2 Samuel 10 1 Some time later, the king of the Ammonites died and was succeeded by his son Hanun. 2 And David said, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent some of his servants to console Hanun concerning his father. But when they arrived in the land of the Ammonites, 3 the princes of the Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?” 4 So Hanun took David’s servants, shaved off half of each man’s beard, cut off their garments at the hips, and sent them away. 5 When this was reported to David, he sent messengers to meet the men, since they had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then...

Matthew 20:29-34 Sometimes the accounts of healings have one detail that makes us question everything. Here it is His question. “What do you want Me to do for You?” Now you would think this question had an obvious answer. It was two blind men calling out to Jesus so loudly the crowd was telling them to shut up. So he turns with this question. Did He Not know? No. Jesus is wanting them to voice it. They wanted to see. Their only hope of that happening was for Him to notice them and heal them. So they called out, then answered his question. You see, they wanted the healing, but it's at this point in ministry that Jesus has watched the newly healed turn from, Him without an ounce of gratitude. And now here's two more. Do they desire healing? Or is their concern more eternal in nature? Were these two going to thank Him for the healing or just walk away? Remember the healing of the cripple who was lowered from the rooftop into a house. That's when Jesus told him that his sins were forgiven before healing him. The more urgent matter for Jesus was this man's soul. When we come before the Lord, we pray for what we desire, not always necessarily what we need. Do not forget that these men and women allowed their handicap to be their occupation for a lifetime. Many were aware of the healing happening, few when asked address their need for forgiveness of sin. Jesus asks because the healing led to other issues. These grown adults were incapable of following a traditional career path. They would have to find a way to sustain their existence without relying on begging. And this would cause a financial issue for them. So what kind of fool would possibly begin to resent being made well? Keep in mind that many of those who were screaming for excitement at the healing were some of the same people who remained silent when Jesus was being crucified. We do the same thing today when we pray for temporary results. Our prayers should reflect more concern for the people's eternal consequences than for earthly temporal results. Friday we will interrupt the study on Matthew for a special lesson on the madness occurring today. Be here for “This is Baphomet.” [29] As they were leaving Jericho, a large crowd followed Him. [30] And two people who were blind, sitting by the road, hearing that Jesus was passing by, cried out, “Lord, have mercy on us, Son of David!” [31] But the crowd sternly warned them to be quiet; yet they cried out all the more, “Lord, Son of David, have mercy on us!” [32] And Jesus stopped and called them, and said, “What do you want Me to do for you?” [33] They *said to Him, “Lord, we want our eyes to be opened.” [34] Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.

🔥 WHAT HAPPENS WHEN PROPHECY MEETS DESTINY? Can the words spoken over one generation become reality in another? Can a person become a victim of a spiritual consequence they did not personally create? Can someone become a beneficiary of a prophetic word because of what someone before them did? These questions take us into some of the most fascinating accounts in Scripture. 📖 Hiel rebuilding Jericho. ⚔️ Ahaziah becoming entangled in the consequences surrounding Ahab. 🔥 Amalek facing a trans-generational conflict with Israel. 👑 Jehu receiving a prophetic promise concerning his dynasty. ⚔️ Amaziah confronting a dynasty whose prophetic foundation he apparently did not understand. 🙏 And the Canaanite woman confronting what appeared to be a spiritual and covenantal barrier through extraordinary faith. What happens when the words spoken over one generation collide with the choices of another? Tonight, we go into Scripture to discover the: VICTORS & VICTIMS OF PROPHECY. 🎥 Watch the full teaching on GSIM TV: 🔗🖇️📎https://youtu.be/9DgVY2fQNnc?si=jHAliHjAKP5-arkg 💬 What does this subject make you think about? Don't merely watch. Listen. Think. Search the Scriptures. Pray. And share. Someone somewhere may need this revelation. #VictorsAndVictimsOfProphecy #BiblicalProphecy #ChristianTeaching #SpiritualWarfare #ChristianFaith #GSIMTV

Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌹🎀🎁💝🌺 MORNING TEA THE WORD FOR TODAY THURSDAY AUGUST 20, 2O26. "FREEDOM FROM SEXUAL ADDICTION" ‘…Help us for the glory of your name…’ Psalms 79:9 NLT FOR FIFTEEN years, Mike Cleveland, airline pilot and founder of ‘Setting Captives Free,’ seemed powerless as his addiction to online pornography devastated his life, his marriage and his family. The spiral of lust enslaved him ‘until there wasn’t a moment of his days free from its tortured domination.’ The cycle of prayers for deliverance, followed by repeated indulgence in porn, XXX DVDs, and sex chat-rooms, plunged him deeper into the darkness of despair and He longed to escape the slimy, secluded underworld of secret soul-destroying sin, but every pathetic attempt left him unchanged, unhinged, and uncertain that freedom was possible for him. Mike turned to self-help books, counsellors and friends without success. His repeated disappointment, when every effort failed, led to increasing guilt and self-incrimination. When his wife insisted on a last-ditch visit to see her pastor (all other remedies had been exhausted), the lights in their bleak prison cell suddenly came on. Mike learned that ‘…deliverance belong(s) to the Lord’ (Jonah 2:9 AMP), and its rules are all dictated by Him. Mike’s old motivations for getting clean—‘saving my marriage for my kids’ sake; I’m a Christian, a seminary graduate and preacher’—were full of ‘loopholes and escape clauses’ and produced one botched disaster after another. His pastor taught him that the only viable motivation for getting clean and staying clean was a commitment to glorifying God in all of his decisions, because God delivers the powerless, ‘For the glory of [His] name.’ When Mike learned, ‘…whatever you do, do it all for the glory of God’ (1Corinthians 10:31 NIV), the doors to freedom from years of sexual addiction began to open. Yours can too. Bible In A Year: Lam 1:1 – 3:39, Matt 19:15-30, Ps 119:121-128, Pro 18:13-20. Courtesy : Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🌹🌷🎀💝. MD.ii. [19/08, 8:10 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* THURSDAY, 20TH AUGUST, 2026. *FROM FAME TO SHAME* *TEXT:* JOSHUA 7:1-6. 