• Did you know?
    The Bible clearly teaches that demonic possession is real, not a myth, metaphor, or ancient superstition. Throughout the life and ministry of Jesus, we see Him encounter people who were controlled by evil spirits. Jesus did not dismiss these cases as imagination or simply explain them away—He spoke directly to demons, commanded them to leave, and they obeyed Him. The Gospels show that Satan and demons are real spiritual enemies, but they are not equal to God. Jesus has complete authority over them, showing that no power of darkness can stand against the power of Christ.
    Did you know? The Bible clearly teaches that demonic possession is real, not a myth, metaphor, or ancient superstition. Throughout the life and ministry of Jesus, we see Him encounter people who were controlled by evil spirits. Jesus did not dismiss these cases as imagination or simply explain them away—He spoke directly to demons, commanded them to leave, and they obeyed Him. The Gospels show that Satan and demons are real spiritual enemies, but they are not equal to God. Jesus has complete authority over them, showing that no power of darkness can stand against the power of Christ.
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  • 1 Corinthians 4:1 NASB
    "This is the way any person is to regard us: as servants of Christ and stewards of the mysteries of God."

    Many people who have been deceived into believing false Gospels, those that add any human effort to salvation, which is a gift from God to all those who place their faith in Jesus alone, think that they are servants of Christ because they go about spreading their false gospels. BUT they believe in a different gospel and follow a different christ.

    Ministers of the true gospel are "stewards of the mysteries of God." The word "steward" was translated from the Greek word οἰκονόμος, pronounced oy-kon-om'-os, and it means, according to Strong's Exhaustive Dictionary, "a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively 𝗮 𝗽𝗿𝗲𝗮𝗰𝗵𝗲𝗿 (𝗼𝗳 𝘁𝗵𝗲 𝗚𝗼𝘀𝗽𝗲𝗹): - chamberlain governor steward."

    Preachers of the true gospel preach about the mysteries of God.

    1 Corinthians 2:7-13 NASB
    "but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; [8] the wisdom which none of the rulers of this age has understood; for if they had understood it, they would not have crucified the Lord of glory; [9] but just as it is written: “Things which eye has not seen and ear has not heard, And which have not entered the human heart, All that God has prepared for those who love Him.” [10] For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. [11] For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. [12] Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God. [13] We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words."

    The great mystery is this: that God would so love us that he withheld nothing from us, even offering up the body and blood of his own son for us, so that if we'd only believe in Jesus and his finished work at Calvary as being sufficient for our salvation, that we would be given the righteousness of God in Christ, salvation, redemption, justification, sanctification and inherit eternal life through no effort of our own or any of our own works through obedience to the commandments.

    Anything else is a false Gospel. Anyone offering you a Jesus who wasn't enough is offering you a false Jesus and a different Jesus.

    #jesuschrist #faith #cults #gospel #grace
    1 Corinthians 4:1 NASB "This is the way any person is to regard us: as servants of Christ and stewards of the mysteries of God." Many people who have been deceived into believing false Gospels, those that add any human effort to salvation, which is a gift from God to all those who place their faith in Jesus alone, think that they are servants of Christ because they go about spreading their false gospels. BUT they believe in a different gospel and follow a different christ. Ministers of the true gospel are "stewards of the mysteries of God." The word "steward" was translated from the Greek word οἰκονόμος, pronounced oy-kon-om'-os, and it means, according to Strong's Exhaustive Dictionary, "a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively 𝗮 𝗽𝗿𝗲𝗮𝗰𝗵𝗲𝗿 (𝗼𝗳 𝘁𝗵𝗲 𝗚𝗼𝘀𝗽𝗲𝗹): - chamberlain governor steward." Preachers of the true gospel preach about the mysteries of God. 👇👇👇 1 Corinthians 2:7-13 NASB "but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; [8] the wisdom which none of the rulers of this age has understood; for if they had understood it, they would not have crucified the Lord of glory; [9] but just as it is written: “Things which eye has not seen and ear has not heard, And which have not entered the human heart, All that God has prepared for those who love Him.” [10] For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. [11] For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. [12] Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God. [13] We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words." The great mystery is this: that God would so love us that he withheld nothing from us, even offering up the body and blood of his own son for us, so that if we'd only believe in Jesus and his finished work at Calvary as being sufficient for our salvation, that we would be given the righteousness of God in Christ, salvation, redemption, justification, sanctification and inherit eternal life through no effort of our own or any of our own works through obedience to the commandments. Anything else is a false Gospel. Anyone offering you a Jesus who wasn't enough is offering you a false Jesus and a different Jesus. #jesuschrist #faith #cults #gospel #grace
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  • In this video, we tackle one of the most common objections to Christianity: “The Gospels were written too late to be eyewitness accounts.”

