PART 3: I Killed 40+ Christians as a Doctor”: Muslim Doctor’s Secret Poisoning Christian Patients
At 2:45 in the afternoon—almost 12 hours after I’d started trying to save Grace—I was called urgently back to the room. I’d stepped out briefly to get more medication. When I ran back in, the monitors were going crazy. Alarms were blaring. Grace was crashing.
Her heart rate was erratic, bouncing between too fast and too slow. Her breathing had become shallow, gasping. Her oxygen saturation was dropping rapidly. Her skin had taken on a grayish tone. Rebecca was screaming, calling her daughter’s name over and over. She was begging Grace not to leave her, telling her to hold on, promising her that everything would be okay if she’d just hold on.
I tried everything. I administered emergency medications. I called for a crash cart. I did every intervention I knew. But nothing worked. Grace’s body was shutting down. The poison had done too much damage. My attempts to reverse it had come too late.
At 3:17 in the afternoon, Grace’s heart stopped. The monitor emitted that single sustained tone that every medical professional dreads—that sound that means death.
Rebecca collapsed over her daughter’s body. She was screaming, crying, begging God to bring Grace back. She kept saying she couldn’t lose her daughter too. That she couldn’t bear losing both her husband and her child. That she had nothing left if Grace was gone.
I stood frozen at the foot of the bed. Watching the scene I’d caused. Watching a mother’s grief that I’d created. Watching a child’s death that I’d engineered. Watching the consequences of my choices play out in real time.
The attending physician came running. He tried to resuscitate Grace, but I knew it was pointless. The damage was too severe. After 15 minutes, he stopped and recorded the time of death.
Rebecca’s screams had turned into these broken, animal sounds of grief. Security had to help her stand. They tried to lead her out of the room, but she kept collapsing. She kept reaching for Grace’s body. She kept begging God to wake her baby up.
I staggered out of the room and made it to a supply closet before I vomited. Then I leaned against the wall, sliding down to sit on the floor, my whole body shaking. I’d killed before—killed dozens of times—but I’d never stayed to watch. I’d never seen the immediate aftermath. I’d never stood there while a mother discovered her child was dead and knew it was my fault.
I somehow made it through the rest of my shift. I don’t remember how. I just moved through motions, my mind blank, my body numb. When my shift finally ended, I went home, called in sick for the next day, and didn’t leave my apartment.
I stayed inside for 14 days. For two weeks, I was trapped in my apartment with my guilt. I didn’t go to work. I barely ate. I couldn’t sleep more than an hour or two at a time. When I did sleep, I had nightmares. All my victims appeared in my dreams. They surrounded my bed, just standing there looking at me, asking why. “Why did you kill me? Why did you hate me so much? Why did you think you were righteous?”
Jesus appeared in my dreams every night. Sometimes he simply sat with me in the darkness, saying nothing, just present in my grief. Other times he spoke to me.
One night I screamed at him through my tears. I asked him why he took Grace. Why he let her die when I tried to save her. I told him it wasn’t fair that I tried, that I’d begged him for help.
He answered gently that Grace died so I would feel the full weight of what I’d done. He explained that every mother I’d made childless had felt what Rebecca Okonquo felt. Every child I’d orphaned had felt what Grace felt. He told me I needed to stand in that hospital room and face the consequences of my actions—not to destroy me, but to break me open so he could remake me.
I told him I couldn’t live with this guilt. That I was a monster who didn’t deserve to breathe.
He corrected me tenderly. He said I was a monster—past tense. But he told me he makes all things new. He said he could make even me new, even after all I’d done. He told me that’s what grace means: undeserved favor, impossible mercy, love for the unlovable.
On the 13th night, he gave me an instruction. He told me to go to Rebecca Okonquo. He said I needed to confess what I’d done. He told me to ask her forgiveness.
I argued with him. I told him Rebecca would have me arrested. I said I’d go to prison, maybe face execution. I told him I deserved to die.
He agreed that I deserved to die. But he reminded me that he’d already died in my place. Then he commanded me again: go face what I’d done.
On the 15th day, I returned to the hospital. I submitted my resignation letter, effective immediately. My supervisor was shocked, tried to convince me to stay, but I insisted. Then I asked administration for the Okonquo family’s contact information. They told me Rebecca was still in Malaysia, preparing to take her daughter’s body back to the United States. They gave me her temporary address.
