A FAITH FIGHT 1 TIMOTHY 6:12 NRS 12 Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. Too many people have the idea that if something is God's will for them to have that it will just automatically happen without any effort or involvement on their part. Not so! We have to cooperate with God. We must believe what He says. We must resist doubt and fear. To walk in the fullness of blessing God desires for us, we must fight the good fight of faith. Israel was our example. 1 CORINTHIANS 10:11 NRS 11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. They had to fight the giants in the land to possess what God said was already theirs. The promised land belonged to them already because God had given it to them. But it was still inhabited by others (including giants), who had to be driven out before they could enjoy what was theirs. Since the Bible talks about the "good fight of faith," you know that standing in faith may often involve a struggle. There is a reason the Bible tells us to hold fast our confession of faith (Hebrews 4:14, 10:23). God knew we would be tempted to doubt because of the circumstances we would see in our lives. God knew that faith would be a struggle. So we should not be surprised at the fiery trials that happen to us. The devil is trying to steal our faith by trying to get us to doubt God's faithfulness to His Word. 1 PETER 4:12 NRS 12 Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. We may have to fight with our own logic. It may tell us it is impossible for things to work out, that God's Word will not work for us, that we should not expect good things to happen to us. But victory in and through Jesus is the plan of God. It is possible. We must continue in faith. That is the fight we must engage in. SAY THIS: I will maintain my faith in God's Word no matter what life throws at me. I will do whatever it takes to maintain my faith in God. God bless you!

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

This is my very first book to be published soon: Preface For generations, humanity has accepted without question the idea that Jehovah is the Supreme and Ultimate Being — the beginning and the end of all existence. Religions have been built upon this belief, civilizations shaped by it, and billions have worshipped under its shadow. Yet throughout history, some questions have remained unanswered, buried beneath doctrine, fear, and tradition. This book was born from one such question: *What if Jehovah Himself is not the Highest Authority?* What if beyond the God humanity has known, there exists a Greater Source — a Father above God? At first glance, such a suggestion may sound shocking, even offensive to many. But every major discovery in human history began with a question people were afraid to ask. This book does not seek to attack faith, destroy belief, or mock religion. Instead, it seeks to examine Scripture, logic, justice, and the events recorded from the very beginning of human existence with honesty and courage. The foundation of this argument begins in the Garden of Eden. If Jehovah possessed absolute wisdom, absolute justice, and absolute power as traditionally believed, why was humanity condemned through Adam in a way that affected every generation after him? Why would descendants inherit suffering for a choice they never made? Why would an all-powerful being allow sin to spread endlessly instead of resolving the matter directly with Adam and Eve alone? Could it be that the events in Eden reveal limitations, laws, or higher authorities beyond Jehovah Himself? Throughout this book, we will explore difficult and uncomfortable questions that many avoid: * Was the punishment in Eden truly just? * Why does suffering continue despite divine power? * Why do Scriptures sometimes hint at beings greater than the God mankind worships? * Could the title “God” itself imply authority granted from a higher source? * Did Jesus Himself suggest the existence of a reality beyond human understanding of God? This work is not written from hatred toward religion, but from a deep desire to search for truth wherever it may lead. Truth has never feared investigation. Only deception demands silence. The purpose of this book is not to force conclusions upon the reader, but to invite critical thought, reflection, and fearless examination. Whether one ultimately agrees or disagrees with these ideas, the journey itself may challenge long-held assumptions and open doors to deeper understanding. Some readers may reject these pages immediately. Others may find themselves wrestling with questions they have secretly carried for years. Either response is understandable. But if there truly exists a Father above God, then perhaps humanity’s understanding of divine reality has only scratched the surface. And perhaps the greatest mystery is not whether God exists… …but whether God Himself has a Father.