    https://www.youtube.com/watch?v=XD5YgkBioE4
    In this video, we tackle one of the most common objections to Christianity: “The Gospels were written too late to be eyewitness accounts.” ⏳📜 https://www.youtube.com/watch?v=XD5YgkBioE4
    0 Commentarii 1 Distribuiri 72 Views
  • *THE PEOPLE WHO ALMOST FOLLOWED JESUS · PART 01*
    > The Rich Young Ruler — When One Thing Is Too Much to Surrender

    > Mark‬ ‭10‬:‭17‬-‭23‬ ‭NIV‬‬ “As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’” “Teacher,” he declared, “all these I have kept since I was a boy.” Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!””

    He ran to Jesus. He knelt before Jesus. He asked Jesus about eternal life. And then he walked away.
    That may be one of the most sobering encounters in the Gospels.
    The rich young ruler did not mock Jesus.
    He did not argue with Jesus.
    He did not reject Jesus from a distance.
    He ran to Him.
    He knelt before Him.
    He called Him “Good Teacher.”
    And he asked one of the most important questions anyone could ever ask:
    “What shall I do that I may inherit eternal life?”, Mark 10:17
    Everything about the encounter looked promising.

    This man seemed ready to become a disciple.
    Until Jesus touched the one thing he was unwilling to surrender.
    Jesus Put His Finger on the Rival
    Jesus told him:
    > ”Go, sell whatever you have, and give to the poor… and come, follow me.”, Mark 10:21 WEB

    Jesus was not merely asking for a donation.
    He was exposing a throne.
    Something possessed this man more deeply than he possessed it.
    His wealth had become the place where he found security, identity, comfort, and control.

    Then came the moment of decision.
    Jesus said:
    Follow Me.
    And the man had to decide which treasure he wanted more.
    Mark tells us:
    > “But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.”, Mark 10:22 WEB

    He came running.
    He left grieving.
    He wanted eternal life.
    He wanted Jesus.
    But apparently, he wanted his possessions more.
    Almost a Disciple
    Think about how close he came.
    He stood face-to-face with Jesus.
    Jesus personally invited him to follow.

    Mark even tells us something remarkable:
    Jesus looked at him and loved him.
    This was not rejection from Jesus.
    It was an invitation from Jesus.
    But love did not remove the cost of discipleship.
    Jesus loved him enough to confront the very thing keeping him from wholehearted surrender.
    And the man walked away.
    What Is Your “One Thing”?
    It is easy to read this story and think only about money.

    But the deeper question is much more dangerous.
    What would Jesus have to touch in your life before you began reconsidering whether you really wanted to follow Him?

    Your money?
    Your career?
    Your comfort?
    Your reputation?
    A relationship?
    Your plans for retirement?
    Your possessions?
    Your political identity?
    Your right to control your own future?
    Your unwillingness to forgive?
    Your unwillingness to go where Jesus sends you?

    We can sing, pray, attend church, read Scripture, give offerings, and speak passionately about Jesus,
    until Jesus asks for the one thing we have quietly decided He cannot have.
    And then we discover who is really Lord.

    Following Jesus Means an Open Hand
    The issue is not whether every Christian must sell everything.
    The issue is whether Jesus could ask anything of us and still receive our yes.

    A disciple does not hand Jesus a contract filled with exceptions.
    “Jesus, I will follow You, but not there.”
    “I will obey You, but not with my money.”
    “I will serve You, but don't interfere with my comfort.”
    “I will make disciples, but don't ask me to rearrange my life.”
    “I surrender everything, except this.”

    That is exactly where this story confronts us.
    The rich young ruler did not reject religion.
    He rejected surrender.
    And Jesus allowed him to walk away.
    The Question We Cannot Avoid
    Throughout this series, we will meet people who came astonishingly close to following Jesus, but something stopped them.

    For this man, it was possessions.

    For someone else, it will be fear.

    For another, reputation.

    For another, delay.

    For another, the approval of people.

    But every story forces us to ask the same question:

    What kept them from fully following Jesus, and could the same thing be keeping us?

    Today, make it even more personal:

    What would make you walk away if Jesus asked for it?

    And perhaps the harder question:

    Is there anything in your life you have already decided Jesus cannot have?

    Because the thing you refuse to surrender may reveal the thing you are actually following.

    Jesus is still saying:

    “Come, follow me.”

    The question is not whether we admire Him.