7 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel. 2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. 3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few. 4 So there went up thither of the people about three thousand men: and they fled before the men of Ai. 5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water. 6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads. *Timeless Truth:*_"A little leaven leaveneth the whole lump"_ (1 Corinthians 5:9). *INTRODUCTION* Israel had just experienced a remarkable victory at Jericho. The intimidating walls had fallen, the people had rejoiced, and Joshua’s leadership had received great honour. *"So the LORD was with Joshua; and his fame was noise throughout all the country"* (Joshua 6:27). Yet, within a short time, that fame turned into shame. It is noteworthy that Israel never lost any battle either under Moses or under Joshua. It was natural for them to think that experience is the best teacher. The text shows clearly the danger of leaning only on experience when it comes to spiritual battles. God must continue to lead and the Word of God must remain final. The text teaches us that yesterday’s victory does not guarantee today’s success when there is hidden disobedience. Sin in the camp can turn triumph into tragedy. God desires not only victorious people, but also holy people. *1. Stealing Cursed Properties* a. *"For the children of Israel committed a trespass in the accursed thing"*. A glorious and happy journey suddenly turned sour and sorrowful because of sin. Many great men have also fallen from glory to grass just because of a single sin that became public.One man sinned and the whole nation suffered for it. The army that the whole Canaanites dreaded and could not conquer was conquered by the sin of a single rebel. Obviously, the tempter and demons had a field day. Achan was guilty of stealing what did not belong to him. That was disobedience to one of the ten commandments, *"thou shalt not steal"*. He did not just steal what belonged to his neighbours, which was equally sin, he stole classified materials that God called accursed and those that were to be reserved for God in His sanctuary. He did not feign ignorance when caught, he knew it was forbidden. He went deeper in his sin by hiding it from people until the knock of death became real. God had expressly commanded Israel concerning the devoted things of Jericho. *"And ye shall in any wise keep yourself from accursed thing, lest ye make yourself accursed..."* (Joshua 6:1). Achan secretly took what God had forbidden. He thought since nobody saw it, God could not have seen it either. His private sin produced public consequences: *“the anger of the LORD was kindled against the children of Israel.”* b. Achan’s action reminds us that what is obtained through disobedience cannot produce lasting blessings. Hidden sin may remain concealed from people, but nothing is hidden from God. The desire for material gain can lead a person from honour to disgrace, from victory to defeat and from fame to shame. Sin will turn fame to shame overnight no matter how long it can be hidden. There are some shame that can never be taken away. Some people's sins are revealed after death and they bring a lot of shame on themselves and their families. The sin of a single person can bring a whole family, church and nation into unlimited ridicule and defeat. *"A little leaven leaveneth the whole lump"*. There must be care and watchfulness against all forms of sins so as to avoid community, church or societal judgment. Partnership and marriage with accursed and demonized people have deadly consequences and should be avoided. *Question* Is there anything in my life that I have acquired or retained contrary to God’s command? *2. Self-Confidence and Pride* a. Israel had so far won all their battles. Jericho had a population of between 1,200 and 3,000 and yet they had to allow God to guide and lead them. As few as they were, the whole army of Israel was involved. The population of Ai was about 12,000. Shouldn't they ask for guidance as usual? They resorted to recommendations of experience without checking up from God. Unconsciously, pride of past successes results in self confidence. The spies returned with confidence, suggesting that only a small force was needed for such a large city. They thought it was their wisdom and might that had earned them a former victory. Their assessment overlooked the most important factor—the presence and favour of God. They trusted their own strength rather than seeking God's direction. Consequently, about three thousand men went to battle and were defeated. b. Success can sometimes produce overconfidence, making us forget that every victory comes from God. *"Some trust in chariots and some in horses, but we will trust the name of the LORD"*. Pride as a result of past victory or success are natural reactions that must be deliberately avoided. Human strength, experience, position, wealth and reputation cannot substitute for dependence upon the Lord. *Question* Am I depending more on my past achievements and personal ability than on God? *3. Supplication with Crying after Defeat* a. The shame and defeat brought Joshua to his knees to do what he should have done before sending 3000 for the battle. If he had prayed, remained spiritually sensitive and heard from God, God would have told him not to proceed on the battle, but to settle the issue on ground first. On the other hand, we must commend Joshua for not being touchy. He could have blamed the spies for underestimating the population of Ai. He could have blamed the defeated soldiers for being careless and not smart enough. Joshua did not do that. He could see abnormality and spiritual implications in the unusual and unexpected defeat. When strange things happen to us contrary to the Word and promise of God, we should learn to see the face of God and hear His Word on the matter. b. Israel’s defeat brought fear, discouragement and deep sorrow. Joshua tore his clothes and fell before the Ark of the LORD with the elders, putting dust upon their heads. His response shows that when God's people experience defeat, they must turn to God in humility and supplication. Prayer should not merely be our response after failure; it should be our posture before every major undertaking. Nevertheless, even in defeat, God can reveal the cause of the problem and lead His people back to restoration. The place of brokenness can become the beginning of renewed obedience. *Question* When I experience failure or defeat, do I genuinely seek God for correction and restoration? *Prayer Points* 1.Lord, give me grace to reject every form of disobedience and to flee from every forbidden thing. Keep me from falling into shame and ridicule 🙏. 