• LOVE THAT OVERCOMES

    There’s an interesting story in Numbers that contrasts two ways of looking at obstacles. The Israelites have escaped slavery in Egypt and traveled to the edge of the Promised Land. And before they all enter, Moses sends 12 men to spy it out.

    One spy named Caleb comes back with this report:

    “Let us go up at once and take possession, for we are well able to overcome it.” (Numbers 13:30)

    What a great faith statement! Unfortunately his confidence was not shared by others.

    But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we. There we saw the giants; … and we were like grasshoppers in our own sight, and so we were in their sight.” (Numbers 13:31, 33)

    Why did they have that viewpoint? Because of how they viewed themselves. If we look at a problem and say, “I’m just a grasshopper,” then we fail before we start. We defeat ourselves if we think we can’t go somewhere or do something that God has commanded.

    In our world today, we can face all kinds of threats and fears. Yet we need to resist and declare, “We can overcome this.”

    What image are we made in—a grasshopper's? No. We are made in the image of God.

    So now the question is, do we act like Him? Do we think like Him? And most importantly, do we love like Him?

    As John 3:16 says,

    “God so loved the world that He gave His only Begotten Son.”

    Let His heart of love resonate through everything that you do.

    Love casts out fear. Love overcomes all obstacles. Faith works through love. When you have that, you are reflecting the image of the Father. You’re truly becoming like Him.

    Paul, who faced incredible persecution, wrote,

    Watch, stand fast in the faith, be brave, be strong. Let all that you do be done with love. (1 Corinthians 16:13-14)

    When we do this, we are more than overcomers. As Romans 8:37 explains, we are more than conquerors through the love of Christ given to us. We need to view ourselves as God’s love extending to a hurting world. And when we overflow with His love, no obstacle can stand—for His love never fails.

    God bless you.


    LOVE THAT OVERCOMES There’s an interesting story in Numbers that contrasts two ways of looking at obstacles. The Israelites have escaped slavery in Egypt and traveled to the edge of the Promised Land. And before they all enter, Moses sends 12 men to spy it out. One spy named Caleb comes back with this report: “Let us go up at once and take possession, for we are well able to overcome it.” (Numbers 13:30) What a great faith statement! Unfortunately his confidence was not shared by others. But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we. There we saw the giants; … and we were like grasshoppers in our own sight, and so we were in their sight.” (Numbers 13:31, 33) Why did they have that viewpoint? Because of how they viewed themselves. If we look at a problem and say, “I’m just a grasshopper,” then we fail before we start. We defeat ourselves if we think we can’t go somewhere or do something that God has commanded. In our world today, we can face all kinds of threats and fears. Yet we need to resist and declare, “We can overcome this.” What image are we made in—a grasshopper's? No. We are made in the image of God. So now the question is, do we act like Him? Do we think like Him? And most importantly, do we love like Him? As John 3:16 says, “God so loved the world that He gave His only Begotten Son.” Let His heart of love resonate through everything that you do. Love casts out fear. Love overcomes all obstacles. Faith works through love. When you have that, you are reflecting the image of the Father. You’re truly becoming like Him. Paul, who faced incredible persecution, wrote, Watch, stand fast in the faith, be brave, be strong. Let all that you do be done with love. (1 Corinthians 16:13-14) When we do this, we are more than overcomers. As Romans 8:37 explains, we are more than conquerors through the love of Christ given to us. We need to view ourselves as God’s love extending to a hurting world. And when we overflow with His love, no obstacle can stand—for His love never fails. God bless you.
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  • Our hero makes a cup of Turkish coffee, gets his pack of cigarettes, and goes into his room, responding to some emails and messages, then goes to exercise in his home gym; the workout is the same with dumbbells, sometimes light barbell deadlifts, and simple moves with weights.
    He posts the workout live on YouTube; he has a YouTube channel, even though he does not know why he cares, but it gives him something to do when there is no work; it was a Monday; that's when he goes to church for bible study and a family prayer meeting.

    Being a Coptic Orthodox Christian is different; he loves the church, but he is always uneasy and confused and does not know where he stands about his faith; he believes in the creed.

    He was born on 9/9/1986; now he is 39 years old, has a lot more wisdom and knowledge about life and work, and he tries to follow Christ, but he always feels like he is not doing enough; being with mental illness determines what he can and cannot do, although he may pass as totally normal.

    It goes into his head: what is normal, who defines it, or how being normal can be defined; he is like 60% analytical, and the rest is just total and utterly unrealistic “he is out of his mind in the remaining 40%.”

    He comes back from church, takes his medication, and goes to sleep. He dreams of his father; they are having a conversation. Before he gets up, he tells his father I will talk to you when I get up, that is weird.
    :
    His father passed away like 10 years ago, and before that he had progressive supranuclear palsy and became paralyzed for the last 10 years of his life.

    This is the way with dreams, unrealistic and never complete, but sometimes his thinking is more unrealistic than his dreams.
    But if you ask him what his dreams are, he will not be able to answer; this is a question that he never had an answer to.

    Others dream of fame and fortune, but he thinks being unknown is amazing. Money for what? All lives start the same and end the same; money can buy luxuries that are unessential, and the most expensive foods, which go down the same.


    The world is fascinated with Alion Musk, President Trump and Mohamed Slah, without noticing the sacrifices they had to make, to live for their work and it only, they may look happy, they do what they love so they are happy, so do the work that makes you happy, but life and work is not that simple, young adults get married and within after 9 months their first born, they are not ready, but it is dictated by the community they live in, and it is a disaster not to have kids after 2 years of marriage, that is if the relationship happens in the context of marriage.

    This is thought that passed through his head, he realizes that he does not conform with his community and church, he grew up in a mix of ideas and beliefs, adding to that the tragedies that happened in his life, these morphed the person he is now, he believes in Christ, he loves others as he loves himself, but he knows that not one denomination has a monopoly on Christianity and that only God knows the hearts of his creation.

    But when he enters his church, he feels that God is truly present with him. When he listens to Christian songs that praise and glorify God, his spirit rejoices, and he feels a deep sense of peace and closeness to Him. He is also inspired by the way Catholics serve their communities, helping those in need and putting their faith into action through love, compassion, and service.

    But all these thoughts just hit a wall when he tries to articulate them to someone, specially to Orthodox and Catholics, he sees great understanding in Evangelicals.

    He realizes that those thoughts pop up because he has not gotten a project in a long time, but that is freelancing for you, he was unable to hold a steady paying job for more than 5 days, most of those was call center jobs, others were busboy jobs, he did not understand life as he does now.

    He works from home, but like all freelance jobs there is no steady salary, that is a problem for when and if the miracle happens and he finds a wife, it is not only the age and work it is also the medication he must take.

    May be deep down he think he does not deserve love; he cannot imagine his life with a wife and kids, how can he have children to face this life in this world, how can he repeat the cycle, and of course his feelings of impending doom and end, he is fascinated with Bible prophesy and the coming of the Lord Jesus Christ.

    Today he has a confession, he goes in and tries his best, he confesses his hesitation in the Orthodox faith, and that he cannot fast and be ready for communion, with his condition and all.

    He is sure of one thing that gods answer his prayers all of them, something happens and he remembers he prayed for that a long time ago, some answers are in the way.

    The medication timing can make or break the patient’s life, taking a sedating medication in the morning is very counterproductive, and if psychiatrists have their way all patients will be walking zombies, he sees this happens.

    Talking about the hospital, anyone how goes there may see it as a horrible place, he sees it as therapeutic, when you see people who can’t walk or unable to take care of their basic needs you really thank God for everything you can do and have.

    He sometimes thinks of his father and the cross he caried, to be totally paralyzed for 9 years, unable to speak, unable to move, unable to eat sold food, his father was a good man, he has his downfalls, but he had a good heart.

    Our hero remembers his first day in university, he was young and outright weird, with his father in this condition, he was unable to adapt, this is when his illness started, he tried his best to study but after his father passed away, he left this university in his third year.