    The question is whether we will surrender everything to follow Him.
    *THE PEOPLE WHO ALMOST FOLLOWED JESUS · PART 01* > The Rich Young Ruler — When One Thing Is Too Much to Surrender > Mark‬ ‭10‬:‭17‬-‭23‬ ‭NIV‬‬ “As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’” “Teacher,” he declared, “all these I have kept since I was a boy.” Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”” He ran to Jesus. He knelt before Jesus. He asked Jesus about eternal life. And then he walked away. That may be one of the most sobering encounters in the Gospels. The rich young ruler did not mock Jesus. He did not argue with Jesus. He did not reject Jesus from a distance. He ran to Him. He knelt before Him. He called Him “Good Teacher.” And he asked one of the most important questions anyone could ever ask: “What shall I do that I may inherit eternal life?”, Mark 10:17 Everything about the encounter looked promising. This man seemed ready to become a disciple. Until Jesus touched the one thing he was unwilling to surrender. Jesus Put His Finger on the Rival Jesus told him: > ”Go, sell whatever you have, and give to the poor… and come, follow me.”, Mark 10:21 WEB Jesus was not merely asking for a donation. He was exposing a throne. Something possessed this man more deeply than he possessed it. His wealth had become the place where he found security, identity, comfort, and control. Then came the moment of decision. Jesus said: Follow Me. And the man had to decide which treasure he wanted more. Mark tells us: > “But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.”, Mark 10:22 WEB He came running. He left grieving. He wanted eternal life. He wanted Jesus. But apparently, he wanted his possessions more. Almost a Disciple Think about how close he came. He stood face-to-face with Jesus. Jesus personally invited him to follow. Mark even tells us something remarkable: Jesus looked at him and loved him. This was not rejection from Jesus. It was an invitation from Jesus. But love did not remove the cost of discipleship. Jesus loved him enough to confront the very thing keeping him from wholehearted surrender. And the man walked away. What Is Your “One Thing”? It is easy to read this story and think only about money. But the deeper question is much more dangerous. What would Jesus have to touch in your life before you began reconsidering whether you really wanted to follow Him? Your money? Your career? Your comfort? Your reputation? A relationship? Your plans for retirement? Your possessions? Your political identity? Your right to control your own future? Your unwillingness to forgive? Your unwillingness to go where Jesus sends you? We can sing, pray, attend church, read Scripture, give offerings, and speak passionately about Jesus, until Jesus asks for the one thing we have quietly decided He cannot have. And then we discover who is really Lord. Following Jesus Means an Open Hand The issue is not whether every Christian must sell everything. The issue is whether Jesus could ask anything of us and still receive our yes. A disciple does not hand Jesus a contract filled with exceptions. “Jesus, I will follow You, but not there.” “I will obey You, but not with my money.” “I will serve You, but don't interfere with my comfort.” “I will make disciples, but don't ask me to rearrange my life.” “I surrender everything, except this.” That is exactly where this story confronts us. The rich young ruler did not reject religion. He rejected surrender. And Jesus allowed him to walk away. The Question We Cannot Avoid Throughout this series, we will meet people who came astonishingly close to following Jesus, but something stopped them. For this man, it was possessions. For someone else, it will be fear. For another, reputation. For another, delay. For another, the approval of people. But every story forces us to ask the same question: What kept them from fully following Jesus, and could the same thing be keeping us? Today, make it even more personal: What would make you walk away if Jesus asked for it? And perhaps the harder question: Is there anything in your life you have already decided Jesus cannot have? Because the thing you refuse to surrender may reveal the thing you are actually following. Jesus is still saying: “Come, follow me.” The question is not whether we admire Him. The question is whether we will surrender everything to follow Him.
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  • Guidelines for living.
    August 12th, 2026

    Do Miracles Happen Today?

    I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask anything in my name, and I will do it. John 14:12‑14



    If God really is supernatural, should we think it strange when the miraculous occurs? Put more personally, can we trust God for that which has no human explanation today? Or should we simply conclude that God put the world into operation, then withdrew, leaving our world to run itself? There is one thing for sure. The twelve men who walked with Jesus experienced a great deal of the supernatural, for Christ, according to the Gospels, touched blind eyes and men saw. He cleansed the lepers. He unstopped deaf ears, and the lame walked. This, of course, was very unsettling to some of the people who were present, especially the religious leaders who were convinced that God could, but to actually see it, was alarming and distressing. How could they account for it?