I drove there in a daze. Every part of me wanted to run away. Every instinct screamed at me to flee. But I forced myself to park. Forced myself to walk to the door. Forced myself to knock.
Rebecca opened the door. Her eyes were swollen from crying. She’d lost weight in the two weeks since Grace died. When she recognized me, confusion crossed her face. She asked why I was there.
I asked if I could come in. My voice was shaking so badly I could hardly speak.
We sat in her small living room. Two large suitcases stood by the door, ready for her flight back to America. A framed photo of Grace sat on the coffee table. Grace—smiling, vibrant, alive—full of the future she’d never have.
I told Rebecca I needed to confess something. Then I started talking.
I told her everything. About the group of Muslim healthcare workers. About our monthly meetings where we celebrated killing Christian patients. About the methods we used. About the dozens of people I’d murdered. About my belief that I was serving Allah, fighting jihad, earning paradise.
Then I told her about Grace: that her death wasn’t a tragic complication. That I deliberately poisoned her. That I’d planned to kill her from the moment I saw the cross Rebecca wore around her neck. That Grace died because I hated Christians and believed killing them was righteous. I told her about Jesus appearing to me, about how I tried to save Grace but failed, about standing in that room and watching her die and knowing it was my fault.
By the time I finished, both of us were sobbing. I was on the floor, unable to even look at the woman whose daughter I’d murdered. I told her I deserved death, that I deserved hell, that I understood if she wanted to call the police right now.
Rebecca was silent for a long time. I could hear her crying, hear her struggling to breathe through her grief. Then she spoke, her voice thick with tears.
She told me that Jesus had spoken to her the day before. She said she didn’t understand it at the time. He told her she needed to forgive. She thought maybe he was preparing her to forgive the illness that took Grace, or the hospital for not saving her. She said she didn’t understand what Jesus meant until I walked through her door.
Then she did something I will never understand—not if I live a thousand years.
She got down on the floor beside me. She took my hands in hers. And she told me she forgave me.
She said she didn’t forgive me because I deserved it. She was clear about that. I didn’t deserve forgiveness—not from her, not from anyone. But she explained that Jesus had forgiven her when she didn’t deserve it either. And she said Jesus was telling her that he had plans for me. That Grace’s death would not be meaningless. That somehow God would bring redemption out of this horror.
She helped me stand up. Then she told me there was someone I needed to meet.
Rebecca took me to meet Pastor Samuel, a man who led an underground church and worked specifically with converts from Islam. We met in a small, hidden space in a basement where believers gathered secretly, knowing that being discovered could mean violence, arrest, or death.
Pastor Samuel listened to my whole story. Then he looked at me with tears in his eyes and told me that Jesus specializes in transforming murderers into missionaries. He reminded me that the Apostle Paul had killed Christians, truly believed he was serving God, and then met Jesus and became one of the greatest preachers of grace in history.
That night, surrounded by people who’d lost everything to follow Jesus, I confessed my sins and accepted Christ. Pastor Samuel baptized me in a metal tub in that basement. As I went under the water, I felt the weight of my guilt wash over me again. But when I came up, something had shifted. The weight wasn’t gone—I knew I’d carry it forever—but I felt something I’d never felt before: hope. The possibility that somehow, some way, God could use even someone like me.
I went home that night and wrote a letter to my family. I explained my conversion. I told them I’d accepted Christ. I said I was sorry for the pain this would cause them, but I couldn’t deny what I’d experienced. I left the letter on the kitchen table with my apartment keys beside it. I packed a single bag with clothes and my few important documents. Then I walked out, knowing I could never go back.
When my father found my letter the next morning, his response was immediate. He declared me an apostate. He told the mosque that I’d betrayed Islam. My brothers publicly vowed to kill me themselves to restore the family’s honor. Within 48 hours, my photograph was circulating in extremist networks throughout Malaysia with a price on my head.
The hospital launched a full investigation into patient deaths that had occurred under my care. My confession to Rebecca—which she’d courageously reported to the police despite knowing it might put me in danger—triggered criminal charges. An international warrant was issued for my arrest.
I became a fugitive.
The underground church network moved me to safe houses, never staying more than a few days in each location. I lived in constant fear. Every sound at night could be my brothers. Every stranger could be someone collecting the bounty. Every police car could mean arrest and imprisonment.
But despite the danger, I found Pastor Samuel again. He connected me with an underground missionary organization that worked in the most dangerous places: villages where Christians were hunted, regions where missionaries were regularly killed, areas where simply being Christian meant risking death.
