• Guidelines for living.
    August 21st, 2026

    Here’s The Only Way to Begin to Love

    This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. 1 John 4:10-11



    The greatest rivers in the world usually begin on the cold, frozen slopes of high mountains as the sun begins to melt snow and ice, and from the trickle of crystal-clear water a steam begins to flow and eventually a cascade of water plummets down the mountain. In the valley far below, the stream becomes a river, then a great river which we call the Nile, the Amazon, the Ganges, the Rhine, or whatever. By the time these massive bodies of water reach the ocean, they may be kilometers wide, and they are muddy and polluted.

    Now, apply that same concept to the biblical truth that God is love. John tells us this in the New Testament, and the farther we are from Him, seemingly the more polluted love becomes. By the time it has been filtered through human lust, what we call love is a far cry from the compelling love which caused God to send His Son long ago.

    Love is not a platitude, it is an action, an unconditional commitment to care, a decision of your heart. True, love is what the world needs. The words of a song popular a generation ago said it all: “The world is dying, dying for a little bit of love,” says one verse.

    If you’ve been following this series based on Paul’s great chapter on love, found in the New Testament in 1 Corinthians 13, you have focused on love’s characteristics, but any discussion of the subject would be incomplete without a few words of encouragement for you whose river of love has either evaporated in the desert of life, or else become so polluted you hardly know what the real thing is.

    When God touches your heart, your life will change. God takes up residence in your life, and the mud of sin is washed away. When pollution is eliminated, you start loving. This is the miracle of conversion. This is the answer to the lovelessness and the selfishness which destroys relationships.

    Joining a church, turning over a new leaf, going to confession, just “being religious,” is not the solution. A relationship with God through His son is the only way you will really begin to love.

    I will give you three simple guidelines that will help.

    Guideline #1: Acknowledge you need a relationship with God and confess that sin has stopped the flow of love in your life. It’s easy to point a finger and say, “Well, it was his fault; her fault.” The solution is saying, “God, I need you. Forgive me. Touch my life.”

    Guideline #2: Ask God’s forgiveness for your failure—not the other person’s—and ask Him to be Lord and Savior. Jesus gave us a promise. He said, “I stand at the door and knock. If you hear my voice and open the door, I will come in and have fellowship with him, and he with me” (Revelation 3:20). That promise has your name on it, friend.

    Guideline #3: Begin loving in simple steps, one day at a time. When you fail and fall back into those old habits and a loveless way, quickly admit your wrong; ask God’s help to overcome it.

    Friend, you can talk about love until you have calluses on your vocal cords, but until you get back to the fountain and the source of love, who is God Himself, you’ll never lay hold of the real thing: the God kind of love that changes the world. So, go back to the source. It’s the only way to fill your cup and have enough left over for someone else in your life. Love is not a pious platitude. It’s the answer.



    Resource Reading: 1 John 4:1-21
    Guidelines for living. August 21st, 2026 Here’s The Only Way to Begin to Love This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. 1 John 4:10-11 The greatest rivers in the world usually begin on the cold, frozen slopes of high mountains as the sun begins to melt snow and ice, and from the trickle of crystal-clear water a steam begins to flow and eventually a cascade of water plummets down the mountain. In the valley far below, the stream becomes a river, then a great river which we call the Nile, the Amazon, the Ganges, the Rhine, or whatever. By the time these massive bodies of water reach the ocean, they may be kilometers wide, and they are muddy and polluted. Now, apply that same concept to the biblical truth that God is love. John tells us this in the New Testament, and the farther we are from Him, seemingly the more polluted love becomes. By the time it has been filtered through human lust, what we call love is a far cry from the compelling love which caused God to send His Son long ago. Love is not a platitude, it is an action, an unconditional commitment to care, a decision of your heart. True, love is what the world needs. The words of a song popular a generation ago said it all: “The world is dying, dying for a little bit of love,” says one verse. If you’ve been following this series based on Paul’s great chapter on love, found in the New Testament in 1 Corinthians 13, you have focused on love’s characteristics, but any discussion of the subject would be incomplete without a few words of encouragement for you whose river of love has either evaporated in the desert of life, or else become so polluted you hardly know what the real thing is. When God touches your heart, your life will change. God takes up residence in your life, and the mud of sin is washed away. When pollution is eliminated, you start loving. This is the miracle of conversion. This is the answer to the lovelessness and the selfishness which destroys relationships. Joining a church, turning over a new leaf, going to confession, just “being religious,” is not the solution. A relationship with God through His son is the only way you will really begin to love. I will give you three simple guidelines that will help. Guideline #1: Acknowledge you need a relationship with God and confess that sin has stopped the flow of love in your life. It’s easy to point a finger and say, “Well, it was his fault; her fault.” The solution is saying, “God, I need you. Forgive me. Touch my life.” Guideline #2: Ask God’s forgiveness for your failure—not the other person’s—and ask Him to be Lord and Savior. Jesus gave us a promise. He said, “I stand at the door and knock. If you hear my voice and open the door, I will come in and have fellowship with him, and he with me” (Revelation 3:20). That promise has your name on it, friend. Guideline #3: Begin loving in simple steps, one day at a time. When you fail and fall back into those old habits and a loveless way, quickly admit your wrong; ask God’s help to overcome it. Friend, you can talk about love until you have calluses on your vocal cords, but until you get back to the fountain and the source of love, who is God Himself, you’ll never lay hold of the real thing: the God kind of love that changes the world. So, go back to the source. It’s the only way to fill your cup and have enough left over for someone else in your life. Love is not a pious platitude. It’s the answer. Resource Reading: 1 John 4:1-21
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  • Bible Verse of the Day.
    Psalm 42:8