    Paul explained, when he wrote to the Corinthians, “God was reconciling the world to himself in Christ, not counting men’s sins against them …” (2 Corinthians 5:19). Paul’s explanation was that God’s power was manifest in the life and person of His Son, Jesus Christ. Miracles were not any problem because they believed that when Christ did something miraculous, God was working through Him. It’s also a historical fact that miracles were prominent in the early church. After the day of Pentecost, Peter and John went to the temple and there encountered a lame man. “We don’t have any silver and gold,” Peter explained. “But we’ll give you what we have. In the name of Jesus Christ, rise up and walk.” And the man got to his feet and walked, leaping and praising God.

    Luke, the historian for the early church said, “And they were continually devoting themselves to the Apostles’ teaching and to fellowship, to the breaking of bread, and to prayer. Everyone kept feeling a sense of awe, and many wonders and signs were taking place through the apostles.” Later in the Book of Acts he wrote, “Many signs and wonders were taking place among the people; and they were all with one accord in Solomon’s portico.” Mark closes his Gospel saying, “And they went out and preached everywhere, while the Lord worked with them, and confirmed the Word by the signs that followed.”

    Unquestionably, these early Christians simply expected the supernatural. They had nothing yet had everything. What they had then, the church seems to have lost today! Now, were those miracles confined to the days of the first century alone? Some believe so; they never see anything more miraculous than a common cold going away in three days. Yet others believe the words of Hebrews 13:8, which says, Jesus Christ is the same yesterday, today, and forever, and they expect God to meet them in ways that offer no human explanation. From its inception, Christianity has been cradled in the supernatural, and it can only follow that this very nature and character should be the same today.

    To His disciples in the Upper Room, the night before the crucifixion, Jesus said, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to my Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask anything in my name, and I will do it“ (John 14:12‑14). Do you believe that? Then believe that God can do and will do that for which there is no human explanation. As the songwriter put it, “I believe in miracles.”



    Resource Reading: 2 Corinthians 5:11-21
    Guidelines for living. August 12th, 2026 Do Miracles Happen Today? I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask anything in my name, and I will do it. John 14:12‑14 If God really is supernatural, should we think it strange when the miraculous occurs? Put more personally, can we trust God for that which has no human explanation today? Or should we simply conclude that God put the world into operation, then withdrew, leaving our world to run itself? There is one thing for sure. The twelve men who walked with Jesus experienced a great deal of the supernatural, for Christ, according to the Gospels, touched blind eyes and men saw. He cleansed the lepers. He unstopped deaf ears, and the lame walked. This, of course, was very unsettling to some of the people who were present, especially the religious leaders who were convinced that God could, but to actually see it, was alarming and distressing. How could they account for it? Paul explained, when he wrote to the Corinthians, “God was reconciling the world to himself in Christ, not counting men’s sins against them …” (2 Corinthians 5:19). Paul’s explanation was that God’s power was manifest in the life and person of His Son, Jesus Christ. Miracles were not any problem because they believed that when Christ did something miraculous, God was working through Him. It’s also a historical fact that miracles were prominent in the early church. After the day of Pentecost, Peter and John went to the temple and there encountered a lame man. “We don’t have any silver and gold,” Peter explained. “But we’ll give you what we have. In the name of Jesus Christ, rise up and walk.” And the man got to his feet and walked, leaping and praising God. Luke, the historian for the early church said, “And they were continually devoting themselves to the Apostles’ teaching and to fellowship, to the breaking of bread, and to prayer. Everyone kept feeling a sense of awe, and many wonders and signs were taking place through the apostles.” Later in the Book of Acts he wrote, “Many signs and wonders were taking place among the people; and they were all with one accord in Solomon’s portico.” Mark closes his Gospel saying, “And they went out and preached everywhere, while the Lord worked with them, and confirmed the Word by the signs that followed.” Unquestionably, these early Christians simply expected the supernatural. They had nothing yet had everything. What they had then, the church seems to have lost today! Now, were those miracles confined to the days of the first century alone? Some believe so; they never see anything more miraculous than a common cold going away in three days. Yet others believe the words of Hebrews 13:8, which says, Jesus Christ is the same yesterday, today, and forever, and they expect God to meet them in ways that offer no human explanation. From its inception, Christianity has been cradled in the supernatural, and it can only follow that this very nature and character should be the same today. To His disciples in the Upper Room, the night before the crucifixion, Jesus said, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to my Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask anything in my name, and I will do it“ (John 14:12‑14). Do you believe that? Then believe that God can do and will do that for which there is no human explanation. As the songwriter put it, “I believe in miracles.” Resource Reading: 2 Corinthians 5:11-21
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  • **For three hours... the land grew dark.**

    Not at sunrise.

    Not at sunset.

    At **noon**.

    All three Synoptic Gospels record the same remarkable event:

    > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)*

    From **12:00 p.m. until 3:00 p.m.**, darkness covered the land during the crucifixion of Jesus.

