• Sermon Title: "RIGHT GIVING IN A WRONG SEASON"
    Key Texts: 2 Corinthians 9:7, Malachi 3:8-10, Matthew 6:33, Hebrews 12:1-2, Psalm 51:17

    INTRODUCTION
    Beloved, we are in the last days. Times of hardship. Times where many are pressed on every side.
    And in these days, giving has become godly for some... and desperate for others.

    God loves a cheerful giver. But the enemy has twisted giving into a trap for the wounded.
    Today God is calling us back: Look to God first, not to giving as a formula.

    1. GIVING IS GODLY, BUT MOTIVE MATTERS
    2 Corinthians 9:7 — “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”

    Giving is worship. It is obedience. It is sowing.
    But in this last age, error has entered.
    Many are giving not out of faith, but out of fear and desperation. "If I give this, then God must heal me. Then God must pay my rent."

    That’s not covenant. That’s bargaining.
    And when we bargain with God, we leave ourselves ungodly and still desperate because our eyes are on the gift, not the Giver.

    Isaiah 1:11 — “What to me is the multitude of your sacrifices? says the Lord.”
    God wants the heart before the hand.

    2. THE REAL NEED: REPENTANCE AND RELATIONSHIP
    Your message says it: “Look to God in repentance, obedience of God's word and be right before God.”

    Hardship will come. 2 Timothy 3:1 — “in the last days there will come times of difficulty.”
    But the answer is not just to give more. The answer is to return to God.

    Joel 2:12-13 — “Return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.”

    God’s priority is not your offering. It’s you.
    When you are right with God, He heals both:
    Physical wounds: Psalm 147:3 — “He heals the brokenhearted and binds up their wounds.”
    Spiritual wounds: Psalm 51:17 — “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.”

    3. THE DANGER: USING GOD FOR THE GIFT
    You said: “Unfortunately receivers of what they give. Ain't looking to this but after their more giving in. Leaving them ungodly before and desperate in life.”

    This is the trap. Using God like an ATM.
    Acts 8:20 — Peter told Simon, “May your silver perish with you, because you thought you could obtain the gift of God with money!”

    When we chase the blessing more than the Blesser, we stay in cycles:
    Desperation → Give
    No instant result → More desperation → Give more
    We become tired, bitter, and far from God.

    Jesus warned us: Matthew 6:33 — “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

    4. GOD’S WAY: HEAL FIRST, THEN GIVE FROM WHOLENESS
    God is not against your giving. He is for your healing.

    Hebrews 12:1-2 — “Let us lay aside every weight... and run with endurance the race that is set before us, looking to Jesus.”

    God’s order:
    Repentance - Turn from sin and self-reliance
    Obedience - Walk in His Word daily
    Relationship - Seek His face, not just His hand
    Giving - Now give from a place of faith and joy, not fear

    When you do this, God restores. Malachi 3:10 — “Bring the full tithe... and thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you.”
    But notice: the tithe comes after “Return to me” in verse 7.

    CLOSING CALL + PRAYER
    Church, don’t let hardship push you into error.
    Don’t give to manipulate God. Give because you love Him.

    If you’ve been giving out of desperation, today is the day to return.

