain unaffected.

    What you repeatedly feed becomes stronger.

    3. Is There Really a “Demon of Masturbation”?

    We need balance here.

    The Bible does not specifically name a spirit called the demon of masturbation. Therefore, we must be careful not to give unscriptural names and descriptions where Scripture is silent.

    However, the Bible clearly teaches that human beings can experience temptation, bondage, strongholds, sinful desires, and spiritual oppression.

    Ephesians 6:12 reminds us that:

    «“We wrestle not against flesh and blood, but against principalities, against powers...”»

    At the same time, James 1:14–15 teaches that people can also be drawn away by their own desires.

    Therefore, not every struggle should automatically be blamed on a demon.

    Sometimes it is:

    - A habit that has been practised repeatedly.
    - An addiction strengthened over time.
    - Exposure to pornography.
    - Sexual fantasies.
    - Loneliness and isolation.
    - Emotional pain.
    - Curiosity that developed into bondage.
    - Lack of discipline.
    - Unresolved wounds.
    - A genuine spiritual attack that exploits an existing weakness.

    The wise believer does not oversimplify the problem.

    Sometimes a demon may exploit a habit, but the habit itself must still be broken.

    You can cast out an evil spirit, but if you return to the same environment, the same pornography, the same fantasies, the same secret lifestyle, and the same triggers without renewing your mind, the cycle may continue.

    Deliverance without discipline can produce temporary relief without lasting transformation.

    4. Lust Is a Fire That Must Not Be Fed

    One of the greatest fuel sources for masturbation is lust.

    Paul instructed Timothy:

    «“Flee also youthful lusts...” — 2 Timothy 2:22»

    Notice that Paul did not say, “Negotiate with youthful lusts.”

    He said, “Flee.”

    There are some battles you overcome by standing and fighting. There are others you overcome by refusing to remain in the environment.

    Joseph did not stay in Potiphar's wife's room to prove his spiritual strength. He ran!

    Sometimes your deliverance begins with leaving the room.

    Turning off the phone.

    Blocking the website.

    Deleting the videos.

    Changing your sleeping pattern.

    Avoiding isolation.

    Refusing to entertain fantasy.

    You cannot pray against a fire while continuously pouring petrol on it.

    5. Pornography Is Often a Major Doorway to Sexual Bondage

    We must be honest: pornography has become one of the greatest enemies of sexual purity in this generation.

    What previous generations struggled to access is now available within seconds on a mobile phone.

    Pornography trains the mind to seek repeated stimulation. It can create unrealistic expectations, intensify fantasies, and strengthen unhealthy patterns of sexual behaviour.

    For many people, masturbation did not become a serious struggle until pornography became a regular companion.

    Therefore, if you sincerely desire freedom, you must address the source.

    Do not merely pray:

    «“Lord, take away this habit.”»

    Also pray:

    «“Lord, give me the courage to remove what is feeding this habit.”»

    Psalm 101:3 says:

    «“I will set no wicked thing before mine eyes...”»

    Freedom requires honesty.

    What are you watching?

    What are you saving?

    Who are you chatting with?

    What happens when you are alone?

    What time are you most vulnerable?

    Until you identify the trigger, you may keep repeating the cycle.

    6. Repetition Can Become a Stronghold

    A stronghold is something that has gained unusual influence over a person's thinking or behaviour.

    What you repeatedly practise can become easier to repeat.

    This is why some people sincerely hate the habit and still find themselves returning to it.

    The cycle may look like this:

    Trigger → temptation → fantasy → masturbation → temporary relief → guilt → shame → promise to stop → another trigger → relapse.

    The answer is not merely making stronger promises.

    Many people have said:

    «“This is the last time.”»

    Then repeated it again.

    Why? Because willpower alone is often not enough to break a deeply established pattern.

    Real freedom requires a combination of:

    - Repentance.
    - Renewing the mind.
    - Spiritual discipline.
    - Removing triggers.
    - Accountability.
    - Healthy habits.
    - Prayer.
    - Filling your life with the Word of God.

    7. Do Not Fight a Spiritual Battle Without Spiritual Weapons

    If there is a spiritual dimension to your struggle, you must engage spiritual weapons.

    Ephesians 6:17 speaks about:

    «“The sword of the Spirit, which is the word of God.”»

    When temptation comes, do not remain mentally passive.

    Speak the Word.

    Pray.

    Worship.

    Change your environment.

    Call someone you trust.

    Go for a walk.

    Read Scripture aloud.

    Refuse to sit in darkness and negotiate with temptation.

    The devil is not afraid of your good intentions. But he recognizes the authority of a believer who stands firmly in the truth of God's Word.

    8. Your Body Must Come Under the Government of the Spirit

    Paul said:

    «“But I keep under my body, and bring it into subjection...” — 1 Corinthians 9:27»

    Your body has desires, but your desires must not become your master.

    There is a difference between having an urge and surrendering to every urge.

    Maturity means learning to say no to yourself.

    The Christian life is not simply about casting out devils. It is also about crucifying the flesh.

    Galatians 5:24 says:

    «“And they that are Christ's have crucified the flesh with the affections and lusts.”»

    There are things prayer will empower you to overcome, but you must still make a decision to walk away.

    God gives grace, but grace is not permission to remain comfortably in bondage.

    Grace empowers us to live differently.

    9. Stop Fighting Alone

    Secrecy is one of the greatest strengths of addiction.

    The enemy tells you:

    «“Don't tell anyone. They will judge you.”»

    But James 5:16 says:

    «“Confess your faults one to another, and pray one for another, that ye may be healed.”»

    This does not mean you should announce your private struggle to everybody.

    Wisdom is necessary.

    Find a mature and trustworthy spiritual leader, counsellor, or accountability partner who can help you without shaming or exploiting you.

    Sometimes freedom begins when you finally say:

    “I need help.”

    There is no shame in seeking help.

    The shame is allowing pride to keep you in chains when help is available.

    10. Replace, Don't Just Remove

    Jesus taught important principles about an empty house in Matthew 12:43–45. The lesson is clear: a life must not merely be emptied of destructive influences; it must be filled with what is good and godly.

    Do not simply say:

    «“I will stop masturbating.”»

    Ask yourself:

    “What will I replace this habit with?”

    Fill your life with:

    - Prayer.
    - Scripture meditation.
    - Productive work.
    - Exercise.
    - Healthy friendships.
    - Fellowship.
    - Service to God.
    - Purposeful activities.
    - Accountability.

    An idle mind can become a playground for temptation.

    When your life has no structure, temptation can easily find space.

    11. If You Fall, Get Up Again

    Perhaps you are reading this and saying:

    «“Pastor, I have tried many times and failed.”»

    Hear me: Do not surrender to failure.

    Proverbs 24:16 says:

    «“For a just man falleth seven times, and riseth up again...”»

    The righteous person is not necessarily the person who never faces temptation or never stumbles. The righteous person is the one who refuses to remain on the ground.

