❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

OPEN HEAVENS DAILY DEVOTIONAL DATE: THURSDAY 27TH AUGUST 2026 TOPIC: REFUEL, RECHARGE, RELOAD, PART 1 MEMORIZE: "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." Hebrews 12:24 (KJV) BIBLE READING: LEVITICUS 17:11, MATTHEW 26:27-29 LEVITICUS 17:11 11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. MATTHEW 26:27-29 27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. MESSAGE: God created man such that he would constantly need refuelling. That is why He made sure that every day would be followed by a night so that, if you have worked very hard during the day, you can sleep and refuel your energy at night. Also, after you have eaten breakfast and worked for some time, you are expected to take a break for lunch to refuel. The Almighty God created hunger to remind you that you are running low on energy, so you can go ahead and recharge by eating. In the same way batteries must be recharged from time to time so they can remain effective, you must constantly recharge yourself spiritually so that you will not become spiritually ineffective. Whenever you begin to run low on spiritual energy, there will be a hunger in your spirit, and you will feel the need to refill. When that hunger comes, please don't ignore it. Start fasting and praying immediately to recharge your spiritual energy. If you allow the hunger to persist, you will become weak, and this may cause you to faint in the day of adversity (Proverbs 24:10). God, in His infinite mercy, has also provided the Holy Communion as a very effective way for Christians to refuel spiritually. The wine of the Holy Communion represents the blood of Jesus, and since the life of the flesh is in the blood (Leviticus 17:11), then the life of Jesus is in His blood. You cannot drink the blood of Jesus worthily and remain weak. People who belong to occult groups understand the power of blood. When members of the occult want to receive more power, they are asked to make sacrifices that involve blood. The greater the power they seek, the greater the sacrifices required. In most cases, those who rise to the highest levels of such groups are asked to drink the blood of their victims for quicker and greater empowerment. As children of God, when we partake of the Holy Communion, we partake of the blood of our risen Lord. Today's memory verse tells us that the blood of Jesus speaks better things than that of Abel. When you are weak, the blood of Jesus will speak strength and might into you. Beloved, never wait until you are completely drained of your spiritual strength. Whenever you find yourself getting weak spiritually, partake of the Holy Communion to recharge yourself, and you will receive fresh energy from the endless life of Christ. KEY POINT: Partaking of the Holy Communion will refuel your spiritual energy. BIBLE READING IN ONE YEAR: EZEKIEL 13 - 15 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 8 - I NEED THEE EVERY HOUR 1. I need thee every hour most gracious Lord; no tender voice like thine can peace afford. CHORUS: I need thee, oh, I need thee; Every hour I need thee! Oh, bless me now my saviour; I come to thee! 2. I need thee every hour, stay thou near by; temptations lose their power when thou art nigh. CHORUS: 3. I need thee every hour in joy or pain; come quickly and abide or life is vain. CHORUS: 4. I need Thee every hour Teach me Thy will; And Thy rich promises In me fulfill. CHORUS: 5. I need Thee every hour, Most Holy one; Oh, make me Thine indeed, Thou blessed Son! CHORUS: ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL THURSDAY, 27TH AUGUST, 2026 REFUEL, RECHARGE, RELOAD I Prayer Point ‎ 1.Father, thank You for giving us the day, to work, and the night, for rest. Thank You for providing food and water to satisfy our hunger and thirst. 2.Father, thank You for giving us the Holy Spirit to strengthen us in our weakness, and to fill us when we feel empty. 3.Father, please help me to constantly recharge myself spiritually, so I won't become spiritually ineffective, in Jesus' name. 4.Father, please help me never to ignore the need to refill when I'm running low on spiritual energy, in Jesus' name. 5.Father, please help me constantly recharge my spiritual batteries through regular fasting and prayers, in Jesus' name. 6.Holy Spirit, refuel my spiritual tank, and satisfy my hunger and thirst so I won't become weak and faint in the day of adversity, in Jesus' name. 7.Father, thank You for the power in the Holy Communion to refuel us spiritually; thank You for the life transforming power in the blood of Jesus, in Jesus' name. 8.Father, please help me to constantly drink the blood of Jesus worthily, so I won't remain weak, in Jesus' name. 9.Father, by the reason of the blood of Jesus which is the greatest sacrifice, I receive power to rise to the very highest level of greater spiritual empowerment and exploit, in Jesus' name. 10.Father, as I partake of the Holy Communion, let the blood of Jesus speak strength and might into me, in Jesus'name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Please grant him grace to remain spiritually refueled, recharged and reloaded for Your use, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) #GodBlessOurNation These prayers have no expiry dates! Please, pray them, irrespective of the time they get to you. Remain blessed, in Jesus name.