    Prayer:
    Father, heal us. Heal our finances, but more than that, heal our hearts.
    Forgive us for making giving a transaction
    Sermon Title: "RIGHT GIVING IN A WRONG SEASON" Key Texts: 2 Corinthians 9:7, Malachi 3:8-10, Matthew 6:33, Hebrews 12:1-2, Psalm 51:17 INTRODUCTION Beloved, we are in the last days. Times of hardship. Times where many are pressed on every side. And in these days, giving has become godly for some... and desperate for others. God loves a cheerful giver. But the enemy has twisted giving into a trap for the wounded. Today God is calling us back: Look to God first, not to giving as a formula. 1. GIVING IS GODLY, BUT MOTIVE MATTERS 2 Corinthians 9:7 — “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” Giving is worship. It is obedience. It is sowing. But in this last age, error has entered. Many are giving not out of faith, but out of fear and desperation. "If I give this, then God must heal me. Then God must pay my rent." That’s not covenant. That’s bargaining. And when we bargain with God, we leave ourselves ungodly and still desperate because our eyes are on the gift, not the Giver. Isaiah 1:11 — “What to me is the multitude of your sacrifices? says the Lord.” God wants the heart before the hand. 2. THE REAL NEED: REPENTANCE AND RELATIONSHIP Your message says it: “Look to God in repentance, obedience of God's word and be right before God.” Hardship will come. 2 Timothy 3:1 — “in the last days there will come times of difficulty.” But the answer is not just to give more. The answer is to return to God. Joel 2:12-13 — “Return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” God’s priority is not your offering. It’s you. When you are right with God, He heals both: Physical wounds: Psalm 147:3 — “He heals the brokenhearted and binds up their wounds.” Spiritual wounds: Psalm 51:17 — “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” 3. THE DANGER: USING GOD FOR THE GIFT You said: “Unfortunately receivers of what they give. Ain't looking to this but after their more giving in. Leaving them ungodly before and desperate in life.” This is the trap. Using God like an ATM. Acts 8:20 — Peter told Simon, “May your silver perish with you, because you thought you could obtain the gift of God with money!” When we chase the blessing more than the Blesser, we stay in cycles: Desperation → Give No instant result → More desperation → Give more We become tired, bitter, and far from God. Jesus warned us: Matthew 6:33 — “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” 4. GOD’S WAY: HEAL FIRST, THEN GIVE FROM WHOLENESS God is not against your giving. He is for your healing. Hebrews 12:1-2 — “Let us lay aside every weight... and run with endurance the race that is set before us, looking to Jesus.” God’s order: Repentance - Turn from sin and self-reliance Obedience - Walk in His Word daily Relationship - Seek His face, not just His hand Giving - Now give from a place of faith and joy, not fear When you do this, God restores. Malachi 3:10 — “Bring the full tithe... and thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you.” But notice: the tithe comes after “Return to me” in verse 7. CLOSING CALL + PRAYER Church, don’t let hardship push you into error. Don’t give to manipulate God. Give because you love Him. If you’ve been giving out of desperation, today is the day to return. Prayer: Father, heal us. Heal our finances, but more than that, heal our hearts. Forgive us for making giving a transaction
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  • We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.

    Romans 5:3 NLT
    ____

    The fruit that is produced within us is meant to be used for God’s glory.
    ____

    Friendship doubles our joy and divides our grief.
    ____

    Loving Savior, please help me bless others with words that can be trusted.
    ____

    And it is impossible to please God without faith. Anyone who wants to come to Him must believe that God exists and that He rewards those who sincerely seek Him.

    Hebrews 11:6 NLT
    We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. Romans 5:3 NLT ____ The fruit that is produced within us is meant to be used for God’s glory. ____ Friendship doubles our joy and divides our grief. ____ Loving Savior, please help me bless others with words that can be trusted. ____ And it is impossible to please God without faith. Anyone who wants to come to Him must believe that God exists and that He rewards those who sincerely seek Him. Hebrews 11:6 NLT
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  • TODAY'S WORD
    Text: Isaiah 40:31
    “But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

    MESSAGE: RENEWED FOR THE RACE
    The last days are tiring. Many are weary. But God has not called you to run dry.

    1. STRENGTHENING:
    Waiting on God is not wasting time. It’s refueling. When you pray, worship, and sit in His Word, He puts new strength in you. Like an eagle, you’ll rise above the storms.

    2. ENCOURAGING:
    You will NOT faint. You will NOT quit. The same God who sustained you at St. Joseph P.3-P.7 will sustain you at Parents Joy P.1-P.4. He does not grow tired Isaiah 40:28.

    3. SANCTIFICATION:
    To "wait on the Lord" means to set yourself apart from distractions and fix your eyes on Him Hebrews 12:1-2. Sanctification is choosing His presence over panic, His peace over pressure.

    PRAYER:
    Father, I wait on You today. Renew my strength. Lift me on eagles’ wings. Help me to run this race and not grow weary, and to walk in holiness until Jesus comes. In Jesus’ name, Amen.


    1 Thessalonians 5:11 “Encourage one another and build each other up.”
    TODAY'S WORD Text: Isaiah 40:31 “But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.” MESSAGE: RENEWED FOR THE RACE The last days are tiring. Many are weary. But God has not called you to run dry. 1. STRENGTHENING: Waiting on God is not wasting time. It’s refueling. When you pray, worship, and sit in His Word, He puts new strength in you. Like an eagle, you’ll rise above the storms. 2. ENCOURAGING: You will NOT faint. You will NOT quit. The same God who sustained you at St. Joseph P.3-P.7 will sustain you at Parents Joy P.1-P.4. He does not grow tired Isaiah 40:28. 3. SANCTIFICATION: To "wait on the Lord" means to set yourself apart from distractions and fix your eyes on Him Hebrews 12:1-2. Sanctification is choosing His presence over panic, His peace over pressure. PRAYER: Father, I wait on You today. Renew my strength. Lift me on eagles’ wings. Help me to run this race and not grow weary, and to walk in holiness until Jesus comes. In Jesus’ name, Amen. 1 Thessalonians 5:11 “Encourage one another and build each other up.”
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  • Brenda Walsh Ministries
    Reasons to Praise God.