Good morning, brethren. 1. Morning devotion for today. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY SUNDAY AUGUST 23, 2O26. "THREE LEVELS OF ATTACK (3)" ‘…All these things I will give you...’ Matthew 4:9 NKJV THE ATTACK over the cross. Let’s look at the third temptation Jesus faced: ‘…The devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me’’’ (Matthew 4:8-9 NKJV). Satan’s third attack was over a cross-less life. In essence, he told Jesus, ‘You don’t have to carry the cross. Just bow to me and you can have it all.’ Jesus said, ‘…“Away with you, satan!...”’ (Matthew 4:10 NKJV). ‘Away’ with any teaching that says God is your porter and He has to wait on you! Or that He’s like a vending machine; all you have to do is put in a few coins and whatever you want will come out. Paul writes, ‘I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20 NKJV). Has God promised to bless you? Absolutely! But that doesn’t mean you’ll never get hurt, or face lack, or fatigue, or be betrayed and disappointed by others. Jesus said, ‘…unless a grain of wheat falls into the ground and dies [to self], it remains alone; but if it dies [to self], it produces much…’ (John 12:24 NKJV). Have you ever heard the expression, ‘Dead man walking?’ To do God’s will, you have to die to your own will, and do it daily. But if you’re willing to, God will take you to a new level of blessing. Bible In A Year: Amos 5:18 – 9:15, Matt 20:29-34, Ps 119:145-160, Pro 19:1-2. Courtesy: Grace So Amazing 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [22/08, 8:22 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* SUNDAY, AUGUST 23, 2026 *THE REWARD OF SACRIFICIAL DISCIPLESHIP* *Text:* Matthew 19:27–30 27. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28. And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30. But many that are first shall be last; and the last shall be first. *Timeless Truth:* _For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister"_ (Hebrews 6:10) *INTRODUCTION* During the Second World War, Desmond Doss, an American Army medic and committed Christian, served without carrying a weapon because of his convictions. During the Battle of Okinawa in 1945, he repeatedly entered a dangerous battlefield to rescue wounded soldiers. He is credited with saving approximately 75 men, lowering each wounded soldier to safety while under enemy fire. Doss later received the Medal of Honor for extraordinary courage. His story reminds us that genuine commitment often involves sacrifice. A person who is committed to a worthy cause may surrender comfort, safety and personal advantage because he believes the cause is greater than himself. Peter's question in Matthew 19:27 comes from this same concern. The disciples had left much to follow Jesus, and Peter asked, “What shall we have therefore?” Jesus did not condemn the question. Instead, He taught them that sacrifice for God's kingdom is never wasted.*For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.* (Hebrews 6:10). The passage teaches us that Christ calls His followers to sacrificial discipleship, promises them spiritual reward and warns them against measuring God's kingdom by worldly standards. Perhaps you have sacrificed time to serve God. Perhaps you have endured rejection because of your faith. Perhaps you have given financially when it was difficult. Perhaps you have chosen obedience over personal ambition. Perhaps you have remained faithful in a ministry where nobody seems to notice your work. Jesus' answer in this passage is an encouragement: God sees, God remembers and God rewards. But Christ also corrects our understanding of reward. The Christian life is not primarily about asking, “What can I get from following Jesus?” It is about asking, “How can I faithfully serve the One who gave everything for me?” The disciples left much, but Jesus promised that their sacrifice would not be wasted. There are three great challenges before us: (i) Surrender your life completely to Christ. (ii) Serve faithfully without demanding immediate recognition. *(iii)* Stand firm when sacrifice becomes difficult. The world may celebrate those who appear to be first. God's kingdom operates differently. The person who quietly serves, humbly gives, faithfully prays, patiently suffers and continues obeying Christ may be accomplishing something of far greater eternal value than the person receiving public applause. Therefore, do not give up because your service is unnoticed. Do not stop serving because your sacrifice is costly. Do not measure God's faithfulness by your immediate circumstances. Your labour for Christ is never wasted. *Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.