• HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 6 of 6.
    How God Makes Known His Will for Specific Decisions and Needs. Continued.
    In both instances, what we experience by-passes the mind or intellect. Both the witness within our spirits, and the inner voice of the Holy Spirit may at times go contrary to our personal feelings and emotions" regarding some matter but we will know, nevertheless, what God's will is concerning the situation and what we should do. Feelings and emotions can deceive or confuse us if we rely entirely upon them, for this is the realm in which both Satan and the intellect reign; whereas the enlightened spirit of a Christian, and the voice of God's Spirit within will always guide us correctly if we will listen to them (Jn. 16:13) 1 Cor. 2:10-16; 1 Jn. 2:27).

    Of course, usually what we feel about a situation will be in harmony with what we are inwardly impressed to do, but it is not our feelings or emotions through which God's will is imparted to us.
    Inasmuch as God frequently desires to alert us to some spiritual or physical danger, prepare us with regarding some event that is about to occur, or inform us concerning His will about some present or future matter, then it is imperative that we become sensitive to the inner voice of the Spirit if we are to hear Him when He speaks.

    It is a real blessing to be so sensitive to the Spirit's voice that you know when you are moving in the will of God. Being yielded to the Spirit is the secret of being "fruitful in every good work."
    When we are fully yielded to Him, and sensitive to His voice, then we can always move with Him, fulfilling God's will, and we will not have to waste time planning and scheming, or running all over the place hoping that we are doing God's will and fulfilling His purpose.

    By Prophecy
    Occasionally God will inform us of His will regarding some matter, or concerning some problem about which we are praying, through prophecy or the ministry gift of the prophet. Generally, this will be a confirmation of what He has already been speaking inwardly to us about, and not the giving of guidance by prophecy as such.

    It cannot be overemphasized that it is God's purpose to lead the Christian inwardly by His Spirit or the inward witness (Rom. 8:14; 1 Cor. 2:14-16). Christians are not to seek guidance through prophecy or visions, inasmuch as some people have been misdirected or led astray, sometimes with serious consequences, on the basis of an alleged prophecy or revelation given to them by some overzealous individual who felt that he (or she) had an anointing to "prophesy" to them. In one case a minister who was sure that he had been led of the Spirit to leave a certain church to minister in another place was then prophesied to by a self-appointed prophetess and told that the Lord wanted him to return to the former church which he had recently left.

    This left him thoroughly confused as to what he was supposed to do, not knowing which of the two conflicting "revelations" was from the Lord. In two other instances, certain individuals who were seeking guidance were informed by overzealous Christians with an "anointing" that they were to move to a certain city and state as this was God's will for them. In neither case was the guidance from the Lord. Some Christians have actually been appointed to some office such as prophet, teacher, elder, or evangelist, and some Christian groups have been set in "divine order" by misguided individuals who interpret emotional feeling, spiritual enthusiasm, or actual delusion by Satan, as an anointing to prophesy. In other instances, a genuine anointing to speak in tongues or to minister the simple gift of prophecy to the church for "edification, and exhortation, and comfort" (1 Cor. 14:3) was misdirected to some particular individual and ended up as personal guidance coming forth from their own spirits instead of the Holy Spirit.

    In another instance, a woman "prophesied" to the leader of a group that it was time to discontinue teaching them, as God wanted them to begin to stand on their own feet without teaching. Shortly after his ministry was terminated, the leader of the group realized the mistake and contacted him three times wanting to know if he thought the prophecy had been genuine, inasmuch as it was obvious to all that they had not reached such a place of spiritual maturity where they no longer needed Biblical teaching.

    Christians should not seek guidance by prophecy or visions. We have reference here only to the attempt to seek or give guidance by means of personal prophecy or revelation through some over zealous individual, not to prophecy and visions in general which God does give to His Church for edification, exhortation, and comfort (1 Cor.14:3; Joel 2:28-29). Occasionally, God Himself chooses to speak to us through prophecy and vision in order to lead us, but in every case it will be in harmony with His Word, and it will authenticated by the fact that it is usually a confirmation of what the Spirit has already shown to us personally. Also, occasionally, prophecy becomes the means by which God leads us in order to fulfill His will about some important matter.