    Repent genuinely.

    Receive God's mercy.

    Learn from what happened.

    Identify the trigger.

    Strengthen your boundaries.

    And rise again.

    Micah 7:8 says:

    «“Rejoice not against me, O mine enemy: when I fall, I shall arise...”»

    Your last failure does not have to become your permanent address.

    12. Freedom Is More Than Deliverance

    True freedom is not simply shouting during a deliverance service.

    Freedom is being able to return home and make different choices.

    Freedom is controlling your thoughts.

    Freedom is turning away when nobody is watching.

    Freedom is honouring God with your body.

    Freedom is saying no when temptation says yes.

    Freedom is developing the discipline to live in the light.

    Jesus said:

    «“If the Son therefore shall make you free, ye shall be free indeed.” — John 8:36»

    Christ can break chains.

    Christ can heal wounds.

    Christ can renew the mind.

    Christ can restore purity.

    Christ can strengthen weak places.

    But you must cooperate with the process of freedom.

    A WORD TO PARENTS, PASTORS AND CHURCH LEADERS

    We must stop addressing sexual struggles only with insults and condemnation.

    Calling everyone possessed without understanding their struggle may create more fear than freedom.

    We need truth, but truth must be spoken with love.

    Some people need deliverance.

    Some need discipleship.

    Some need accountability.

    Some need counselling for deep emotional wounds.

    Some need to break free from pornography.

    Some need all of the above.

    The church must become a place where people can seek help without being publicly humiliated.

    Holiness should be preached, but restoration must also be available.

    Jesus never lowered God's standard, but He also lifted people who had fallen.

    PRACTICAL STEPS TOWARD FREEDOM

    1. Repent sincerely before God. Do not justify what you know is feeding lust and impurity.
    2. Destroy your triggers. Delete pornography and sexually explicit materials.
    3. Control your private environment. Avoid situations and times when you are consistently vulnerable.
    4. Renew your mind daily with God's Word.
    5. Pray before temptation becomes overwhelming.
    6. Fast and develop spiritual discipline where appropriate.
    7. Exercise self-control in other areas of life.
    8. Get a trusted accountability partner.
    9. Avoid isolation when you know you are vulnerable.
    10. If the struggle feels compulsive or severely distressing, seek appropriate professional support alongside spiritual guidance.
    11. Never give up on your journey toward purity.

    PRAYER FOR FREEDOM

    Father, in the name of Jesus Christ, I come before You with humility and honesty. I acknowledge every habit, lust, fantasy, addiction, and practice that has tried to bring me into bondage. I ask for Your mercy and forgiveness.

    Lord Jesus, cleanse my heart and renew my mind. Break every ungodly pattern that has gained control over my life. I renounce every connection with pornography, lust, immoral fantasies, and every practice that dishonours You.

    Holy Spirit, strengthen me where I am weak. Give me the grace to discipline my body, control my thoughts, and flee every appearance of sexual immorality. Let the power of the Holy Spirit break every spiritual oppression and every stronghold operating in my life.

    I declare that sin shall not have dominion over me. My body belongs to the Lord. My mind belongs to Christ. My future will not be destroyed by a secret habit. I receive grace to walk in purity, discipline, and freedom.

    I will rise again. I will not be condemned. I will not remain in bondage. Through Jesus Christ, I am empowered to overcome. In Jesus' name, Amen.

    CONCLUSION

    Masturbation should neither be surrounded by unnecessary fear nor treated casually when it has become connected to lust, pornography, guilt, compulsive behaviour, or spiritual bondage.

    Let us demystify the issue.

    Not every struggle is automatically a demon. Not every demon can be blamed for choices we repeatedly make. But neither should we deny that spiritual warfare can exploit human weaknesses.

    The answer is a balanced pursuit of freedom through repentance, truth, spiritual discipline, renewal of the mind, accountability, wise boundaries, and the transforming grace of Jesus Christ.

    You are not beyond redemption.

    You are not too dirty for grace.

    You are not too weak for God's strength.

    And no chain is stronger than the power of Jesus Christ.

    Your struggle may be private, but your freedom can become your testimony.