* (1 Corinthians 15:58) One day, the Lord Himself will reveal what truly mattered. And on that day, the faithful servant will discover that nothing surrendered to Christ was ever truly lost. *1. The Surrender of Sacrificial Discipleship* a. Peter reminded Jesus that the disciples had left their possessions and livelihoods to follow Him. Following Christ involves surrender. Christianity is not merely receiving blessings; it is also yielding our lives to the Lord. We must ask whether Christ truly has first place in our lives. Following Him may require us to surrender habits, relationships, ambitions, possessions, or personal preferences that compete with His will. b. The disciples did not merely admire Jesus; they left their former way of life and continued with Him. Christian commitment is not measured by how enthusiastically we begin, but by how faithfully we continue. *Questions* (i) What am I unwilling to surrender to Christ? (ii) Does my daily lifestyle demonstrate that following Jesus is more important to me than personal comfort? *2. The Reward of Kingdom Service* a. Jesus assured His disciples that their sacrifices would not go unnoticed. Jesus spoke of the future when He would sit on His glorious throne and the disciples would share in His kingdom. Our present service must be viewed in light of eternity. What we sacrifice for Christ now has eternal significance. b. Jesus promised that those who had sacrificed houses, family relationships or possessions for His name would receive abundant blessings. This does not mean that discipleship is a scheme for material prosperity. Rather, Jesus assures His followers that nothing surrendered to Him is ultimately lost. Jesus concludes His promise with: *"And everyone who has left houses or brothers or sisters... for My name's sake, shall receive a hundredfold, and inherit eternal life.”* *Questions* (i) Do I serve God for His glory or mainly for recognition and earthly rewards? (ii) When sacrifice becomes difficult, do I remember the eternal reward promised by Christ? *3. The Reversal of Kingdom Standards* a. Jesus concludes with a statement that challenges human ideas about success and reward. Human society often measures greatness through wealth, position, influence, education and recognition. But God's measurement is different. We should not measure our spiritual worth by comparing ourselves with other people. b. God values humble service rather than self-promotion. A disciple should be willing to serve even when nobody applauds, notices or rewards the work. The world's ranking system will not determine the final outcome. God will ultimately reveal the true value of every person's service. *Questions* (i) Do I become discouraged when others receive recognition while my service remains unnoticed? (ii) Am I willing to serve faithfully even when I receive no immediate reward? *Prayer Points* 1. Lord Jesus, help me to surrender every area of my life completely to You and place Your kingdom above my personal interests.🙏 2. Father, give me grace to remain faithful in serving You even when the work is difficult or unnoticed.🙏 3. Lord, deliver me from comparing myself with others and help me to value eternal rewards above temporary recognition.🙏 4. Holy Spirit, remove pride and selfish ambition from my heart and make me a humble servant who seeks God's glory rather than human applause.🙏 *Hymn:* Take My Life and Let It Be *THE BIBLE IN ONE YEAR:* DANIEL 9-10 [22/08, 8:22 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) SUNDAY 23RD AUGUST, 2026``` *BEYOND HUMAN MEASURE* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽👑🙌🏽 📜📜```TEXT:MATTHEW 19:27-30```📜📜 🔑📖```KEY VERSE:``` _*"And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first" (MATTHEW 19:29, 30).*_ *Brother Andrew, a humble Dutchman, began smuggling Bibles into communist countries during the _Cold War,_ risking his life to serve believers behind the Iron Curtain. He didn't seek fame; he just obeyed God's quiet call. That small, faithful beginning grew into _Open Doors,_ a global ministry that continues to help persecuted Christians today. Though little known on earth, Andrew is surely honoured in heaven.* *His story perfectly illustrates the timeless principle Jesus lays out in today's passage: that all faithful, sacrificial service done for Him, however hidden or risky, will attract heaven's reward. In the text, Apostle Peter poses a question many believers still echo today: "We have forsaken all, and followed thee; what shall we have therefore?" It is a question laced with hope but also with the subtle implication of comparison with others and transaction with God. Considering the context, Peter's question implies that if we have given up much for God, in contrast to the rich young ruler who didn't, surely we are due a proportionate reward. In His answer, Jesus affirms that sacrifice in His name is never forgotten. Certainly, we shall receive astounding rewards, yet He closes with a warning wrapped in a paradox: "But many _that are_ first shall be last; and the last _shall be_ first."