    By Scriptural Teaching;
    One of the most important channels through which God desires to speak to His people and reveal His will to them is one that few people recognize and appreciate as they should, and that is through the ministry of biblical teaching.

    Frequently, in a meeting people will come and ask for an appointment for spiritual counseling concerning some question or problem confronting them. Instead, they should first plan to attend all the teaching sessions, inasmuch as God has sent this ministry into their midst at this time to help solve such problems as this for which they feel they need counseling, and that He often gives the necessary guidance through the teaching.

    On several occasions people who have taken such advice have come afterward and stated that they no longer were in need of counseling as God had given them the answers they needed through the teaching ministry. Certainly God knows the various problems and needs of His people, and that it would be impossible for any one minister to deal with everyone individually who requests counseling and help. Therefore, through the teaching ministry He provides the solution for those who are willing to pay the cost of sacrificing some of their time and interest in other things to avail themselves of it. Sadly, there are some individuals who will not do this. They will insist that you give them individual attention and special time, as they believe that their problems are of such a nature to warrant it, but at the same time they will not avail themselves of the ministry God has sent into their midst to help them.

    It is useless to expect God to give you special guidance and revelation about some matter when you do not avail yourself of the biblical ministry that He is sending into your locality for precisely this purpose. Your problems and the decisions you must make are not really much different from those of most other Christians. It is only because they affect you personally that you think this. And even if your problems were unusually different, nevertheless, there are certain spiritual principles set forth in God's Word which can be brought forth through teaching which will show you how to deal with your situation and what your responsibility is with regard to it. We have found this to be true time and again. For example, some faith principle which can be applied for healing a disease can also be used to solve a financial or marital problem, if you know what it is and how to apply it. But one must be willing to avail himself of the teaching ministry and literature available in order to learn these truths, for "faith cometh by hearing the Word" (Rom. 10:17).

    For instance, such passages as Matthew 18:19, Mark 11:22-24; John 14:14; 1 John 5:14-15; Philippians 4:19, and Psalm 37:4 have almost limitless potential for fulfilling practically any need
    of every description when the believer knows how to apply them and accepts their validity for today. For the thousands who accept the responsibility of learning how to live and walk by
    faith themselves, they discover that they are able, not only to help themselves, but also liberate others from their problems and oppression. God desires for us to mature to the place where we do not constantly need to be ministered to, but can minister to others and their needs.

    Through Circumstances;
    Sometimes God confirms His will to us through circumstances, controlling or changing events in such a way that we are able to recognize His providential hand at work to fulfill His purpose
    in our lives.

    God informed Abraham that his descendants would spend 400 years in Egypt before He would bring them forth to inherit the Promised Land (Gen. 15). At the time God told him this, Abraham did not have a single descendant, for as yet Isaac had not been born. From this time, we see God beginning to bring His will for Israel to pass through the providential control of circumstances and events. Twenty-five years later Isaac is born by a miracle to Sarah, who is barren. His son Jacob in turn has twelve sons, one of whom is Joseph, his favorite.

    Because of envy his brothers sell him into slavery into Egypt, which begins a new phase of the fulfillment of God's plan to get Abraham's descendants into Egypt, a famine later compelling Jacob and all of his descendants to migrate there to live. After several years of hardship and adversity, Joseph had been miraculously elevated to a high position in Egypt by Pharaoh, a divine foresight to prepare the way for the Israelites. Thus, their arrival in Egypt was no accident, nor were they merely victims of circumstances, but we are clearly shown the providential control of God throughout, a fact which Joseph himself discerned (Gen. 50:20).

    The fulfillment of God's plan for our lives often depends, to some degree at least, upon our awareness of His providential working and controlling our daily affairs and experiences.
    As stated previously, God's plan for your life did not begin when you were born or when you were converted, but the Scriptures declare that the believer was chosen in Christ before the
    foundation of the world and called to fulfill His glorious plan and purpose (Rom. 8:28-30, Eph. 1:3-6), Moreover, God has often been working in the circumstances of your life for months or years before He reveals some aspect of His purpose to you. We are not to seek guidance by asking God to reveal His will to us through outward circumstances generally, but as we pray for His leading, usually He will impress upon us what course of action to take. Frequently, He will then confirm this inward leading through circumstances and events in our lives, which, if we are spiritually observant enough, can be discerned.

