OPEN HEAVENS DAILY DEVOTIONAL

DATE: TUESDAY 25TH AUGUST 2026

TOPIC: FEAR GOD, PART 1

MEMORIZE:
"But the Lord your God ye shall fear; and he shall deliver you out of the hand of all your enemies." 2 Kings 17:39 (KJV)

BIBLE READING: PSALM 112:1-9
1 Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments.

2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.

3 Wealth and riches shall be in his house: and his righteousness endureth for ever.

4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.

5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.

8 His heart is established, he shall not be afraid, until he see his desire upon his enemies.

9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

MESSAGE:
The fear of God is the beginning of wisdom (Psalm 111:10); therefore, anyone who does not fear God is not wise. He is a Consuming Fire (Hebrews 12:29), and those who do not fear Him are truly foolish because even a mad dog fears fire. Psalm 111:10 also means that those who fear God become wise.

Apart from wisdom, however, there are many other benefits to fearing God, and today's Bible reading outlines many of them. One of the benefits is that the seed of a person who fears God will be mighty upon the earth (Psalm 112:2). That same verse also tells us that the generation of the upright shall be blessed. Psalm 112:3 says that you will have access to wealth and riches when you fear God. Also, Psalm 112:7 says that you will not be afraid of evil tidings. People who fear God do not need to be afraid of anything because He will deliver them out of the hands of all their enemies and everything that can harm them.

Those who do not fear God will find it easy to commit sins, and this can bring a curse upon them and their descendants. For example, Gehazi's lack of fear for the Lord caused him and his descendants to become carriers of the leprosy that was previously upon Naaman (2 Kings 5:20-27). Whenever a person acts in a way that shows that he or she does not fear God, such a person robs his or her children of the opportunity to be great and exposes them to curses rather than blessings.

Joab was another person whose lack of fear for the Lord brought curses upon his lineage. In (2 Samuel 3:27-29), the Bible details how he tricked Abner and murdered him in cold blood. When David heard about it, he placed a curse on Joab's lineage that sicknesses, leprosy, poverty, weakness, and untimely death would befall Joab's family and his descendants. People who do not fear God purchase trouble for their children.

Beloved, if you want your future and that of your children to be glorious, you need to have the fear of God in you. If you're going to have peace of mind in your old age, you must fear God. The reason I am sure that my tomorrow and those of my children will be alright is that I fear the Lord. I pray that your life and those of your descendants will be filled with blessings and not curses, in Jesus' name.

KEY POINT:
The fear of the Lord guarantees God's blessings for you and your lineage.

AUTHOR: PASTOR E. A. ADEBOYE

BIBLE READING IN ONE YEAR:
EZEKIEL 5 - 8

HYMNAL 7 - I AM THINE O LORD
1 I am Thine, O Lord, I have heard Thy voice,
and it told Thy love to me;
but I long to rise in the arms of faith,
and be closer drawn to Thee.

REFRAIN:
Draw me nearer, nearer, blessed Lord,
to the cross where Thou hast died;
draw me nearer, nearer, blessed Lord,
to Thy precious, bleeding side.

2 Consecrate me now to Thy service, Lord,
by the pow'r of grace divine;
let my soul look up with a steadfast hope,
and my will be lost in Thine.

[Refrain]

3 O, the pure delight of a single hour
that before Thy throne I spend,
when I kneel in prayer, and with Thee, my God,
I commune as friend with friend!

[Refrain]

4 There are depths of love that I cannot know
till I cross the narrow sea;
there are heights of joy that I may not reach
till I rest in peace with Thee.

[Refrain]


PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL.
Tuesday 25th August 2026 FEAR GOD, Part 1
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‎PRAYER POINTS
1.God of all wisdom and might, the One who made the heavens and earth with no pillars in between; You laid the foundations of the earth that it should not be removed

2.Father, the earth and the fullness thereof is in Your care, and by You we have the fullness of life through Christ Jesus.

3.Father, by Your wisdom You made the sun to rule the day, and the moon and stars to rule the night. The heavens declare Your glory, and the firmament shows Your handywork.

4.Father, please help me to fear You, and to walk in complete obedience to Your word, so I can become wiser, in Jesus' name.

5.Father, please help me to walk in Your fear, so I can be delivered out of the hands of all my enemies, in Jesus' name.

6.Father, please help me to walk in holiness and in Your righteousness so it will become practically impossible for me to commit sin, in Jesus' name.