2.Father, deliver me from pride, self-confidence and dependence on human strength 🙏. 3.Lord, give me a humble and prayerful heart that seeks Your direction before every decision 🙏. 4.Father, wherever Your children have suffered defeat because of disobedience, expose the root cause, forgive, restore and lead them back to victory 🙏. *HYMN:* Yield Not To Temptation *BIBLE IN ONE YEAR:* JOB 38-42. [19/08, 8:10 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) THURSDAY 20TH AUGUST, 2026``` *UNDERESTIMATING SIN'S DEADLINESS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🖤⚠️‼️🛑❌⚖️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JOSHUA 7:1-6```📜📜 🔑📖```KEY VERSE:``` _*"And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads" (JOSHUA 7:6).*_ *When COVID-19 ran rampant early in 2020, no one could imagine that it would, under twenty-four months, send more than 7.5 million souls to an unprepared eternity while casualties from related causes would be close to 15 million. In its trail were socioeconomic disasters, unemployment, poverty, depression and pervasive suicide. The root cause of the high mortality was the earlier attempts to cover its tracks. An even more dangerous disease - sin - is on the sprawl in our world. It, too, is impossible to keep under wraps because many people do not recognise its deadliness.* *Our text unfolds the folly and tragic story of Achan, his sin and the consequences. Against God's command, he had taken some of the spoils from Jericho. And worse was his attempt to cover up the sin by hiding the stolen spoil under the earth in his tent. The consequence of this was the humiliating, ignominious defeat of Israel at Ai, the death of thirty-six valiant men, and the sombre, ominous shadow of failure cast over the camp of God's chosen people. This disaster in battle, on the path of Joshua, led to humiliation, self-examination, prayer and faith, and finally to victory.* *Joshua embarked on an awfully painful search and recovery. This is the gist of our text. The magnified leader is now mortified, but he refrained from maligning God. Self-emptied, self-humiliated and broken, Joshua's primary concerns were twofold: loss of innocent Israelites and the tender regard for the honour of God's name. He wailed: "O Lord, what will thou do unto thy great name?" He conceded both justice and wisdom to God. Neither did he blame the spies he sent out for furnishing the nation with supposedly inaccurate security reports. Nor did he castigate the soldiers who were defeated in battle for cowardice. Joshua did not underestimate the deadliness of sin. He wisely resorted to the only window left, namely, mercy, as a solution to the present crisis.* *The only option you have when ensnared in sin is a broken and contrite heart. Confession of sins, self-examination, and genuine repentance void of any excuse or alibi, coupled with a commitment to do restitution wherever it is needful, are the indispensable steps to be saved or restored to fellowship and favour with the Lord.* ✍🏽```THOUGHT FOR THE DAY:``` _*Confessing sin is good, but forsaking sin is much better.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 1-2*📜📜 Underestimating Sin's Deadliness https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 6: YIELD NOT TO TEMPTATION; GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; AND GHS 133: OUT OF MY BONDAGE* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```THURSDAY 20TH AUGUST, 2026``` *CHRISTIAN CLEANSING* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🖤🩸🤍🥼🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:ISAIAH 52:1-3```📜📜 📖``` MEMORY VERSE:``` _*"Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean" (ISAIAH 52:1).*_ *Spiritual check-up should be a routine practice for Christians to maintain sanctity. It is your responsibility to cleanse yourself from all the filthiness that is flying all over your community. It starts by watching physically over what you allow into your life, beginning from the books you read, the movies you watch, the friends you keep, and so on.* *Unclean instruments will make you dirty and unacceptable in the sight of God. God wants His children to cleanse themselves and remain pure because He does not want to lose any of them to the devil and to hell, a place of eternal perdition.* *Beloved, you are the holy city of God and "henceforth there shall no more come into thee the uncircumcised and the unclean" (Isaiah 52:1). Consciously pray to God for heart cleansing or sanctification experience where your adamic nature would be uprooted.* *Remember that heaven is for only those who are holy. Trust in God because He "is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy" (Jude 1:24).* 💬 ```QUOTE:``` _*It starts by watching.*_ 🏆 ```CHALLENGE:``` _*Be clean in an unclean generation.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to live a clean life.*_ Christian Cleansing https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```THURSDAY 20TH AUGUST, 2026``` *REASONABLE SERVICE* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```ROMANS 12:1-3```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1).*_ 📖📖📖📖📖📖📖📖📖📖 A child who desires to serve God acceptably must offer unto Him a service that is reasonable. This means something that is of highest quality and standard. A reasonable service involves: *(i) Offering your body as a living sacrifice, free of blemish or stain of sin.* *(ii) Living a holy life.* During the Olympic Games, a lot of athletes represented their countries and won various medals. However, some of them were disqualified for various reasons, such as doping (the unlawful use of drugs to enhance performance). They failed because they did not present their bodies for the competition in the natural form. Our Bible passage encouraged believers to present their bodies a living sacrifice, holy and acceptable unto God, and be not conformed to this world in their way of life. Just like the athletes who were disqualified for falling short of the standard expected of them, any child who falls short of God's expectation will surely be disqualified from entering the kingdom of God. *For your service to become reasonable and acceptable to God, you need to genuinely repent of your sins and promise Jesus never to go back to sin anymore. Then you can be assured of eternal life. A service becomes reasonable when it is offered with clean hands and a pure heart.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, make my service acceptable in your sight.