    At the beginning of his healing journey his psychologist and mother were trying to push him to have a social life, like going to church meetings and university and other social events, she is a virtuous woman but narrowminded.
    Our hero makes a cup of Turkish coffee, gets his pack of cigarettes, and goes into his room, responding to some emails and messages, then goes to exercise in his home gym; the workout is the same with dumbbells, sometimes light barbell deadlifts, and simple moves with weights. He posts the workout live on YouTube; he has a YouTube channel, even though he does not know why he cares, but it gives him something to do when there is no work; it was a Monday; that's when he goes to church for bible study and a family prayer meeting. Being a Coptic Orthodox Christian is different; he loves the church, but he is always uneasy and confused and does not know where he stands about his faith; he believes in the creed. He was born on 9/9/1986; now he is 39 years old, has a lot more wisdom and knowledge about life and work, and he tries to follow Christ, but he always feels like he is not doing enough; being with mental illness determines what he can and cannot do, although he may pass as totally normal. It goes into his head: what is normal, who defines it, or how being normal can be defined; he is like 60% analytical, and the rest is just total and utterly unrealistic “he is out of his mind in the remaining 40%.” He comes back from church, takes his medication, and goes to sleep. He dreams of his father; they are having a conversation. Before he gets up, he tells his father I will talk to you when I get up, that is weird. : His father passed away like 10 years ago, and before that he had progressive supranuclear palsy and became paralyzed for the last 10 years of his life. This is the way with dreams, unrealistic and never complete, but sometimes his thinking is more unrealistic than his dreams. But if you ask him what his dreams are, he will not be able to answer; this is a question that he never had an answer to. Others dream of fame and fortune, but he thinks being unknown is amazing. Money for what? All lives start the same and end the same; money can buy luxuries that are unessential, and the most expensive foods, which go down the same. The world is fascinated with Alion Musk, President Trump and Mohamed Slah, without noticing the sacrifices they had to make, to live for their work and it only, they may look happy, they do what they love so they are happy, so do the work that makes you happy, but life and work is not that simple, young adults get married and within after 9 months their first born, they are not ready, but it is dictated by the community they live in, and it is a disaster not to have kids after 2 years of marriage, that is if the relationship happens in the context of marriage. This is thought that passed through his head, he realizes that he does not conform with his community and church, he grew up in a mix of ideas and beliefs, adding to that the tragedies that happened in his life, these morphed the person he is now, he believes in Christ, he loves others as he loves himself, but he knows that not one denomination has a monopoly on Christianity and that only God knows the hearts of his creation. But when he enters his church, he feels that God is truly present with him. When he listens to Christian songs that praise and glorify God, his spirit rejoices, and he feels a deep sense of peace and closeness to Him. He is also inspired by the way Catholics serve their communities, helping those in need and putting their faith into action through love, compassion, and service. But all these thoughts just hit a wall when he tries to articulate them to someone, specially to Orthodox and Catholics, he sees great understanding in Evangelicals. He realizes that those thoughts pop up because he has not gotten a project in a long time, but that is freelancing for you, he was unable to hold a steady paying job for more than 5 days, most of those was call center jobs, others were busboy jobs, he did not understand life as he does now. He works from home, but like all freelance jobs there is no steady salary, that is a problem for when and if the miracle happens and he finds a wife, it is not only the age and work it is also the medication he must take. May be deep down he think he does not deserve love; he cannot imagine his life with a wife and kids, how can he have children to face this life in this world, how can he repeat the cycle, and of course his feelings of impending doom and end, he is fascinated with Bible prophesy and the coming of the Lord Jesus Christ. Today he has a confession, he goes in and tries his best, he confesses his hesitation in the Orthodox faith, and that he cannot fast and be ready for communion, with his condition and all. He is sure of one thing that gods answer his prayers all of them, something happens and he remembers he prayed for that a long time ago, some answers are in the way. The medication timing can make or break the patient’s life, taking a sedating medication in the morning is very counterproductive, and if psychiatrists have their way all patients will be walking zombies, he sees this happens. Talking about the hospital, anyone how goes there may see it as a horrible place, he sees it as therapeutic, when you see people who can’t walk or unable to take care of their basic needs you really thank God for everything you can do and have. He sometimes thinks of his father and the cross he caried, to be totally paralyzed for 9 years, unable to speak, unable to move, unable to eat sold food, his father was a good man, he has his downfalls, but he had a good heart. Our hero remembers his first day in university, he was young and outright weird, with his father in this condition, he was unable to adapt, this is when his illness started, he tried his best to study but after his father passed away, he left this university in his third year. At the beginning of his healing journey his psychologist and mother were trying to push him to have a social life, like going to church meetings and university and other social events, she is a virtuous woman but narrowminded.
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  • Proverbs 10:9 (NIV)
    Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out.
    (Passage: Proverbs 10:1–10)
    As we read the words Solomon wrote, we should remember that although the pen was in his hand, God was the true Author. Keeping that truth in mind helps us properly weigh the comparisons found throughout Proverbs.
    The word “integrity” comes from the Hebrew tom, meaning completeness and uprightness. “Securely” comes from the Hebrew betach, which means safety and confidence. I was always taught that it is best to tell the truth at all times—because the truth simply is the truth. If you lie, you must constantly remember every detail of the falsehood. When we walk in integrity, there is nothing to hide and nothing of which to be ashamed.
    By contrast, “whoever takes crooked paths” reflects the Hebrew aqash, which means to make crooked, to distort, or to twist—in short, anything other than the truth. Such a person may escape notice for a time (how long is unknown), yet we can rest assured that they “will be found out.”
    God’s Word is Truth! When we follow it without distorting or twisting it to suit our own desires, but instead hold fast to His will, we walk in integrity. The moment we turn aside from the Truth, God knows and will not be deceived. Therefore, both in the physical realm and the spiritual realm, we do well to walk in integrity.
    Proverbs 10:9 (NIV) Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. (Passage: Proverbs 10:1–10) As we read the words Solomon wrote, we should remember that although the pen was in his hand, God was the true Author. Keeping that truth in mind helps us properly weigh the comparisons found throughout Proverbs. The word “integrity” comes from the Hebrew tom, meaning completeness and uprightness. “Securely” comes from the Hebrew betach, which means safety and confidence. I was always taught that it is best to tell the truth at all times—because the truth simply is the truth. If you lie, you must constantly remember every detail of the falsehood. When we walk in integrity, there is nothing to hide and nothing of which to be ashamed. By contrast, “whoever takes crooked paths” reflects the Hebrew aqash, which means to make crooked, to distort, or to twist—in short, anything other than the truth. Such a person may escape notice for a time (how long is unknown), yet we can rest assured that they “will be found out.” God’s Word is Truth! When we follow it without distorting or twisting it to suit our own desires, but instead hold fast to His will, we walk in integrity. The moment we turn aside from the Truth, God knows and will not be deceived. Therefore, both in the physical realm and the spiritual realm, we do well to walk in integrity.
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  • THE PILGRIMS GUIDE

    FRIDAY AUGUST 21, 2026

    BE AT PEACE IN THE KNOWLEDGE OF GOD

    A WORD FROM THE WORD:

    "Be at peace in the knowledge that I am God: I will be lifted up among the nations, I will be honoured through all the earth." Psalm 46:10 BBE.

    In this boisterous and noisy world that is replete with pressures, demands, and constant hiccups, God, is through the psalmist, and by the inspiration of the Holy Spirit in our anchor Scripture, calling His people to the stillness that comes from the peace of the knowledge that He is God. Being at peace (or being still, NIV) is an act of faith that acknowledges God’s Omnipotence and Sovereignty over every situation. It demonstrates choosing confidence in God’s power over the anxieties about outcomes.

    Many times, we tend to move too fast for God to speak clearly to and about us, but stillness creates the enabling environment for divine clarity, direction, and peace. When your heart is still and experiences the peace that comes from the knowledge of God, confusion settles, fear loses its hold, and faith is restored.

    Replete in the Scripture are situations where God revealed Himself in moments of peaceful surrender; an instant example is Elijah's encounter with God, not in the wind or fire, but in a gentle whisper (1 Kings 19:11-13). The LORD Jesus would often retreat to quiet places to pray, even in the midst of pressing demands (Mark 1:35).
    Stillness is where perspective returns, and power is sustained where stillness is practiced. I would counsel that you resist the urge to panic, force results, or rush decisions. Let God be God. When you are at peace in the knowledge of God, He fights, speaks, restores, and reigns.

    PRAYER BULLETS:

    Father LORD, thank You. I ask You for the grace to be still, know, and recognise Your Sovereignty, as You become exalted in my life.

    FURTHER READING:

    Isaiah 30:15; Proverbs 3:5-6; Philippians 4:6-7.
    __________________________________________

    Amaobi Nwachukwu 2026.

    If you're blessed by this, please, do share with others.

    And if you'll like to partner with us, kindly check page 3 of our hard copy edition or better still send us a WhatsApp message or call on +234 8098421967.

    #ThePilgrimsGuide.
    THE PILGRIMS GUIDE FRIDAY AUGUST 21, 2026 BE AT PEACE IN THE KNOWLEDGE OF GOD A WORD FROM THE WORD: "Be at peace in the knowledge that I am God: I will be lifted up among the nations, I will be honoured through all the earth." Psalm 46:10 BBE. In this boisterous and noisy world that is replete with pressures, demands, and constant hiccups, God, is through the psalmist, and by the inspiration of the Holy Spirit in our anchor Scripture, calling His people to the stillness that comes from the peace of the knowledge that He is God. Being at peace (or being still, NIV) is an act of faith that acknowledges God’s Omnipotence and Sovereignty over every situation. It demonstrates choosing confidence in God’s power over the anxieties about outcomes. Many times, we tend to move too fast for God to speak clearly to and about us, but stillness creates the enabling environment for divine clarity, direction, and peace. When your heart is still and experiences the peace that comes from the knowledge of God, confusion settles, fear loses its hold, and faith is restored. Replete in the Scripture are situations where God revealed Himself in moments of peaceful surrender; an instant example is Elijah's encounter with God, not in the wind or fire, but in a gentle whisper (1 Kings 19:11-13). The LORD Jesus would often retreat to quiet places to pray, even in the midst of pressing demands (Mark 1:35). Stillness is where perspective returns, and power is sustained where stillness is practiced. I would counsel that you resist the urge to panic, force results, or rush decisions. Let God be God. When you are at peace in the knowledge of God, He fights, speaks, restores, and reigns. PRAYER BULLETS: Father LORD, thank You. I ask You for the grace to be still, know, and recognise Your Sovereignty, as You become exalted in my life. FURTHER READING: Isaiah 30:15; Proverbs 3:5-6; Philippians 4:6-7. __________________________________________ ©️ Amaobi Nwachukwu 2026. If you're blessed by this, please, do share with others. And if you'll like to partner with us, kindly check page 3 of our hard copy edition or better still send us a WhatsApp message or call on +234 8098421967. #ThePilgrimsGuide.
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  • MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • DEMYSTIFYING THE DEMON OF MASTURBATION

    By Pastor Jonathan O. Ubah

    «“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds.)” — 2 Corinthians 10:3–4»

    Introduction

    There are certain battles people fight in silence. They smile in public, worship in church, preach powerful messages, and yet return home to fight a private war that leaves them feeling ashamed, condemned, and spiritually weak. Masturbation is one of those subjects that many people are afraid to discuss openly.