    By Pastor Jonathan O. Ubah
    DEMYSTIFYING THE DEMON OF MASTURBATION By Pastor Jonathan O. Ubah «“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds.)” — 2 Corinthians 10:3–4» Introduction There are certain battles people fight in silence. They smile in public, worship in church, preach powerful messages, and yet return home to fight a private war that leaves them feeling ashamed, condemned, and spiritually weak. Masturbation is one of those subjects that many people are afraid to discuss openly. Unfortunately, silence has sometimes allowed fear, ignorance, condemnation, and misinformation to grow around the issue. Some people believe every case of masturbation means a demon has entered their body. Others dismiss the matter completely and refuse to acknowledge the possibility of sexual bondage, lust, addiction, or spiritual oppression. We must approach this subject with both truth and compassion. To demystify something means to remove unnecessary mystery, fear, exaggeration, and confusion surrounding it. Therefore, when we speak about what some describe as the demon of masturbation, we must understand that the issue is often more complex than simply saying, “There is a demon inside me.” The real question is: What is driving the behaviour? Is it lust? Is it pornography? Is it loneliness? Is it a habit developed over many years? Is it emotional pain? Is it an addiction? Is there genuine spiritual oppression involved? Until we understand the root, we may continue fighting the wrong battle. In this write-up, twelve points on how to demystify the demon of masturbation and stay free from it have been examined carefully. God bless you as you read through it, and I pray you get your freedom from reading it in Jesus name amen. 1. Masturbation Is Not a Person's Identity The first thing I want to say to anyone struggling with masturbation is this: You are not masturbation. You are not your addiction. You are not your worst moment. A person may struggle with a sexual habit without that habit becoming their identity. The devil loves to move people from conviction into condemnation. Conviction says: «“What you are doing is wrong. Come back to God.”» Condemnation says: «“You are dirty. You are hopeless. God does not want you anymore.”» But Romans 8:1 declares: «“There is therefore now no condemnation to them which are in Christ Jesus...”» The enemy knows that a person drowning in shame will often continue doing the very thing that is destroying them. Shame says, “Hide from God.” Grace says, “Run to God.” When Adam and Eve sinned, they hid themselves. Sin makes people hide. But God came looking for them. That is still the heart of God. 2. The Real Battle Often Begins in the Mind Jesus said: «“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” — Matthew 5:28» Sexual sin rarely begins with the physical act. It often begins in the mind. A thought is entertained. A fantasy is repeated. An image is watched. A memory is revisited. A desire is fed. Eventually, what was once a thought becomes a stronghold. This is why Proverbs 4:23 says: «“Keep thy heart with all diligence; for out of it are the issues of life.”» The hand may be involved in masturbation, but the battlefield is often much deeper than the hand. The battlefield may be the mind, imagination, appetite, emotions, and habits. You cannot consistently feed lust and expect purity to grow. You cannot continually consume sexually explicit content and expect your mind to remain unaffected. What you repeatedly feed becomes stronger. 3. Is There Really a “Demon of Masturbation”? We need balance here. The Bible does not specifically name a spirit called the demon of masturbation. Therefore, we must be careful not to give unscriptural names and descriptions where Scripture is silent. However, the Bible clearly teaches that human beings can experience temptation, bondage, strongholds, sinful desires, and spiritual oppression. Ephesians 6:12 reminds us that: «“We wrestle not against flesh and blood, but against principalities, against powers...”» At the same time, James 1:14–15 teaches that people can also be drawn away by their own desires. Therefore, not every struggle should automatically be blamed on a demon. Sometimes it is: - A habit that has been practised repeatedly. - An addiction strengthened over time. - Exposure to pornography. - Sexual fantasies. - Loneliness and isolation. - Emotional pain. - Curiosity that developed into bondage. - Lack of discipline. - Unresolved wounds. - A genuine spiritual attack that exploits an existing weakness. The wise believer does not oversimplify the problem. Sometimes a demon may exploit a habit, but the habit itself must still be broken. You can cast out an evil spirit, but if you return to the same environment, the same pornography, the same fantasies, the same secret lifestyle, and the same triggers without renewing your mind, the cycle may continue. Deliverance without discipline can produce temporary relief without lasting transformation. 4. Lust Is a Fire That Must Not Be Fed One of the greatest fuel sources for masturbation is lust. Paul instructed Timothy: «“Flee also youthful lusts...” — 2 Timothy 2:22» Notice that Paul did not say, “Negotiate with youthful lusts.” He said, “Flee.” There are some battles you overcome by standing and fighting. There are others you overcome by refusing to remain in the environment. Joseph did not stay in Potiphar's wife's room to prove his spiritual strength. He ran! Sometimes your deliverance begins with leaving the room. Turning off the phone. Blocking the website. Deleting the videos. Changing your sleeping pattern. Avoiding isolation. Refusing to entertain fantasy. You cannot pray against a fire while continuously pouring petrol on it. 5. Pornography Is Often a Major Doorway to Sexual Bondage We must be honest: pornography has become one of the greatest enemies of sexual purity in this generation. What previous generations struggled to access is now available within seconds on a mobile phone. Pornography trains the mind to seek repeated stimulation. It can create unrealistic expectations, intensify fantasies, and strengthen unhealthy patterns of sexual behaviour. For many people, masturbation did not become a serious struggle until pornography became a regular companion. Therefore, if you sincerely desire freedom, you must address the source. Do not merely pray: «“Lord, take away this habit.”» Also pray: «“Lord, give me the courage to remove what is feeding this habit.”» Psalm 101:3 says: «“I will set no wicked thing before mine eyes...”» Freedom requires honesty. What are you watching? What are you saving? Who are you chatting with? What happens when you are alone? What time are you most vulnerable? Until you identify the trigger, you may keep repeating the cycle. 6. Repetition Can Become a Stronghold A stronghold is something that has gained unusual influence over a person's thinking or behaviour. What you repeatedly practise can become easier to repeat. This is why some people sincerely hate the habit and still find themselves returning to it. The cycle may look like this: Trigger → temptation → fantasy → masturbation → temporary relief → guilt → shame → promise to stop → another trigger → relapse. The answer is not merely making stronger promises. Many people have said: «“This is the last time.”» Then repeated it again. Why? Because willpower alone is often not enough to break a deeply established pattern. Real freedom requires a combination of: - Repentance. - Renewing the mind. - Spiritual discipline. - Removing triggers. - Accountability. - Healthy habits. - Prayer. - Filling your life with the Word of God. 7. Do Not Fight a Spiritual Battle Without Spiritual Weapons If there is a spiritual dimension to your struggle, you must engage spiritual weapons. Ephesians 6:17 speaks about: «“The sword of the Spirit, which is the word of God.”» When temptation comes, do not remain mentally passive. Speak the Word. Pray. Worship. Change your environment. Call someone you trust. Go for a walk. Read Scripture aloud. Refuse to sit in darkness and negotiate with temptation. The devil is not afraid of your good intentions. But he recognizes the authority of a believer who stands firmly in the truth of God's Word. 8. Your Body Must Come Under the Government of the Spirit Paul said: «“But I keep under my body, and bring it into subjection...” — 1 Corinthians 9:27» Your body has desires, but your desires must not become your master. There is a difference between having an urge and surrendering to every urge. Maturity means learning to say no to yourself. The Christian life is not simply about casting out devils. It is also about crucifying the flesh. Galatians 5:24 says: «“And they that are Christ's have crucified the flesh with the affections and lusts.”» There are things prayer will empower you to overcome, but you must still make a decision to walk away. God gives grace, but grace is not permission to remain comfortably in bondage. Grace empowers us to live differently. 9. Stop Fighting Alone Secrecy is one of the greatest strengths of addiction. The enemy tells you: «“Don't tell anyone. They will judge you.”» But James 5:16 says: «“Confess your faults one to another, and pray one for another, that ye may be healed.”» This does not mean you should announce your private struggle to everybody. Wisdom is necessary. Find a mature and trustworthy spiritual leader, counsellor, or accountability partner who can help you without shaming or exploiting you. Sometimes freedom begins when you finally say: “I need help.” There is no shame in seeking help. The shame is allowing pride to keep you in chains when help is available. 10. Replace, Don't Just Remove Jesus taught important principles about an empty house in Matthew 12:43–45. The lesson is clear: a life must not merely be emptied of destructive influences; it must be filled with what is good and godly. Do not simply say: «“I will stop masturbating.”» Ask yourself: “What will I replace this habit with?” Fill your life with: - Prayer. - Scripture meditation. - Productive work. - Exercise. - Healthy friendships. - Fellowship. - Service to God. - Purposeful activities. - Accountability. An idle mind can become a playground for temptation. When your life has no structure, temptation can easily find space. 11. If You Fall, Get Up Again Perhaps you are reading this and saying: «“Pastor, I have tried many times and failed.”» Hear me: Do not surrender to failure. Proverbs 24:16 says: «“For a just man falleth seven times, and riseth up again...”» The righteous person is not necessarily the person who never faces temptation or never stumbles. The righteous person is the one who refuses to remain on the ground. Repent genuinely. Receive God's mercy. Learn from what happened. Identify the trigger. Strengthen your boundaries. And rise again. Micah 7:8 says: «“Rejoice not against me, O mine enemy: when I fall, I shall arise...”» Your last failure does not have to become your permanent address. 12. Freedom Is More Than Deliverance True freedom is not simply shouting during a deliverance service. Freedom is being able to return home and make different choices. Freedom is controlling your thoughts. Freedom is turning away when nobody is watching. Freedom is honouring God with your body. Freedom is saying no when temptation says yes. Freedom is developing the discipline to live in the light. Jesus said: «“If the Son therefore shall make you free, ye shall be free indeed.” — John 8:36» Christ can break chains. Christ can heal wounds. Christ can renew the mind. Christ can restore purity. Christ can strengthen weak places. But you must cooperate with the process of freedom. A WORD TO PARENTS, PASTORS AND CHURCH LEADERS We must stop addressing sexual struggles only with insults and condemnation. Calling everyone possessed without understanding their struggle may create more fear than freedom. We need truth, but truth must be spoken with love. Some people need deliverance. Some need discipleship. Some need accountability. Some need counselling for deep emotional wounds. Some need to break free from pornography. Some need all of the above. The church must become a place where people can seek help without being publicly humiliated. Holiness should be preached, but restoration must also be available. Jesus never lowered God's standard, but He also lifted people who had fallen. PRACTICAL STEPS TOWARD FREEDOM 1. Repent sincerely before God. Do not justify what you know is feeding lust and impurity. 2. Destroy your triggers. Delete pornography and sexually explicit materials. 3. Control your private environment. Avoid situations and times when you are consistently vulnerable. 4. Renew your mind daily with God's Word. 5. Pray before temptation becomes overwhelming. 6. Fast and develop spiritual discipline where appropriate. 7. Exercise self-control in other areas of life. 8. Get a trusted accountability partner. 9. Avoid isolation when you know you are vulnerable. 10. If the struggle feels compulsive or severely distressing, seek appropriate professional support alongside spiritual guidance. 11. Never give up on your journey toward purity. PRAYER FOR FREEDOM Father, in the name of Jesus Christ, I come before You with humility and honesty. I acknowledge every habit, lust, fantasy, addiction, and practice that has tried to bring me into bondage. I ask for Your mercy and forgiveness. Lord Jesus, cleanse my heart and renew my mind. Break every ungodly pattern that has gained control over my life. I renounce every connection with pornography, lust, immoral fantasies, and every practice that dishonours You. Holy Spirit, strengthen me where I am weak. Give me the grace to discipline my body, control my thoughts, and flee every appearance of sexual immorality. Let the power of the Holy Spirit break every spiritual oppression and every stronghold operating in my life. I declare that sin shall not have dominion over me. My body belongs to the Lord. My mind belongs to Christ. My future will not be destroyed by a secret habit. I receive grace to walk in purity, discipline, and freedom. I will rise again. I will not be condemned. I will not remain in bondage. Through Jesus Christ, I am empowered to overcome. In Jesus' name, Amen. CONCLUSION Masturbation should neither be surrounded by unnecessary fear nor treated casually when it has become connected to lust, pornography, guilt, compulsive behaviour, or spiritual bondage. Let us demystify the issue. Not every struggle is automatically a demon. Not every demon can be blamed for choices we repeatedly make. But neither should we deny that spiritual warfare can exploit human weaknesses. The answer is a balanced pursuit of freedom through repentance, truth, spiritual discipline, renewal of the mind, accountability, wise boundaries, and the transforming grace of Jesus Christ. You are not beyond redemption. You are not too dirty for grace. You are not too weak for God's strength. And no chain is stronger than the power of Jesus Christ. Your struggle may be private, but your freedom can become your testimony. By Pastor Jonathan O. Ubah
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  • “Be careful what you feed your soul; it shapes who you become.”