7.Father, please help me to fear You so I won't miss the opportunity to be great and be exposed to blessings rather than curses, in Jesus' name.

8.Father, please help me not to purchase trouble for my children for lack of fear for You, in Jesus' name.

9.Father, please put Your fear in me so my children and I will have a glorious future, and peace of mind in my old age, and in Jesus' name.

10.Father, please let my life and those of my descendants be filled with blessings and not curses, in Jesus' name.

11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye.
‎
Help him to abide in Your fear for the rest of his life, till You come again in glory, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name
‎
‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name.
‎
‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name.
‎
‎14.Your personal petitions.
‎(Philippians 4:6)
‎
‎15.In Jesus name I pray.
‎(John 14:13-14; 15:16)
‎
‎#Godblessournation
‎

The Story Behind the Hymns
THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH"

Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision.

The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745.

Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination.

The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world.

Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey.

The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales.

“Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone.

The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.

Conflict and Courage.
Habakkuk
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Habakkuk 2:4.
At the time Josiah began to rule, and for many years before, the truehearted in Judah were questioning whether God's promises to ancient Israel could ever be fulfilled....

These anxious questionings were voiced by the prophet Habakkuk. Viewing the situation of the faithful in his day, he expressed the burden of his heart in the inquiry: “O Lord, how long shall I cry, and thou wilt not hear!” ... And then, his faith reaching out beyond the forbidding prospect of the immediate future, and laying fast hold on the precious promises that reveal God's love for His trusting children, the prophet added, “We shall not die.” With this declaration of faith he rested his case, and that of every believing Israelite, in the hands of a compassionate God....

The faith that strengthened Habakkuk and all the holy and the just in those days of deep trial was the same faith that sustains God's people today. In the darkest hours, under circumstances the most forbidding, the Christian believer may keep his soul stayed upon the source of all light and power. Day by day, through faith in God, his hope and courage may be renewed. “The just shall live by his faith.” ...

We must cherish and cultivate the faith of which prophets and apostles have testified—the faith that lays hold on the promises of God and waits for deliverance in His appointed time and way. The sure word of prophecy will meet its final fulfillment in the glorious advent of our Lord and Saviour Jesus Christ, as King of kings and Lord of lords.... With the prophet who endeavored to encourage Judah in a time of unparalleled apostasy, let us confidently declare, “The Lord is in his holy temple: let all the earth keep silence before him.” Let us ever hold in remembrance the cheering message, “The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come.” 36Prophets and Kings, 384-388.

7 - CANONS OF PUBLIC PRAYER
C. H. Spurgeon

First, public prayer should be a matter of the heart.
A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne.

Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace.

Third, public prayer should not be long.
John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged.

Fourth, do not use cant phrases.
Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer.

Five, vary the order, length, and current of your public prayers.
Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting.

Six, keep from all attempts to work up spurious fervor in public devotion.
Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying.

Seventh, prepare your prayer.
Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire.

If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.”

Spugeon’s conclusion of the lecture is a most fitting place for this post to end:

Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.

Daily devotion for August 21st
The Need For A Sacrifice
We assume the responsibility. For the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God.

Nehemiah 10:32-33
The people recognized the need for offerings and sacrifices. The history of Israel clearly reveals that this nation emphasized shedding the blood of animals and offering up their crops and grain to God. By so doing they were never allowed to forget the cost of redemption. Blood shed means a death has occurred. God is teaching His people that their problem with sin within is of such a serious nature it cannot be solved by merely instructing the mind. Only death can cure it.

These bloody offerings prepared the way for the death of Jesus and even our remembrance of that death at the Lord's table. We ought to meditate on this every day. We should never allow ourselves to forget the cost of our redemption. It took all that God had to open a door that we might return to Him. As Peter put it, For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect (1 Peter 1:18-19).

Very closely related to the blood offerings was the promise of these people to bring the firstfruits of their crops, herds, flocks, and even their sons to God. What they were doing was recognizing the ownership and rights of God in their lives. A corresponding truth for us today is, You are not your own; you were bought at a price (1 Corinthians 6:19b-20a). God owns us. We do not own ourselves. The world says, You are your own. If you are pregnant and you do not want the baby, you can kill it, because you have a right to do what you please with your own body. But the Bible says, No, you are not your own. You do not have a right to do anything you like with the body God gave you.