    Some have suggested this was simply a **solar eclipse**.

    But that explanation faces a significant problem.

    A total solar eclipse lasts only a few minutes at any one location—not three hours.

    There's another difficulty.

    The crucifixion took place during **Passover**, which occurs at the time of a **full moon**.

    A solar eclipse, however, can occur only during a **new moon**, when the moon passes between the earth and the sun.

    Astronomically, a normal solar eclipse cannot occur during Passover.

    So what caused the darkness?

    The Bible does not explain the physical mechanism.

    Some scholars have suggested unusually dense storm clouds or other natural phenomena.

    Others understand the darkness as a miraculous act of God, symbolizing divine judgment and the weight of the moment when Christ bore the sins of the world.

    Interestingly, a few ancient writers outside the New Testament—including **Phlegon of Tralles**, whose work survives only through later quotations—refer to an unusual darkness and earthquake during the reign of Emperor Tiberius. Historians continue to debate whether these references describe the crucifixion or a different event.

    Whatever one's conclusion, the Gospel writers present the darkness as no ordinary occurrence.

    Creation itself seemed to bear witness as the Son of God gave His life.

    > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)*

    The darkness at Calvary reminds us that the cross was not just another execution—it was the pivotal moment in God's plan of redemption. What do you think the three hours of darkness signify? Share your thoughts below, and pass this along to someone who enjoys studying the deeper details of Scripture.

    #BibleStudy #TheCross #Crucifixion #Matthew27 #JesusChrist #Resurrection #ChristianFaith #KJV #BibleTruth #Gospel
    **For three hours... the land grew dark.** Not at sunrise. Not at sunset. At **noon**. All three Synoptic Gospels record the same remarkable event: > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* From **12:00 p.m. until 3:00 p.m.**, darkness covered the land during the crucifixion of Jesus. Some have suggested this was simply a **solar eclipse**. But that explanation faces a significant problem. A total solar eclipse lasts only a few minutes at any one location—not three hours. There's another difficulty. The crucifixion took place during **Passover**, which occurs at the time of a **full moon**. A solar eclipse, however, can occur only during a **new moon**, when the moon passes between the earth and the sun. Astronomically, a normal solar eclipse cannot occur during Passover. So what caused the darkness? The Bible does not explain the physical mechanism. Some scholars have suggested unusually dense storm clouds or other natural phenomena. Others understand the darkness as a miraculous act of God, symbolizing divine judgment and the weight of the moment when Christ bore the sins of the world. Interestingly, a few ancient writers outside the New Testament—including **Phlegon of Tralles**, whose work survives only through later quotations—refer to an unusual darkness and earthquake during the reign of Emperor Tiberius. Historians continue to debate whether these references describe the crucifixion or a different event. Whatever one's conclusion, the Gospel writers present the darkness as no ordinary occurrence. Creation itself seemed to bear witness as the Son of God gave His life. > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* 💬 The darkness at Calvary reminds us that the cross was not just another execution—it was the pivotal moment in God's plan of redemption. What do you think the three hours of darkness signify? Share your thoughts below, and pass this along to someone who enjoys studying the deeper details of Scripture. #BibleStudy #TheCross #Crucifixion #Matthew27 #JesusChrist #Resurrection #ChristianFaith #KJV #BibleTruth #Gospel
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  • In this video, we tackle one of the most common objections to Christianity: “The Gospels were written too late to be eyewitness accounts.”

    https://www.youtube.com/watch?v=XD5YgkBioE4
    In this video, we tackle one of the most common objections to Christianity: “The Gospels were written too late to be eyewitness accounts.” ⏳📜 https://www.youtube.com/watch?v=XD5YgkBioE4
    0 Commentarii 0 Distribuiri 60 Views
  • A Nugget of Truth.
    GOD DOES NOT HAVE ONE LAW, AND CHRIST ANOTHER.

    One of the greatest misunderstandings in Christianity is the idea that the Father gave one law while Christ introduced another. The Bible never teaches this.

    Jesus did not come to replace His Father's commandments with a different standard. He came to reveal their true meaning, magnify them, and call people back to wholehearted obedience.

    Jesus declared:

    «"I have kept my Father's commandments, and abide in his love." (John 15:10)»

    If Christ Himself kept the Father's commandments, why would He teach His followers to ignore them?

    He also said:

    «"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." (Matthew 5:17)»

    The word fulfil does not mean abolish. Jesus immediately explained His meaning by saying that not even the smallest part of God's law would pass away until heaven and earth pass away (Matthew 5:18). Then He gave a solemn warning:

    «"Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven..." (Matthew 5:19)»

    That is not the language of someone abolishing God's commandments. It is the language of someone upholding them.