*_ 🙏🏽 ```📖 Further Reading:``` *Romans 12:4-8* Reasonable Service https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will look up. ⏤ Psalm 5:3 The greatest tragedy of life is not unanswered prayer, but unoffered prayer. ⏤ F.B. Meyer O God, we come to You with nothing but our needs and a meager return of gratitude from our flawed hearts. But we are glad to know that You welcome us even with our needs and sins. Reveal Your love to us so clearly that it kindles our love for You, teaching us to love You more. This morning calls us to praise and thanksgiving. We’ve slept and awakened, preserved and refreshed by Your care. Our lives have been renewed through sleep, and now the sun shines on us again, bringing us joy. Give us a Father’s morning blessing as we step into the duties of this new day. Purify our hearts so that our thoughts and feelings may be pure. Grant us diligence, honesty, truthfulness, and a spirit of service so that we may carry out our tasks in a way that honors Your name. May we learn more and more how to walk with Jesus in the ordinary days, the week-days, so that they too may be brightened by Your grace. Preserve us from foolishness, idle words, and anything that would profane our lives or damage the impression we leave on others. May our daily walk be a living gospel. May we be a blessing to everyone we meet. Keep us from discouraging others. Help us to live in such a way that everyone who knows us will find it easier to be true, holy, and happy. Grant us now a Father’s morning blessing. Then we will be stronger throughout the day, safe amid temptation, and able to live sweetly and for You, through Jesus Christ. Amen. https://www.youdevotion.com/daily-prayer/miller/46/morning #taptapstudio #youdevotion.

Matthew 20:17-34 Jesus was always clear that He demands it all from us if we are to follow Him. And during this journey of miracles, feedings and teaching Jesus again warns them of the fact that when they arrive in Jerusalem that He would be handed over to be killed. Now what the disciples were thinking I can't tell you. Maybe they thought that if they ignored it long enough it just won't happen. Maybe they thought this was another parable they didn't understand fully, yet. But they were too scared to ask. He told them He would be raised on the third day but that good news didn't really get through their heads. Because to accept the good part they had to mentally accept the bad part. A ‘raising from the dead’ can't be done before the death part comes. And it is in this context I believe that James and John’s mothers’ prayer for her sons was answered. Her prayer? That it would be her sons seated at Jesus’ left and right hands in the Kingdom. No doubt being the Jewish mother of all mothers she wanted her boys on the leadership council when He takes his Kingdom. She wanted them to be preeminent amongst all the disciples and Jesus is horrified at the request because he knows what it will mean for them and her. She was thinking they would be powerful, Jesus knew it would cost their lives. Are you able to drink the cup I am about to drink? He asked, are you able and willing to die for this position? And they affirmed it. And that is the point that God made these two men the effective book ends for the Martyrdom that would claim the lives of all apostles. James was the first Apostle to die. Acts 12:1-2 [1] Now about that time Herod the king laid hands on some who belonged to the church, to do them harm. [2] And he had James the brother of John executed with a sword. Herod was insane, but he was a people pleaser and when the church began making inroads into Jewish life and James’ death marks the beginning of the effort that led to the continued persecution of the church and the death of the apostles. After James’ death, the enemy used the one tactic that would continually fail throughout history, persecution. Yes, some solid Christian leaders fell to the violence, but persecution always spurred on mighty works of the Spirit which grew the church. The one strategy the enemy believed would discourage the church became the catalyst for rapid expansion of Christianity worldwide. And it was encompassed by these Bookends of Martyrdom, James and John. A position their mother believed would be an honor to them not realizing that honor would claim their lives as James became the first and John the last to give their lives for Him. Think of the reception in Heaven when these young men arrived. Their arrival is a victory celebration in eternity while those who believed they were in the right for killing them celebrated here, temporarily. And now they suffer eternally. Be careful mothers about what you pray for. You may end up getting it. The passage ends with healing blind men on their way. And amongst his warning of His impending death, His followers' fates and a prayer for a blessing she didn't fully comprehend Jesus has compassion and heals them. [17] As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the road He said to them, [18] “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn Him to death, [19] and they will hand Him over to the Gentiles to mock and flog and crucify, and on the third day He will be raised up.” [20] Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. [21] And He said to her, “What do you desire?” She *said to Him, “Say that in Your kingdom these two sons of mine shall sit, one at Your right, and one at Your left.” [22] But Jesus replied, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They *said to Him, “We are able.” [23] He *said to them, “My cup you shall drink; but to sit at My right and at My left is not Mine to give, but it is for those for whom it has been prepared by My Father.” [24] And after hearing this, the other ten disciples became indignant with the two brothers. [25] But Jesus called them to Himself and said, “You know that the rulers of the Gentiles domineer over them, and those in high position exercise authority over them. [26] It is not this way among you, but whoever wants to become prominent among you shall be your servant, [27] and whoever desires to be first among you shall be your slave; [28] just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” [29] As they were leaving Jericho, a large crowd followed Him. [30] And two people who were blind, sitting by the road, hearing that Jesus was passing by, cried out, “Lord, have mercy on us, Son of David!” [31] But the crowd sternly warned them to be quiet; yet they cried out all the more, “Lord, Son of David, have mercy on us!” [32] And Jesus stopped and called them, and said, “What do you want Me to do for you?” [33] They *said to Him, “Lord, we want our eyes to be opened.” [34] Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.