* *This final line holds the key to understanding divine reward, not as a salary earned but as a gift bestowed in Sovereign wisdom. God's kingdom does not run on human logic or worldly meritocracy. Instead, it operates based on grace, faithfulness, and sincerity of heart. When we serve God with a mere transactional mind-set, doing in order to receive, we risk missing the heartbeat of discipleship. And to correct this misunderstanding, Jesus immediately follows His statement with the parable of the workers in the vineyard. There, those who worked a full day were shocked to receive the same wages as those hired last. Then Jesus concluded with the same warning: "So the last shall be first, and the first last: for many be called, but few chosen". The point is clear: God's rewards are not based on length of service or human measure, but on His gracious prerogative. Faithfulness, not fame, draws heaven's attention.* *This ought to challenge and comfort us. We are not in competition in God's kingdom. We are simply called to be faithful. Whatever the sacrifice our calling may demand, the measure of our reward is not in the scope of our task but in our fidelity to it. So, as the "prize-giving day" draws near, let us serve with joy, not calculation, remembering that the One who called us is no man's debtor but a just and faithful Rewarder.* ✍🏽```THOUGHT FOR THE DAY:``` _*When you serve in silence, heaven echoes your labour with eternal applause.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 9-10*📜📜 Beyond Human Measure https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 54: I AM READY FOR SERVICE; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; GHS 62: GO LABOUR ON; AND GHS 89: O JESUS, I HAVE PROMISED* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```SUNDAY 23RD AUGUST, 2026``` *ATTITUDE TO WORLD AFFAIRS* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️❤️🌍❌🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:1 JOHN 2:15-17```📜📜 📖``` MEMORY VERSE:``` _*"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him" (1 JOHN 2:15).*_ *The hands of the clock has been used to describe three categories of believers. Twelve-o'clock-Christians are so heavenly conscious, but of no earthly use. Half-past-six-o'clock-Christians are buried in the world and have lost the vision of heaven. The six-o'clock-believers are Christians who are of significance on earth and are heavenly minded.* *The significance of salt as flavour is not felt when it is isolated from other ingredients. It is not eaten as food all on its own. The worth of salt is acknowledged when it is used as flavour. So are believers. We are the salt of the earth. While we insulate ourselves from the pollutions of the world and live with the consciousness of heaven, we should equally exact positive influence in the world.* *Christian youths can influence their world in various clubs in school - like the Press Club, Junior Engineers, Technicians and Scientists, Young Farmers Club, Red Cross Society - to shine the gospel light. Qualified youths should exercise their franchise during elections as responsible citizens. We should not contaminate ourselves with the evils of the society; instead, impact it positively.* 💬 ```QUOTE:``` _*Youths can influence their world.*_ 🏆 ```CHALLENGE:``` _*Don't isolate but insulate against the world.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Father, help me to be a blessing to the world.*_ Attitude To World Affairs https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```SUNDAY 23RD AUGUST, 2026``` *FIRST ON THE LIST* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️✝️🧎🏽🧎🏽‍♀️🗣️🖤🩸🤍🙏🏽 📜📜```PSALM 103:1-5```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"Who forgiveth all thine iniquities; who healeth all thy diseases" (Psalm 103:3).*_ 📖📖📖📖📖📖📖📖📖📖 A list always starts with number one (1). In most cases, the first thing is the most important. For example, in an examination result, the first position is given to the child that scores the highest mark. The first always opens the list for other items to follow. As shown in our Bible passage, the first opens the door for all other benefits to come through. The blessings of God seem to be arranged in a divine, logical order in the lives of God's children. We do not have to rush for the second if we have not yet received the first. Sins (iniquities) block our way to receiving God's many benefits or blessings. Sin must first be removed out of our lives if we want to have God's blessings. For, *"if I regard* (allow) *iniquity in my heart, the Lord will not hear me"* - and bless me (Psalm 66:18). In our Bible passage, the first benefit stated there is *"forgiveness of sin"*. It is after you have received this first benefit, by turning away from your bad ways, saying sorry to God, and making Jesus your Saviour and friend, that you are qualified to enjoy the other benefits like healing, deliverance, love and mercy of God, provision and long life. *If you desire God's blessings in your life, do the first thing first: repent and turn away from your sins, and the needed blessings will come into your life.