    The Bible also reveals that Christ is the divine Lawgiver. Isaiah prophesied:

    «"The LORD is our judge, the LORD is our lawgiver, the LORD is our king." (Isaiah 33:22)»

    John declares that Jesus is God (John 1:1, 14), and Jesus Himself said:

    «"I and my Father are one." (John 10:30)»

    Christ is not in conflict with the Father. Their will is one. Their character is one. Their law reflects that unchanging character.

    God Himself declares:

    «"For I am the LORD, I change not." (Malachi 3:6)»

    If God's character does not change, the principles that reveal His character do not suddenly become evil or unnecessary.

    Some point to Paul's writings and conclude that all law has been abolished. But careful study shows that Paul frequently addressed the ceremonial laws—the sacrifices, feast days, and ordinances that pointed forward to Christ's sacrifice (Colossians 2:14–17; Hebrews 10:1). Paul never taught that it is acceptable to murder, steal, commit adultery, worship idols, or dishonor parents. In fact, he wrote:

    «"Do we then make void the law through faith? God forbid: yea, we establish the law." (Romans 3:31)»

    Faith does not cancel obedience. It establishes it.

    James agrees:

    «"Faith, if it hath not works, is dead, being alone." (James 2:17)»

    Biblical faith is not merely believing certain facts about Jesus. It is trusting Him so completely that we walk as He walked.

    The apostle John writes:

    «"He that saith he abideth in him ought himself also so to walk, even as he walked." (1 John 2:6)»

    Jesus' life was one of loving obedience. The Gospels repeatedly show Him worshipping, teaching, loving sinners, keeping His Father's commandments, and living in perfect harmony with God's will.

    When asked about the greatest commandment, Jesus did not abolish the Ten Commandments. He summarized them:

    «"Thou shalt love the Lord thy God with all thy heart..."
    "Thou shalt love thy neighbour as thyself." (Matthew 22:37–40)»

    These two commandments are not replacements for God's law—they are its summary.

    The first four commandments teach us how to love God.

    The last six commandments teach us how to love our neighbor.

    Love is the principle; the commandments show us what love looks like in daily life.

    Jesus also deepened the commandments instead of weakening them. He taught that hatred is the spirit of murder (Matthew 5:21–22), lust is the spirit of adultery (Matthew 5:27–28), and true obedience begins in the heart.

    The final generation described in Revelation is identified by two inseparable characteristics:

    «"Here are they that keep the commandments of God, and the faith of Jesus." (Revelation 14:12)»

    The Bible never places faith and obedience in opposition. It joins them together.

    God's grace forgives us.

    God's Spirit transforms us.

    Faith trusts Christ.

    Obedience is the fruit of that faith.

    The question is not whether we can earn salvation by keeping God's commandments—we cannot. Salvation is by grace through faith alone (Ephesians 2:8–9). But the faith that saves is never alone; it produces a life of obedience (Ephesians 2:10).

    Christ did not come to lower God's standard.

    He came to lift humanity to it through His grace.