Daily Bible Lesson. THE HIDDEN POWER OF SALT IN THE BIBLE: WHY GOD USED SALT SO OFTEN Have you ever wondered why salt appears over and over again in the Bible? It was never just a seasoning. From Genesis to the New Testament, salt carried deep spiritual meaning. It represented purity, preservation, faithfulness, covenant, wisdom, and even judgment. Let's explore what God was teaching through salt. 1. ELISHA USED SALT TO HEAL THE WATERS OF JERICHO 📖 2 Kings 2:19–22 After Elijah was taken to heaven, Elisha arrived in Jericho. The people said: «"The city is pleasant, but the water is bad and the land is unproductive."» God instructed Elisha: «"Bring me a new bowl, and put salt in it."» Elisha threw the salt into the spring and declared: «"Thus says the LORD, 'I have healed these waters; from now on neither death nor miscarriage shall come from them.'" (2 Kings 2:21)» Immediately the waters became pure. Notice something important. The miracle was not in the salt. The salt was simply an act of obedience through which God demonstrated His power. Spiritual meaning: God can cleanse what sin has poisoned. He can restore what seemed permanently ruined. When God speaks, even bitter waters become life-giving. 2. EVERY GRAIN OFFERING HAD TO INCLUDE SALT 📖 Leviticus 2:13 God commanded Israel: «"Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings."» Why? Because salt preserves. It resists corruption. It symbolized that Israel's worship should never become spiritually corrupt. Spiritual meaning: God desires worship that remains pure, faithful, and sincere. Our devotion should not spoil with compromise. 3. GOD ESTABLISHED A "COVENANT OF SALT" 📖 Numbers 18:19 God told Aaron: «"It is a covenant of salt forever before the LORD."» Again in: 📖 2 Chronicles 13:5 God declared that He gave David the kingdom by a covenant of salt forever. In the ancient world, salt was valuable and enduring. A covenant sealed with salt symbolized permanence, loyalty, and faithfulness. Spiritual meaning: God does not abandon His promises. What He establishes, He is faithful to keep. 4. JESUS CALLED BELIEVERS "THE SALT OF THE EARTH" 📖 Matthew 5:13 Jesus said: «"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again?"» Salt preserves food from decay. Likewise, believers are called to preserve truth in a corrupt world. We are meant to influence the world—not be influenced by it. Spiritual meaning: Christians should slow the spread of moral decay by living holy lives, speaking truth, and reflecting Christ's character. 5. JESUS SAID TO HAVE SALT IN YOURSELVES 📖 Mark 9:50 Jesus taught: «"Salt is good, but if it loses its saltiness... Have salt among yourselves, and be at peace with one another."» This points to inward spiritual character. Spiritual meaning: God desires hearts marked by wisdom, humility, holiness, and peace. 6. PAUL COMPARED OUR WORDS TO SALT 📖 Colossians 4:6 Paul wrote: «"Let your speech always be gracious, seasoned with salt."» Our words should preserve life, bring wisdom, and point people toward Christ. Instead of spreading bitterness, believers should speak words that heal, encourage, and build others up. 7. SALT WAS ALSO A SIGN OF JUDGMENT The Bible also uses salt to represent desolation when people reject God. After the destruction of Sodom and Gomorrah: 📖 Genesis 19:26 Lot's wife looked back in disobedience and became a pillar of salt. Her story stands as a warning against longing for the sinful life God has called us to leave behind. Later, Scripture describes lands under God's judgment as barren and covered with salt. 📖 Deuteronomy 29:23 📖 Judges 9:45 These passages show that the same symbol could represent either blessing or judgment, depending on humanity's response to God. WHAT DOES SALT REPRESENT IN THE BIBLE? Salt symbolizes: • Purity • Preservation • Faithfulness • God's everlasting covenant • Holiness • Wisdom • Gracious speech • Healing through God's power • A warning against corruption and disobedience THE GREATEST LESSON Salt itself has no supernatural power. The Bible never teaches that salt possesses mystical or magical abilities. Whenever God used salt, it was because He chose it as a symbol or as part of an act of obedience. The power was always God's—not the salt. Today, God still heals bitter lives. He restores broken families. He renews weary hearts. He preserves those who remain faithful to Him. The same God who healed the waters of Jericho is still able to transform what seems impossible.

IF GOD BE FOR US! “Oh, Sovereign Lord, why did you bring us across the Jordan River if you are going to let the Amorites kill us?” This was Joshua’s cry to God in Joshua 7:7 (NLT). The Israelites had just fought Ai and suffered a humiliating defeat. But why? God had made a covenant with Israel. So, in theory, they should have won. But that’s not what happened. Israel had sinned. One of them had not followed God’s instruction at the previous battle of Jericho. Achan had taken from the battle what had been dedicated to the Lord. This broke the covenant. God was now out of the equation. On top of that, no one asked God what to do concerning the battle at Ai. Spies were sent in and a plan was made, but God was not consulted. Therefore, in the end, Israel was defeated. Joshua 7 tells us how God exposed the sin and commanded consequences for Achan and his family. Thus restoring the covenant between God and the Israelites. Then, in Joshua 8, Israel goes on to defeat Ai in a second battle. We also have a covenant with God, and it is a new covenant! Mark 14:24 says: And he said to them, “This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice for many.” Jesus came to create this new covenant with us and take on Himself the consequences of our sin. Hebrews 9:14-15 says: Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. The consequences for our sin (death) were paid once and for all by Jesus' perfect sacrifice for our sins. When we do fall short and sin, and we will, we must confess and repent [turn away] and God forgives. What a tremendous new covenant. 1 John 1:9 says: But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. What a good God we have! He says to us in Romans 8:31 b: If God is for us, who can ever be against us? I’ve seen God win so many battles in my life. I encourage you to trust Him so He can win them in yours! God bless you!