    The Lord will command His lovingkindness in the daytime, And in the night His song shall be with me— A prayer to the God of my life.

    NKJV.
    Bible Verse of the Day. Psalm 42:8 The Lord will command His lovingkindness in the daytime, And in the night His song shall be with me— A prayer to the God of my life. NKJV.
    0 Commenti 0 condivisioni 9 Views
  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What does God look like?

    It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise.

    The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person.

    John, on the island of Patmos, saw Him.

    “I turned around to see the voice that was speaking to me…”

    And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God.

    Revelation 1:12–17

    This is why Scripture says:

    “The Son is the radiance of God’s glory and the exact representation of his being.”

    Hebrews 1:3

    And again:

    “Christ, who is the image of God.”

    2 Corinthians 4:4

    So we can say:

    The Body of the Word is the image of the invisible God.

    The Scriptures Reveal a Person

    This changes the way we should read Scripture.

    We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word.

    Consider one example.

    John saw the eyes of Christ and wrote:

    “His eyes were like blazing fire.”

    Revelation 1:14

    That is a detailed description of the Body of the Word.

    But Scripture also says:

    “Our God is a consuming fire.”

    Hebrews 12:29

    The description of the Body therefore becomes a revelation about God Himself.

    The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father.

    Paul writes:

    “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God.

    Scripture Must Be Unfolded

    This is where something particularly provocative begins to emerge.

    What if the Scriptures are not simply information about God, but the Father's script for revealing Himself?

    Psalm 119:130 says:

    “The unfolding of your words gives light; it gives understanding to the simple.”

    Psalm 119:130

    The Word must be unfolded.

    We can read a Scripture without necessarily seeing the revelation contained within it.

    We can know the sentence without knowing the Person whom the sentence reveals.

    That is the difference between merely reading Scripture and receiving revelation.

    The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father.

    Paul describes this revelation as:

    “the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    So the purpose of the unfolding is not simply to give us more biblical information.

    It is to give us the revelation knowledge of the Father.

    The Body of the Word: White Like Wool and Snow

    Consider the description John gives:

    “His head and hair were white like wool, as white as snow.”

    Revelation 1:14

    This is a detailed description of the Body of the Word.

    But John is not alone in seeing this.

    Daniel saw the Ancient of Days and wrote:

    “His clothing was as white as snow; the hair of his head was white like wool.”

    Daniel 7:9

    Then Song of Solomon gives another description:

    “His appearance is like Lebanon.”

    Song of Solomon 5:15

    Lebanon was associated with its mountainous, snow-covered appearance.

    The Scriptures are therefore giving us a repeated picture.

    The Body of the Word is white like wool, as white as snow.

    And because Christ is:

    “the exact representation of his being”

    Hebrews 1:3

    the description of Christ also becomes a revelation concerning the invisible God.

    This is why the details matter.

    The head matters.

    The hair matters.

    The eyes matter.

    The face matters.