    Just as our body needs good food to remain healthy, our soul also needs the right spiritual nourishment. Every day, we feed our soul through what we watch, what we hear, what we read, the conversations we engage in, and the thoughts we continually allow into our minds.

    Not everything that satisfies our curiosity will strengthen our soul. Not everything that makes us happy will help us grow spiritually. Some things may seem harmless, but little by little, they can fill our hearts with fear, anger, impure thoughts, negative thinking, and worldly desires.

    Whatever we continually consume will eventually influence our thoughts, desires, words, and way of life.

    That is why we must be very careful about what we allow into our hearts. Instead of constantly filling our souls with the noise of the world, we should fill them with God’s Word, prayer, worship, godly fellowship, and things that draw us closer to Christ.

    Jesus said:

    “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.”
    — Matthew 4:4

    It is not only about asking, “What am I watching?” or “What am I listening to?”

    We must also ask:

    “What are these things doing to my soul?”

    Because what you feed your soul today will eventually shape who you become tomorrow.

    Therefore, guard your heart. Wisely choose the things that influence your life. Make God’s Word the daily nourishment of your soul.

    “Fill your soul with things that strengthen your faith, but do not fill it with things that slowly weaken it.”

    Hepsi Sam
    “Be careful what you feed your soul; it shapes who you become.” Just as our body needs good food to remain healthy, our soul also needs the right spiritual nourishment. Every day, we feed our soul through what we watch, what we hear, what we read, the conversations we engage in, and the thoughts we continually allow into our minds. Not everything that satisfies our curiosity will strengthen our soul. Not everything that makes us happy will help us grow spiritually. Some things may seem harmless, but little by little, they can fill our hearts with fear, anger, impure thoughts, negative thinking, and worldly desires. Whatever we continually consume will eventually influence our thoughts, desires, words, and way of life. That is why we must be very careful about what we allow into our hearts. Instead of constantly filling our souls with the noise of the world, we should fill them with God’s Word, prayer, worship, godly fellowship, and things that draw us closer to Christ. Jesus said: “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” — Matthew 4:4 It is not only about asking, “What am I watching?” or “What am I listening to?” We must also ask: “What are these things doing to my soul?” Because what you feed your soul today will eventually shape who you become tomorrow. Therefore, guard your heart. Wisely choose the things that influence your life. Make God’s Word the daily nourishment of your soul. “Fill your soul with things that strengthen your faith, but do not fill it with things that slowly weaken it.” Hepsi Sam ✍️
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  • Lifeline Today
    Tuesday August 18
    The Benefit of Curiosity
    "The queen of Sheba heard of Solomon's fame, and she travelled to Jerusalem to test him with difficult questions." 1 Kings 10:1 (GNB)

    The queen of Sheba came to Solomon to hear his wisdom, thereby to improve her own. She was curious when she heard of the fame of Solomon. Creativity is always born out of curiosity. Curiosity is a holy pursuit that transforms a stagnant faith into an active journey. It moves a person past routine compliance and into a vibrant, deeper relationship with God.

    Curiosity means being adventurous, living your life outside of the box; not being satisfied with things as they are, but eager to enter true reality. It demands high level of sensitivity and alertness. It is a constant journey of discovery that triggers a new desire for greater accomplishment. Get more curious and you get more creative making you highly productive and a celebrated highflyer! This is your day.