    Unfortunately, silence has sometimes allowed fear, ignorance, condemnation, and misinformation to grow around the issue. Some people believe every case of masturbation means a demon has entered their body. Others dismiss the matter completely and refuse to acknowledge the possibility of sexual bondage, lust, addiction, or spiritual oppression.

    We must approach this subject with both truth and compassion.

    To demystify something means to remove unnecessary mystery, fear, exaggeration, and confusion surrounding it. Therefore, when we speak about what some describe as the demon of masturbation, we must understand that the issue is often more complex than simply saying, “There is a demon inside me.”

    The real question is: What is driving the behaviour?

    Is it lust? Is it pornography? Is it loneliness? Is it a habit developed over many years? Is it emotional pain? Is it an addiction? Is there genuine spiritual oppression involved?

    Until we understand the root, we may continue fighting the wrong battle.
    In this write-up, twelve points on how to demystify the demon of masturbation and stay free from it have been examined carefully.

    God bless you as you read through it, and I pray you get your freedom from reading it in Jesus name amen.

    1. Masturbation Is Not a Person's Identity

    The first thing I want to say to anyone struggling with masturbation is this:

    You are not masturbation. You are not your addiction. You are not your worst moment.

    A person may struggle with a sexual habit without that habit becoming their identity.

    The devil loves to move people from conviction into condemnation.

    Conviction says:

    «“What you are doing is wrong. Come back to God.”»

    Condemnation says:

    «“You are dirty. You are hopeless. God does not want you anymore.”»

    But Romans 8:1 declares:

    «“There is therefore now no condemnation to them which are in Christ Jesus...”»

    The enemy knows that a person drowning in shame will often continue doing the very thing that is destroying them.

    Shame says, “Hide from God.”

    Grace says, “Run to God.”

    When Adam and Eve sinned, they hid themselves. Sin makes people hide. But God came looking for them.

    That is still the heart of God.

    2. The Real Battle Often Begins in the Mind

    Jesus said:

    «“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” — Matthew 5:28»

    Sexual sin rarely begins with the physical act. It often begins in the mind.

    A thought is entertained.

    A fantasy is repeated.

    An image is watched.

    A memory is revisited.

    A desire is fed.

    Eventually, what was once a thought becomes a stronghold.

    This is why Proverbs 4:23 says:

    «“Keep thy heart with all diligence; for out of it are the issues of life.”»

    The hand may be involved in masturbation, but the battlefield is often much deeper than the hand. The battlefield may be the mind, imagination, appetite, emotions, and habits.

    You cannot consistently feed lust and expect purity to grow.

    You cannot continually consume sexually explicit content and expect your mind to remain unaffected.

    What you repeatedly feed becomes stronger.

    3. Is There Really a “Demon of Masturbation”?

    We need balance here.

    The Bible does not specifically name a spirit called the demon of masturbation. Therefore, we must be careful not to give unscriptural names and descriptions where Scripture is silent.

    However, the Bible clearly teaches that human beings can experience temptation, bondage, strongholds, sinful desires, and spiritual oppression.

    Ephesians 6:12 reminds us that:

    «“We wrestle not against flesh and blood, but against principalities, against powers...”»

    At the same time, James 1:14–15 teaches that people can also be drawn away by their own desires.

    Therefore, not every struggle should automatically be blamed on a demon.

    Sometimes it is:

    - A habit that has been practised repeatedly.
    - An addiction strengthened over time.
    - Exposure to pornography.
    - Sexual fantasies.
    - Loneliness and isolation.
    - Emotional pain.
    - Curiosity that developed into bondage.
    - Lack of discipline.
    - Unresolved wounds.
    - A genuine spiritual attack that exploits an existing weakness.

    The wise believer does not oversimplify the problem.

    Sometimes a demon may exploit a habit, but the habit itself must still be broken.

    You can cast out an evil spirit, but if you return to the same environment, the same pornography, the same fantasies, the same secret lifestyle, and the same triggers without renewing your mind, the cycle may continue.

    Deliverance without discipline can produce temporary relief without lasting transformation.

    4. Lust Is a Fire That Must Not Be Fed

    One of the greatest fuel sources for masturbation is lust.

    Paul instructed Timothy:

    «“Flee also youthful lusts...” — 2 Timothy 2:22»

    Notice that Paul did not say, “Negotiate with youthful lusts.”

    He said, “Flee.”

    There are some battles you overcome by standing and fighting. There are others you overcome by refusing to remain in the environment.

    Joseph did not stay in Potiphar's wife's room to prove his spiritual strength. He ran!

    Sometimes your deliverance begins with leaving the room.

    Turning off the phone.

    Blocking the website.

    Deleting the videos.

    Changing your sleeping pattern.

    Avoiding isolation.

    Refusing to entertain fantasy.

    You cannot pray against a fire while continuously pouring petrol on it.

    5. Pornography Is Often a Major Doorway to Sexual Bondage

    We must be honest: pornography has become one of the greatest enemies of sexual purity in this generation.

    What previous generations struggled to access is now available within seconds on a mobile phone.

    Pornography trains the mind to seek repeated stimulation. It can create unrealistic expectations, intensify fantasies, and strengthen unhealthy patterns of sexual behaviour.

    For many people, masturbation did not become a serious struggle until pornography became a regular companion.

    Therefore, if you sincerely desire freedom, you must address the source.

    Do not merely pray:

    «“Lord, take away this habit.”»

    Also pray:

    «“Lord, give me the courage to remove what is feeding this habit.”»

    Psalm 101:3 says:

    «“I will set no wicked thing before mine eyes...”»

    Freedom requires honesty.

    What are you watching?

    What are you saving?

    Who are you chatting with?

    What happens when you are alone?

    What time are you most vulnerable?

    Until you identify the trigger, you may keep repeating the cycle.

    6. Repetition Can Become a Stronghold

    A stronghold is something that has gained unusual influence over a person's thinking or behaviour.

    What you repeatedly practise can become easier to repeat.

    This is why some people sincerely hate the habit and still find themselves returning to it.

    The cycle may look like this:

    Trigger → temptation → fantasy → masturbation → temporary relief → guilt → shame → promise to stop → another trigger → relapse.

    The answer is not merely making stronger promises.

    Many people have said:

    «“This is the last time.”»

    Then repeated it again.

    Why? Because willpower alone is often not enough to break a deeply established pattern.

    Real freedom requires a combination of:

    - Repentance.
    - Renewing the mind.
    - Spiritual discipline.
    - Removing triggers.
    - Accountability.
    - Healthy habits.
    - Prayer.
    - Filling your life with the Word of God.

    7. Do Not Fight a Spiritual Battle Without Spiritual Weapons

    If there is a spiritual dimension to your struggle, you must engage spiritual weapons.

    Ephesians 6:17 speaks about:

    «“The sword of the Spirit, which is the word of God.”»

    When temptation comes, do not remain mentally passive.

    Speak the Word.

    Pray.

    Worship.

    Change your environment.

    Call someone you trust.

    Go for a walk.

    Read Scripture aloud.

    Refuse to sit in darkness and negotiate with temptation.

    The devil is not afraid of your good intentions. But he recognizes the authority of a believer who stands firmly in the truth of God's Word.

    8. Your Body Must Come Under the Government of the Spirit

    Paul said:

    «“But I keep under my body, and bring it into subjection...” — 1 Corinthians 9:27»

    Your body has desires, but your desires must not become your master.

    There is a difference between having an urge and surrendering to every urge.

    Maturity means learning to say no to yourself.

    The Christian life is not simply about casting out devils. It is also about crucifying the flesh.

    Galatians 5:24 says:

    «“And they that are Christ's have crucified the flesh with the affections and lusts.”»

    There are things prayer will empower you to overcome, but you must still make a decision to walk away.

    God gives grace, but grace is not permission to remain comfortably in bondage.

    Grace empowers us to live differently.

    9. Stop Fighting Alone

    Secrecy is one of the greatest strengths of addiction.

    The enemy tells you:

    «“Don't tell anyone. They will judge you.”»

    But James 5:16 says:

    «“Confess your faults one to another, and pray one for another, that ye may be healed.”»

    This does not mean you should announce your private struggle to everybody.

    Wisdom is necessary.

    Find a mature and trustworthy spiritual leader, counsellor, or accountability partner who can help you without shaming or exploiting you.

    Sometimes freedom begins when you finally say:

    “I need help.”

    There is no shame in seeking help.

    The shame is allowing pride to keep you in chains when help is available.

    10. Replace, Don't Just Remove

    Jesus taught important principles about an empty house in Matthew 12:43–45. The lesson is clear: a life must not merely be emptied of destructive influences; it must be filled with what is good and godly.

    Do not simply say:

    «“I will stop masturbating.”»

    Ask yourself:

    “What will I replace this habit with?”

    Fill your life with:

    - Prayer.
    - Scripture meditation.
    - Productive work.
    - Exercise.
    - Healthy friendships.
    - Fellowship.
    - Service to God.
    - Purposeful activities.
    - Accountability.

    An idle mind can become a playground for temptation.

    When your life has no structure, temptation can easily find space.

    11. If You Fall, Get Up Again

    Perhaps you are reading this and saying:

    «“Pastor, I have tried many times and failed.”»

    Hear me: Do not surrender to failure.

    Proverbs 24:16 says:

    «“For a just man falleth seven times, and riseth up again...”»

    The righteous person is not necessarily the person who never faces temptation or never stumbles. The righteous person is the one who refuses to remain on the ground.

    Repent genuinely.

    Receive God's mercy.

    Learn from what happened.

    Identify the trigger.

    Strengthen your boundaries.

    And rise again.

    Micah 7:8 says:

    «“Rejoice not against me, O mine enemy: when I fall, I shall arise...”»

    Your last failure does not have to become your permanent address.

    12. Freedom Is More Than Deliverance

    True freedom is not simply shouting during a deliverance service.