    The hands matter.

    The feet matter.

    The mouth matters.

    The voice matters.

    The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word.

    The Body Is More Than a Description

    Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    Therefore, the description of His whiteness is not simply a physical observation.

    It is a testimony.

    It is a Scripture.

    It is a figure of speech.

    It is a revelation waiting to be unfolded.

    And Scripture gives us a principle for understanding this:

    “I will open my mouth in parables; I will utter things hidden since the creation of the world.”

    Matthew 13:35

    God uses visible and natural things to communicate invisible and spiritual realities.

    The Body of the Word is therefore not merely something we look at.

    It is something Scripture teaches us to understand.

    The Father Is Speaking Through the Body

    Isaiah gives us another remarkable statement:

    “The hand of the Lord will be made known to his servants.”

    Isaiah 66:14

    Why the hand?

    Because the hand is part of the body.

    The hand becomes a doorway into understanding the Body of the Word.

    And the Body becomes a doorway into understanding the Person of the Word.

    And the Person of the Word reveals the invisible Father.

    Body → Person → Father.

    This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body.

    He is continually making the Father known.

    Jesus said:

    “Anyone who has seen me has seen the Father.”

    John 14:9

    And the Holy Spirit does not speak independently of Christ. Jesus said:

    “He will bring glory to me by taking from what is mine and making it known to you.”

    John 16:14

    The Spirit takes what belongs to Christ and makes it known.

    And Paul tells us:

    “The Spirit searches all things, even the deep things of God.”

    1 Corinthians 2:10

    So there are depths in God that the Holy Spirit searches and reveals.

    Scripture Is God's Script for His Work

    There is another dimension to this revelation.

    The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled.

    Again and again, Jesus said:

    “It is written…”

    Matthew 4:4, 7, 10

    And concerning His ministry:

    “Today this scripture is fulfilled in your hearing.”

    Luke 4:21

    The Scriptures therefore have a relationship with God's performance on Earth.

    When the Father has an intention, He opens Scripture according to that intention.

    When He is doing a work, He brings particular Scriptures into revelation.

    When the Spirit speaks to the churches, He speaks through what is being revealed:

    “Whoever has ears, let them hear what the Spirit says to the churches.”

    Revelation 2:7

    This makes the present question very important:

    What is the Spirit saying to the Church through the Scriptures He is opening?

    And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention.

    The Body of the Word Is Our Inheritance

    The Father has not given us Christ merely so that we can know facts about Him.

    He has given us Christ so that we can know Him.

    The Body of the Word is therefore not something we should approach casually.

    It is an inheritance.

    It is a revelation.

    It is an invitation to know the Person of the Word in greater detail.

    The Scriptures testify about Him.

    The Holy Spirit reveals Him.

    The Father is seen in Him.

    And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father.

    So perhaps the question is no longer simply:

    “Do you read the Bible?”

    The deeper question is:

    “Do you recognise the Person whom the Scriptures are revealing?”

    Because the Bible is testifying.

    The Spirit is speaking.

    The Scriptures are being unfolded.

    And behind the revelation stands a Person:

    Jesus Christ, the living Word of God—the image of the invisible God.

    Listen to The Kitchen Podcast

    Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #worldwide
    #moneymindset
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset
    Love
    1
    0 Commenti 0 condivisioni 56 Views
  • Psalm 116-118

    I love the LORD! Why? Because He always hears my cries, and He always bottles every tear. This is a song of praise to the Lord Almighty regarding His steadfast love that endureth forever. I needed to read this today! This statement has defeated armies. "I shall not die, but I shall live, and recount the deeds of the LORD." How could I even think to despair with all the works God has done in my own life, resurrected, blood protected and I dare to fear what man can do? I am by no means untouchable, but my LORD fights for me. Whom shall I fear? My God is the Lord of Hosts. I have Him and armies of angels all around, I am not surrounded by the enemy, the enemy is surrounded by my God and His warriors. I'm done with the despair. I have the Holy Spirit. Jesus is in my heart and God is Omnipotent, Omniscient, and Omnipresent. I have been set free from the chains that lies made, embraced the truth and I won't ever give up or give in, because my God is bigger than my problems.