    There’s a verse in the Bible that has some people scratching their heads and wondering what in the world did God mean? It’s found in James 1:2, where it says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” Now, one might say, “Just wait one minute! Does God actually want me to enjoy my heartache?” Well, of course not! Keep on reading verse 3, “because you know that the testing of your faith produces perseverance.” And verse 4, “Perseverance must finish its work so that you may be mature and complete, not lacking anything.” God is perfecting our characters, to prepare us for heaven, and we must persevere to stay strong, fight the good fight, and finish the race! There’s a reason God allows us to experience trials, although it doesn’t mean every time we go through heartache, that it’s God’s fault - sometimes life just happens as the result of sin! But how we respond to our hard times is what’s important! Instead of blaming God, lean on Him! Ask for strength, courage, and comfort, and you’ll find that working through each trial grows perseverance that is faith-building, and even in the midst of the trial, you’ll find reasons to praise God! Text: Romans 5:3-4, 2 Thessalonians 3:5, Hebrews 12:1, 1 Peter 1:6-7
    Brenda Walsh Ministries Reasons to Praise God. There’s a verse in the Bible that has some people scratching their heads and wondering what in the world did God mean? It’s found in James 1:2, where it says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” Now, one might say, “Just wait one minute! Does God actually want me to enjoy my heartache?” Well, of course not! Keep on reading verse 3, “because you know that the testing of your faith produces perseverance.” And verse 4, “Perseverance must finish its work so that you may be mature and complete, not lacking anything.” God is perfecting our characters, to prepare us for heaven, and we must persevere to stay strong, fight the good fight, and finish the race! There’s a reason God allows us to experience trials, although it doesn’t mean every time we go through heartache, that it’s God’s fault - sometimes life just happens as the result of sin! But how we respond to our hard times is what’s important! Instead of blaming God, lean on Him! Ask for strength, courage, and comfort, and you’ll find that working through each trial grows perseverance that is faith-building, and even in the midst of the trial, you’ll find reasons to praise God! Text: Romans 5:3-4, 2 Thessalonians 3:5, Hebrews 12:1, 1 Peter 1:6-7
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  • Matthew 28:19-20 — with a message to go in all nations and which strengthen, encourage, and call people to sanctification in these last days.


    TODAY'S DAILY WORD - Day 1
    Text: 2 Peter 3:11-12
    “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God...”

    MESSAGE: LIVE READY, LIVE HOLY
    Beloved, we are in the last days. The world is shaking, but God is calling His people higher.

    1. STRENGTHENING: Don’t be moved by what’s collapsing. Your foundation is Christ. He is the same yesterday, today, and forever Hebrews 13:8. Stand firm.

    2. ENCOURAGING: Jesus is coming back. That is not fear — that is hope. It means every tear, every labor in the Lord is not in vain 1 Corinthians 15:58.

    3. SANCTIFICATION: God’s will for us is holiness 1 Thessalonians 4:3. In these last days He is purifying a people for Himself. Ask the Holy Spirit GREEN7 daily: “Wash me, set me apart, make me ready.”