I told them I wanted to serve. They tried to talk me out of it, explaining the dangers. I told them I understood danger better than most. I’d been the danger. Now I wanted to be on the other side.
They sent me first to a village in Indonesia where believers were being persecuted by radical Islamic groups. My job was to provide medical care and share the gospel. I worked with Indonesian Christians who risked their lives daily to follow Jesus.
The persecution started immediately. When local Muslims discovered a former Muslim doctor was treating Christians, word spread quickly. One night, a mob surrounded the small clinic where I was working. They threw stones at the building. They chanted death threats. They demanded I come out so they could punish me for apostasy.
The local Christians hid me in a secret room beneath the clinic. I stayed there for three days while the mob outside screamed for my death. I could hear them throwing things, breaking windows, threatening to burn the building down. For three days, I didn’t see sunlight. I barely ate. I prayed constantly, terrified, asking Jesus if this was how I would die.
On the third night, the mob dispersed after police finally intervened. But I’d learned my first lesson in persecution: that following Jesus means losing safety, comfort, and control.
My second assignment was in Pakistan. I worked in a small underground clinic treating believers who couldn’t go to public hospitals because of discrimination. One afternoon, religious police raided our clinic. They arrested me and three other workers. They took us to a detention center.
For five days, I was interrogated. They wanted names of other converts. They wanted information about the underground church. They wanted me to renounce Christ and return to Islam.
When I refused, the beatings started. I was hit with batons. I was kicked. I was left in a cell with no food and minimal water. They told me this would stop the moment I said the Shahada—the Islamic declaration of faith. All I had to do was say those words, and the pain would end.
I thought about it in my weakness, exhausted and hurt. I genuinely considered giving up. But then I remembered Grace. I remembered all my victims. I remembered that Jesus had died for me when I was still his enemy. And I realized that suffering for Jesus wasn’t punishment. It was privilege. I was finally on the right side. I was finally suffering for truth, instead of causing suffering for lies.
After five days, international pressure led to my release. I was deported back to Malaysia, where I immediately went into hiding again because the charges there were still active.
My third assignment took me to Bangladesh. I worked with a team providing medical care to Christian families who’d fled persecution from Myanmar. We operated in secret, moving constantly, always aware that we could be discovered and killed at any moment.
One evening, our location was betrayed. Extremists attacked our camp. They came with weapons, shouting about killing the infidels and the traitors who helped them. We ran into the jungle. I was separated from my team. I spent three days alone in the forest without food, terrified, hearing search parties looking for us.
When I finally found my way to another village, I learned that two of our team members had been caught. They were beaten severely. One of them, a young man named David, died from his injuries. I attended his funeral in secret. His mother told me that David knew the risks but believed Jesus was worth dying for. She said he talked about me specifically—about how a former murderer had become a missionary, and how that gave him hope that Jesus could use anyone.
Her words broke me. I’d killed people who were like David. I’d murdered believers who thought they were safe. And now I was surrounded by people who chose to die rather than deny Jesus, while I’d spent years killing to defend a false version of God.
Each assignment brought new persecution.
In Malaysia, I was nearly caught by my brothers three times. Once, I saw them searching a market where I’d gone to buy supplies. I hid in a shop for four hours, terrified, praying they wouldn’t find me.
In the southern Philippines, I worked with Christians who lived under constant threat from Islamic militants. One village we served was attacked while I was there. Militants came through shooting, burning homes, looking specifically for Christians. We hid in a neighbor’s basement for 18 hours while the attack continued above us. I could hear screaming, gunfire, the sounds of destruction. When we finally emerged, seven believers had been killed, including two children.
The worst beating I received happened in a village in Indonesia. Someone had informed the local imam that an apostate Muslim woman was treating Christians in the area. He organized a crowd to find me. They caught me as I was leaving a patient’s home. They dragged me to the village center. The imam pronounced me guilty of apostasy and aiding enemies of Islam.
Then the beating began. Men and women both participated. They used their fists, their feet, pieces of wood. They stripped off my outer clothes to humiliate me. They spit on me. They called me a traitor, a demon.
I thought I would die. I genuinely believed this was the end. I remember praying, thanking Jesus for saving me, asking him to receive my spirit. I thought about Grace, about Rebecca’s forgiveness, about how I’d spent years persecuting believers and now was being persecuted for believing.