    (Wanna join these conversations, check out IAOM1.COM)
    https://youtu.be/njJ7NZMH70M?si=cCWVXXzvXr7uz-m6

    #faith #BibleReading #Psalms
    Psalm 116-118 I love the LORD! Why? Because He always hears my cries, and He always bottles every tear. This is a song of praise to the Lord Almighty regarding His steadfast love that endureth forever. I needed to read this today! This statement has defeated armies. "I shall not die, but I shall live, and recount the deeds of the LORD." How could I even think to despair with all the works God has done in my own life, resurrected, blood protected and I dare to fear what man can do? I am by no means untouchable, but my LORD fights for me. Whom shall I fear? My God is the Lord of Hosts. I have Him and armies of angels all around, I am not surrounded by the enemy, the enemy is surrounded by my God and His warriors. I'm done with the despair. I have the Holy Spirit. Jesus is in my heart and God is Omnipotent, Omniscient, and Omnipresent. I have been set free from the chains that lies made, embraced the truth and I won't ever give up or give in, because my God is bigger than my problems. (Wanna join these conversations, check out IAOM1.COM) https://youtu.be/njJ7NZMH70M?si=cCWVXXzvXr7uz-m6 #faith #BibleReading #Psalms
    0 Commenti 0 condivisioni 17 Views
  • The Bible’s Big Story

    The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New.

    The Old Testament (39 Books): God’s Promises and Preparation

    The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah.

    Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy.
    These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people.

    Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther.
    They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises.

    Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon.
    These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love.

    Prophets (17 books):
    Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel.
    Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
    Zephaniah, Haggai, Zechariah, Malachi.

    The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end.

    The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever.

    The New Testament (27 Books): Christ’s Arrival and the New Creation

    The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things.

    Gospels (4 books): Matthew, Mark, Luke, John.
    These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection.

    History (1 book): Acts.
    Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord.

    Letters (21 books):
    Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon.
    These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him.
    General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude.
    These encourage perseverance, warn against false teaching, and call for holy living.

    Prophecy (1 book): Revelation.
    This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth.

    How the Two Testaments Fit Together

    The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King.

    Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns.

    If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
    The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
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  • https://www.youtube.com/watch?v=uqGv6z3RGko
    Let Your Light Shine - Original Worship Song by Aneel Aranha
    https://www.youtube.com/watch?v=uqGv6z3RGko Let Your Light Shine - Original Worship Song by Aneel Aranha
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  • WHAT CAN WE LEARN FROM PSALM 45?

    Psalm 45 is more than a beautiful royal wedding song. It gives us a powerful picture of kingship, righteousness, devotion, and an everlasting throne.

    Three lessons stand out:

    Honor the King — Recognize the greatness and authority of Christ.

    Live devoted to God — Leave behind what separates you from Him and pursue Him wholeheartedly.

    Remember the eternal kingdom — Earthly circumstances change, but Christ's reign does not.

    Psalm 45 reminds us that our ultimate hope is found in a King whose kingdom will never end.

    Jesus Christ is worthy of our worship, our loyalty, and our lives.

    #Psalm45 #Psalms #JesusChrist #BibleStudy #ChristianFaith #KingOfKings #WordOfGod #Faith #ChristianEncouragement
    https://youtube.com/shorts/jieDS3WZN18?feature=share
    📖 WHAT CAN WE LEARN FROM PSALM 45? Psalm 45 is more than a beautiful royal wedding song. It gives us a powerful picture of kingship, righteousness, devotion, and an everlasting throne. Three lessons stand out: 👑 Honor the King — Recognize the greatness and authority of Christ. ❤️ Live devoted to God — Leave behind what separates you from Him and pursue Him wholeheartedly. ✨ Remember the eternal kingdom — Earthly circumstances change, but Christ's reign does not. Psalm 45 reminds us that our ultimate hope is found in a King whose kingdom will never end. Jesus Christ is worthy of our worship, our loyalty, and our lives. #Psalm45 #Psalms #JesusChrist #BibleStudy #ChristianFaith #KingOfKings #WordOfGod #Faith #ChristianEncouragement https://youtube.com/shorts/jieDS3WZN18?feature=share
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  • Three Angels Broadcasting Network Devotional.
    Sound the Alarm

    By Jenni Poling

    August 19th, 2026

    “Blow the trumpet in Zion, and sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; for the day of the Lord is coming, for it is at hand.” Joel 2:1

    To take a stroll in late summer in Southern Illinois is to be treated to a symphony, day or night. The air is filled with the sound of insects, including crickets, katydids, grasshoppers, and cicadas. There is a seemingly endless array of melody and percussion.