This is true in other aspects of life as well. We are not our own. We have no right to determine what we are going to do with our lives or even whom we are going to marry, apart from God's limitations. We have certain choices granted to us, but not all choices. One of the important aspects of becoming a Christian is to recognize the rights of God and to live our lives within the limits He establishes. This is what this great passage is teaching. It is the way by which Israel recognized frequently and continually that their lives were not their own. They too were bought with a price. They belonged to God. He has the right to direct their affairs and make many choices for them.

Thank You, Lord, for this reminder that I am not my own; I have been bought with a price. I surrender my life to You, knowing that You have redeemed me with the precious blood of Christ

The Story Behind the Hymns
THE STORY BEHIND "ETERNAL FATHER, STRONG TO SAVE "

“Eternal Father, Strong to Save” is one of the world’s best-known hymns associated with the sea, sailors and those who face danger on the waters. Its powerful words are a prayer for God’s protection and a reminder of His authority over the forces of nature.

The hymn was written in 1860 by English hymn writer William Whiting (1825–1878), who was then the headmaster of Winchester College Choristers’ School in England.

Whiting was inspired to write the hymn after a student preparing to travel by sea came to him troubled by the dangers of the journey. Whiting drew inspiration particularly from Psalm 107, which speaks of sailors caught in storms and waves and of God calming the sea.

The opening words, “Eternal Father, strong to save,” immediately establish the hymn’s central theme: God as the protector of those at sea. Whiting’s original poem included references to the Father, Son and Holy Spirit, asking each person of the Trinity for protection.

The hymn became even more widely known after English composer John Bacchus Dykes created the tune “Melita” for it in 1861. The name refers to Melita, the ancient name associated with Malta, where the Apostle Paul was shipwrecked according to Acts 28.

With its memorable melody and prayerful words, “Eternal Father, Strong to Save” soon became closely connected with naval and maritime traditions. It has been sung by sailors, naval personnel and families seeking protection for loved ones travelling across the sea.

Over the years, the hymn has also been used at naval ceremonies, military services, funerals and moments of remembrance. Its appeal, however, reaches far beyond the sea. The hymn speaks to anyone who needs courage and assurance in the face of uncertainty, placing human vulnerability against the enduring strength of God.

More than 160 years after it was written, “Eternal Father, Strong to Save” remains a beloved hymn because its message is timeless: when the waters are troubled and human strength reaches its limits, faith looks to the One who commands the sea and offers refuge to those who call upon Him.

The Sword of the Spirit

The Greek word for "word" here is rhema; the specific, spoken, Spirit-illuminated utterance applied to a precise situation. The sword of the Spirit is not the general knowledge that the Bible exists; it is the specific Word, quickened by the Holy Spirit, that cuts through precisely the lie or temptation confronting you in this moment.

To wield the sword effectively, you must know it. A soldier who has never trained with his weapon is at a disadvantage in the heat of battle. Saturate yourself in the Word of God, not merely as a devotional exercise but as combat training. The Word you have stored in your heart is the Word you will have available when the battle is fiercest. Press forward armed with the rhema Word, sharp and ready.

PRAYER:
Gracious Heavenly Father, Holy Spirit, bring to my remembrance the specific Word I need for every battle I face. Sharpen my sword through daily time in Scripture. Let me be a skilled and prepared warrior of the Word. In Jesus' name! Hallelujah! Amen!

The Story Behind the Hymns.
THE STORY BEHIND "O GOD, OUR HELP IN AGES PAST"

Few hymns have offered as much comfort across generations as O God, Our Help in Ages Past. Written by the English minister and hymn writer Isaac Watts in 1708, the hymn is based on Psalm 90, a prayer of Moses that reflects on God's eternal nature and humanity's brief existence.

Before Watts began writing hymns, many churches in England sang only metrical versions of the Psalms. Watts believed Christians should sing hymns that expressed the fullness of the Christian faith in clear, heartfelt language. His work transformed English hymnody and earned him the title "Father of English Hymnody."

Inspired by Psalm 90, Watts wrote this hymn to remind believers that while human life is fleeting, God remains constant through every generation. The opening line, "O God, our help in ages past, our hope for years to come," has become one of the most recognizable expressions of trust in God's unfailing care.

The hymn gained even greater prominence in Britain after it was paired with the stately tune St. Anne, composed by William Croft around 1708. The tune's majestic character perfectly complements the hymn's message of God's everlasting faithfulness.