    The God of the Old Testament and the Christ of the New Testament are not divided. The Father and the Son are one in purpose, one in truth, and one in love. Therefore, let us believe all that Christ taught, follow His example, and joyfully keep the commandments of God through the power of His Spirit.
    A Nugget of Truth. GOD DOES NOT HAVE ONE LAW, AND CHRIST ANOTHER. One of the greatest misunderstandings in Christianity is the idea that the Father gave one law while Christ introduced another. The Bible never teaches this. Jesus did not come to replace His Father's commandments with a different standard. He came to reveal their true meaning, magnify them, and call people back to wholehearted obedience. Jesus declared: «"I have kept my Father's commandments, and abide in his love." (John 15:10)» If Christ Himself kept the Father's commandments, why would He teach His followers to ignore them? He also said: «"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." (Matthew 5:17)» The word fulfil does not mean abolish. Jesus immediately explained His meaning by saying that not even the smallest part of God's law would pass away until heaven and earth pass away (Matthew 5:18). Then He gave a solemn warning: «"Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven..." (Matthew 5:19)» That is not the language of someone abolishing God's commandments. It is the language of someone upholding them. The Bible also reveals that Christ is the divine Lawgiver. Isaiah prophesied: «"The LORD is our judge, the LORD is our lawgiver, the LORD is our king." (Isaiah 33:22)» John declares that Jesus is God (John 1:1, 14), and Jesus Himself said: «"I and my Father are one." (John 10:30)» Christ is not in conflict with the Father. Their will is one. Their character is one. Their law reflects that unchanging character. God Himself declares: «"For I am the LORD, I change not." (Malachi 3:6)» If God's character does not change, the principles that reveal His character do not suddenly become evil or unnecessary. Some point to Paul's writings and conclude that all law has been abolished. But careful study shows that Paul frequently addressed the ceremonial laws—the sacrifices, feast days, and ordinances that pointed forward to Christ's sacrifice (Colossians 2:14–17; Hebrews 10:1). Paul never taught that it is acceptable to murder, steal, commit adultery, worship idols, or dishonor parents. In fact, he wrote: «"Do we then make void the law through faith? God forbid: yea, we establish the law." (Romans 3:31)» Faith does not cancel obedience. It establishes it. James agrees: «"Faith, if it hath not works, is dead, being alone." (James 2:17)» Biblical faith is not merely believing certain facts about Jesus. It is trusting Him so completely that we walk as He walked. The apostle John writes: «"He that saith he abideth in him ought himself also so to walk, even as he walked." (1 John 2:6)» Jesus' life was one of loving obedience. The Gospels repeatedly show Him worshipping, teaching, loving sinners, keeping His Father's commandments, and living in perfect harmony with God's will. When asked about the greatest commandment, Jesus did not abolish the Ten Commandments. He summarized them: «"Thou shalt love the Lord thy God with all thy heart..." "Thou shalt love thy neighbour as thyself." (Matthew 22:37–40)» These two commandments are not replacements for God's law—they are its summary. The first four commandments teach us how to love God. The last six commandments teach us how to love our neighbor. Love is the principle; the commandments show us what love looks like in daily life. Jesus also deepened the commandments instead of weakening them. He taught that hatred is the spirit of murder (Matthew 5:21–22), lust is the spirit of adultery (Matthew 5:27–28), and true obedience begins in the heart. The final generation described in Revelation is identified by two inseparable characteristics: «"Here are they that keep the commandments of God, and the faith of Jesus." (Revelation 14:12)» The Bible never places faith and obedience in opposition. It joins them together. God's grace forgives us. God's Spirit transforms us. Faith trusts Christ. Obedience is the fruit of that faith. The question is not whether we can earn salvation by keeping God's commandments—we cannot. Salvation is by grace through faith alone (Ephesians 2:8–9). But the faith that saves is never alone; it produces a life of obedience (Ephesians 2:10). Christ did not come to lower God's standard. He came to lift humanity to it through His grace. The God of the Old Testament and the Christ of the New Testament are not divided. The Father and the Son are one in purpose, one in truth, and one in love. Therefore, let us believe all that Christ taught, follow His example, and joyfully keep the commandments of God through the power of His Spirit.
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  • **For three hours... the land grew dark.**

    Not at sunrise.

    Not at sunset.

    At **noon**.

    All three Synoptic Gospels record the same remarkable event:

    > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)*

    From **12:00 p.m. until 3:00 p.m.**, darkness covered the land during the crucifixion of Jesus.

    Some have suggested this was simply a **solar eclipse**.

    But that explanation faces a significant problem.

    A total solar eclipse lasts only a few minutes at any one location—not three hours.

    There's another difficulty.

    The crucifixion took place during **Passover**, which occurs at the time of a **full moon**.

    A solar eclipse, however, can occur only during a **new moon**, when the moon passes between the earth and the sun.

    Astronomically, a normal solar eclipse cannot occur during Passover.

    So what caused the darkness?

    The Bible does not explain the physical mechanism.

    Some scholars have suggested unusually dense storm clouds or other natural phenomena.

    Others understand the darkness as a miraculous act of God, symbolizing divine judgment and the weight of the moment when Christ bore the sins of the world.

    Interestingly, a few ancient writers outside the New Testament—including **Phlegon of Tralles**, whose work survives only through later quotations—refer to an unusual darkness and earthquake during the reign of Emperor Tiberius. Historians continue to debate whether these references describe the crucifixion or a different event.

    Whatever one's conclusion, the Gospel writers present the darkness as no ordinary occurrence.

    Creation itself seemed to bear witness as the Son of God gave His life.

    > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)*

    The darkness at Calvary reminds us that the cross was not just another execution—it was the pivotal moment in God's plan of redemption. What do you think the three hours of darkness signify? Share your thoughts below, and pass this along to someone who enjoys studying the deeper details of Scripture.