DON'T SLEEP, BUT WATCH 📖 1 Thessalonians 5:6 "So then, let us not be like others, who are asleep, but let us be awake and sober." Paul reminds believers that the day of the Lord will come unexpectedly. Since we belong to the light, we must live awake, vigilant, and ready. Spiritual sleep doesn't always stem from rejecting God; it can begin with negligence, routine, and laxity. One can be present in the church while being spiritually absent. Watching means keeping your heart attached to God, discerning dangers, and remaining ready to obey. Sobriety prevents us from being intoxicated by the distractions of the world. Examine your level of spiritual alertness. Is your prayer, your communion with God, and your adherence to His Word still alive? Awaken what is weakening and refuse to let routine lull your faith to sleep. O Lord, awaken my spirit and keep me vigilant. Deliver me from all spiritual negligence so that I may remain ready, sober, and faithful until your return, in the name of Jesus. #Vigilance🙏🏼 #SpiritandLife🔥

Wednesday, 26th August, 2026 TITLE: "ABIDE IN GOD: DWELL IN HIS PRESENCE, REMAIN IN HIS STRENGTH" ANCHOR SCRIPTURE(S) Psalm 91:1–2 (KJV) "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust." John 15:4 (KJV) "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." QUOTE TO REFLECT ON "Your strength, safety, and fruitfulness begin with remaining close to God." DAY'S REFLECTION The Christian life is not designed to be lived independently of God. We need His presence, strength, guidance, and grace every day. Psalm 91:1 gives us a beautiful picture of this relationship: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." The word "dwelleth" means to live, remain, or make one's home in a place. It is more than visiting occasionally. God desires us to develop a consistent relationship with Him rather than seeking Him only when trouble comes. The "secret place" speaks of intimate fellowship with God—a place of prayer, worship, meditation on His Word, and communion with Him. To "abide under the shadow of the Almighty" speaks of resting in His presence and depending on His power and protection. The psalmist therefore confidently declares, "He is my refuge and my fortress." A refuge is a place of safety, while a fortress provides protection against attack. The writer's confidence was not in his circumstances but in his relationship with God: "my God; in him will I trust." Jesus gives us the same principle in John 15:4: "Abide in me, and I in you." He uses the relationship between a branch and a vine to explain spiritual dependence. A branch cannot produce fruit by itself. It must remain connected to the vine. Likewise, we cannot produce lasting spiritual fruit through human effort alone. We need continuous connection with Christ. To abide means to remain, continue, dwell, and stay connected. Life experience teaches us that disconnection brings weakness. A phone may be fully functional, but without connection to its power source, its battery eventually runs down. Similarly, believers who neglect prayer, God's Word, worship, and fellowship with Christ can become spiritually weak and vulnerable. Abiding in Christ does not mean that problems will never come. It means that when problems come, we do not face them alone. We have a refuge. We have a fortress. We have the presence of the Almighty. Today, do not merely visit God's presence—dwell there. Do not only seek Christ when you need something—abide in Him daily. Stay connected to Christ, and let His presence become your place of strength, peace, protection, and fruitfulness. MEDITATION SCRIPTURE(S) Psalm 16:8 (KJV) "I have set the LORD always before me: because he is at my right hand, I shall not be moved." Philippians 4:13 (KJV) "I can do all things through Christ which strengtheneth me." LIFE LESSONS (IMPLICATIONS) 1. God's presence should be our permanent dwelling place, not an occasional refuge. 2. Trusting God brings confidence in the midst of uncertainty. 3. Spiritual strength comes from remaining connected to Christ. 4. Like a branch depends on the vine, we depend on Jesus for spiritual fruitfulness. 5. Prayer and God's Word help us maintain intimate fellowship with Christ. 6. Abiding in Christ produces stability, peace, strength, and lasting fruit. EVERYDAY ACTION Spend intentional time with God today through prayer and His Word, and consciously depend on Christ in every decision. PRAYER Heavenly Father, help me dwell in Your presence and abide in Christ every day. Be my refuge and fortress, strengthen my faith, and make my life fruitful for Your glory. In Jesus' name, Amen. DECLARATION I dwell in the secret place of the Most High and abide under the shadow of the Almighty. The Lord is my refuge and fortress. I remain connected to Christ, and His strength, peace, and life flow through me. I will bear lasting fruit for His glory. Amen. Devotion by Rev. Frank Fabian Aidoo 📞 +233 544 295 158 Follow us on WhatsApp 👇👇👇 https://whatsapp.com/channel/0029Vb6EpEqHbFV78wOHgv2P