The man writing history for Rome confirmed the walls fell exactly as Joshua said. Flavius Josephus occupies a unique position in the historical study of the biblical period. A Jewish general who surrendered to Rome during the revolt of 66-70 AD, defected and spent the rest of his life writing Jewish history under Roman patronage, Josephus had every professional reason to present a rational, credible, Rome-friendly account of his people's history. He was not a Christian. He had no theological investment in the miracles of the Hebrew Bible being historically accurate. His audience was Roman and Greek. In his Jewish Antiquities, written around 93 AD, Josephus covers the story of Jericho from the Book of Joshua. He records that when the priests blew the trumpets on the seventh day, the walls of Jericho fell down of themselves. He does not rationalise. He does not explain. He records the tradition that the walls fell spontaneously — of themselves — which is the language of miraculous causation. He also records that Rahab's house was preserved and that she and her family were saved, consistent with the Joshua account of the scarlet cord and the protection of Rahab's household. Josephus had access to historical sources and oral traditions that no longer exist. He was writing within living historical memory of the Jewish community's accumulated record of its own past. He was not copying Joshua — he was consulting sources and recording what they told him. What they told him matched what Joshua recorded. And the walls that fell of themselves, as both Joshua and Josephus describe, fell outward — as the archaeology at Jericho confirmed in the twentieth century. Two ancient sources. One modern excavation. All three describing the same direction of collapse. Share this with someone who treats Josephus and Joshua as incompatible. "When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed." — Joshua 6:20 #Josephus #JerichoWalls #BibleFacts #VerifiedHistory

“By faith the walls of Jericho fell down after being marched around by the Israelites for seven days.” — Hebrews 11:30 (CSB) The walls of Jericho did not fall because of Israel's strength or military strategy, but because they trusted God enough to obey Him even when His instructions may not have made sense to them. Faith often requires us to keep walking in obedience before we can see what God is doing. This verse reminds us that when God gives direction, our responsibility is to trust Him, obey Him, and leave the results in His hands.

THE GOD WHO WALKS IN HISTORY Thesis: The God who reveals Himself in Scripture also reveals Himself in the soil, stones, and civilizations of history. Faith is not blind; it is anchored in time, space, culture, and material reality. SECTION 1 THE GOD WHO STEPS INTO HISTORY Texts: Luke 1:1–4; John 1:14; 2 Peter 1:16 Doctrines: Incarnation, Revelation Luke writes with the meticulous care of a historian, John speaks as a firsthand witness, and Peter writes as a man who saw Christ's glory and majesty with his own eyes. Christianity is not built on myth, speculative theories, or symbolic folklore; it is firmly anchored in concrete moments, specific places, real people, and verifiable historical events. Biblical faith is rooted in time, space, culture, and material reality. Archaeology amplifies and illuminates this truth. While archaeology cannot create faith or prove divine inspiration, it bridges faith and historical inquiry by excavating, deciphering, and evaluating ancient material records. It demonstrates that biblical narratives are historically reliable, connecting sacred Scripture to the real world of ancient civilizations and providing material evidence that grounds divine revelation. The Tel Dan Stele stands as a stone‑carved testimony that King David was not a legend, myth, or literary invention. Discovered in 1993 in northern Israel, this basalt victory monument commissioned by Hazael of Aram-Damascus contains the Paleo-Hebrew inscription Beit David ("House of David"). Written by a pagan king and bitter enemy of Israel, it provides an unshakeable external confirmation of David's historical existence, dynasty, and lasting impact. In similar fashion, the Dead Sea Scrolls, discovered between 1947 and 1956 in caves along the Dead Sea shore, testify that the Scriptures were preserved with astonishing accuracy across generations. Containing biblical manuscripts over 1,000 years older than any previously known Hebrew texts—most notably the complete Great Isaiah Scroll—the scrolls demonstrate the faithful transmission and historical trustworthiness of God's Word across centuries. Illustration: A man once told me, “I don't believe anything I can't touch.” I handed him a pottery shard from Galilee and said, “Then touch the world Jesus walked in.” He broke. This moment illustrates how material evidence grounds divine revelation. The shores of the Sea of Galilee served as the floorboards of Jesus' classroom, where He ministered in real fishing villages like Capernaum and Magdala. Excavations in these towns have uncovered first-century synagogues, black basalt foundations, ancient homes, and fishing tools that directly reflect the Gospel accounts. Such artifacts and pottery shards demonstrate that the Incarnation is not an abstract theory or myth; the Word became flesh, breathed the air of a fishing village, walked on specific floors, and occupied the same physical world we do. By bridging faith and historical inquiry, archaeology confirms that biblical faith is firmly anchored in time, space, culture, and material reality. SECTION 2 — SCRIPTURE’S RELIABILITY THROUGH ARCHAEOLOGY Texts: Isaiah 40:8; Matthew 5:18; Psalm 119:89 Doctrine: Biblical inspiration Archaeology does not create faith it illuminates faith. The Lachish Letters Written during the critical moments of the Babylonian invasion described in the prophetic book of Jeremiah, these military