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, I am sorry for every bad thing I have done. Forgive my sins, be merciful to me and bless me.*_ 🙏🏽 ```📖 Further Reading:``` *Psalm 32:1, 2* First On The List https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ⏤ Hebrews 10:22 He who kneels the most, stands the best. ⏤ D.L. Moody Most gracious God, in Your good providence You have allowed us to see the light of another Sunday—draw near to us in mercy. May the Sun of righteousness arise upon us with healing in His wings. May our fellowship this day be with You, the Father, and with Your Son, Jesus Christ. May all unworthy thoughts be suppressed, and may our hearts be filled with holy desires. Be a guest in our home today. Abide with us and sanctify our home life. We ask You to bless all the gatherings of Your people who will worship today in any part of the world. May Your Spirit be with all who preach and teach in the name of Jesus, and with all who love You. May Your word have great power. May lost sinners be convicted and led to repentance. May Christians be strengthened and encouraged. May those who are sorrowful be comforted. May children and young people receive holy and heavenly guidance and be blessed. May this be a day of the power of the Most High, and may its influence be deep and lasting. We ask You, O God, to give us a good Sunday in our own home. Help us to remember the day and keep it in a way that pleases You and brings blessings into our lives. May our love for each other grow as we worship together. May Your love be poured out in our hearts more abundantly. May we stay close to Your heart all day. We ask this through Jesus Christ our Lord. Amen. https://www.youdevotion.com/daily-prayer/miller/49/morning #taptapstudio #youdevotion.

He was one of colonial America's most celebrated preachers. His most significant ministry was teaching enslaved people to read using hymns as textbooks. Samuel Davies was born in 1723 in Delaware and became one of the most significant Presbyterian voices in colonial Virginia — a man of genuine brilliance who trained Patrick Henry in oratory, served as president of what would become Princeton University, and was one of the primary architects of evangelical revivalism in the American South before the Revolution. He is remembered for these things. He is not remembered for what he considered among his most important work. From the time Davies arrived in Hanover County, Virginia in the late 1740s, he was deeply concerned for the spiritual welfare of the enslaved people in the communities where he ministered. He began preaching to enslaved men and women specifically, holding services for them, and quickly realized that a major barrier to their engagement with Scripture was illiteracy — deliberately enforced by a slave system that understood reading as a form of power and therefore kept it from those it intended to control. Davies decided to teach them to read. And he chose hymns as his primary textbook. He wrote to John Wesley in England — who had his own complicated relationship with the question of slavery — and requested that Wesley send him hymnbooks specifically for distribution to his enslaved congregation. Wesley complied. Davies distributed hundreds of copies. The logic was simple and elegant: the enslaved men and women already had the hymns in their mouths from hearing them sung. Teaching them to decode the written words of songs they already knew connected the unfamiliar marks on the page to sounds and meanings already present in their minds. Davies later wrote with genuine emotion about what he witnessed — people who had been kept from literacy as a matter of law and policy treating their hymnbooks as treasures, some sleeping with them, some carrying them everywhere. Davies is remembered. They are not. The hymns that taught them to read are still being sung. #SamuelDavies #ChurchHistory #LesserKnownHistory #Spirituals

THIS IS BAPHOMET This lesson will be a little different as we will address the urgency of this topic. Baphomet was one of the early child sacrificing gods of the Bible days. But here is the issue. The worship of Baphomet continues to this day. It is Satanism pure and simple. Worship entailed having sexual intercourse with temple priests and prostitutes. Baphomet is a creature with both male and female genitalia. Female breasts with male arms and legs. Baphomet worship is a fulfillment of base sexual desires and deviance. It is foundational homosexuality from the source that inspires homosexuality, Satan. It is necessary as a follower of Baphomet to sacrifice your children to him. In Bible days, that meant placing your infant to one year old child into the white-hot metal arms of a Baphomet