    #BibleStudy #TheCross #Crucifixion #Matthew27 #JesusChrist #Resurrection #ChristianFaith #KJV #BibleTruth #Gospel
    **For three hours... the land grew dark.** Not at sunrise. Not at sunset. At **noon**. All three Synoptic Gospels record the same remarkable event: > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* From **12:00 p.m. until 3:00 p.m.**, darkness covered the land during the crucifixion of Jesus. Some have suggested this was simply a **solar eclipse**. But that explanation faces a significant problem. A total solar eclipse lasts only a few minutes at any one location—not three hours. There's another difficulty. The crucifixion took place during **Passover**, which occurs at the time of a **full moon**. A solar eclipse, however, can occur only during a **new moon**, when the moon passes between the earth and the sun. Astronomically, a normal solar eclipse cannot occur during Passover. So what caused the darkness? The Bible does not explain the physical mechanism. Some scholars have suggested unusually dense storm clouds or other natural phenomena. Others understand the darkness as a miraculous act of God, symbolizing divine judgment and the weight of the moment when Christ bore the sins of the world. Interestingly, a few ancient writers outside the New Testament—including **Phlegon of Tralles**, whose work survives only through later quotations—refer to an unusual darkness and earthquake during the reign of Emperor Tiberius. Historians continue to debate whether these references describe the crucifixion or a different event. Whatever one's conclusion, the Gospel writers present the darkness as no ordinary occurrence. Creation itself seemed to bear witness as the Son of God gave His life. > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* 💬 The darkness at Calvary reminds us that the cross was not just another execution—it was the pivotal moment in God's plan of redemption. What do you think the three hours of darkness signify? Share your thoughts below, and pass this along to someone who enjoys studying the deeper details of Scripture. #BibleStudy #TheCross #Crucifixion #Matthew27 #JesusChrist #Resurrection #ChristianFaith #KJV #BibleTruth #Gospel
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  • August 10 - Reverential Fear

    #LifeOfChrist

    “But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men” (Matthew 9:8).

    The word rendered “awestruck,” although often translated “fear,” most commonly refers to reverential awe in the New Testament. It is how someone feels who is in the presence of another, infinitely superior person.

    “Awestruck” describes the reaction to numerous significant events we read about in the gospels and Acts: the shepherds hearing of Jesus’ birth (Luke 2:9), the apostles when their Lord walked on water (Matt. 14:26), the guards at the tomb when the angels rolled away the stone (Matt. 28:2–4), the people in the early church right after Pentecost (Acts 2:43), and the reaction to the deaths of Ananias and Sapphira (Acts 5:5, 11).

    Reverential awe of God is an essential part of the genuine Christian life (see 2 Cor. 7:1, 10–11; Phil. 2:12; 1 Peter 3:2). This attitude must undergird all important aspects of worship, ministry, love, respect, and even biblical church discipline (see 2 Cor. 5:11; Eph. 5:21; 1 Tim. 5:20).

    The awe-filled response by most of the people in the crowd as they witnessed what Jesus did for the paralytic was certainly the right one, especially since it resulted in their giving glory to God. Such an attitude should never be far from us as we strive to faithfully worship and serve the Lord (cf. Acts 9:31).

    Ask Yourself

    How magnificent of a revelation does it take for you to be “awestruck” at God’s splendor and glory? What simple, basic, everyday things are ready examples of His greatness, though disguised as something ordinary and insignificant?
    August 10 - Reverential Fear #LifeOfChrist “But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men” (Matthew 9:8). The word rendered “awestruck,” although often translated “fear,” most commonly refers to reverential awe in the New Testament. It is how someone feels who is in the presence of another, infinitely superior person. “Awestruck” describes the reaction to numerous significant events we read about in the gospels and Acts: the shepherds hearing of Jesus’ birth (Luke 2:9), the apostles when their Lord walked on water (Matt. 14:26), the guards at the tomb when the angels rolled away the stone (Matt. 28:2–4), the people in the early church right after Pentecost (Acts 2:43), and the reaction to the deaths of Ananias and Sapphira (Acts 5:5, 11). Reverential awe of God is an essential part of the genuine Christian life (see 2 Cor. 7:1, 10–11; Phil. 2:12; 1 Peter 3:2). This attitude must undergird all important aspects of worship, ministry, love, respect, and even biblical church discipline (see 2 Cor. 5:11; Eph. 5:21; 1 Tim. 5:20). The awe-filled response by most of the people in the crowd as they witnessed what Jesus did for the paralytic was certainly the right one, especially since it resulted in their giving glory to God. Such an attitude should never be far from us as we strive to faithfully worship and serve the Lord (cf. Acts 9:31). Ask Yourself How magnificent of a revelation does it take for you to be “awestruck” at God’s splendor and glory? What simple, basic, everyday things are ready examples of His greatness, though disguised as something ordinary and insignificant?
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