    Freedom is being able to return home and make different choices.

    Freedom is controlling your thoughts.

    Freedom is turning away when nobody is watching.

    Freedom is honouring God with your body.

    Freedom is saying no when temptation says yes.

    Freedom is developing the discipline to live in the light.

    Jesus said:

    «“If the Son therefore shall make you free, ye shall be free indeed.” — John 8:36»

    Christ can break chains.

    Christ can heal wounds.

    Christ can renew the mind.

    Christ can restore purity.

    Christ can strengthen weak places.

    But you must cooperate with the process of freedom.

    A WORD TO PARENTS, PASTORS AND CHURCH LEADERS

    We must stop addressing sexual struggles only with insults and condemnation.

    Calling everyone possessed without understanding their struggle may create more fear than freedom.

    We need truth, but truth must be spoken with love.

    Some people need deliverance.

    Some need discipleship.

    Some need accountability.

    Some need counselling for deep emotional wounds.

    Some need to break free from pornography.

    Some need all of the above.

    The church must become a place where people can seek help without being publicly humiliated.

    Holiness should be preached, but restoration must also be available.

    Jesus never lowered God's standard, but He also lifted people who had fallen.

    PRACTICAL STEPS TOWARD FREEDOM

    1. Repent sincerely before God. Do not justify what you know is feeding lust and impurity.
    2. Destroy your triggers. Delete pornography and sexually explicit materials.
    3. Control your private environment. Avoid situations and times when you are consistently vulnerable.
    4. Renew your mind daily with God's Word.
    5. Pray before temptation becomes overwhelming.
    6. Fast and develop spiritual discipline where appropriate.
    7. Exercise self-control in other areas of life.
    8. Get a trusted accountability partner.
    9. Avoid isolation when you know you are vulnerable.
    10. If the struggle feels compulsive or severely distressing, seek appropriate professional support alongside spiritual guidance.
    11. Never give up on your journey toward purity.

    PRAYER FOR FREEDOM

    Father, in the name of Jesus Christ, I come before You with humility and honesty. I acknowledge every habit, lust, fantasy, addiction, and practice that has tried to bring me into bondage. I ask for Your mercy and forgiveness.

    Lord Jesus, cleanse my heart and renew my mind. Break every ungodly pattern that has gained control over my life. I renounce every connection with pornography, lust, immoral fantasies, and every practice that dishonours You.

    Holy Spirit, strengthen me where I am weak. Give me the grace to discipline my body, control my thoughts, and flee every appearance of sexual immorality. Let the power of the Holy Spirit break every spiritual oppression and every stronghold operating in my life.

    I declare that sin shall not have dominion over me. My body belongs to the Lord. My mind belongs to Christ. My future will not be destroyed by a secret habit. I receive grace to walk in purity, discipline, and freedom.

    I will rise again. I will not be condemned. I will not remain in bondage. Through Jesus Christ, I am empowered to overcome. In Jesus' name, Amen.

    CONCLUSION

    Masturbation should neither be surrounded by unnecessary fear nor treated casually when it has become connected to lust, pornography, guilt, compulsive behaviour, or spiritual bondage.

    Let us demystify the issue.

    Not every struggle is automatically a demon. Not every demon can be blamed for choices we repeatedly make. But neither should we deny that spiritual warfare can exploit human weaknesses.

    The answer is a balanced pursuit of freedom through repentance, truth, spiritual discipline, renewal of the mind, accountability, wise boundaries, and the transforming grace of Jesus Christ.

    You are not beyond redemption.

    You are not too dirty for grace.

    You are not too weak for God's strength.

    And no chain is stronger than the power of Jesus Christ.

    Your struggle may be private, but your freedom can become your testimony.