    No song is louder than that of the cicada, however. In fact the Australian green grocer cicada is considered one of the loudest insects in the world. Cicadas can produce sounds up to 120 decibels—loud enough to cause permanent hearing loss in humans at close range. The male cicada doesn’t deafen himself, however. He is equipped with the ability to protect his own eardrums by shutting them down while singing.

    So what are these noisy creatures? At first glance, they might appear to be enormous flies, but closer inspection reveals that they have wide-set eyes, short antennae, and membranous wings held close to the sides of their body. The largest cicada—the empress cicada—has a head and body length of 2.8 inches and a wingspan of 8 inches! Another amazing fact about the cicada is that it comes engineered with the first known biomaterial that can kill bacteria. Its wing surfaces are covered with nanoscale-sized spikes that simply tear the bacteria apart.

    Cicadas spend the majority of their life underground, tapping into the roots of trees and emerging for only a few short weeks to mate and lay eggs. There are two major groups of cicadas: the annual and the periodic types. All spend considerable time underground, but the periodic cicada broods are synchronized to emerge all at once every thirteen to seventeen years. And when this happens, it’s quite an event because the sight and sound are tremendous!

    Cicadas like to sing during the daytime, but especially at dawn and dusk. One evening, while we were on one of our walks, it occurred to me that they sounded like so many alarms going off, and that got me thinking. What are alarms used for?

    Well, there are alarm clocks to wake you up. There are also fire alarms, burglar alarms, and car alarms, among others. The message of these alarms is about the same: if you want to avoid trouble, get up, get ready, and get going! I wonder, might there also be some internal alarms going off? Alarms that tell us to shake off our lethargy and observe what is happening around us in the spiritual realm? Is there something that tells us to wake up and be roused to action? Listen, because the alarms may be sounding loudly for you!

    So as you enjoy your evening walks, and if you are in a place where you can hear these “alarms,” think about the message God may be trying to give you. Don’t forget to listen and heed the alarms, trusting God to get you through.
    Three Angels Broadcasting Network Devotional. Sound the Alarm By Jenni Poling August 19th, 2026 “Blow the trumpet in Zion, and sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; for the day of the Lord is coming, for it is at hand.” Joel 2:1 To take a stroll in late summer in Southern Illinois is to be treated to a symphony, day or night. The air is filled with the sound of insects, including crickets, katydids, grasshoppers, and cicadas. There is a seemingly endless array of melody and percussion. No song is louder than that of the cicada, however. In fact the Australian green grocer cicada is considered one of the loudest insects in the world. Cicadas can produce sounds up to 120 decibels—loud enough to cause permanent hearing loss in humans at close range. The male cicada doesn’t deafen himself, however. He is equipped with the ability to protect his own eardrums by shutting them down while singing. So what are these noisy creatures? At first glance, they might appear to be enormous flies, but closer inspection reveals that they have wide-set eyes, short antennae, and membranous wings held close to the sides of their body. The largest cicada—the empress cicada—has a head and body length of 2.8 inches and a wingspan of 8 inches! Another amazing fact about the cicada is that it comes engineered with the first known biomaterial that can kill bacteria. Its wing surfaces are covered with nanoscale-sized spikes that simply tear the bacteria apart. Cicadas spend the majority of their life underground, tapping into the roots of trees and emerging for only a few short weeks to mate and lay eggs. There are two major groups of cicadas: the annual and the periodic types. All spend considerable time underground, but the periodic cicada broods are synchronized to emerge all at once every thirteen to seventeen years. And when this happens, it’s quite an event because the sight and sound are tremendous! Cicadas like to sing during the daytime, but especially at dawn and dusk. One evening, while we were on one of our walks, it occurred to me that they sounded like so many alarms going off, and that got me thinking. What are alarms used for? Well, there are alarm clocks to wake you up. There are also fire alarms, burglar alarms, and car alarms, among others. The message of these alarms is about the same: if you want to avoid trouble, get up, get ready, and get going! I wonder, might there also be some internal alarms going off? Alarms that tell us to shake off our lethargy and observe what is happening around us in the spiritual realm? Is there something that tells us to wake up and be roused to action? Listen, because the alarms may be sounding loudly for you! So as you enjoy your evening walks, and if you are in a place where you can hear these “alarms,” think about the message God may be trying to give you. Don’t forget to listen and heed the alarms, trusting God to get you through.
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  • Here is a song I recorded some time ago, about the many things people live for, but in the end the only thing that matters is being right with God, so you will see the face of Jesus when that day comes. Hope you like the song :-)

