A life without Christ is full of crisis — but a life surrendered to Him is full of victory. 🙏🔥 In this powerful word for July, I share biblical keys to overcome sin, walk in victory, and let the Holy Spirit take full control of your life. If you've been struggling, this message will minister directly to your spirit. In this video: ✅ Why a life without Christ is a life in crisis ✅ Biblical keys to overcome sin and temptation ✅ How to let the Holy Spirit rule and influence your decisions ✅ The power of studying and meditating on God's Word daily If you've never given your life to Jesus, or you want to rededicate your life to Him, stay tuned — I'll be leading a simple prayer of faith in the next part of this series. 📖 Scriptures referenced: 2 Corinthians 5:21 Psalm 107:20 👉 Part of my "Prophetic Prayers and Declarations for July" series. Watch Part 1 here: https://youtube.com/shorts/XlnhiXGT_SY?si=mBXL8zpnQemrzokl 🔔 Subscribe for daily prophetic prayers, declarations, and life-transforming words. 📌 Share this with someone who needs to hear it today. #GiveYourLifeToChrist #OvercomeSin #VictoriousLiving #HolySpirit #PropheticPrayer #JulyDeclarations #ChristianMotivation #BornAgain #WordOfGod #FaithOverFear #ChristianTikTok #GodsWord #DailyDevotion https://youtube.com/shorts/4f8I7r6yPVw?si=Bjx9pBtVJjmy6clV

Monday Encouragement — Now Let Us Live What We Believe Blessings, dear brothers and sisters in Christ. Yesterday we had the wonderful privilege of gathering with God’s people on the Lord’s Day. We worshiped our sovereign God, heard His precious Word proclaimed, prayed together, and were reminded once again of the saving grace that is ours through our Lord Jesus Christ. But now Monday has arrived. The worship service has ended, but our worship has not. Today we return to our homes, workplaces, ministries, communities, responsibilities, and challenges. And this is where the truth we heard yesterday must become visible in the way we live today. It is easy to proclaim our trust in God while surrounded by fellow believers on Sunday. The greater challenge comes on Monday when difficulties return, unexpected problems arise, and the noise of this world begins competing for our attention. Yet the God we worshiped yesterday is the same God who walks with us today. “Jesus Christ the same yesterday, and to day, and for ever.” — Hebrews 13:8 Whatever this week brings, let us resist the temptation to immediately depend upon our own understanding and strength. Before making decisions, pray. When difficulties arise, pray. When opportunities appear, pray. When someone needs encouragement, ask God to give you the words to speak. And wherever the Lord places us this week, let us remember that we carry something this world desperately needs—the Gospel of Jesus Christ. We are not called merely to observe the darkness around us. We have been commanded to carry the Light into it. There may be someone God places before you this week who needs to hear that there is hope. Someone may need to experience Christian compassion. Someone may simply need to see through your life that Jesus Christ truly makes a difference. Let us therefore begin this week asking one simple question: “Lord, how can You use me today for Your glory?” “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” — Colossians 3:23 May the Lord guide our steps, guard our hearts, strengthen our faith, and give us courage to faithfully proclaim Christ wherever He sends us. Yesterday we gathered to worship. Today we go forth to serve. Serving Christ Together for His Glory Alone. Soli Deo Gloria.

Three Angels Broadcasting Network Devotional. A Childlike Faith By Jill Morikone August 24th, 2026 “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3 It was time for my phone call with my nephews. My sister’s children—all boys—live in North Carolina. Since we don’t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: “Auntie Jill, I’m so happy because I asked Jesus into my life.” A lump formed in my throat. “Oh, sweetheart, I’m so proud of you!” I fought to keep the tears out of my voice. “That’s the best decision you’ll ever make.” His childish voice prattled on. “I can’t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!” The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus? Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. “If I could only know Jesus forgives me. Do you think He’d accept me after what I’ve done?” As she talked, I heard a childish voice in my mind—Auntie Jill, I’m so happy because I asked Jesus into my life! Then, a coworker stopped by my desk. “I’m so irritated by this woman!” Again, I heard a little voice—When I want to be mean, I ask Jesus to help me. Toward evening, I received an e-mail: “I know I shouldn’t because I’m married, but I’m having feelings for someone else.” Again, I heard Caleb’s voice, I love Jesus more than anything else! Is that the secret to walking with Jesus? A childlike faith—Jesus has accepted and forgiven me. A childlike request—Help me, Jesus! Give me victory. A childlike love—I love Jesus above everything else. Father, restore in me the faith of a child.