    By Pastor Jonathan O. Ubah
    DEMYSTIFYING THE DEMON OF MASTURBATION By Pastor Jonathan O. Ubah «“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds.)” — 2 Corinthians 10:3–4» Introduction There are certain battles people fight in silence. They smile in public, worship in church, preach powerful messages, and yet return home to fight a private war that leaves them feeling ashamed, condemned, and spiritually weak. Masturbation is one of those subjects that many people are afraid to discuss openly. Unfortunately, silence has sometimes allowed fear, ignorance, condemnation, and misinformation to grow around the issue. Some people believe every case of masturbation means a demon has entered their body. Others dismiss the matter completely and refuse to acknowledge the possibility of sexual bondage, lust, addiction, or spiritual oppression. We must approach this subject with both truth and compassion. To demystify something means to remove unnecessary mystery, fear, exaggeration, and confusion surrounding it. Therefore, when we speak about what some describe as the demon of masturbation, we must understand that the issue is often more complex than simply saying, “There is a demon inside me.” The real question is: What is driving the behaviour? Is it lust? Is it pornography? Is it loneliness? Is it a habit developed over many years? Is it emotional pain? Is it an addiction? Is there genuine spiritual oppression involved? Until we understand the root, we may continue fighting the wrong battle. In this write-up, twelve points on how to demystify the demon of masturbation and stay free from it have been examined carefully. God bless you as you read through it, and I pray you get your freedom from reading it in Jesus name amen. 1. Masturbation Is Not a Person's Identity The first thing I want to say to anyone struggling with masturbation is this: You are not masturbation. You are not your addiction. You are not your worst moment. A person may struggle with a sexual habit without that habit becoming their identity. The devil loves to move people from conviction into condemnation. Conviction says: «“What you are doing is wrong. Come back to God.”» Condemnation says: «“You are dirty. You are hopeless. God does not want you anymore.”» But Romans 8:1 declares: «“There is therefore now no condemnation to them which are in Christ Jesus...”» The enemy knows that a person drowning in shame will often continue doing the very thing that is destroying them. Shame says, “Hide from God.” Grace says, “Run to God.” When Adam and Eve sinned, they hid themselves. Sin makes people hide. But God came looking for them. That is still the heart of God. 2. The Real Battle Often Begins in the Mind Jesus said: «“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” — Matthew 5:28» Sexual sin rarely begins with the physical act. It often begins in the mind. A thought is entertained. A fantasy is repeated. An image is watched. A memory is revisited. A desire is fed. Eventually, what was once a thought becomes a stronghold. This is why Proverbs 4:23 says: «“Keep thy heart with all diligence; for out of it are the issues of life.”» The hand may be involved in masturbation, but the battlefield is often much deeper than the hand. The battlefield may be the mind, imagination, appetite, emotions, and habits. You cannot consistently feed lust and expect purity to grow. You cannot continually consume sexually explicit content and expect your mind to remain unaffected. What you repeatedly feed becomes stronger. 3. Is There Really a “Demon of Masturbation”? We need balance here. The Bible does not specifically name a spirit called the demon of masturbation. Therefore, we must be careful not to give unscriptural names and descriptions where Scripture is silent. However, the Bible clearly teaches that human beings can experience temptation, bondage, strongholds, sinful desires, and spiritual oppression. Ephesians 6:12 reminds us that: «“We wrestle not against flesh and blood, but against principalities, against powers...”» At the same time, James 1:14–15 teaches that people can also be drawn away by their own desires. Therefore, not every struggle should automatically be blamed on a demon. Sometimes it is: - A habit that has been practised repeatedly. - An addiction strengthened over time. - Exposure to pornography. - Sexual fantasies. - Loneliness and isolation. - Emotional pain. - Curiosity that developed into bondage. - Lack of discipline. - Unresolved wounds. - A genuine spiritual attack that exploits an existing weakness. The wise believer does not oversimplify the problem. Sometimes a demon may exploit a habit, but the habit itself must still be broken. You can cast out an evil spirit, but if you return to the same environment, the same pornography, the same fantasies, the same secret lifestyle, and the same triggers without renewing your mind, the cycle may continue. Deliverance without discipline can produce temporary relief without lasting transformation. 4. Lust Is a Fire That Must Not Be Fed One of the greatest fuel sources for masturbation is lust. Paul instructed Timothy: «“Flee also youthful lusts...” — 2 Timothy 2:22» Notice that Paul did not say, “Negotiate with youthful lusts.” He said, “Flee.” There are some battles you overcome by standing and fighting. There are others you overcome by refusing to remain in the environment. Joseph did not stay in Potiphar's wife's room to prove his spiritual strength. He ran! Sometimes your deliverance begins with leaving the room. Turning off the phone. Blocking the website. Deleting the videos. Changing your sleeping pattern. Avoiding isolation. Refusing to entertain fantasy. You cannot pray against a fire while continuously pouring petrol on it. 5. Pornography Is Often a Major Doorway to Sexual Bondage We must be honest: pornography has become one of the greatest enemies of sexual purity in this generation. What previous generations struggled to access is now available within seconds on a mobile phone. Pornography trains the mind to seek repeated stimulation. It can create unrealistic expectations, intensify fantasies, and strengthen unhealthy patterns of sexual behaviour. For many people, masturbation did not become a serious struggle until pornography became a regular companion. Therefore, if you sincerely desire freedom, you must address the source. Do not merely pray: «“Lord, take away this habit.”» Also pray: «“Lord, give me the courage to remove what is feeding this habit.”» Psalm 101:3 says: «“I will set no wicked thing before mine eyes...”» Freedom requires honesty. What are you watching? What are you saving? Who are you chatting with? What happens when you are alone? What time are you most vulnerable? Until you identify the trigger, you may keep repeating the cycle. 6. Repetition Can Become a Stronghold A stronghold is something that has gained unusual influence over a person's thinking or behaviour. What you repeatedly practise can become easier to repeat. This is why some people sincerely hate the habit and still find themselves returning to it. The cycle may look like this: Trigger → temptation → fantasy → masturbation → temporary relief → guilt → shame → promise to stop → another trigger → relapse. The answer is not merely making stronger promises. Many people have said: «“This is the last time.”» Then repeated it again. Why? Because willpower alone is often not enough to break a deeply established pattern. Real freedom requires a combination of: - Repentance. - Renewing the mind. - Spiritual discipline. - Removing triggers. - Accountability. - Healthy habits. - Prayer. - Filling your life with the Word of God. 7. Do Not Fight a Spiritual Battle Without Spiritual Weapons If there is a spiritual dimension to your struggle, you must engage spiritual weapons. Ephesians 6:17 speaks about: «“The sword of the Spirit, which is the word of God.”» When temptation comes, do not remain mentally passive. Speak the Word. Pray. Worship. Change your environment. Call someone you trust. Go for a walk. Read Scripture aloud. Refuse to sit in darkness and negotiate with temptation. The devil is not afraid of your good intentions. But he recognizes the authority of a believer who stands firmly in the truth of God's Word. 8. Your Body Must Come Under the Government of the Spirit Paul said: «“But I keep under my body, and bring it into subjection...” — 1 Corinthians 9:27» Your body has desires, but your desires must not become your master. There is a difference between having an urge and surrendering to every urge. Maturity means learning to say no to yourself. The Christian life is not simply about casting out devils. It is also about crucifying the flesh. Galatians 5:24 says: «“And they that are Christ's have crucified the flesh with the affections and lusts.”» There are things prayer will empower you to overcome, but you must still make a decision to walk away. God gives grace, but grace is not permission to remain comfortably in bondage. Grace empowers us to live differently. 9. Stop Fighting Alone Secrecy is one of the greatest strengths of addiction. The enemy tells you: «“Don't tell anyone. They will judge you.”» But James 5:16 says: «“Confess your faults one to another, and pray one for another, that ye may be healed.”» This does not mean you should announce your private struggle to everybody. Wisdom is necessary. Find a mature and trustworthy spiritual leader, counsellor, or accountability partner who can help you without shaming or exploiting you. Sometimes freedom begins when you finally say: “I need help.” There is no shame in seeking help. The shame is allowing pride to keep you in chains when help is available. 10. Replace, Don't Just Remove Jesus taught important principles about an empty house in Matthew 12:43–45. The lesson is clear: a life must not merely be emptied of destructive influences; it must be filled with what is good and godly. Do not simply say: «“I will stop masturbating.”» Ask yourself: “What will I replace this habit with?” Fill your life with: - Prayer. - Scripture meditation. - Productive work. - Exercise. - Healthy friendships. - Fellowship. - Service to God. - Purposeful activities. - Accountability. An idle mind can become a playground for temptation. When your life has no structure, temptation can easily find space. 11. If You Fall, Get Up Again Perhaps you are reading this and saying: «“Pastor, I have tried many times and failed.”» Hear me: Do not surrender to failure. Proverbs 24:16 says: «“For a just man falleth seven times, and riseth up again...”» The righteous person is not necessarily the person who never faces temptation or never stumbles. The righteous person is the one who refuses to remain on the ground. Repent genuinely. Receive God's mercy. Learn from what happened. Identify the trigger. Strengthen your boundaries. And rise again. Micah 7:8 says: «“Rejoice not against me, O mine enemy: when I fall, I shall arise...”» Your last failure does not have to become your permanent address. 12. Freedom Is More Than Deliverance True freedom is not simply shouting during a deliverance service. Freedom is being able to return home and make different choices. Freedom is controlling your thoughts. Freedom is turning away when nobody is watching. Freedom is honouring God with your body. Freedom is saying no when temptation says yes. Freedom is developing the discipline to live in the light. Jesus said: «“If the Son therefore shall make you free, ye shall be free indeed.” — John 8:36» Christ can break chains. Christ can heal wounds. Christ can renew the mind. Christ can restore purity. Christ can strengthen weak places. But you must cooperate with the process of freedom. A WORD TO PARENTS, PASTORS AND CHURCH LEADERS We must stop addressing sexual struggles only with insults and condemnation. Calling everyone possessed without understanding their struggle may create more fear than freedom. We need truth, but truth must be spoken with love. Some people need deliverance. Some need discipleship. Some need accountability. Some need counselling for deep emotional wounds. Some need to break free from pornography. Some need all of the above. The church must become a place where people can seek help without being publicly humiliated. Holiness should be preached, but restoration must also be available. Jesus never lowered God's standard, but He also lifted people who had fallen. PRACTICAL STEPS TOWARD FREEDOM 1. Repent sincerely before God. Do not justify what you know is feeding lust and impurity. 2. Destroy your triggers. Delete pornography and sexually explicit materials. 3. Control your private environment. Avoid situations and times when you are consistently vulnerable. 4. Renew your mind daily with God's Word. 5. Pray before temptation becomes overwhelming. 6. Fast and develop spiritual discipline where appropriate. 7. Exercise self-control in other areas of life. 8. Get a trusted accountability partner. 9. Avoid isolation when you know you are vulnerable. 10. If the struggle feels compulsive or severely distressing, seek appropriate professional support alongside spiritual guidance. 11. Never give up on your journey toward purity. PRAYER FOR FREEDOM Father, in the name of Jesus Christ, I come before You with humility and honesty. I acknowledge every habit, lust, fantasy, addiction, and practice that has tried to bring me into bondage. I ask for Your mercy and forgiveness. Lord Jesus, cleanse my heart and renew my mind. Break every ungodly pattern that has gained control over my life. I renounce every connection with pornography, lust, immoral fantasies, and every practice that dishonours You. Holy Spirit, strengthen me where I am weak. Give me the grace to discipline my body, control my thoughts, and flee every appearance of sexual immorality. Let the power of the Holy Spirit break every spiritual oppression and every stronghold operating in my life. I declare that sin shall not have dominion over me. My body belongs to the Lord. My mind belongs to Christ. My future will not be destroyed by a secret habit. I receive grace to walk in purity, discipline, and freedom. I will rise again. I will not be condemned. I will not remain in bondage. Through Jesus Christ, I am empowered to overcome. In Jesus' name, Amen. CONCLUSION Masturbation should neither be surrounded by unnecessary fear nor treated casually when it has become connected to lust, pornography, guilt, compulsive behaviour, or spiritual bondage. Let us demystify the issue. Not every struggle is automatically a demon. Not every demon can be blamed for choices we repeatedly make. But neither should we deny that spiritual warfare can exploit human weaknesses. The answer is a balanced pursuit of freedom through repentance, truth, spiritual discipline, renewal of the mind, accountability, wise boundaries, and the transforming grace of Jesus Christ. You are not beyond redemption. You are not too dirty for grace. You are not too weak for God's strength. And no chain is stronger than the power of Jesus Christ. Your struggle may be private, but your freedom can become your testimony. By Pastor Jonathan O. Ubah
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  • Good morning to everyone. Grace and Peace be with you.

    Yesterday was such a beautifully blessed day filled with hilarity, accomplishment, and love. With help from our guests, my storage unit is now empty and all that was left is now properly stored in my shed. My shed, appropriately named: All Things Not Garage, is tidy and does not look like anything that I would own. Now, the little garage which sits right beside the shed of all things not garage, it is a little more cluttered, but still does not look like anything that I would own … it is tidy-ish. My third yard got mowed without issue and I got me a nice hot bath. Played games on the phone with the littles, got cuddles and lots of giggles. However, the biggest event for my day was when we tried a new translation AP so that me and my friend could have a conversation. WE had a conversation … a conversation of giggles and hearty laughter.

    As we tried to talk slow, but fast enough and fast, but slow enough for the AP to understand two old ladies … let's just say the translations … well, some were good and correct; others were good for loud laughing. This actually got me in trouble, because my daughter-in-law was trying to put the kids to bed.

    In this transaction of trying to talk to each other without one of the kids being there to translate for us, these two old women laughed and bonded in love. Love for fun. Love for family. Love for the Spirit who wants us to understand each other a little better.

    Sometimes, as adults, we get too caught up in the adulting part of life that we forget to remember to have fun. We forget that we are allowed to laugh. We are allowed to let go. We are allowed to be free of all the adult rules from time to time and just act like kids. To let our bodies feel the ache of stomach cramps from laughing too hard and too much. We are allowed to live.

    This day even ended with hilarity. As I was saying my prayers and giving thanks, my mind was everywhere. Then when I went to recite the Lord’s Prayer, “Our Father who art in heaven, hilarity be thy name….” I kid you not it took three tries before I got the words right. And yes, that caused even more laughing for me.
    Today I would like to encourage you to find that inner person who is screaming for laughter. Who is crying to have gut-wrenching aches from too many giggles. Do not allow the enemy to keep you from the beautiful smiles and joyful bliss of laughter. Being an adult is hard enough; do not take away your playtime. Find time today to enjoy the blessings, instigate laughter, and smile because it looks good on you.

    Be blessed.