Over the centuries, O God, Our Help in Ages Past has been sung at national services of thanksgiving and remembrance, royal occasions, funerals, memorials, and times of crisis. During both World Wars, it became a source of hope and strength for countless people facing uncertainty and loss.

Today, the hymn continues to resonate with Christians around the world. Its timeless message reminds believers that while generations come and go, God remains the same, our refuge in the past, our strength in the present, and our hope for the future.

STIR UP THE GIFT OF GOD

Anchor Scripture

2 Timothy 1:6 (KJV) “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.”

Introduction

God has placed gifts and abilities in every person. But a gift is not automatically an achievement. Gifts are like seeds—they must be nurtured, practised and developed.

Paul reminded Timothy: “Stir up the gift of God.” In other words, wake it up, develop it and put it to work.

1. IDENTIFY YOUR GIFT

Discover what God has deposited in you.

Ask:

* What am I naturally good at?
* What do people often recognise in me?
* What can I do that helps others?

2. DEVELOP YOUR GIFT

A gift grows through practice, study and discipline.

Gift + Practice = Development

Do not expect excellence without effort. Even David developed his courage before facing Goliath.

3. USE YOUR GIFT

A gift that is never used cannot make an impact.

If you can teach—teach.
If you can lead—lead.
If you can write—write.
If you can sing—sing.
If you can create—create.

Use what you have.

4. DON'T LET FEAR BURY YOUR GIFT

Paul told Timothy:

2 Timothy 1:7 (KJV) “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

Fear says, “I can't.”
Faith says, “I will start with what God has given me.”

5. DON'T COMPARE YOUR GIFT

God gives different people different gifts.

1 Corinthians 12:4 (KJV) “Now there are diversities of gifts, but the same Spirit.”

You do not need another person's gift. Develop yours.

6. USE YOUR GIFT TO SERVE

1 Peter 4:10 (KJV) "As every man hath received the gift, even so minister the same one to another...”

Your gift is not merely for personal benefit. It is a tool for blessing others.

KEY LESSON

God gives the gift; you must develop it.

A seed does not become a tree overnight.

Identify it.
Develop it.
Practise it.
Use it.
Serve with it.

FINAL CHARGE

Don't bury what God has put in you.
Don't fear it.
Don't compare it.
STIR IT UP!

Your gift may start small, but with prayer, discipline, practice and faith, it can become a blessing to your generation.

PRAYER

Father, thank You for the gifts You have placed in me. Help me to discover, develop and use them faithfully. Remove fear, laziness and comparison from my life. Let my gifts bless others and glorify You. In Jesus' name, Amen.

Prepared by Rev. Frank Fabian Aidoo +233544295158

“This is My body which is given for you; do this in remembrance of Me.”
— Luke 22:19

We gathered to remember His sacrifice, proclaim His death, and celebrate His grace.
صلیب ہمیں یاد دلاتی ہے کہ مسیح کی قربانی کافی ہے۔

HOLY COMMUNION SERVICE
Last Friday, we gathered together in faith and unity to remember the sacrifice of our Lord Jesus Christ.
His body was broken for us.
His blood was shed for us.
His grace has brought us together as one family.
Holy Communion reminds us of the Cross, strengthens our faith, and calls us to live in unity and love.
“For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.”
— 1 Corinthians 11:26
Thank you to everyone who joined Intercession Worship Ministry (IWM) for this special time of worship, remembrance, and fellowship.
پاک شراکت کی خصوصی عبادتی سروس
گزشتہ جمعہ ہم ایمان اور اتحاد کے ساتھ جمع ہوئے تاکہ اپنے خداوند یسوع مسیح کی عظیم قربانی کو یاد کریں۔
اُس کا بدن ہمارے لیے توڑا گیا،
اُس کا خون ہمارے لیے بہایا گیا،
اور اُس کا فضل ہمیں ایک خاندان کی طرح جوڑتا ہے۔
پاک شراکت ہمیں صلیب کی یاد دلاتی ہے، ہمارے ایمان کو مضبوط کرتی ہے اور ہمیں محبت، اتحاد اور وفاداری کے ساتھ مسیح کے پیچھے چلنے کی دعوت دیتی ہے۔
“کیونکہ جتنی بار تم یہ روٹی کھاتے اور یہ پیالہ پیتے ہو خداوند کی موت کا اظہار کرتے ہو جب تک کہ وہ آئے۔”
— 1 کرنتھیوں 11:26
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