Guidelines for living. August 24th, 2026 Your Prayers Can Start Revival If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. 2 Chronicles 7:14 Ezekiel was a priest who had been carried away by King Nebuchadnezzar and forced to settle in Tel Abib on the Chebar Canal in Babylon. As this man grew older, he grew both hungry for God and lonesome for his homeland, one that we know as Israel today. God revealed Himself to Ezekiel and told him of great things which were in the future for Israel. He explained, “The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, ‘Son of man, can these bones live?’“ (Ezekiel 37:1-3). Talk about having to answer the Teacher! What do you say when God asks you a question? Dead bones are lifeless, hopeless—they’re finished. Yet, and this is what Ezekiel knew, God alone can reverse the hopelessness of dead bones, and wisely, very wisely, Ezekiel answered, “O Sovereign LORD, you alone know!” Good answer! He passed the test. Then God told him to prophesy that breath would enter into them, tendons would be attached, then flesh, then life. Re-creation! It was a picture of Israel’s restoration. It is also a picture of what God does individually and corporately when He chooses to revive His people. While revivals—genuine spiritual renewals born of the Holy Spirit—have been milestones of the church from the days of the book of Acts to the present, they are the exception, not the normal, day-by-day, year-by-year sort of thing. Question: Is it possible that in the immediate future, God may again bring revival to His people around the world? Ezekiel called God, “Sovereign.” He knew that God answers to none, and that He is the one who responds to the cries of His people, asking Him to revive them and to restore them to the place of joy and service they once had. A history of revivals shows that while a Sovereign God does revive His people, they come in response to the cries of His people. Long ago God outlined the conditions which are necessary for revival. He said, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land” (2 Chronicles 7:14). Are revivals simply a display of emotionalism or fanaticism? Not at all. They are displays of repentance, a searching for God, and the desire to be rejuvenated spiritually. In the early 1900’s, a revival swept the little country of Wales—it was birthed in a prayer meeting. An 18-year-old girl stood to her feet and she said, “I do love Jesus …” Starting to weep, she repeated those words, then sat down unable to speak. In the 1960’s, a spiritual awakening began at the FEBIAS College of the Bible, when missionary Chuck Holsinger spoke in the chapel and said, “The love of God, I cannot understand it,” and like a tidal wave which came from above, something swept over the students, who were confronted with the reality of God’s presence. What should have been a 50-minute service became an all-day prayer meeting that began something with far, far-reaching consequences. If your church is a valley of dry bones, there is hope. Resource Reading: 2 Chronicles 7:1-22

The Story Behind the Hymns THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH" Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision. The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745. Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination. The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world. Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey. The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales. “Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone. The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.

Daily Bible Lesson. GOD DOES NOT BRING HIMSELF DOWN TO HUMAN STANDARD, HE CALLED US TO RISE TO HIS STANDARD God does not bring Himself down to our human standard. He calls us to rise to His standard. We live in a generation where people are increasingly comfortable redefining God’s Word to fit their preferences. Some say, “I will keep this commandment, but that one is no longer necessary.” But the question is not, “Which commandments do I prefer?” The question is, “What has God commanded?” The Ten Commandments are not ten suggestions. They reveal the character, righteousness, and moral will of God. Scripture says, “The law is holy, and the commandment holy, and just, and good.” — Romans 7:12. Look carefully at the commandments: 1. “Thou shalt have no other gods before me.” Are we putting God first, or have we allowed something else to occupy His place? 2. “Thou shalt not make unto thee any graven image.” Are we worshiping God according to His Word, or according to human tradition? 3. “Thou shalt not take the name of the LORD thy God in vain.” Do our words and lives honor the name we claim to represent? 4. “Remember the sabbath day, to keep it holy.” Why do people readily accept nine commandments while arguing against the fourth? If God wrote all ten, who gave us permission to erase one? 5. “Honour thy father and thy mother.” Do we respect the authority God has established in the family? 6. “Thou shalt not kill.” God values human life. 7. “Thou shalt not commit adultery.” God calls us to purity and faithfulness. 8. “Thou shalt not steal.” God requires honesty and respect for what belongs to others. 9. “Thou shalt not bear false witness.” God calls His people to truthfulness. 10. “Thou shalt not covet.” God is not merely concerned with outward behavior; He searches the heart. Notice something important: the commandments are connected. We cannot claim to honor the God who gave the law while deliberately rejecting the commandment we find inconvenient. James 2:10–11 teaches that the One who said, “Do not commit adultery,” also said, “Do not kill.” The same God stands behind the whole law. But let us be clear: we are not saved by keeping the law. We are saved by grace through faith in Jesus Christ. Yet grace does not give us permission to live in rebellion. Jesus said, “If ye love me, keep my commandments.” — John 14:15. The law does not replace Christ. Christ leads us to obedience. So before we select which commandments we want to keep, let us humble ourselves and ask: “Lord, what does Your Word say?” God does not need to lower His standard to accommodate our disobedience. He calls us higher. Let us stop choosing between commandments and start choosing obedience to God. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” — Revelation 14:12 God’s standard remains God’s standard—even when society changes. Amazing Love