It is a righteous thing with God to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. 2 Thessalonians 1:6–8 ɴᴋᴊᴠ There is another thing connected with my waiting for God’s Son from heaven. I have not yet got the Person I love with me, and while waiting for Him I am going through the world tired and worn with the spirit and character of everything around me. The more I am in communion with God, the more keenly shall I feel the spirit of the world to be a weariness to me, although God still upholds my soul in fellowship and communion with Himself. Therefore, Paul says, in 2 Thessalonians 1, “to give you who are troubled rest with us.” I get rest to my spirit now in waiting for Christ, knowing that when He comes He will have everything His own way; for the coming of the Lord, which will be trouble to the world, will be to the saints’ full and everlasting rest. It is not right to be weary of the service and conflict. Oh, no! Rather let me be victorious every day, but still it is not rest to be fighting. I shall know it all better when I am in the glory, my soul will be enlarged, and more capable of enjoying what God really is; but it is the same kind of joy that I have now, as I shall have when He comes to be glorified in His saints. J. N. Darby Jesus, our Lord, with joy we waitTo see Thy blessed face;Though weak on earth our present state,Our strength is in Thy grace. T. Ruse https://gbv-online.org/calendar/773/date/2026-08-26

Charles Spurgeon morning devotional for August 25th His fruit was sweet to my taste." Song of Solomon 2:3 Faith, in the Scripture, is spoken of under the emblem of all the senses. It is sight: "Look unto me and be ye saved." It is hearing: "Hear, and your soul shall live." Faith is smelling: "All thy garments smell of myrrh, and aloes, and cassia;" "thy name is as ointment poured forth." Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ's garment, and by this we handle the things of the good word of life. Faith is equally the spirit's taste. "How sweet are thy words to my taste! yea, sweeter than honey to my lips." "Except a man eat my flesh," saith Christ, "and drink my blood, there is no life in him." This "taste" is faith in one of its highest operations. One of the first performances of faith is hearing. We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God's Word, and we believe it to be so; that is the "hearing" of faith. Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the "seeing" of faith. Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its "smell." Then we appropriate the mercies which are prepared for us in Christ; that is faith in its "touch." Hence follow the enjoyments, peace, delight, communion; which are faith in its "taste." Any one of these acts of faith is saving. To hear Christ's voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of his sweetness and preciousness, to be the food of our souls. It is then we sit "under his shadow with great delight," and find his fruit sweet to our taste.

If I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. John 14:3 ɴᴋᴊᴠ There are two things that constitute the joy of a Christian, which are his strength on the road, and the object constantly before his heart. First, present communion and fellowship with God the Father, and with His Son Jesus Christ. Second, the hope of the coming of the Lord. And these two cannot be separated without loss to our souls, for we cannot have all the profit without both of them. If we are not looking for the coming of the Lord, there is nothing that can separate us in the same way from this present evil world; neither will Christ Himself be so much the object before the soul, nor yet shall we be able, in the same measure, to apprehend the mind and counsels of God about the world, if there be not this waiting for His Son from heaven. Again, if this hope be looked at apart from present communion and fellowship with God, we shall not have present power, the heart being enfeebled by the mind being too much occupied and overborne by the evil around. For we cannot be really looking for God’s Son from heaven without at the same time seeing the world’s utter rejection of Him, that the world itself is going wrong, its wise men having no wisdom, all is going on to judgment, the principles of evil are loosening all restraints. The soul thus becomes oppressed, and the heart sad; but if, through grace, the Christian is in present communion and fellowship with God, his soul stands steady, and is calm and happy before God, because there is a fund of blessing in Him which no circumstances can ever touch or change. The evil tidings are heard, the sorrow is seen, but the Christian’s heart is fixed, trusting in the Lord, and this carries him far above every circumstance. J. N. Darby https://gbv-online.org/calendar/773/date/2026-08-24