    Wisdom Fountain: “The important thing is not to stop questioning. Curiosity has its own reason for existence”
    Prayer: Heavenly Father, I pray for a fresh, holy curiosity about the life assignment You have designed specifically for me. I receive freedom from routine, a curious mind that is eager to learn, and the humility to ask honest questions. Help me seek understanding like hidden treasure every single day in Jesus’ name.
    Lifeline Today Tuesday August 18 The Benefit of Curiosity "The queen of Sheba heard of Solomon's fame, and she travelled to Jerusalem to test him with difficult questions." 1 Kings 10:1 (GNB) The queen of Sheba came to Solomon to hear his wisdom, thereby to improve her own. She was curious when she heard of the fame of Solomon. Creativity is always born out of curiosity. Curiosity is a holy pursuit that transforms a stagnant faith into an active journey. It moves a person past routine compliance and into a vibrant, deeper relationship with God. Curiosity means being adventurous, living your life outside of the box; not being satisfied with things as they are, but eager to enter true reality. It demands high level of sensitivity and alertness. It is a constant journey of discovery that triggers a new desire for greater accomplishment. Get more curious and you get more creative making you highly productive and a celebrated highflyer! This is your day. Wisdom Fountain: “The important thing is not to stop questioning. Curiosity has its own reason for existence” Prayer: Heavenly Father, I pray for a fresh, holy curiosity about the life assignment You have designed specifically for me. I receive freedom from routine, a curious mind that is eager to learn, and the humility to ask honest questions. Help me seek understanding like hidden treasure every single day in Jesus’ name.
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  • Early s*x education is the key to addressing the natural curiosity that comes with bodily changes.

    Let's provide answers that nurture confidence and self-awareness.

    Visit us online: www.sexedreclaimed.com

    #HealthyConversations #BiblicalWisdom #ResearchDriven #Homeschool #ChurchSchool #Education #Christianeducation
    🗝️ Early s*x education is the key to addressing the natural curiosity that comes with bodily changes. 📖 Let's provide answers that nurture confidence and self-awareness. 💻 Visit us online: www.sexedreclaimed.com #HealthyConversations #BiblicalWisdom #ResearchDriven #Homeschool #ChurchSchool #Education #Christianeducation
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  • Matthew 3:8 Produce fruit in keeping with repentance.

    The words of today’s verse were spoken by John the Baptist. They came right after he called the religious leaders a brood of vipers. His ministry was always focused on true repentance from people as he prepared the way for Jesus. But the religious leaders relied on their heritage rather than heart change. And John called them out for it.

    John’s instructions were simple - product fruit while being repentant. But what exactly does this mean?

    The Pharisees and Sadducees came to the river not to confess and be changed, but to see what was going on and possibly to pass judgement. They were not there for any reason other than curiosity. They assumed that the fact they were descended from Abraham granted them favor before God. And John was actively preaching that people needed to turn back to God as the kingdom of heaven approached. Salvation was not inherited from their ancestors or lineage.

    Real inner repentance will produce evidence that others can see. Someone who is living a life of sin will have a visible change in their life when they repent and turn to God. You will see drug addicts seek help to get clean, alcoholics seek help with addiction, promiscuous people stopping the sexual behaviors, liars confessing and making amends, and so on. People they hung out with before changing complain that they are not who they used to be, that they are “Jesus freaks” or religious nuts because they don’t like the changes they see in them. There is evidence that their lives have changed and they are living for God.

    John continued with his warning after this verse. He went on to say that trees that do not produce good fruit get cut down and thrown into the fire. Empty religious titles and positions mean nothing. They do not guarantee anything. There is no value in them.

    Genuine transformation only comes when a person repents and turns back to God. Repentance is a complete turn around, a u-turn. It is only when we come to Him broken and humbled that we find grace and mercy.

    #TEENS4JESUS #devotion #dailydevotional #christianteens #DailyBibleVerse
    Matthew 3:8 Produce fruit in keeping with repentance. The words of today’s verse were spoken by John the Baptist. They came right after he called the religious leaders a brood of vipers. His ministry was always focused on true repentance from people as he prepared the way for Jesus. But the religious leaders relied on their heritage rather than heart change. And John called them out for it. John’s instructions were simple - product fruit while being repentant. But what exactly does this mean? The Pharisees and Sadducees came to the river not to confess and be changed, but to see what was going on and possibly to pass judgement. They were not there for any reason other than curiosity. They assumed that the fact they were descended from Abraham granted them favor before God. And John was actively preaching that people needed to turn back to God as the kingdom of heaven approached. Salvation was not inherited from their ancestors or lineage. Real inner repentance will produce evidence that others can see. Someone who is living a life of sin will have a visible change in their life when they repent and turn to God. You will see drug addicts seek help to get clean, alcoholics seek help with addiction, promiscuous people stopping the sexual behaviors, liars confessing and making amends, and so on. People they hung out with before changing complain that they are not who they used to be, that they are “Jesus freaks” or religious nuts because they don’t like the changes they see in them. There is evidence that their lives have changed and they are living for God. John continued with his warning after this verse. He went on to say that trees that do not produce good fruit get cut down and thrown into the fire. Empty religious titles and positions mean nothing. They do not guarantee anything. There is no value in them. Genuine transformation only comes when a person repents and turns back to God. Repentance is a complete turn around, a u-turn. It is only when we come to Him broken and humbled that we find grace and mercy. #TEENS4JESUS #devotion #dailydevotional #christianteens #DailyBibleVerse
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  • DBF-001-015

    Daily Bread Fellowship

    Today’s Scripture

    John 1:49 (ESV)

    “Nathanael answered him, ‘Rabbi, you are the Son of God! You are the King of Israel.’”

    Opening the Scriptures

    Nathanael came to Jesus with doubts. At first, he questioned whether anything good could come from Nazareth. Yet after personally encountering Christ, his doubts gave way to faith. One meeting with Jesus changed everything.

    Nathanael’s confession is one of the clearest declarations found early in John’s Gospel. He did not simply call Jesus a good teacher or a prophet. He confessed that Jesus is the Son of God and the King of Israel. These are not merely titles of respect—they are declarations of who Jesus truly is.

    Every genuine believer must eventually come to this same conclusion. Christianity is not built upon traditions, feelings, or religious activities. It is built upon the person of Jesus Christ. He alone is the eternal Son of God, the promised Messiah, and the rightful King over every life.

    Many people today know about Jesus, but they have never truly surrendered to Him. They may admire His teachings or respect His example, yet they have never bowed before Him as Lord. Nathanael reminds us that true faith is more than curiosity—it is a personal confession that flows from a heart transformed by Christ.

    The same Jesus who knew Nathanael completely also knows us completely. He knows our doubts, fears, failures, and struggles. Yet He still calls people to Himself with grace and mercy. He does not reject those who honestly seek Him.

    Today’s Challenge

    Don’t simply read about Jesus today—respond to Him.

    Comment below with one sentence:

    Who is Jesus to you?

    Your testimony may encourage someone else to seek Him.