    PRAYER:
    Father, in Jesus’ name, make me ready. Strengthen my heart, encourage my soul, and sanctify me by Your Word and Spirit. Help me to live holy as I wait for You. Amen.
    Matthew 28:19-20 — with a message to go in all nations and which strengthen, encourage, and call people to sanctification in these last days. TODAY'S DAILY WORD - Day 1 Text: 2 Peter 3:11-12 “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God...” MESSAGE: LIVE READY, LIVE HOLY Beloved, we are in the last days. The world is shaking, but God is calling His people higher. 1. STRENGTHENING: Don’t be moved by what’s collapsing. Your foundation is Christ. He is the same yesterday, today, and forever Hebrews 13:8. Stand firm. 2. ENCOURAGING: Jesus is coming back. That is not fear — that is hope. It means every tear, every labor in the Lord is not in vain 1 Corinthians 15:58. 3. SANCTIFICATION: God’s will for us is holiness 1 Thessalonians 4:3. In these last days He is purifying a people for Himself. Ask the Holy Spirit GREEN7 🌱 daily: “Wash me, set me apart, make me ready.” PRAYER: Father, in Jesus’ name, make me ready. Strengthen my heart, encourage my soul, and sanctify me by Your Word and Spirit. Help me to live holy as I wait for You. Amen.
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  • THE ADVENT TRUTH
    The debate over Junia has become one of the most common arguments used to justify women serving as pastors. But before anyone builds an entire doctrine on Romans 16:7, we should slow down and ask: What does the text actually say?

    First, we don’t even know with absolute certainty that Junia was female. The earliest Greek manuscripts were written in all capital letters without accent marks. Those manuscripts do not distinguish between the feminine Junia and the masculine Junias. The accents that identify the name as feminine were added centuries later. Many scholars believe the name is feminine, while others argue it could be masculine. The point is simple: the evidence isn’t so clear that this verse should overturn the broader testimony of Scripture.

    Second, even if Junia was a woman, Romans 16:7 still does not prove she held the office of pastor or elder. The Greek phrase can legitimately be translated either as “well known to the apostles” or “outstanding among the apostles.” Both renderings have scholarly support.

    Third, the word apostolos simply means “one who is sent.” In the New Testament it is used in more than one way. Jesus is called an Apostle (Hebrews 3:1). The Twelve were apostles. Paul was an apostle. Barnabas is called an apostle (Acts 14:14), and Epaphroditus is literally called “your apostle” in Philippians 2:25 (though many English versions translate it “messenger”). The word does not always refer to the governing office established by Christ.

    Finally, Romans 16 never calls her an elder, overseer, bishop, or pastor. When Scripture specifically gives the qualifications for those offices in 1 Timothy 3 and Titus 1, it lays out a consistent pattern.

    A single debated name, a debated translation, and a debated use of the word “apostle” are not enough to overturn the clear pattern of Scripture. Sound doctrine is built by harmonizing all the evidence—not by allowing one difficult verse to reinterpret the rest of the Bible.
    THE ADVENT TRUTH The debate over Junia has become one of the most common arguments used to justify women serving as pastors. But before anyone builds an entire doctrine on Romans 16:7, we should slow down and ask: What does the text actually say? First, we don’t even know with absolute certainty that Junia was female. The earliest Greek manuscripts were written in all capital letters without accent marks. Those manuscripts do not distinguish between the feminine Junia and the masculine Junias. The accents that identify the name as feminine were added centuries later. Many scholars believe the name is feminine, while others argue it could be masculine. The point is simple: the evidence isn’t so clear that this verse should overturn the broader testimony of Scripture. Second, even if Junia was a woman, Romans 16:7 still does not prove she held the office of pastor or elder. The Greek phrase can legitimately be translated either as “well known to the apostles” or “outstanding among the apostles.” Both renderings have scholarly support. Third, the word apostolos simply means “one who is sent.” In the New Testament it is used in more than one way. Jesus is called an Apostle (Hebrews 3:1). The Twelve were apostles. Paul was an apostle. Barnabas is called an apostle (Acts 14:14), and Epaphroditus is literally called “your apostle” in Philippians 2:25 (though many English versions translate it “messenger”). The word does not always refer to the governing office established by Christ. Finally, Romans 16 never calls her an elder, overseer, bishop, or pastor. When Scripture specifically gives the qualifications for those offices in 1 Timothy 3 and Titus 1, it lays out a consistent pattern. A single debated name, a debated translation, and a debated use of the word “apostle” are not enough to overturn the clear pattern of Scripture. Sound doctrine is built by harmonizing all the evidence—not by allowing one difficult verse to reinterpret the rest of the Bible.
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  • Hebrews 10:25 (Not forsaking the assembling.)


    1 Corinthians 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

    Acts 2:46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart.

    Matthew 18:20 For where two or three are gathered together in My name, I am there in the midst of them.


    Hebrews 10:25 commands us to assemble so that everyone can actively encourage and stir each other up in love (Hebrews 10:24). In 1 Corinthians 14:26, the biblical assembly is where everyone participates not a show where everyone sits silently watching a stage. According to Matthew 18:20, whenever even two or three of us gather in His name, Jesus is right there. Gathering as the church is about active fellowship and home to home community (Acts 2:46), not spectator attendance at a venue.