idol and worshipping as your child writhes in excruciating pain before dying. Yes, to this day there are Captains of industry, government leaders and Hollywood elites who gather to offer the life of their children to Baphomet. Today's worship of Baphomet still accepts the human sacrifices, but an additional provision was added. “Sacrificing your child” could mean doing so and devoting their continued life in service as a priest of Baphomet. What did that entail? It required the forced removal of a male's sexual organs. The new “priest” would live out his remaining days as a neutered sex object accepting the offerings of others. Do you understand that the push for accepting homosexuality in this country was always headed here? That it wasn't tolerance they wanted, or acceptance. Do you understand now why so many on the left have transgendered children? How the transgendered lunacy has resulted in government leaders too afraid to even define the word, “woman”. Within the past decade there has been another shift in culture to demonize Biblical stances and adults nowadays refuse to define the word, ‘woman’ because to do so would go counter to their agenda. So the madness that it is allowing men into locker rooms or women's bathrooms, and insisting against all science that they are a different kind of woman is not a mental deficiency, it is part and parcel of their Satanic agenda. Does it begin to make more sense that liberal women now stand supporting a mentally ill woman who strangled her 3 children? Anything to support victimizing the innocent is front and center in todays world as a great thing. Statistically speaking transgendered individuals make up 1% of a population of 3 to 5% of homosexuals but celebrities have 4 children, all of whom are transgendered now. This is a combination of mental illness and a demonic intent. They cannot be reasoned with, they will not apply the simplest of logic or understand reality because they can't. Why? They told us. Earlier last year a parade of homosexuals marched through the streets chanting, “We're here. We're queer. And we're coming for your children. “ But to share the video or comment on it was somehow “phobic”. So they can openly admit to wanting to rape your children, but for us to point it out becomes problematic. And we look around now and what used to be considered common sense is now considered bigotry. The absolute hatred that is displayed against anyone calling into question allowing a male to compete unfairly against women in sports isn't about acceptance, or equality it is rooted in the worship of Satan. Look at the rage on the videos of the mentally ill men online screaming “It's she, I'm a she.” Or, “It's ma'am.” That is not rational. It is not natural, it is demonic. This is not political, the leftist devotion to all things anti-god has been an issue for decades. But when adults in a school charged with keeping our kids safe covers up a trans student raping a girl in the bathroom, transferring him to another school where it happens again, you know there's an evil behind it. They would rather girls get raped than to possibly offend a homosexual and will go to great lengths not only to cover it up, but to allow it to happen again. No, what we see with Britney Griner and Lea Thompson is lackluster mediocre male athletes who aren't capable of competing against men now “declaring themselves female” so they can steal scholarships and positions from females. These men are doing this out of greed and indifference but the people defending them have a clear Satanic agenda. Even though the individuals themselves may not be aware, this is not a rights issue, it started as and continues as pagan worship. It is a demonic stance that God has made clear He hates. When you realize that the whole effort to deny the most basic biological fact that there are only 2 genders is not about rights, not about acceptance, it is clear that any organization or church supporting this is of a Satanic origin. They've said as much. So when you see celebrities with multiple children who they've adopted and then altered to become transgendered ministers of Baphomet, now you understand. They've surrendered the future to Satan creating a generation of infertile devotees to a blood cult. They must be removed from power and influence but they won't be because this is where we were always headed with the issue of homosexuality. To a culture that is either too afraid to speak up when children are being cut from the womb to be eaten by Baphomet fanatics, or they will follow cultural norms and will do nothing to stop it. Pray, brothers and sisters in Christ. Because Jesus is coming to His own and these unbelievers will be tossed unceremoniously into the pit of eternal fire to suffer eternally. Along with every lukewarm Christian who didn't want to make a stand out of fear of consequences. Now is the time to make a stand.