    “Everyone who acknowledges Me before men, I also will acknowledge before My Father who is in heaven.” — Matthew 10:32

    Daily Bread Fellowship
    Feeding on God’s Word. Growing in Faith. Serving His People.
    DBF-001-015 Daily Bread Fellowship Today’s Scripture John 1:49 (ESV) “Nathanael answered him, ‘Rabbi, you are the Son of God! You are the King of Israel.’” Opening the Scriptures Nathanael came to Jesus with doubts. At first, he questioned whether anything good could come from Nazareth. Yet after personally encountering Christ, his doubts gave way to faith. One meeting with Jesus changed everything. Nathanael’s confession is one of the clearest declarations found early in John’s Gospel. He did not simply call Jesus a good teacher or a prophet. He confessed that Jesus is the Son of God and the King of Israel. These are not merely titles of respect—they are declarations of who Jesus truly is. Every genuine believer must eventually come to this same conclusion. Christianity is not built upon traditions, feelings, or religious activities. It is built upon the person of Jesus Christ. He alone is the eternal Son of God, the promised Messiah, and the rightful King over every life. Many people today know about Jesus, but they have never truly surrendered to Him. They may admire His teachings or respect His example, yet they have never bowed before Him as Lord. Nathanael reminds us that true faith is more than curiosity—it is a personal confession that flows from a heart transformed by Christ. The same Jesus who knew Nathanael completely also knows us completely. He knows our doubts, fears, failures, and struggles. Yet He still calls people to Himself with grace and mercy. He does not reject those who honestly seek Him. Today’s Challenge Don’t simply read about Jesus today—respond to Him. Comment below with one sentence: Who is Jesus to you? Your testimony may encourage someone else to seek Him. “Everyone who acknowledges Me before men, I also will acknowledge before My Father who is in heaven.” — Matthew 10:32 Daily Bread Fellowship Feeding on God’s Word. Growing in Faith. Serving His People.
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  • THE HOLY SPIRIT IS YOUR GUIDE IN WARFARE

    There are believers who become so fascinated with demons that they spend more time studying darkness than walking with God.

    That is a dangerous imbalance.

    Yes, spiritual warfare is real. Yes, demons exist.

    But the believer's confidence is never found in knowing demons. It is found in knowing The Holy Spirit.

    Throughout Jesus' ministry, demons spoke. They recognized Him. They made statements about Him. But that does not mean believers are called to seek conversations with evil spirits.

    Demons lie. Deception is their nature.

    This is why we must be careful not to build our understanding of spiritual warfare on what demons say.

    Our source of truth is The Holy Spirit.

    Jesus called Him The Spirit of Truth because He leads God's people into all Truth (John 16:13).

    When you need discernment, ask Him. When you need wisdom, ask Him. When you need to understand what is happening in your life, ask Him.

    The Holy Spirit is never confused about the enemy's activities.

    He knows every strategy of the kingdom of darkness. More importantly, He knows exactly how victory is obtained.

    Many believers are looking for spectacular manifestations while neglecting the quiet leading of The Holy Spirit.

    Yet it is often through His gentle prompting that battles are won.

    He may reveal the root of a recurring struggle.

    He may bring a Scripture to your remembrance.

    He may convict you of an attitude that has given the enemy a foothold.

    He may direct you to pray in a particular way.

    He may expose something you had completely overlooked.

    That is why intimacy with The Holy Spirit is one of the believer's greatest advantages in spiritual warfare.

    Walk closely with The Spirit of God. Learn to recognize His voice. Obey Him quickly.

    The believer who is led by The Holy Spirit will always fight with greater accuracy than the believer who depends on assumptions, emotions, or curiosity.

    Our victory is found in following The One Who has Never Lost a Battle.

    The Holy Spirit does not merely tell us that there is a war. He teaches us how to win it.

    Shalom!
    THE HOLY SPIRIT IS YOUR GUIDE IN WARFARE There are believers who become so fascinated with demons that they spend more time studying darkness than walking with God. That is a dangerous imbalance. Yes, spiritual warfare is real. Yes, demons exist. But the believer's confidence is never found in knowing demons. It is found in knowing The Holy Spirit. Throughout Jesus' ministry, demons spoke. They recognized Him. They made statements about Him. But that does not mean believers are called to seek conversations with evil spirits. Demons lie. Deception is their nature. This is why we must be careful not to build our understanding of spiritual warfare on what demons say. Our source of truth is The Holy Spirit. Jesus called Him The Spirit of Truth because He leads God's people into all Truth (John 16:13). When you need discernment, ask Him. When you need wisdom, ask Him. When you need to understand what is happening in your life, ask Him. The Holy Spirit is never confused about the enemy's activities. He knows every strategy of the kingdom of darkness. More importantly, He knows exactly how victory is obtained. Many believers are looking for spectacular manifestations while neglecting the quiet leading of The Holy Spirit. Yet it is often through His gentle prompting that battles are won. He may reveal the root of a recurring struggle. He may bring a Scripture to your remembrance. He may convict you of an attitude that has given the enemy a foothold. He may direct you to pray in a particular way. He may expose something you had completely overlooked. That is why intimacy with The Holy Spirit is one of the believer's greatest advantages in spiritual warfare. Walk closely with The Spirit of God. Learn to recognize His voice. Obey Him quickly. The believer who is led by The Holy Spirit will always fight with greater accuracy than the believer who depends on assumptions, emotions, or curiosity. Our victory is found in following The One Who has Never Lost a Battle. The Holy Spirit does not merely tell us that there is a war. He teaches us how to win it. Shalom!
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  • DBF-001-014

    Daily Bread Fellowship

    Today’s Scripture
    John 1:48 (ESV)

    “Nathanael said to him, ‘How do you know me?’ Jesus answered him, ‘Before Philip called you, when you were under the fig tree, I saw you.’”

    Opening the Scriptures

    Nathanael was amazed. He had never met Jesus before, yet Jesus spoke as though He knew him personally. Nathanael’s question was natural: “How do You know me?”

    Jesus’ answer revealed far more than Nathanael expected: “Before Philip called you, when you were under the fig tree, I saw you.”

    We are not told exactly what Nathanael was doing beneath the fig tree. He may have been praying, meditating on Scripture, or seeking God’s direction. Whatever took place there was known perfectly by Jesus.

    John’s purpose is not to satisfy our curiosity about the fig tree but to reveal the identity of Christ. Jesus is not merely a wise teacher or a prophet. He is the eternal Son of God who possesses divine knowledge. Nothing escapes His sight.

    This truth should transform the way we live. There is never a moment when Christ is unaware of our circumstances. He sees our joys, our struggles, our disappointments, and our tears. He knows the burdens we carry that no one else understands.

    Sometimes we may feel forgotten or alone. Yet the Lord never loses sight of His people. Before anyone else noticed Nathanael, Jesus already knew him. Before we ever sought Christ, He knew us completely.

    What wonderful comfort this brings to every believer. The One who calls us is the One who knows us perfectly.

    Living God’s Word Today

    Perhaps today you are carrying a burden that no one else knows. Remember that your Savior sees you.