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Good evening, brethren. 1. Evening devotion for today. ED.i. *DAILY WALK WITH CHRIST* (COCIN DEVOTIONAL) *DATE:* SUNDAY 23RD AUGUST, 2026. *SUB-THEME:* YOUTHS: VESSELS OF GOD’S GRACE. *TOPIC:* PURSUIT OF SPIRITUAL GROWTH. *TEXT:* EPHESIANS 4:13-14. 13. until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. 14. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. *TOPIC:* PURSUIT OF SPIRITUAL GROWTH. *THE MESSAGE:* The Holy Spirit bestows special gifts on believers to equip and edify them for spiritual maturity. The goal is for believers to attain the "unity of the faith and the knowledge of the Son of God", growing into the fullness of Christ (v. 13). Paul contrasts this maturity with spiritual immaturity (v. 14). Warning against being misled by false teachings and deceptive doctrines. Instead, believers are to speak the truth in love, growing up in every way into Christ, who is the Head of the body. Many, especially the young, are misled by human philosophies. For example, relativism - which teaches that there is no absolute truth, what is true for you may not be true for me. Are you growing in the faith? Maintain a consistent life of Prayer, Bible Study, and Christian Fellowship to grow in maturity. *REFLECTION:* Desire spiritual nourishment. *PRAYER:* Lord, help me to crave spiritual growth. Amen. *MEMORY VERSE FOR THE MONTH:* 2 TIMOTHY 2:21. "If a man cleanses himself from the latter, he will be instruments for noble purposes, made holy, useful to the Master, and prepared to do any good work." *TODAY'S BIBLE READING PLAN:* EZEKIEL 29-30. ED.ii. WHO IS THE HOLY SPIRIT? "Be filled with the Spirit." - Ephesians 5:18 According to the Bible, the Holy Spirit is a Person. Let this message penetrate your mind. When Jesus speaks about the Holy Spirit, Jesus always refers to 'He'. HE is not a thing but a person. We see in the Bible that the Holy Spirit has a mind, emotions and a will. The Holy Spirit speaks. Revelation 2:7 says: 'Whoever has ears, let them hear what the Spirit says to the churches.' The Holy Spirit intercedes. Romans 8:26 says: 'The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us through wordless groans.' The Holy Spirit testifies. John 15:26 says: 'The Spirit of truth who goes out from the Father — He will testify about Me.' The Holy Spirit shows the way. John 16:13 says: 'But when He, the Spirit of truth, comes, He will guide you into all the truth.' The Holy Spirit leads. Romans 8:14 says: 'For those who are led by the Spirit of God are the children of God.' The Holy Spirit gives instructions. Acts 16:6 says: '…having been kept by the Holy Spirit from preaching the word in the province of Asia.' The Holy Spirit appoints. Acts 20:28 says: 'Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers.' The Holy Spirit is also a Person to whom you can lie. Read the history of Ananias and Sapphira in Acts 5:1-11. You can insult (see Hebrews 10:29), blaspheme (see Matthew 12:31) and grieve the Spirit (see Ephesians 4:30). The Holy Spirit is a Divine Person and is everywhere. Today God still wants to fill His children with His Holy Spirit! https://www.theblessingdevotional.com Evening Prayer for today. EP.i. Evening Prayer A Psalm of David. The LORD [is] my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. ⏤ Psalm 23:1-3 God loves importunate prayer so much that He will not give us much blessing without it. ⏤ Adoniram Judson O Lord, You are our Shepherd; we will lack nothing. You make us lie down in green pastures and lead us beside still waters. You have been our Shepherd today. We have been in Your pastures as we have read Your word and worshiped with Your people. We bow at Your throne with grateful hearts at the close of this day. We gather up the precious fragments of this day to carry with us, to feed upon in the days ahead. You have kept our feet from stumbling, our eyes from tears, and our souls from death. We have walked with Jesus, and our hearts have burned within us as He talked with us along the way. We ask You to fix deep in our hearts all the good impressions, lessons learned, and influences that have touched our lives today. Too often, we make sincere resolves and promises while our hearts are warmed with love, only to forget them tomorrow. Fix this Sunday's teachings so deeply in our minds that we never lose them. May we be stronger in faith, more earnest in purpose, and more holy in thought and feeling because of our communion with You this day. Ever-living God, who neither slumbers nor sleeps—take charge of our bodies and souls during the dark hours of the night. Give us refreshing rest and sleep. Let tomorrow be sweet and holy, made so by the blessings of Sunday flowing into it. May we carry the fragrance of this day into the world’s life. And to Him who is able to keep us from falling and to present us faultless before the presence of His glory with exceeding joy, to the only wise God, our Savior, be glory forever and ever. Amen. https://www.youdevotion.com/daily-prayer/miller/49/evening #taptapstudio #youdevotion.

In short, the Bible unshakably demonstrates that a plurality of elders oversaw the activity of the early churches. No church in the first century had a single leader. Consequently, the commonly accepted notion of sola pastora (single pastor) is at odds with the New Testament. The Bible knows nothing of a person who stands at the helm of a local church, directs its affairs, preaches to it every Sunday, conducts its baptisms, represents it in the world, officiates its Communion (or Lord’s Supper), blesses civic events, marries the living, and buries the dead. No such person exists in the entire New Testament.