ostraca capture the immense fear, pressing urgency, and real-time collapse of Judah. One notable message vividly records the military outpost's dire situation: “We are watching for the signals of Lachish… but we cannot see Azekah.” As Jeremiah describes a nation enduring a catastrophic siege, the physical soil and artifacts of Lachish tangibly preserve the frantic final communications and authentic voices of its ancient defenders. Other confirmations Numerous other archaeological discoveries provide historical grounding for biblical accounts. For example, the Pool of Bethesda was excavated and uncovered precisely as described in John 5. Similarly, the powerful Hittite Empire—a civilization once dismissed by critics as mere literary fiction—is now fully documented through extensive historical records and material evidence. Illustration: Archaeology acts as a floodlight. It does not create faith out of nothing, but rather illuminates the historic reality that was present all along, allowing us to see the historical record clearly. SECTION 3 — THE WORLD OF THE PATRIARCHS Texts: Genesis 12; Genesis 15; Hebrews 11:8–12 Doctrine: Covenant theology Abraham lived in a world of law, covenant, and custom, deeply embedded in the cultural and legal frameworks of the ancient Near East. Surrounding civilizations possessed sophisticated legal traditions—such as the Code of Ur-Nammu, the Code of Hammurabi, and Hittite laws—demonstrating that codified law and covenantal structures were widespread during the second millennium BC. The 15th-century BC Nuzi Tablets provide abundant cultural confirmation of Genesis, revealing adoption practices identical to Abraham’s heir dilemma where childless couples could adopt a servant as an heir—precisely mirroring Abraham's arrangement with Eliezer (Genesis 15:3). Nuzi documents also detail surrogate motherhood provisions requiring barren wives to provide servant girls to their husbands (matching Sarah and Hagar in Genesis 16:2) and document negotiable birthright transactions similar to Jacob and Esau. Similarly, the 19th-century BC Mari Letters—a collection of 20,000 tablets—describe nomadic migrations, tribal movements, and Northwest Semitic customs that directly mirror Genesis. These texts contain name patterns specifically current in Mesopotamia during this period, including names closely matching Serug, Nahor, Terah, Abraham, and Jacob. Additionally, the contemporary Alalakh Texts further illuminate the authentic family and legal practices reflected throughout the patriarchal narratives. God’s covenant was not communicated in a cultural vacuum; it was spoken into a real society with real expectations, authentic legal customs, and verifiable historical settings. Illustration: A footprint in clay proves someone walked there. Genesis is full of footprints. SECTION 4 EXODUS: THE GOD WHO LIBERATES Texts: Exodus 3; Exodus 12; Psalm 77:14 Doctrine: Redemption The Exodus is not a fairy tale. It is God confronting the Egyptian empire. Egyptian records confirm Semitic populations resided in the Delta. The Merneptah Stele declares “Israel is laid waste,” providing early extra-biblical confirmation of Israel’s presence in Canaan. Furthermore, satellite technology using infrared sensors has detected ancient trails and heat patterns left in desert sands made by large groups leaving the Nile Delta along the Suez coast, mirroring the biblical route. Archaeological excavations at Tell el-Kharouba in northern Sinai revealed a massive Egyptian military fortress guarding "The Way of Horus". This heavily fortified coastal highway explains why God redirected Israel through the wilderness—as recorded in Exodus 13:17–18—sparing a newly liberated population from encountering seasoned Egyptian military garrisons. In Canaan, Late Bronze Age cities show sudden collapses consistent with Joshua’s conquest. At Jericho, archaeological excavations revealed massive fortifications featuring 4.6-meter stone retaining walls topped by mud-brick walls 1.8 meters thick. The collapsed mud-brick walls fell outward to form natural ramps for attackers at the wall base, while a massive 9-meter ash layer attests to fierce, intense destruction by fire. Jars of stored grain further indicate a brief siege before the city fell, exactly matching the biblical account in Joshua. At Ai, traditional identification with et-Tell presented problems because that site was not occupied during Joshua's time. However, candidate sites such as Khirbet el-Maqatir show evidence of a 15th-century BC fortress that fits all biblical requirements, offering a promising resolution to long-standing geographical and chronological debates. At Hazor—explicitly described as the "head of all those kingdoms" in Joshua 11:10 and noted uniquely in the 14th-century Egyptian Amarna Letters with a ruler titled "king"—excavations uncovered city walls over 7 meters wide, a massive conflagration layer, and evidence of sudden, violent destruction by fire dated to approximately 1400 BC. Illustration: A chain breaks only when something stronger pulls against it. God pulled. The physical collapse of ancient Canaanite fortifications bears silent witness to divine intervention in human history. SECTION 5 — THE KINGDOM ERA: GOD’S RULE IN REAL TIME Texts: 1 Samuel 8; 2 Samuel 7; Psalm 2 Doctrine: Kingship Israel’s monarchy unfolded in the same geopolitical world we excavate today. The Karnak relief records Shishak’s campaign. Samaria ostraca reveals taxation systems matching Scripture. The Babylonian Chronicles align with 2 Kings and Jeremiah. In 701 BCE, facing the imminent threat of Assyrian invasion, King Hezekiah secured Jerusalem’s water supply by redirecting the Gihon Spring—Jerusalem’s only permanent water source—through a 1,750-foot tunnel carved through solid rock, directly confirming 2 Chronicles 32:30. When Assyrian king Sennacherib boasted of shutting up Hezekiah "like a