    He knows your prayers before you speak them. He understands your fears before you express them. He is never surprised by your circumstances, and He never abandons those who belong to Him.

    Because Christ knows us perfectly, we can trust Him completely. Let us bring every concern before Him with confidence, knowing that our loving Savior sees, knows, and cares for His children.

    Prayer

    Heavenly Father, thank You that You know us completely and love us perfectly through Your Son, Jesus Christ. Help us to trust You in every circumstance, remembering that nothing in our lives is hidden from Your sight. Strengthen our faith, comfort our hearts, and teach us to rest confidently in Your sovereign care. In Jesus’ precious name we pray. Amen.
    DBF-001-014 Daily Bread Fellowship Today’s Scripture John 1:48 (ESV) “Nathanael said to him, ‘How do you know me?’ Jesus answered him, ‘Before Philip called you, when you were under the fig tree, I saw you.’” Opening the Scriptures Nathanael was amazed. He had never met Jesus before, yet Jesus spoke as though He knew him personally. Nathanael’s question was natural: “How do You know me?” Jesus’ answer revealed far more than Nathanael expected: “Before Philip called you, when you were under the fig tree, I saw you.” We are not told exactly what Nathanael was doing beneath the fig tree. He may have been praying, meditating on Scripture, or seeking God’s direction. Whatever took place there was known perfectly by Jesus. John’s purpose is not to satisfy our curiosity about the fig tree but to reveal the identity of Christ. Jesus is not merely a wise teacher or a prophet. He is the eternal Son of God who possesses divine knowledge. Nothing escapes His sight. This truth should transform the way we live. There is never a moment when Christ is unaware of our circumstances. He sees our joys, our struggles, our disappointments, and our tears. He knows the burdens we carry that no one else understands. Sometimes we may feel forgotten or alone. Yet the Lord never loses sight of His people. Before anyone else noticed Nathanael, Jesus already knew him. Before we ever sought Christ, He knew us completely. What wonderful comfort this brings to every believer. The One who calls us is the One who knows us perfectly. Living God’s Word Today Perhaps today you are carrying a burden that no one else knows. Remember that your Savior sees you. He knows your prayers before you speak them. He understands your fears before you express them. He is never surprised by your circumstances, and He never abandons those who belong to Him. Because Christ knows us perfectly, we can trust Him completely. Let us bring every concern before Him with confidence, knowing that our loving Savior sees, knows, and cares for His children. Prayer Heavenly Father, thank You that You know us completely and love us perfectly through Your Son, Jesus Christ. Help us to trust You in every circumstance, remembering that nothing in our lives is hidden from Your sight. Strengthen our faith, comfort our hearts, and teach us to rest confidently in Your sovereign care. In Jesus’ precious name we pray. Amen.
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  • Life Of Charles G. Finney.
    By
    Aaron Merritt Hills

    Part 1 - B

    SENT OF GOD

    Charles Finney found the old authors in his law books frequently quoting from the Scriptures. This excited his curiosity so much that he purchased a Bible, the first that he had ever owned, and hunted up every passage referred to. This led to careful reading and much meditation upon the Sacred Word. Here follow two facts that are profoundly important to all Churches and Christians, and especially to all who would ever be successful soul-winners. His pastor's name was Rev. George W. Gale, a graduate of Princeton College and Theological Seminary. His theology was hyper-Calvinistic and not yhe genui e Calvinism taught in Princeton at that time. Gale believed that man’s nature was so totally sinful that he was utterly incapable of any good; the will was incapable of a right choice; the soul was utterly passive in regeneration; ''there was no adaptation in the gospel to change his nature, and consequently no connection in religion between means and ends.”

    "This Brother Gale sternly held; and consequently, in his preaching, he never seemed to expect, nor did he even aim at converting anybody by any sermon that I ever heard him preach. And yet he was an able preacher, as preaching was then estimated. The fact is, these dogmas were a perfect strait-jacket to him. If he preached repentance, he must be sure, before he sat down, to leave the impression on his people that they could not repent. If he called them to believe, he must be sure to inform them that, until their nature was changed by the Holy Spirit, faith was impossible to them. And so his orthodoxy was a perfect snare to himself and to his hearers." (Memoirs of C. G. Finney, pp. 59, 60.)

    The pastor was in the habit of dropping into the
    young lawyer’s office to see what impression his sermons had made on the lawyer’s mind. Finney was at this time leader of his choir, and of course their relations were familiar. With the keen, subtle, intellectual acumen which characterized him and a frankness bordering on to impolite bluntness, and probably with a touch of cynical irreverence, the lawyer satisfied the minister’s curiosity completely; for fifty years afterward he wrote: 'I now think that I criticised his sermons unmercifully. . . . Indeed, I found it impossible to attach any meaning to the terms which he used with great formality and frequency. What did he mean by repentance? Was it a mere feeling of sorrow for sin? Was it altogether a passive state of mind, or did it involve a voluntary element? If it was a change of mind, in what sense was it a change of mind? What did he mean by the term 'regeneration?’

    What did such language mean when applied to a spiritual change? What did he mean by faith? Was it merely an intellectual state? Was it merely a conviction or persuasion that the things stated in the gospel were true? What did he mean by sanctification? Did it involve any physical change in the subject, or any physical influence on the part of God? I could not tell; neither did he seem to know himself. I sometimes told him that he seemed to begin in the middle of his discourse, and to assume many things which, to my mind, needed to be proved. I must say, I was rather perplexed than edified by his preaching.”
    (Memoirs, pp. 7, 8.)

    As one reads such words, one can not help wondering how many ministers now are as vague and misty as was Rev. Gale, and how many multitudes are still sitting in the pews and wondering what the ministers are talking about. Neither can one help reflecting that, with such a theology prevailing, it is little wonder that infidelity was widespread at the beginning of the century, and revivals were few, with seldom a conversion, and that only one in fourteen of the population of this country was even a professor of religion!

    Everybody was told that they were absolutely helpless, and could do nothing to secure their own repentance or conversion; and they generally believed it. With one accord they were idly waiting, in imaginary helplessness, for a sovereign God to enable them to repent and believe; and thus whole generations were sweeping into hell. What appalling results can flow from a false theology!

    The other striking fact was this: Finney read a great deal in his Bible about prayer and answers to
    prayer and prayer promises; and yet he continually heard people pray for the outpouring of the Holy Spirit, and as often confess that they did not receive what they asked for. He heard them exhort each other to wake up and be engaged and pray earnestly for a revival of religion, professing that, if they were in earnest, they would have a revival, and the impenitent would be converted; but they would as continually bemoan their coldness and complain that they were making no progress. He says : '"This inconsistency, the fact that they prayed so much and were not answered, was a sad stumbling-block to me.'' ‘'On one occasion, when I was in one of the prayer-meetings, I was asked if I did not desire that they should pray for me. I told them, ‘No,' because I did not see that God answered their prayers. I said: ‘I suppose that I need to be prayed for—for I am conscious that I am a sinner—but I do not see that it will do any good for you to pray for me; for you are continually asking, but do not receive. You have been praying for a revival of religion ever since I have been in Adams [three years], and yet you have it not. You have prayed enough since I have attended these meetings to have prayed the devil out of Adams, if there is any virtue in your prayers. But here you are, praying on and complaining still.' " (Memoirs, p. 10.)