    **For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. – Romans 8:20-21
    Good morning to everyone. Grace and Peace be with you. Yesterday was such a beautifully blessed day filled with hilarity, accomplishment, and love. With help from our guests, my storage unit is now empty and all that was left is now properly stored in my shed. My shed, appropriately named: All Things Not Garage, is tidy and does not look like anything that I would own. Now, the little garage which sits right beside the shed of all things not garage, it is a little more cluttered, but still does not look like anything that I would own … it is tidy-ish. My third yard got mowed without issue and I got me a nice hot bath. Played games on the phone with the littles, got cuddles and lots of giggles. However, the biggest event for my day was when we tried a new translation AP so that me and my friend could have a conversation. WE had a conversation … a conversation of giggles and hearty laughter. As we tried to talk slow, but fast enough and fast, but slow enough for the AP to understand two old ladies … let's just say the translations … well, some were good and correct; others were good for loud laughing. This actually got me in trouble, because my daughter-in-law was trying to put the kids to bed. In this transaction of trying to talk to each other without one of the kids being there to translate for us, these two old women laughed and bonded in love. Love for fun. Love for family. Love for the Spirit who wants us to understand each other a little better. Sometimes, as adults, we get too caught up in the adulting part of life that we forget to remember to have fun. We forget that we are allowed to laugh. We are allowed to let go. We are allowed to be free of all the adult rules from time to time and just act like kids. To let our bodies feel the ache of stomach cramps from laughing too hard and too much. We are allowed to live. This day even ended with hilarity. As I was saying my prayers and giving thanks, my mind was everywhere. Then when I went to recite the Lord’s Prayer, “Our Father who art in heaven, hilarity be thy name….” I kid you not it took three tries before I got the words right. And yes, that caused even more laughing for me. Today I would like to encourage you to find that inner person who is screaming for laughter. Who is crying to have gut-wrenching aches from too many giggles. Do not allow the enemy to keep you from the beautiful smiles and joyful bliss of laughter. Being an adult is hard enough; do not take away your playtime. Find time today to enjoy the blessings, instigate laughter, and smile because it looks good on you. Be blessed. **For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. – Romans 8:20-21
    Like
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  • Commendation for holding on to Christ name and faith in a hostile environment:
    Revelation 2 Kullie Mawolo
    [vs: 13] I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
    Pergamos is a major center of pagan worship and imperial authority ,. Christ describes it as "seat of Satan" because of intense concentration of idolatry and opposition to Christianity there , it is a place were Satan's influence and opposition to God's people were particularly strong , yet the believers there hold fast the name of Christ and did not deny his name . 
    They remain royal to Christ and openly identified with him and refuse to abandon their faith in him despite persecutions and martyrdom . 
    Lessons:
    We should hold on to our faith in Christ in a in hostile environment and in the face of opposition to our Christian conviction. 
    19 August 2026

    Commendation for holding on to Christ name and faith in a hostile environment: Revelation 2 [KJV] [vs: 13] I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. Pergamos is a major center of pagan worship and imperial authority ,. Christ describes it as "seat of Satan" because of intense concentration of idolatry and opposition to Christianity there , it is a place were Satan's influence and opposition to God's people were particularly strong , yet the believers there hold fast the name of Christ and did not deny his name .  They remain royal to Christ and openly identified with him and refuse to abandon their faith in him despite persecutions and martyrdom .  Lessons: We should hold on to our faith in Christ in a in hostile environment and in the face of opposition to our Christian conviction.  19 August 2026
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  • TODAY'S KINGDOM INSIGHTS:

    MONITORING OUR CHILDREN IN THIS PERIOD OF AI

    Main Text:

    Proverbs 22:6; Proverbs 4:23; 1 Corinthians 15:33; Ephesians 5:15–16
    Supporting Scriptures: Deuteronomy 6:6–7; Psalm 101:3; Philippians 4:8;

    Church, we are raising children in a generation where the greatest influence in a child's life may no longer be the person sitting beside them—it may be the device in their hand!

    A child can sit quietly in the living room while, through a smartphone, they are exposed to conversations, images, ideas, strangers, misinformation, pornography, violence, manipulation, and values that may be completely contrary to what their parents are teaching them.
    And now we have Artificial Intelligence—AI.
    AI can answer questions, write stories, create pictures, tutor students, translate languages, generate videos and help children learn. It can be an incredible tool.
    But every powerful tool must be accompanied by powerful wisdom.
    The question is not simply:
    «"Does my child use AI?"»
    The deeper question is:
    «"Who is shaping my child's mind, values, identity and worldview while they use AI?"»
    We cannot afford to be parents who know where our children sleep but do not know what is shaping their minds.
    1. OUR CHILDREN ARE GOD'S RESPONSIBILITY ENTRUSTED TO US
    Proverbs 22:
    «"Train up a child in the way he should go..."»
    Notice that Scripture does not say, "Buy the child a phone and let the internet train them."
    It says, "Train up a child."
    Parenting is not merely providing food, clothing, education and accommodation.
    Parenting is spiritual stewardship.
    God has entrusted children to parents and guardians for a season.
    That means we must ask:
    - What are they watching?
    - What are they listening to?
    - Who are they talking to?
    - What questions are they asking AI?
    - What answers are they receiving?
    - What ideas are they beginning to believe?
    - What kind of people are influencing them online?

    Short Story

    Imagine a parent who carefully locks the physical doors of the house every night.
    The windows are secured. The gate is locked. The children are safe inside.
    But the same parent gives a child an unrestricted smartphone and never checks what is entering through that digital door.
    The physical door is locked, but the digital door is wide open.
    Church, monitoring our children is not necessarily an expression of distrust.
    It is an expression of responsibility.
    2. MONITORING IS NOT THE SAME AS SPYING
    Some parents say:
    "I trust my child."
    That is good.
    But trust must grow alongside maturity.
    A five-year-old cannot be given the same level of independence as a seventeen-year-old.
    The Bible says:
    Proverbs 4:23
    «"Keep thy heart with all diligence; for out of it are the issues of life."»
    If we are commanded to guard our hearts, we should also teach our children how to guard theirs.
    Monitoring should include:
    - knowing which apps they use;
    - understanding the AI tools they access;
    - discussing what they ask AI;
    - setting age-appropriate boundaries;
    - checking privacy settings;
    - teaching them not to share personal information;
    - teaching them that AI can be wrong;
    - teaching them to report disturbing content;
    - creating an environment where they can tell you what they encounter without fear.
    The goal is not merely control. The goal is protection, discipleship and preparation.
    3. AI CAN BE A TOOL, BUT IT MUST NEVER BECOME A PARENT
    This is one of the deepest dangers of this generation.
    A child may begin asking AI questions they are afraid to ask their parents.
    "Why am I different?"
    "Why don't people like me?"
    "What should I do about this relationship?"
    "Am I ugly?"
    "What should I believe?"
    "Why does God allow suffering?"
    "Should I tell my parents this?"
    AI may produce an answer instantly.
    But instant answers are not the same thing as godly wisdom.
    A machine can generate information.
    A parent provides relationship.
    AI can imitate conversation.
    It cannot replace covenantal love, godly correction, spiritual discernment and the presence of a parent.
    Our children need to know:
    «"Before you ask the internet everything, you can come and talk to me."»
    If our children are afraid to talk to us, they will find somebody—or something—to talk to.
    4. TEACH YOUR CHILDREN THAT AI IS NOT GOD
    This generation needs digital discernment.
    AI can sound confident and still be wrong.
    It can generate convincing information without possessing biblical wisdom.
    Therefore, our children must learn:
    AI is a tool, not an authority.
    The Bible says:
    1 Thessalonians 5:21
    «"Prove all things; hold fast that which is good."»
    And:
    Philippians 4:8
    «"Whatsoever things are true... honest... just... pure... lovely... of good report... think on these things."»
    Teach your children to ask:
    Is it true?
    Is it biblical?
    Is it wise?
    Is it appropriate?
    What fruit will this produce in my life?
    This is the difference between merely raising technology users and raising discerning Christians.
    5. DO NOT WAIT UNTIL THERE IS A CRISIS
    Many parents only begin monitoring when something has already gone wrong.
    When grades collapse.
    When behavior changes.
    When secrecy increases.
    When the child becomes addicted to a device.
    When inappropriate content is discovered.
    When a relationship becomes dangerous.
    When the child begins withdrawing from family.
    Prevention is better than emergency intervention.
    Deuteronomy 6:6–7 teaches parents to speak God's Word to their children continually—in everyday life.
    That means discipleship should happen before the crisis.
    Talk about technology at the dinner table.
    Talk about online friendships.
    Talk about pornography.
    Talk about manipulation.
    Talk about AI.
    Talk about identity.
    Talk about truth.
    Talk about faith.
    Talk about temptation.
    If we make every difficult subject taboo, the internet will become their teacher.
    6. MONITOR THEIR SCREEN, BUT ALSO MONITOR THEIR HEART
    This is where many parents miss the deeper issue.
    You can monitor screen time and still miss what is happening inside the child.
    A child may spend only one hour online but be deeply influenced by what they consumed.
    Therefore, don't only ask:
    "How long were you online?"
    Also ask:
    "What did you learn today?"
    "What did you see that confused you?"
    "Did anything online make you afraid?"
    "Did anyone say something to you that made you uncomfortable?"
    "What do you think about what you saw?"
    "What would Jesus say about that?"
    These questions open the heart.
    7. PARENTS MUST BECOME DIGITALLY LITERATE
    Parents, we cannot say:
    "I don't understand technology."
    Our children are growing up in a technological environment.
    We don't need to know everything.
    But we must know enough to guide them.
    Learn the basics of:
    - AI chatbots;
    - social media platforms;
    - privacy settings;
    - parental controls;
    - deepfakes and manipulated media;
    - online scams;
    - inappropriate content;
    - AI-generated images and videos;
    - cyberbullying;
    - digital footprints.
    Don't surrender the digital world simply because it is unfamiliar.
    If our children are learning the technology, parents must learn enough to disciple them within it.
    8. THE GREATEST FILTER IS NOT A PARENTAL CONTROL APP—IT IS
    CHARACTER.
    Technology can be restricted.
    But eventually, children grow up.
    They will have their own devices.
    They will leave home.
    They will make their own decisions.
    So our ultimate goal cannot be:
    "My child behaves well because I am watching."
    Our goal must be:
    "My child chooses what is right even when nobody is watching."
    That is discipleship.
    Psalm 101:3 says:
    «"I will set no wicked thing before mine eyes..."»
    Teach your children that holiness is not merely about avoiding punishment.
    Holiness is choosing what honors God.