THE END
PART 3: I Killed 40+ Christians as a Doctor”: Muslim Doctor’s Secret Poisoning Christian Patients
At 2:45 in the afternoon—almost 12 hours after I’d started trying to save Grace—I was called urgently back to the room. I’d stepped out briefly to get more medication. When I ran back in, the monitors were going crazy. Alarms were blaring. Grace was crashing.
Her heart rate was erratic, bouncing between too fast and too slow. Her breathing had become shallow, gasping. Her oxygen saturation was dropping rapidly. Her skin had taken on a grayish tone. Rebecca was screaming, calling her daughter’s name over and over. She was begging Grace not to leave her, telling her to hold on, promising her that everything would be okay if she’d just hold on.
I tried everything. I administered emergency medications. I called for a crash cart. I did every intervention I knew. But nothing worked. Grace’s body was shutting down. The poison had done too much damage. My attempts to reverse it had come too late.
At 3:17 in the afternoon, Grace’s heart stopped. The monitor emitted that single sustained tone that every medical professional dreads—that sound that means death.
Rebecca collapsed over her daughter’s body. She was screaming, crying, begging God to bring Grace back. She kept saying she couldn’t lose her daughter too. That she couldn’t bear losing both her husband and her child. That she had nothing left if Grace was gone.
I stood frozen at the foot of the bed. Watching the scene I’d caused. Watching a mother’s grief that I’d created. Watching a child’s death that I’d engineered. Watching the consequences of my choices play out in real time.
The attending physician came running. He tried to resuscitate Grace, but I knew it was pointless. The damage was too severe. After 15 minutes, he stopped and recorded the time of death.
Rebecca’s screams had turned into these broken, animal sounds of grief. Security had to help her stand. They tried to lead her out of the room, but she kept collapsing. She kept reaching for Grace’s body. She kept begging God to wake her baby up.
I staggered out of the room and made it to a supply closet before I vomited. Then I leaned against the wall, sliding down to sit on the floor, my whole body shaking. I’d killed before—killed dozens of times—but I’d never stayed to watch. I’d never seen the immediate aftermath. I’d never stood there while a mother discovered her child was dead and knew it was my fault.
I somehow made it through the rest of my shift. I don’t remember how. I just moved through motions, my mind blank, my body numb. When my shift finally ended, I went home, called in sick for the next day, and didn’t leave my apartment.
I stayed inside for 14 days. For two weeks, I was trapped in my apartment with my guilt. I didn’t go to work. I barely ate. I couldn’t sleep more than an hour or two at a time. When I did sleep, I had nightmares. All my victims appeared in my dreams. They surrounded my bed, just standing there looking at me, asking why. “Why did you kill me? Why did you hate me so much? Why did you think you were righteous?”
Jesus appeared in my dreams every night. Sometimes he simply sat with me in the darkness, saying nothing, just present in my grief. Other times he spoke to me.
One night I screamed at him through my tears. I asked him why he took Grace. Why he let her die when I tried to save her. I told him it wasn’t fair that I tried, that I’d begged him for help.
He answered gently that Grace died so I would feel the full weight of what I’d done. He explained that every mother I’d made childless had felt what Rebecca Okonquo felt. Every child I’d orphaned had felt what Grace felt. He told me I needed to stand in that hospital room and face the consequences of my actions—not to destroy me, but to break me open so he could remake me.
I told him I couldn’t live with this guilt. That I was a monster who didn’t deserve to breathe.
He corrected me tenderly. He said I was a monster—past tense. But he told me he makes all things new. He said he could make even me new, even after all I’d done. He told me that’s what grace means: undeserved favor, impossible mercy, love for the unlovable.
On the 13th night, he gave me an instruction. He told me to go to Rebecca Okonquo. He said I needed to confess what I’d done. He told me to ask her forgiveness.
I argued with him. I told him Rebecca would have me arrested. I said I’d go to prison, maybe face execution. I told him I deserved to die.
He agreed that I deserved to die. But he reminded me that he’d already died in my place. Then he commanded me again: go face what I’d done.
On the 15th day, I returned to the hospital. I submitted my resignation letter, effective immediately. My supervisor was shocked, tried to convince me to stay, but I insisted. Then I asked administration for the Okonquo family’s contact information. They told me Rebecca was still in Malaysia, preparing to take her daughter’s body back to the United States. They gave me her temporary address.