Good morning to everyone. Grace and Peace be with you. It appears that the rain monster is headed back our way. Perhaps today. I have one more yard to mow/bale, and hopefully I can get that done before it gets here. If I recall, the rain is supposed to start this afternoon around 3. We kind of made a plan for today, so…fingers crossed that the monster stays away for the right amount of time. This year has been a wild year for my yard. I do not recall a year where it felt like a cloud just passed over my place and the grass grew six inches. It is crazy how fast my yard is growing this year. I don’t even think that it has to rain a tiny bit for my yard to keep growing. It is crazy. You know, I always thought a balance of water and sun was the formula for a good growing yard. Apparently, my yard has an attitude and has said, “Give me rain, or not; give me sun or not; give me cold or not; I will grow and will not rot.” I guess it is its version of ‘hold my beer’. The wonderful part of it is that my yard actually looks like a fluffy pillow of beautiful grass. Not sure how that happened, but it did. There are not a lot of thistles or weeds; even in the back part of the yard, it is beautiful grass. The way that the grass is growing so quickly and fully is a reminder of how quickly sin can manifest in our lives. Now you are wondering, how did I just turn my beautiful pillow grass into sin? Stick with me; I think you will like this. Some of you who are used to my brain are trying to see my vision first. Haha. In one of the parables that Jesus taught, the farmer planted bountiful seeds and had a great crop. However, one day one of his servants told him of how the weeds were growing up in the plants and should they pull the weeds. The farmer told them no; they would worry about the weeds at harvest. My nice and quick-growing yard is just like the weeds in the parable, in that the weeds sprung up quickly and became noticeable to the servants. They did not need attention, but they were trying to take over the crop to the point that the servant wanted to rid the field of them. Sin works the same way. It finds its way into our lives, usually with logic. Such as, Jesus sat with sinners, so why can’t I? The problem with that example is that Jesus was perfect and without blemish. He did not succumb to the sin from which he was trying to save them from. He simply sat with them and told them the truth in love. WE on the other hand, are sinners who are saved by grace. WE are still human and are susceptible to the temptation of the same sins that we are sitting with. Meaning, a drug addict should not move into a drug-infested area to witness because the temptation could become too strong for them to resist. Once sin has planted itself in our minds, it festers and grows quickly. It uses logic and ‘common sense’ ideas to justify its existence. Soon, and it does not take long, for those around you to see how the sin has manifested and grew in your/our lives. And the bad part of it all is that many times we either do not see it and still try to justify our actions with the ‘Jesus sat with sinners’ or we do not see it at all. Today I encourage you to go to Him in prayer and ask Him to reveal any areas in your life that you may be lying to yourself about as a witness opportunity to allow for your sin. When He reveals it to you, go to Him and ask Him to forgive you. If He had sent anyone to open your eyes, ask them to forgive you for not listening to His servant. As you do that, you are telling the enemy to kick rocks and that will give him a headache for sure. Be blessed. **Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. – Colossians 3:17