    https://youtu.be/ui6vYgLMfcA?si=XWLMN5L6_iwUQMpL
    Here is a song I recorded some time ago, about the many things people live for, but in the end the only thing that matters is being right with God, so you will see the face of Jesus when that day comes. Hope you like the song :-) https://youtu.be/ui6vYgLMfcA?si=XWLMN5L6_iwUQMpL
    0 Commenti 0 condivisioni 22 Views

  • My flesh and my heart fail; but God is the strength of my heart and my portion forever.

    Psalm 73:26 ɴᴋᴊᴠ

    How wonderful to live in the good of such a declaration that the Lord is our portion. This means that regardless of the circumstances our satisfaction is Him. This was expressed in a very practical way by a number of people in the Bible.

    Abram, after his victory over the kings, took none of the booty so that only God would receive the honor; he was told by God, “I am your shield, your exceedingly great reward.”

    David, when he went out against Goliath, went out not in his own strength but in the reality that the Lord was his portion.

    Enoch walked with God and was no more because he pleased God; the Lord was his portion.

    When the disciples were asked by the Lord if they too wanted to leave, Peter responded, “Lord, to whom shall we go? You have the words of eternal life.” The Lord was their portion.

    Mary, when she sat listening to the Lord at His feet, and later when she poured out her alabaster box full of precious ointment on the Lord without a word, declared that the Lord was her portion.

    The Levites, instead of receiving land, were told that the Lord was their portion.

    Habakkuk, reflecting on the barren conditions in which he found himself, proclaimed that despite the circumstances he would rejoice in the Lord; his joy was in the God of his salvation (Hab. 3:17–18). The Lord was his portion.

    The beloved in Song of Songs declared, “my beloved is mine, and I am his”; and also expressed “I am my beloved’s and my beloved is mine” (Song 2:16; 6:3). But as she enjoyed him more she demonstrated her delight in her portion: “I am my beloved’s, and his desire is toward me” (7:10). She was no longer thinking of herself but of her beloved, giving herself totally to him, her portion.

    As we delight in our Lord and Savior, our portion, there will be praise, obedience, and surrender.

    Albert Blok


    https://gbv-online.org/calendar/773/date/2026-08-20
    My flesh and my heart fail; but God is the strength of my heart and my portion forever. Psalm 73:26 ɴᴋᴊᴠ How wonderful to live in the good of such a declaration that the Lord is our portion. This means that regardless of the circumstances our satisfaction is Him. This was expressed in a very practical way by a number of people in the Bible. Abram, after his victory over the kings, took none of the booty so that only God would receive the honor; he was told by God, “I am your shield, your exceedingly great reward.” David, when he went out against Goliath, went out not in his own strength but in the reality that the Lord was his portion. Enoch walked with God and was no more because he pleased God; the Lord was his portion. When the disciples were asked by the Lord if they too wanted to leave, Peter responded, “Lord, to whom shall we go? You have the words of eternal life.” The Lord was their portion. Mary, when she sat listening to the Lord at His feet, and later when she poured out her alabaster box full of precious ointment on the Lord without a word, declared that the Lord was her portion. The Levites, instead of receiving land, were told that the Lord was their portion. Habakkuk, reflecting on the barren conditions in which he found himself, proclaimed that despite the circumstances he would rejoice in the Lord; his joy was in the God of his salvation (Hab. 3:17–18). The Lord was his portion. The beloved in Song of Songs declared, “my beloved is mine, and I am his”; and also expressed “I am my beloved’s and my beloved is mine” (Song 2:16; 6:3). But as she enjoyed him more she demonstrated her delight in her portion: “I am my beloved’s, and his desire is toward me” (7:10). She was no longer thinking of herself but of her beloved, giving herself totally to him, her portion. As we delight in our Lord and Savior, our portion, there will be praise, obedience, and surrender. Albert Blok https://gbv-online.org/calendar/773/date/2026-08-20
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