I drove there in a daze. Every part of me wanted to run away. Every instinct screamed at me to flee. But I forced myself to park. Forced myself to walk to the door. Forced myself to knock.
Rebecca opened the door. Her eyes were swollen from crying. She’d lost weight in the two weeks since Grace died. When she recognized me, confusion crossed her face. She asked why I was there.
I asked if I could come in. My voice was shaking so badly I could hardly speak.
We sat in her small living room. Two large suitcases stood by the door, ready for her flight back to America. A framed photo of Grace sat on the coffee table. Grace—smiling, vibrant, alive—full of the future she’d never have.
I told Rebecca I needed to confess something. Then I started talking.
I told her everything. About the group of Muslim healthcare workers. About our monthly meetings where we celebrated killing Christian patients. About the methods we used. About the dozens of people I’d murdered. About my belief that I was serving Allah, fighting jihad, earning paradise.
Then I told her about Grace: that her death wasn’t a tragic complication. That I deliberately poisoned her. That I’d planned to kill her from the moment I saw the cross Rebecca wore around her neck. That Grace died because I hated Christians and believed killing them was righteous. I told her about Jesus appearing to me, about how I tried to save Grace but failed, about standing in that room and watching her die and knowing it was my fault.
By the time I finished, both of us were sobbing. I was on the floor, unable to even look at the woman whose daughter I’d murdered. I told her I deserved death, that I deserved hell, that I understood if she wanted to call the police right now.
Rebecca was silent for a long time. I could hear her crying, hear her struggling to breathe through her grief. Then she spoke, her voice thick with tears.
She told me that Jesus had spoken to her the day before. She said she didn’t understand it at the time. He told her she needed to forgive. She thought maybe he was preparing her to forgive the illness that took Grace, or the hospital for not saving her. She said she didn’t understand what Jesus meant until I walked through her door.
Then she did something I will never understand—not if I live a thousand years.
She got down on the floor beside me. She took my hands in hers. And she told me she forgave me.
She said she didn’t forgive me because I deserved it. She was clear about that. I didn’t deserve forgiveness—not from her, not from anyone. But she explained that Jesus had forgiven her when she didn’t deserve it either. And she said Jesus was telling her that he had plans for me. That Grace’s death would not be meaningless. That somehow God would bring redemption out of this horror.
She helped me stand up. Then she told me there was someone I needed to meet.
Rebecca took me to meet Pastor Samuel, a man who led an underground church and worked specifically with converts from Islam. We met in a small, hidden space in a basement where believers gathered secretly, knowing that being discovered could mean violence, arrest, or death.
Pastor Samuel listened to my whole story. Then he looked at me with tears in his eyes and told me that Jesus specializes in transforming murderers into missionaries. He reminded me that the Apostle Paul had killed Christians, truly believed he was serving God, and then met Jesus and became one of the greatest preachers of grace in history.
That night, surrounded by people who’d lost everything to follow Jesus, I confessed my sins and accepted Christ. Pastor Samuel baptized me in a metal tub in that basement. As I went under the water, I felt the weight of my guilt wash over me again. But when I came up, something had shifted. The weight wasn’t gone—I knew I’d carry it forever—but I felt something I’d never felt before: hope. The possibility that somehow, some way, God could use even someone like me.
I went home that night and wrote a letter to my family. I explained my conversion. I told them I’d accepted Christ. I said I was sorry for the pain this would cause them, but I couldn’t deny what I’d experienced. I left the letter on the kitchen table with my apartment keys beside it. I packed a single bag with clothes and my few important documents. Then I walked out, knowing I could never go back.
When my father found my letter the next morning, his response was immediate. He declared me an apostate. He told the mosque that I’d betrayed Islam. My brothers publicly vowed to kill me themselves to restore the family’s honor. Within 48 hours, my photograph was circulating in extremist networks throughout Malaysia with a price on my head.
The hospital launched a full investigation into patient deaths that had occurred under my care. My confession to Rebecca—which she’d courageously reported to the police despite knowing it might put me in danger—triggered criminal charges. An international warrant was issued for my arrest.
I became a fugitive.
The underground church network moved me to safe houses, never staying more than a few days in each location. I lived in constant fear. Every sound at night could be my brothers. Every stranger could be someone collecting the bounty. Every police car could mean arrest and imprisonment.
But despite the danger, I found Pastor Samuel again. He connected me with an underground missionary organization that worked in the most dangerous places: villages where Christians were hunted, regions where missionaries were regularly killed, areas where simply being Christian meant risking death.