People want the law. It's natural for us. It just seems, to our reasoning, that we need it. We think it might be good for us. We think it's a good medicine. Legalism seems like a pill we should take, but the law is a big pill. In fact, it's too big for us to swallow. "Oh well," our logic comes up with the solution, "I know. I'll cut it up into smaller pieces. Pieces that will still be good for me, but pieces I'm able to take." So, religious people sliced and diced the law up in their pill cutter-like brains and came up with sections that they labeled "civil law," "ceremonial law" and "moral law." God gave the law. All 613 commandments. It was people who cut it up. 𝗧𝗵𝗲 𝗹𝗮𝘄 𝗶𝘀𝗻'𝘁 𝗺𝗲𝗮𝗻𝘁 𝘁𝗼 𝗯𝗲 𝗱𝗶𝘃𝗶𝗱𝗲𝗱 𝗶𝗻𝘁𝗼 𝗲𝗮𝘀𝗶𝗲𝗿 𝘁𝗼 𝘁𝗮𝗸𝗲 𝘀𝗲𝗰𝘁𝗶𝗼𝗻𝘀. 𝗜𝘁 𝗶𝘀 𝘀𝘂𝗽𝗽𝗼𝘀𝗲𝗱 𝘁𝗼 𝗯𝗲 𝘁𝗮𝗸𝗲𝗻 𝗶𝗻 𝗼𝗻𝗲 𝗯𝗶𝗴 𝗹𝘂𝗺𝗽. Even the most legalistic people though think that they don't have to take the ceremonial lump. To them, all they need is the moral part. It only has ten commandments, after all. Oh, maybe they sort through the bigger pieces they sliced off and pick out some other small bits they can take off of one of the big chunks. Some think that they should still abide by the dietary laws, and they decide that they shouldn't eat "unclean foods." Some think they should still honor feast days. Some cut off a little of the regulations for daily living as something they can swallow. The pill of the law brings with it some negative side effects. It causes bitterness and divisiveness and pride. People on the pill of the law can be angry and out of their mouths comes vitriol and disgust, especially to those that disagree with their doctrine. I’m left wondering … where is the fruit of the Spirit demonstrated here? Where at least is Christian love and compassion? Praise God we believers are free and no longer burdened like those under the law. The weight of their own guilt and condemnation causes them to be disgruntled, angry, hostile, and unable to show the love that believers ought to demonstrate. You see? If you're going to take the pill, you need the entire dose... not smaller, more palitable, easier to take sections. If you even miss one crumb of it, you are completely in the wrong and will experience the negative side effects.

I am an experienced classroom teacher who is working to launch Neighborhood Christian School with a clearly defined purpose: That is to offer students a strong, time-tested classical Christian education. Neighborhood Christian School believes an approach rooted in the Trivium--grammar, logic, and rhetoric--is vital. In simple terms, that means helping students gain knowledge, learn how to think through and process that knowledge, and learn how to use it well. This is the vision my team and I want to bring to life through Neighborhood Christian School.

August 13 - The Sick Need a Physician #LifeOfChrist “When Jesus heard this, He said, ‘It is not those who are healthy who need a physician, but those who are sick’” (Matthew 9:12). Basic human logic and common sense tells us that physically sick people need treatment from a doctor. Here Jesus simply answers the Pharisees’ cynical question with the plain statement that the spiritually sick also need treatment. It’s as if He said to the Jews, “If you’re really so spiritually healthy, you don’t need a spiritual physician. But if by their own confession, the sinners I’m eating with are the spiritually needy who must have the gospel presented, then that’s why I’m ministering to them. I’m the Great Physician who can bring spiritual healing—salvation—to those who recognize their desperate need.” By analogy, no credible physician would spend all his or her time among healthy people and refuse to be with the sick. By implication, Jesus was asking the Pharisees if they—the self-proclaimed theological and religious “experts” who had all the answers for the unenlightened—were refusing to give them that medicine. This was an incredible indictment of the self-righteous, hard-hearted religionists. The Pharisees were hypocrites who carefully fussed about the most minute matters of the law but neglected the bigger issues such as “justice and mercy and faithfulness” (Matt. 23:23). They loved themselves but hated others and revealed themselves to be without the compassion and mercy God’s law requires. We have to ask, How could the Pharisees resent the healing of those sinners God Himself desired to heal? With such an attitude they proved themselves to be sickest of all—actually dead spiritually. Ask Yourself How are we guilty of spending an undue percentage of our time providing care and attention for the spiritually sound? What is this an indicator of? What can you do to avoid this imbalance in your church and personal ministry?