bird in a cage," he underestimated a king who had secured the city's lifeblood so that invading armies would not find water. Inside the tunnel, the Siloam Inscription documents this extraordinary engineering achievement, describing how two teams of stonecutters guided by the sound of their axes carved through rock from opposite directions until meeting in the middle. This discovery validates the strategic preparations detailed in Scripture, demonstrating that Hezekiah did not simply pray and wait, but prayed and prepared by taking decisive action in obedience. Illustration: History is God’s canvas. Kings rise and fall — the Artist remains. Faith does not wait for crisis; faith prepares for victory. Hezekiah dug a tunnel before the enemy arrived. SECTION 6 — JESUS IN THE FULLNESS OF TIME Texts: Galatians 4:4; Luke 4:31–37; John 19:16 Doctrine: Christology Jesus entered a world we can still touch. The Incarnation means the Word became flesh and dwelt in real geographical spaces, walking on physical stones and breathing the air of first-century Judea and Galilee. At Capernaum—known as Jesus' "own city"—excavations uncovered the black basalt foundations of the very synagogue where He taught, along with an octagonal church built over a humble first-century home identified as the House of Peter. Nearby at Magdala, archaeologists discovered a first-century synagogue featuring the "Magdala Stone," which depicts the Second Temple and its Menorah, as well as fishing tools and home structures consistent with the Gospel accounts. In addition, first-century burial practices and ornate limestone ossuaries confirm names common to Jesus' era, including the ossuary of High Priest Caiaphas inscribed "Yehosef bar Qayafa". In 1961 at Caesarea Maritima, archaeologists discovered the Pilate Stone—a limestone block explicitly inscribed "Pontius Pilate, Prefect of Judea"—verifying the exact historical title and identity of the Roman governor who presided over Jesus' trial. Excavations in Nazareth further confirm authentic first-century settlement patterns, establishing that the narrative of Christ is deeply anchored in real time, space, and history. Illustration: Walk the streets of Capernaum today and you walk where Jesus walked. Faith becomes sight. SECTION 7 — THE RESURRECTION: THEOLOGY MEETS TANGIBLE REALITY Texts: 1 Corinthians 15; Matthew 28; Romans 6:4 Doctrine: Resurrection theology The resurrection was proclaimed in a culture that understood death intimately. Second Temple Jewish burial customs involved precise two-stage practices, where bodies were laid in rock-cut tombs before bones were placed in limestone ossuaries. Excavations throughout Jerusalem reveal tombs featuring burial niches and rolling stone tracks that directly mirror the Gospel accounts. For example, the discovery of the ornate limestone ossuary inscribed "Yehosef bar Qayafa" (Joseph, son of Caiaphas) confirms the historical reality of the high priest who presided over Jesus' trial and demonstrates the authenticity of first-century Judean burial traditions. Furthermore, physical evidence such as the heel bone of Yehohanan—pierced by a seven-inch iron nail—forensically confirms Roman crucifixion mechanics and subsequent proper burial in Jerusalem during this era. Excavations beneath the Church of the Holy Sepulchre complex have also uncovered a first-century limestone quarry transformed into a working garden outside the ancient city walls, containing a rock-cut tomb matching the exact geographical and architectural setting described in John's Gospel. Ossuaries and funerary traditions reflect a deeply ingrained belief in bodily resurrection, while subterranean catacombs, sacred symbols, and early Christian inscriptions boldly proclaim, “He is risen”. While archaeology cannot measure the supernatural moment of resurrection, the physical record—from excavated gardens to empty tombs—demonstrates that the Gospel narrative is anchored in tangible historical reality. ” Illustration: A seed buried in the ground does not stay dead. Neither did the Son of God. SECTION 8 — CLOSING MOVEMENT: “THE STONES CRY OUT” Texts: Luke 19:40; Psalm 78:4; Hebrews 13:8 SECTION 8 — CLOSING MOVEMENT: “THE STONES CRY OUT” Texts: Luke 19:40; Psalm 78:4; Hebrews 13:8 Doctrine: Faithfulness of God Scripture is inherently trustworthy because God Himself is faithful. While archaeology is not the primary foundation of faith, it serves as a powerful, unbiased witness to the historical reality of divine revelation. The archaeological record does not invent spiritual truth; rather, it shines a floodlight on the physical setting of redemption, confirming that God acted directly within human history. When Jesus declared in Luke 19:40 that the very stones would cry out, He testified to a reality that echoes through centuries of excavation. From the basalt of the Tel Dan Stele to the rock walls of Hezekiah’s Tunnel, physical artifacts continuously affirm the biblical narrative. As Psalm 78:4 urges believers to tell the glorious deeds of the Lord to the next generation, material discoveries serve as tangible evidence that can be passed down across ages. The stones cry out from ancient city ruins. The scrolls cry out from the caves of Qumran. The inscriptions cry out from military ostraca, royal stelae, and Roman limestone. History itself cries out in unison. And they all proclaim the exact same eternal truth: Jesus Christ is Lord. Yesterday, today, and forever. Just as Hebrews 13:8 affirms His unchanging character, the historical record testifies that the God who acted in centuries past remains the faithful Lord of today and eternity. Final Illustration: Archaeologists brush away layers of dust and debris from ancient ruins to reveal the historical truth beneath. In the exact same way, God brushes away the guilt, darkness, and decay of sin to reveal the glorious, living presence of Christ in the human heart.