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WHAT WORD SAYS ABOUT FEMALE BISHOP ORDINATION. Lord's speak that know the truth & truth will set you free. " John 8:32 Message -- one preferring to sin becomes slave to sin. But if choose to know truth , that truth set freedom on from sin. Implying works not by flesh, but by spirit -- and thus has life & peace. Rom6:23, Rom8:6. Verses to obey in putting consecration of the bishop office: 1 Timothy 3:1-2 — “If anyone aspires to the office of bishop, he desires a noble task. Therefore a bishop must be... the husband of one wife.” Titus 1:6 — “An elder must be... the husband of one wife.” Word says bishop/elder is male, husband. Not because women have no value — Gal 3:28 — in Christ equal in worth — but office order is given by God for church. If Uganda consecrates female bishop against that order, in that point it is not alignment with Word. Acts 5:29 — We must obey God rather than men. 2. WHAT GOD THINKS AND MAY DO NOW — CONSIDERING MY THREE VISIONS , THE SON , GAVE ME. Heb1:1-2. Green 7 vision— message of restoration of Word Red 7 vision— warning against evil doing, unrighteousness, calling repentance and obedience skeleton vision -- warning spiritual dryness may led to death. Test the visions by Word: 1 Thessalonians 5:20-21 — Do not despise prophecies, but test everything; hold fast what is good. 1 John 4:1 — Test spirits. The visions align with Word: Green 7 vision= Joel 2:25 — I will restore. God always wants restoration of Word before judgment. Rev 14:6-7 — Everlasting gospel proclaimed in last hour. Red 7 vision= Hebrews 1:2 — In these last days He has spoken to us by His Son. It's the SON speaking us & WARNING us in these last days. So we ought to obey Him if we love Him. John14:23, john14:24, Ezekiel 3:17-19 — Son of man, I make you watchman, warn them, if you warn, you deliver your soul. So what God thinks now about Uganda action? Isaiah 5:20 — Woe to those who call evil good and good evil. 2 Timothy 4:3-4 — Time will come when people will not endure sound teaching but turn away. God is not surprised. His pattern: a) He first sends testimony — like yours — Acts 26:16, Heb 1:2 — to speak/show to living ones in this last age, including Uganda, to call back to Word. b) If they hear Green 7 vision, He restores — 2 Chron 7:14 — If my people humble themselves... I will heal their land. c) If they reject and go ahead with disobedience after warning Red 7 vision— Romans 1:28 — God gives them over... — then discipline, confusion, division comes in that house — 1 Cor 14:33 — God is not a God of confusion. God may do now as Rev 2:5 — Remember from where you have fallen, repent, else I will remove lampstand. Or allow consecration to stand as witness that Word was warned but not heeded, so remnant like 144,000 remain faithful separate. 3. MY PART ACCORDING TO, SON IN THIS LAST AGE Acts 26:16 — “I have appeared to you for this purpose, to appoint you as servant and witness to things you have seen.” MY calling as true witness is not to stop consecration by force, but to testify Green 7 vision , Red 7 vision, and skeleton vision: as a call to make repentance and obedience, so that people live & don't perish. Proverbs 29:18. Ezekiel 2:7 — You shall speak my words to them, whether they hear or refuse to hear. Uganda now making female bishop consecration is itself fulfillment of Red 7 — proof that warning was needed, and Word must be restored. Stand as faithful, blameless witness — purity = faithfulness — not defiled, following Lamb wherever Word leads. Rev 14:4 In Jesus Name the lamb on Zion with 144000. Amen 🙏.

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset

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