    Matthew 5:6 (Hunger and thirst for righteousness.)

    Matthew 7:21 Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven.

    Matthew 23:5, 23 But all their works they do to be seen by men. Woe to you, scribes and Pharisees, hypocrites! For you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faith.

    1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous.


    Jesus said those who hunger for righteousness will be filled, but He defined righteousness as doing the Father’s will in real life (Matthew 7:21) practicing justice, mercy, and faith (Matthew 23:23). In Matthew 23:5, Jesus explicitly condemned religious leaders who turned faith into an outward show to be seen by people. True righteousness isn't chasing an emotional high at a service; it is walking in obedience, truth, and love every day (1 John 3:7).

    Psalm 122:1 (I was glad when they said. Let us go into the house of the Lord)

    Acts 7:48-49 However, the Most High does not dwell in temples made with hands, as the prophet says: Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord.

    1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you?

    John 4:21, 23 - Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. the true worshipers will worship the Father in spirit and truth.


    In the Old Testament, Psalm 122 referred to the physical temple in Jerusalem. But under the New Covenant, Acts 7:48 states that God does not live in buildings made by human hands. Jesus told the Samaritan woman in John 4:21-23 that true worship is no longer attached to a physical mountain or venue. 1 Corinthians 3:16 proves that we are the temple of God. A church building is just brick and mortar; we are the house of the Lord wherever we go.
    Hebrews 10:25 (Not forsaking the assembling.) 1 Corinthians 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. Acts 2:46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart. Matthew 18:20 For where two or three are gathered together in My name, I am there in the midst of them. Hebrews 10:25 commands us to assemble so that everyone can actively encourage and stir each other up in love (Hebrews 10:24). In 1 Corinthians 14:26, the biblical assembly is where everyone participates not a show where everyone sits silently watching a stage. According to Matthew 18:20, whenever even two or three of us gather in His name, Jesus is right there. Gathering as the church is about active fellowship and home to home community (Acts 2:46), not spectator attendance at a venue. Matthew 5:6 (Hunger and thirst for righteousness.) Matthew 7:21 Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Matthew 23:5, 23 But all their works they do to be seen by men. Woe to you, scribes and Pharisees, hypocrites! For you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faith. 1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. Jesus said those who hunger for righteousness will be filled, but He defined righteousness as doing the Father’s will in real life (Matthew 7:21) practicing justice, mercy, and faith (Matthew 23:23). In Matthew 23:5, Jesus explicitly condemned religious leaders who turned faith into an outward show to be seen by people. True righteousness isn't chasing an emotional high at a service; it is walking in obedience, truth, and love every day (1 John 3:7). Psalm 122:1 (I was glad when they said. Let us go into the house of the Lord) Acts 7:48-49 However, the Most High does not dwell in temples made with hands, as the prophet says: Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord. 1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? John 4:21, 23 - Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. the true worshipers will worship the Father in spirit and truth. In the Old Testament, Psalm 122 referred to the physical temple in Jerusalem. But under the New Covenant, Acts 7:48 states that God does not live in buildings made by human hands. Jesus told the Samaritan woman in John 4:21-23 that true worship is no longer attached to a physical mountain or venue. 1 Corinthians 3:16 proves that we are the temple of God. A church building is just brick and mortar; we are the house of the Lord wherever we go.
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God?

    John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance.

    John did not encounter an idea.

    He encountered a Person.

    He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26).

    This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God.

    Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6).

    Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal.

    Consider the eyes.

    John says:

    “His eyes were like blazing fire.”
    — Revelation 1:14

    Why blazing fire?

    Hebrews 12:29 tells us, “Our God is a consuming fire.”

    The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God.

    The Body of the Word becomes a language through which the invisible God makes Himself known.

    And this is where the subject becomes particularly provocative.

    The Father has a hunger.

    We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God?

    Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares:

    “I am the bread that came down from heaven.”
    — John 6:33

    And:

    “I am the bread of life.”
    — John 6:35

    Then He makes the statement even more striking:

    “This bread is my flesh.”
    — John 6:51

    The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30).

    So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire.

    The dining table becomes a powerful picture.

    Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance.

    What if our understanding of the Body of the Word is itself part of the Father’s desire?

    What if the question is not merely, “How much do I know about God?”