    Some young people proposed to pray for Finney, among them the noble young woman who afterward became his wife. But the hopeless pastor remarked that it would do no good; he did not believe that Finney would ever be converted, since he had already sinned against so much light that his heart was hopelessly hardened! And what was the more, the choir was so much under Finney's influence that it was doubtful if they would ever be converted while their leader remained in Adams.

    Fortunately for the kingdom of God, some one had more faith than the pastor, and laid hold of God for Finney’s conversion. To use his own words, he became 'Very restless.” A little reflection showed him that he was by no means in a state of mind to go to heaven, if he should die. He began to feel that there was something in religion of infinite importance, and that, if the soul was immortal, he needed a great change to be prepared for happiness in heaven. The great soul was approaching his Bethel: he was standing face to face with God, and confronting the decisive question whether he would accept Christ as presented in the gospel, or pursue a worldly course of life. Prayers were being answered at last; for God had his hook in Finney’s jaw, and was pulling with the mighty cord of Infinite Love.
    Life Of Charles G. Finney. By Aaron Merritt Hills Part 1 - B SENT OF GOD Charles Finney found the old authors in his law books frequently quoting from the Scriptures. This excited his curiosity so much that he purchased a Bible, the first that he had ever owned, and hunted up every passage referred to. This led to careful reading and much meditation upon the Sacred Word. Here follow two facts that are profoundly important to all Churches and Christians, and especially to all who would ever be successful soul-winners. His pastor's name was Rev. George W. Gale, a graduate of Princeton College and Theological Seminary. His theology was hyper-Calvinistic and not yhe genui e Calvinism taught in Princeton at that time. Gale believed that man’s nature was so totally sinful that he was utterly incapable of any good; the will was incapable of a right choice; the soul was utterly passive in regeneration; ''there was no adaptation in the gospel to change his nature, and consequently no connection in religion between means and ends.” "This Brother Gale sternly held; and consequently, in his preaching, he never seemed to expect, nor did he even aim at converting anybody by any sermon that I ever heard him preach. And yet he was an able preacher, as preaching was then estimated. The fact is, these dogmas were a perfect strait-jacket to him. If he preached repentance, he must be sure, before he sat down, to leave the impression on his people that they could not repent. If he called them to believe, he must be sure to inform them that, until their nature was changed by the Holy Spirit, faith was impossible to them. And so his orthodoxy was a perfect snare to himself and to his hearers." (Memoirs of C. G. Finney, pp. 59, 60.) The pastor was in the habit of dropping into the young lawyer’s office to see what impression his sermons had made on the lawyer’s mind. Finney was at this time leader of his choir, and of course their relations were familiar. With the keen, subtle, intellectual acumen which characterized him and a frankness bordering on to impolite bluntness, and probably with a touch of cynical irreverence, the lawyer satisfied the minister’s curiosity completely; for fifty years afterward he wrote: 'I now think that I criticised his sermons unmercifully. . . . Indeed, I found it impossible to attach any meaning to the terms which he used with great formality and frequency. What did he mean by repentance? Was it a mere feeling of sorrow for sin? Was it altogether a passive state of mind, or did it involve a voluntary element? If it was a change of mind, in what sense was it a change of mind? What did he mean by the term 'regeneration?’ What did such language mean when applied to a spiritual change? What did he mean by faith? Was it merely an intellectual state? Was it merely a conviction or persuasion that the things stated in the gospel were true? What did he mean by sanctification? Did it involve any physical change in the subject, or any physical influence on the part of God? I could not tell; neither did he seem to know himself. I sometimes told him that he seemed to begin in the middle of his discourse, and to assume many things which, to my mind, needed to be proved. I must say, I was rather perplexed than edified by his preaching.” (Memoirs, pp. 7, 8.) As one reads such words, one can not help wondering how many ministers now are as vague and misty as was Rev. Gale, and how many multitudes are still sitting in the pews and wondering what the ministers are talking about. Neither can one help reflecting that, with such a theology prevailing, it is little wonder that infidelity was widespread at the beginning of the century, and revivals were few, with seldom a conversion, and that only one in fourteen of the population of this country was even a professor of religion! Everybody was told that they were absolutely helpless, and could do nothing to secure their own repentance or conversion; and they generally believed it. With one accord they were idly waiting, in imaginary helplessness, for a sovereign God to enable them to repent and believe; and thus whole generations were sweeping into hell. What appalling results can flow from a false theology! The other striking fact was this: Finney read a great deal in his Bible about prayer and answers to prayer and prayer promises; and yet he continually heard people pray for the outpouring of the Holy Spirit, and as often confess that they did not receive what they asked for. He heard them exhort each other to wake up and be engaged and pray earnestly for a revival of religion, professing that, if they were in earnest, they would have a revival, and the impenitent would be converted; but they would as continually bemoan their coldness and complain that they were making no progress. He says : '"This inconsistency, the fact that they prayed so much and were not answered, was a sad stumbling-block to me.'' ‘'On one occasion, when I was in one of the prayer-meetings, I was asked if I did not desire that they should pray for me. I told them, ‘No,' because I did not see that God answered their prayers. I said: ‘I suppose that I need to be prayed for—for I am conscious that I am a sinner—but I do not see that it will do any good for you to pray for me; for you are continually asking, but do not receive. You have been praying for a revival of religion ever since I have been in Adams [three years], and yet you have it not. You have prayed enough since I have attended these meetings to have prayed the devil out of Adams, if there is any virtue in your prayers. But here you are, praying on and complaining still.' " (Memoirs, p. 10.) Some young people proposed to pray for Finney, among them the noble young woman who afterward became his wife. But the hopeless pastor remarked that it would do no good; he did not believe that Finney would ever be converted, since he had already sinned against so much light that his heart was hopelessly hardened! And what was the more, the choir was so much under Finney's influence that it was doubtful if they would ever be converted while their leader remained in Adams. Fortunately for the kingdom of God, some one had more faith than the pastor, and laid hold of God for Finney’s conversion. To use his own words, he became 'Very restless.” A little reflection showed him that he was by no means in a state of mind to go to heaven, if he should die. He began to feel that there was something in religion of infinite importance, and that, if the soul was immortal, he needed a great change to be prepared for happiness in heaven. The great soul was approaching his Bethel: he was standing face to face with God, and confronting the decisive question whether he would accept Christ as presented in the gospel, or pursue a worldly course of life. Prayers were being answered at last; for God had his hook in Finney’s jaw, and was pulling with the mighty cord of Infinite Love.
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