I told them I wanted to serve. They tried to talk me out of it, explaining the dangers. I told them I understood danger better than most. I’d been the danger. Now I wanted to be on the other side.
They sent me first to a village in Indonesia where believers were being persecuted by radical Islamic groups. My job was to provide medical care and share the gospel. I worked with Indonesian Christians who risked their lives daily to follow Jesus.
The persecution started immediately. When local Muslims discovered a former Muslim doctor was treating Christians, word spread quickly. One night, a mob surrounded the small clinic where I was working. They threw stones at the building. They chanted death threats. They demanded I come out so they could punish me for apostasy.
The local Christians hid me in a secret room beneath the clinic. I stayed there for three days while the mob outside screamed for my death. I could hear them throwing things, breaking windows, threatening to burn the building down. For three days, I didn’t see sunlight. I barely ate. I prayed constantly, terrified, asking Jesus if this was how I would die.
On the third night, the mob dispersed after police finally intervened. But I’d learned my first lesson in persecution: that following Jesus means losing safety, comfort, and control.
My second assignment was in Pakistan. I worked in a small underground clinic treating believers who couldn’t go to public hospitals because of discrimination. One afternoon, religious police raided our clinic. They arrested me and three other workers. They took us to a detention center.
For five days, I was interrogated. They wanted names of other converts. They wanted information about the underground church. They wanted me to renounce Christ and return to Islam.
When I refused, the beatings started. I was hit with batons. I was kicked. I was left in a cell with no food and minimal water. They told me this would stop the moment I said the Shahada—the Islamic declaration of faith. All I had to do was say those words, and the pain would end.
I thought about it in my weakness, exhausted and hurt. I genuinely considered giving up. But then I remembered Grace. I remembered all my victims. I remembered that Jesus had died for me when I was still his enemy. And I realized that suffering for Jesus wasn’t punishment. It was privilege. I was finally on the right side. I was finally suffering for truth, instead of causing suffering for lies.
After five days, international pressure led to my release. I was deported back to Malaysia, where I immediately went into hiding again because the charges there were still active.
My third assignment took me to Bangladesh. I worked with a team providing medical care to Christian families who’d fled persecution from Myanmar. We operated in secret, moving constantly, always aware that we could be discovered and killed at any moment.
One evening, our location was betrayed. Extremists attacked our camp. They came with weapons, shouting about killing the infidels and the traitors who helped them. We ran into the jungle. I was separated from my team. I spent three days alone in the forest without food, terrified, hearing search parties looking for us.
When I finally found my way to another village, I learned that two of our team members had been caught. They were beaten severely. One of them, a young man named David, died from his injuries. I attended his funeral in secret. His mother told me that David knew the risks but believed Jesus was worth dying for. She said he talked about me specifically—about how a former murderer had become a missionary, and how that gave him hope that Jesus could use anyone.
Her words broke me. I’d killed people who were like David. I’d murdered believers who thought they were safe. And now I was surrounded by people who chose to die rather than deny Jesus, while I’d spent years killing to defend a false version of God.
Each assignment brought new persecution.
In Malaysia, I was nearly caught by my brothers three times. Once, I saw them searching a market where I’d gone to buy supplies. I hid in a shop for four hours, terrified, praying they wouldn’t find me.
In the southern Philippines, I worked with Christians who lived under constant threat from Islamic militants. One village we served was attacked while I was there. Militants came through shooting, burning homes, looking specifically for Christians. We hid in a neighbor’s basement for 18 hours while the attack continued above us. I could hear screaming, gunfire, the sounds of destruction. When we finally emerged, seven believers had been killed, including two children.
The worst beating I received happened in a village in Indonesia. Someone had informed the local imam that an apostate Muslim woman was treating Christians in the area. He organized a crowd to find me. They caught me as I was leaving a patient’s home. They dragged me to the village center. The imam pronounced me guilty of apostasy and aiding enemies of Islam.
Then the beating began. Men and women both participated. They used their fists, their feet, pieces of wood. They stripped off my outer clothes to humiliate me. They spit on me. They called me a traitor, a demon.
I thought I would die. I genuinely believed this was the end. I remember praying, thanking Jesus for saving me, asking him to receive my spirit. I thought about Grace, about Rebecca’s forgiveness, about how I’d spent years persecuting believers and now was being persecuted for believing.
THE END
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