    DEEP INSIGHT:

    THE BATTLE IS FOR THE MIND

    Church, understand this:
    The battle of this generation is not merely over devices. It is over attention.
    Whoever controls a person's attention repeatedly has tremendous influence over that person's thinking.
    Repeated thoughts shape beliefs.
    Beliefs influence choices.
    Choices establish habits.
    Habits shape character.
    And character influences destiny.
    Therefore, when we monitor what our children consume, we are not being unnecessarily strict.
    We are participating in the protection of their minds.
    Romans 12:2 says:
    «"Be not conformed to this world: but be ye transformed by the renewing of your mind."»
    AI is not automatically evil.
    Technology is not automatically evil.
    But anything powerful without discernment can become destructive.
    The Christian response is not fear.
    The Christian response is wisdom.

    A POWERFUL ILLUSTRATION

    Imagine giving a child a car.
    The car is not evil.
    It can take them to school.
    It can take them to church.
    It can take them to the hospital.
    It can help them serve others.
    But would a responsible parent hand a young child the keys and say:
    "Go anywhere you want. I trust you."
    No.
    Why?
    Because power requires maturity.
    The same principle applies to technology.
    Access should increase as maturity increases.
    Freedom should be accompanied by responsibility.

    REFLECTION

    Parents, guardians, and the Church, let us examine ourselves.
    Ask yourself:
    1. Do I know what my child does online?
    2. Do I know which AI tools my child uses?
    3. Have I taught my child how to distinguish truth from misinformation?
    4. Can my child talk to me about uncomfortable online experiences?
    5. Have I created reasonable digital boundaries in my home?
    6. Am I monitoring my child's heart, not just their device?
    7. Am I modelling responsible technology use myself?
    8. Am I teaching my child God's Word strongly enough that they can stand when I am not there?
    And perhaps the most important question:
    «If the world is discipling my child every day through technology, what am I doing every day to disciple my child through God's Word?»

    THE MESSAGE TO PARENTS

    Don't be afraid of AI.
    Understand it.
    Don't worship technology.
    Use it wisely.
    Don't abandon your children to the internet.
    Walk with them.
    Don't merely restrict them.
    Teach them.
    Don't only monitor their screens.
    Disciple their hearts.
    Don't wait for tomorrow.
    Start today.
    Because the goal is not to raise children who are technologically backward.
    The goal is to raise children who are technologically capable, spiritually grounded, morally discerning and deeply rooted in Christ.

    CLOSING CHARGE

    Proverbs 22:6 reminds us:
    «"Train up a child in the way he should go..."»
    Parents, the world is already training our children.
    Social media is training them.
    Entertainment is training them.
    Algorithms are training them.
    Friends are training them.
    And AI can influence them.
    But God has given parents the assignment of training them too.
    So let us rise to the responsibility.
    Let us monitor with wisdom.
    Let us communicate with love.
    Let us establish boundaries.
    Let us learn technology.
    Let us teach discernment.
    Let us pray.
    And above everything else—
    let us point our children to Jesus Christ.
    Because technology may shape their environment, but Christ must shape their identity.

    PRAYER POINTS

    1. Prayer for Wisdom
    Father, give us wisdom to raise our children in this rapidly changing technological generation. Help us know when to permit, when to restrict, when to correct and when to guide, in Jesus' name. Amen.
    2. Prayer for Protection
    Lord, protect our children from harmful content, dangerous relationships, manipulation, exploitation, pornography, cyberbullying and every destructive influence that may come through technology. Amen.
    3. Prayer for Discernment
    Father, give our children the spirit of discernment. Let them recognize deception and distinguish truth from error. Let them not believe everything they see, hear or receive from AI and the internet. Amen.
    4. Prayer for Strong Christian Identity
    Lord Jesus, establish our children in You. Let their identity not be determined by social media, artificial intelligence, peer pressure or worldly standards. Let them know that they are fearfully and wonderfully made by You. Amen.

    5. Prayer for Parents
    Father, strengthen parents and guardians. Give us patience, understanding, courage and wisdom. Help us not to be careless with the souls You have entrusted to us. Amen.
    6. Prayer for Communication
    Lord, make our homes places where children can speak openly without fear. Remove unhealthy secrecy and build trust between parents and children. Amen.
    7. Prayer for Digital Wisdom
    Father, teach our children to use technology for learning, creativity, service and the advancement of Your Kingdom rather than for destruction. Amen.
    8. Prayer Against Negative Influence
    Every influence seeking to pull our children away from Christ, lose your hold, in the name of Jesus. Every voice contrary to God's purpose for their lives, be silenced, in Jesus' name. Amen.
    9. Prayer for the Church
    Lord, help the Church understand this generation and respond with wisdom. Raise Christian parents, teachers, mentors and leaders who will guide young people according to Your Word. Amen.
    10. Prayer of Dedication
    Father, we dedicate our children afresh to You. May they grow in wisdom, stature, favor and the knowledge of Jesus Christ. May technology serve them rather than enslave them. May their minds be guarded, their hearts be pure, their purpose be preserved and their lives bring glory to Your name. In Jesus' mighty name, Amen.

    FINAL DECLARATION

    I declare over every child:
    You will not be a victim of this generation.
    You will not be controlled by technology.
    You will not be deceived by falsehood.
    You will not lose your identity.
    You will not be destroyed by the influences of this age.
    Your mind belongs to Christ.
    Your purpose belongs to God.
    Your future is in His hands.
    You will grow in wisdom.
    You will walk in truth.
    You will discern good from evil.
    You will use technology wisely.
    And in this generation of AI, you will still know, love and serve Jesus Christ!

    In Jesus' mighty name. Amen!

    "As for me and my house, we will serve the LORD." — Joshua 24:15

    If you have not given your life to Jesus kindly do so by joining a Bible believing Church.
    You can get inspirational ebooks from my sela shops below