    But:

    “What does God desire to find in me?”

    This takes us directly to the image of the blazing eyes.

    The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God.

    A lamp searches.

    A lamp illuminates.

    A lamp reveals what is hidden.

    Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him.

    Notice the connection.

    The blazing eyes are not merely looking at us.

    They are looking for something in us.

    They are looking for understanding.

    The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people.

    That changes the way we think about revelation.

    Psalm 119:130 says:

    “The unfolding of your words gives light and understanding to the simple.”

    The Word contains depths that must be unfolded.

    And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6).

    This is also why Jesus said:

    “These are the Scriptures that testify about me.”
    — John 5:39

    The Scriptures are not merely information about religious subjects. They testify about a Person.

    The descriptions of the Body of the Word therefore become places of investigation.

    The eyes speak.

    The face speaks.

    The feet speak.

    The garments speak.

    The voice speaks.

    And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father.

    The emotions of God are also revealed.

    Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.”

    A garment covers and expresses the person wearing it.

    If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person.

    The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God.

    His zeal.

    His longing.

    His desire.

    His hunger.

    His compassion.

    His grief.

    His expectation.

    His pleasure.

    His intensity.

    These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals.

    And who searches these depths for us?

    The Holy Spirit.

    Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us.

    Paul adds:

    “The Spirit searches all things, even the deep things of God.”
    — 1 Corinthians 2:10

    The Body of the Word is therefore not a closed mystery.

    It is a treasury to be searched.

    The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely.

    This is why revelation is more than acquiring information.

    Revelation is discovering what is already contained in the Person of the Word.

    And perhaps this explains one of the great spiritual questions of our time:

    Why does God seem to be searching the hearts of His people?

    Because the Father is looking for a place where the Body of theWord can be understood.

    He is looking for hearts that can become tables upon which His food is received.

    He is looking for minds that can accommodate the revelation of His Son.

    He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ.

    The blazing eyes of the Word are still searching.

    And the question is:

    What are they looking for in us?

    Perhaps the answer is simpler—and more demanding—than we imagined:

    Understanding.

    An understanding of the Body of the Word.

    An understanding of the Father.

    An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations.

    The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word.

    This is why we must return to Scripture—not merely to read it, but to unfold it.

    Because somewhere within the details is light.

    And somewhere within the light is the knowledge of the Father.

    And somewhere within that knowledge is the revelation of the Person of the Word.

    I am Omodolapo Ogunye.

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #moneymindset
    #money
    #worldwide
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide
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  • “Since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body,” Hebrews‬ ‭10‬:‭19‬-‭20‬

    ‭He loves us so deeply and sincerely that he’s sacrificed his son, himself, crushing down every barrier between us and Him. We are now allowed to see him face to face. We can stand before him. We can speak with him like friends. For we have been cleansed from our sins by the blood of Jesus!

    What an infinite amount of love
    “Since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body,” Hebrews‬ ‭10‬:‭19‬-‭20‬ ‭He loves us so deeply and sincerely that he’s sacrificed his son, himself, crushing down every barrier between us and Him. We are now allowed to see him face to face. We can stand before him. We can speak with him like friends. For we have been cleansed from our sins by the blood of Jesus! What an infinite amount of love
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  • DAY 218 of 365 Reason in 365 Days Why You Should try Jesus

    Because Your Conscience Needs Cleansing

    Bible Verse — Hebrews 9:14 (KJV)
    “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”


    “You can silence people, but you cannot permanently silence a guilty conscience.”

    Quote:
    “Jesus doesn't just change your behavior; He cleanses the place where your guilt lives.”

    Prayer:
    Lord Jesus, cleanse my conscience from every sinful burden and help me serve You with a pure heart in Jesus name. Amen. #jesus #everyone #highlight #friends #savedbygrace #salvation #christiancontent #christianreels #fry
    DAY 218 of 365 Reason in 365 Days Why You Should try Jesus Because Your Conscience Needs Cleansing 📖 Bible Verse — Hebrews 9:14 (KJV) “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” “You can silence people, but you cannot permanently silence a guilty conscience.” Quote: “Jesus doesn't just change your behavior; He cleanses the place where your guilt lives.” 🙏 Prayer: Lord Jesus, cleanse my conscience from every sinful burden and help me serve You with a pure heart in Jesus name. Amen. #jesus #everyone #highlight #friends #savedbygrace #salvation #christiancontent #christianreels #fry
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    1
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