    https://selar.com/m/umoh-edem1

    https://selar.com/m/umoedem

    https://www.amazon.com/author/umohedembooks
    TODAY'S KINGDOM INSIGHTS: MONITORING OUR CHILDREN IN THIS PERIOD OF AI Main Text: Proverbs 22:6; Proverbs 4:23; 1 Corinthians 15:33; Ephesians 5:15–16 Supporting Scriptures: Deuteronomy 6:6–7; Psalm 101:3; Philippians 4:8; Church, we are raising children in a generation where the greatest influence in a child's life may no longer be the person sitting beside them—it may be the device in their hand! A child can sit quietly in the living room while, through a smartphone, they are exposed to conversations, images, ideas, strangers, misinformation, pornography, violence, manipulation, and values that may be completely contrary to what their parents are teaching them. And now we have Artificial Intelligence—AI. AI can answer questions, write stories, create pictures, tutor students, translate languages, generate videos and help children learn. It can be an incredible tool. But every powerful tool must be accompanied by powerful wisdom. The question is not simply: «"Does my child use AI?"» The deeper question is: «"Who is shaping my child's mind, values, identity and worldview while they use AI?"» We cannot afford to be parents who know where our children sleep but do not know what is shaping their minds. 1. OUR CHILDREN ARE GOD'S RESPONSIBILITY ENTRUSTED TO US Proverbs 22: «"Train up a child in the way he should go..."» Notice that Scripture does not say, "Buy the child a phone and let the internet train them." It says, "Train up a child." Parenting is not merely providing food, clothing, education and accommodation. Parenting is spiritual stewardship. God has entrusted children to parents and guardians for a season. That means we must ask: - What are they watching? - What are they listening to? - Who are they talking to? - What questions are they asking AI? - What answers are they receiving? - What ideas are they beginning to believe? - What kind of people are influencing them online? Short Story Imagine a parent who carefully locks the physical doors of the house every night. The windows are secured. The gate is locked. The children are safe inside. But the same parent gives a child an unrestricted smartphone and never checks what is entering through that digital door. The physical door is locked, but the digital door is wide open. Church, monitoring our children is not necessarily an expression of distrust. It is an expression of responsibility. 2. MONITORING IS NOT THE SAME AS SPYING Some parents say: "I trust my child." That is good. But trust must grow alongside maturity. A five-year-old cannot be given the same level of independence as a seventeen-year-old. The Bible says: Proverbs 4:23 «"Keep thy heart with all diligence; for out of it are the issues of life."» If we are commanded to guard our hearts, we should also teach our children how to guard theirs. Monitoring should include: - knowing which apps they use; - understanding the AI tools they access; - discussing what they ask AI; - setting age-appropriate boundaries; - checking privacy settings; - teaching them not to share personal information; - teaching them that AI can be wrong; - teaching them to report disturbing content; - creating an environment where they can tell you what they encounter without fear. The goal is not merely control. The goal is protection, discipleship and preparation. 3. AI CAN BE A TOOL, BUT IT MUST NEVER BECOME A PARENT This is one of the deepest dangers of this generation. A child may begin asking AI questions they are afraid to ask their parents. "Why am I different?" "Why don't people like me?" "What should I do about this relationship?" "Am I ugly?" "What should I believe?" "Why does God allow suffering?" "Should I tell my parents this?" AI may produce an answer instantly. But instant answers are not the same thing as godly wisdom. A machine can generate information. A parent provides relationship. AI can imitate conversation. It cannot replace covenantal love, godly correction, spiritual discernment and the presence of a parent. Our children need to know: «"Before you ask the internet everything, you can come and talk to me."» If our children are afraid to talk to us, they will find somebody—or something—to talk to. 4. TEACH YOUR CHILDREN THAT AI IS NOT GOD This generation needs digital discernment. AI can sound confident and still be wrong. It can generate convincing information without possessing biblical wisdom. Therefore, our children must learn: AI is a tool, not an authority. The Bible says: 1 Thessalonians 5:21 «"Prove all things; hold fast that which is good."» And: Philippians 4:8 «"Whatsoever things are true... honest... just... pure... lovely... of good report... think on these things."» Teach your children to ask: Is it true? Is it biblical? Is it wise? Is it appropriate? What fruit will this produce in my life? This is the difference between merely raising technology users and raising discerning Christians. 5. DO NOT WAIT UNTIL THERE IS A CRISIS Many parents only begin monitoring when something has already gone wrong. When grades collapse. When behavior changes. When secrecy increases. When the child becomes addicted to a device. When inappropriate content is discovered. When a relationship becomes dangerous. When the child begins withdrawing from family. Prevention is better than emergency intervention. Deuteronomy 6:6–7 teaches parents to speak God's Word to their children continually—in everyday life. That means discipleship should happen before the crisis. Talk about technology at the dinner table. Talk about online friendships. Talk about pornography. Talk about manipulation. Talk about AI. Talk about identity. Talk about truth. Talk about faith. Talk about temptation. If we make every difficult subject taboo, the internet will become their teacher. 6. MONITOR THEIR SCREEN, BUT ALSO MONITOR THEIR HEART This is where many parents miss the deeper issue. You can monitor screen time and still miss what is happening inside the child. A child may spend only one hour online but be deeply influenced by what they consumed. Therefore, don't only ask: "How long were you online?" Also ask: "What did you learn today?" "What did you see that confused you?" "Did anything online make you afraid?" "Did anyone say something to you that made you uncomfortable?" "What do you think about what you saw?" "What would Jesus say about that?" These questions open the heart. 7. PARENTS MUST BECOME DIGITALLY LITERATE Parents, we cannot say: "I don't understand technology." Our children are growing up in a technological environment. We don't need to know everything. But we must know enough to guide them. Learn the basics of: - AI chatbots; - social media platforms; - privacy settings; - parental controls; - deepfakes and manipulated media; - online scams; - inappropriate content; - AI-generated images and videos; - cyberbullying; - digital footprints. Don't surrender the digital world simply because it is unfamiliar. If our children are learning the technology, parents must learn enough to disciple them within it. 8. THE GREATEST FILTER IS NOT A PARENTAL CONTROL APP—IT IS CHARACTER. Technology can be restricted. But eventually, children grow up. They will have their own devices. They will leave home. They will make their own decisions. So our ultimate goal cannot be: "My child behaves well because I am watching." Our goal must be: "My child chooses what is right even when nobody is watching." That is discipleship. Psalm 101:3 says: «"I will set no wicked thing before mine eyes..."» Teach your children that holiness is not merely about avoiding punishment. Holiness is choosing what honors God. DEEP INSIGHT: THE BATTLE IS FOR THE MIND Church, understand this: The battle of this generation is not merely over devices. It is over attention. Whoever controls a person's attention repeatedly has tremendous influence over that person's thinking. Repeated thoughts shape beliefs. Beliefs influence choices. Choices establish habits. Habits shape character. And character influences destiny. Therefore, when we monitor what our children consume, we are not being unnecessarily strict. We are participating in the protection of their minds. Romans 12:2 says: «"Be not conformed to this world: but be ye transformed by the renewing of your mind."» AI is not automatically evil. Technology is not automatically evil. But anything powerful without discernment can become destructive. The Christian response is not fear. The Christian response is wisdom. A POWERFUL ILLUSTRATION Imagine giving a child a car. The car is not evil. It can take them to school. It can take them to church. It can take them to the hospital. It can help them serve others. But would a responsible parent hand a young child the keys and say: "Go anywhere you want. I trust you." No. Why? Because power requires maturity. The same principle applies to technology. Access should increase as maturity increases. Freedom should be accompanied by responsibility. REFLECTION Parents, guardians, and the Church, let us examine ourselves. Ask yourself: 1. Do I know what my child does online? 2. Do I know which AI tools my child uses? 3. Have I taught my child how to distinguish truth from misinformation? 4. Can my child talk to me about uncomfortable online experiences? 5. Have I created reasonable digital boundaries in my home? 6. Am I monitoring my child's heart, not just their device? 7. Am I modelling responsible technology use myself? 8. Am I teaching my child God's Word strongly enough that they can stand when I am not there? And perhaps the most important question: «If the world is discipling my child every day through technology, what am I doing every day to disciple my child through God's Word?» THE MESSAGE TO PARENTS Don't be afraid of AI. Understand it. Don't worship technology. Use it wisely. Don't abandon your children to the internet. Walk with them. Don't merely restrict them. Teach them. Don't only monitor their screens. Disciple their hearts. Don't wait for tomorrow. Start today. Because the goal is not to raise children who are technologically backward. The goal is to raise children who are technologically capable, spiritually grounded, morally discerning and deeply rooted in Christ. CLOSING CHARGE Proverbs 22:6 reminds us: «"Train up a child in the way he should go..."» Parents, the world is already training our children. Social media is training them. Entertainment is training them. Algorithms are training them. Friends are training them. And AI can influence them. But God has given parents the assignment of training them too. So let us rise to the responsibility. Let us monitor with wisdom. Let us communicate with love. Let us establish boundaries. Let us learn technology. Let us teach discernment. Let us pray. And above everything else— let us point our children to Jesus Christ. Because technology may shape their environment, but Christ must shape their identity. PRAYER POINTS 1. Prayer for Wisdom Father, give us wisdom to raise our children in this rapidly changing technological generation. Help us know when to permit, when to restrict, when to correct and when to guide, in Jesus' name. Amen. 2. Prayer for Protection Lord, protect our children from harmful content, dangerous relationships, manipulation, exploitation, pornography, cyberbullying and every destructive influence that may come through technology. Amen. 3. Prayer for Discernment Father, give our children the spirit of discernment. Let them recognize deception and distinguish truth from error. Let them not believe everything they see, hear or receive from AI and the internet. Amen. 4. Prayer for Strong Christian Identity Lord Jesus, establish our children in You. Let their identity not be determined by social media, artificial intelligence, peer pressure or worldly standards. Let them know that they are fearfully and wonderfully made by You. Amen. 5. Prayer for Parents Father, strengthen parents and guardians. Give us patience, understanding, courage and wisdom. Help us not to be careless with the souls You have entrusted to us. Amen. 6. Prayer for Communication Lord, make our homes places where children can speak openly without fear. Remove unhealthy secrecy and build trust between parents and children. Amen. 7. Prayer for Digital Wisdom Father, teach our children to use technology for learning, creativity, service and the advancement of Your Kingdom rather than for destruction. Amen. 8. Prayer Against Negative Influence Every influence seeking to pull our children away from Christ, lose your hold, in the name of Jesus. Every voice contrary to God's purpose for their lives, be silenced, in Jesus' name. Amen. 9. Prayer for the Church Lord, help the Church understand this generation and respond with wisdom. Raise Christian parents, teachers, mentors and leaders who will guide young people according to Your Word. Amen. 10. Prayer of Dedication Father, we dedicate our children afresh to You. May they grow in wisdom, stature, favor and the knowledge of Jesus Christ. May technology serve them rather than enslave them. May their minds be guarded, their hearts be pure, their purpose be preserved and their lives bring glory to Your name. In Jesus' mighty name, Amen. FINAL DECLARATION I declare over every child: You will not be a victim of this generation. You will not be controlled by technology. You will not be deceived by falsehood. You will not lose your identity. You will not be destroyed by the influences of this age. Your mind belongs to Christ. Your purpose belongs to God. Your future is in His hands. You will grow in wisdom. You will walk in truth. You will discern good from evil. You will use technology wisely. And in this generation of AI, you will still know, love and serve Jesus Christ! In Jesus' mighty name. Amen! "As for me and my house, we will serve the LORD." — Joshua 24:15 If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my sela shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks
    0 Commenti 0 condivisioni 17 Views
  • Acts 27:

    "1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
    2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
    3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
    4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
    5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
    6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
    7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
    8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
    9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
    10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
    11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
    12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
    13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
    14 But not long after there arose against it a tempestuous wind, called Euroclydon.
    15 And when the ship was caught, and could not bear up into the wind, we let her drive.
    16 And running under a certain island which is called Clauda, we had much work to come by the boat:
    17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
    18 And we being exceedingly tossed with a tempest, the next day they lightened the ship;
    19 And the third day we cast out with our own hands the tackling of the ship.
    20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
    21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
    22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
    23 For there stood by me this night the angel of God, whose I am, and whom I serve,
    24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
    25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
    26 Howbeit we must be cast upon a certain island.
    27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
    28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
    29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
    30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
    31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
    32 Then the soldiers cut off the ropes of the boat, and let her fall off.
    33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
    34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
    35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
    36 Then were they all of good cheer, and they also took some meat.
    37 And we were in all in the ship two hundred threescore and sixteen souls.
    38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
    39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
    40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
    41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
    42 And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
    43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
    44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land."
    Acts 27: "1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. 2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. 3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. 4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. 7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; 8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea. 9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, 10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. 11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. 12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. 13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14 But not long after there arose against it a tempestuous wind, called Euroclydon. 15 And when the ship was caught, and could not bear up into the wind, we let her drive. 16 And running under a certain island which is called Clauda, we had much work to come by the boat: 17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. 18 And we being exceedingly tossed with a tempest, the next day they lightened the ship; 19 And the third day we cast out with our own hands the tackling of the ship. 20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. 21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. 22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. 23 For there stood by me this night the angel of God, whose I am, and whom I serve, 24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. 26 Howbeit we must be cast upon a certain island. 27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; 28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. 29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. 30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32 Then the soldiers cut off the ropes of the boat, and let her fall off. 33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. 34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. 35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. 36 Then were they all of good cheer, and they also took some meat. 37 And we were in all in the ship two hundred threescore and sixteen souls. 38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. 39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. 40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. 41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. 42 And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape. 43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: 44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land."
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