    CONCLUSION.
    We do not cease to pray for you, and to desire that ye might be filled with the knowledge
    of his will in all wisdom and spiritual understanding (Col. 1:9) The Apostle prays.
    It is not sufficient just to have a knowledge of God's will, but as the quotation above indicates, we must also have spiritual wisdom and understanding to be able to apply it and profit from it. Wisdom is the ability to use knowledge correctly and effectively. Solomon knew God's will for his life - he was chosen to be the King of Israel. But he was also aware that if he was to succeed in this task and fulfill God's will as he should, then he would need more than mere human wisdom and the limited understanding man acquires through study and by experience so he prayed for the impartation of divine wisdom, discernment, and understanding.

    Thus, it is one thing to know God's will; it is another to have the wisdom and understanding to apply it. A man may know a very great deal, and yet not be a wise man. Occasionally, for example, we see a student who graduates from college with a high academic standing sometimes fail completely in some career or profession which he has chosen, simply because he lacks the wisdom to apply his knowledge in a practical way to his life.

    A wise Christian, therefore, is not just one who knows His Lord's will, but he is one who also understands how to use this knowledge in the proper place, in the proper way, and at the
    proper time. For instance, every believer knows, on the basis of Jesus' clear teaching in John 15, that the Christian is called to "bear fruit." But the mere possession of the knowledge of this fact does not impart to the believer the wisdom to accomplish it, for the churches are literally exhausting themselves in all manner of religious programs and activities in an effort to accomplish God's will in this regard, without any significant achievement.

    It is one thing for the Christian to know that he has been called to bear fruit, but only the Holy Spirit can reveal to him the understanding that it is not in doing, but in dying that we bear fruit (Jn. 12:24). Paul's prayer is that "you might be filled with the knowledge of his will in all wisdom and spiritual understanding ... being fruitful in every good work" (Col. 1:9-10), revealing, thereby, that fruitfulness does not lie merely in knowing God's will, but also in possessing the spiritual wisdom and understanding to apply it. As was shown earlier, fruitfulness is not merely religious activity, such as serving in two or three offices in the church, visiting as many homes as possible in the
    community to invite people to church, giving out tracts, busyness with churchwork, attending all the services, reading the Bible through at least once a year, and so on. Fruitfulness does not come by religious commotion, but through crucifixion; not by doing, but by dying. God calls no one to work for Him, but to learn to move with Him. This truth is not something one can discern with reason or intellect, but comes as a result of the impartation of divine wisdom and understanding to those who ask for it, "For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding" (Prov. 2:6 ).

    Again, it is one thing to know that the believer is called to experience a measure of trials and tests of his faith (1 Pet. 2:19f; Jam. 1:2-4), but human wisdom will never help him to see the eternal purpose in those trials, nor enable him to respond in such a way that he will profit and not lose by such sufferings and testing. It requires divine wisdom and understanding to meet temptations, and to bear trials, so that such testing, instead of depressing and defeating the believer, will be able to accomplish God's will and purpose in his life. It requires divine understanding for him to see that Romans 8:28 is valid for him in time of trial and adversity, as well as in time of prosperity and blessing.

    Thus, when you seek a knowledge of God's will for your life, and for making decisions in important matters, also ask Him for wisdom and spiritual understanding to apply the knowledge He imparts to you, for the Scriptures tell us–
    Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding (Prov. 4:7). Amen and amen! Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 6 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. In both instances, what we experience by-passes the mind or intellect. Both the witness within our spirits, and the inner voice of the Holy Spirit may at times go contrary to our personal feelings and emotions" regarding some matter but we will know, nevertheless, what God's will is concerning the situation and what we should do. Feelings and emotions can deceive or confuse us if we rely entirely upon them, for this is the realm in which both Satan and the intellect reign; whereas the enlightened spirit of a Christian, and the voice of God's Spirit within will always guide us correctly if we will listen to them (Jn. 16:13) 1 Cor. 2:10-16; 1 Jn. 2:27). Of course, usually what we feel about a situation will be in harmony with what we are inwardly impressed to do, but it is not our feelings or emotions through which God's will is imparted to us. Inasmuch as God frequently desires to alert us to some spiritual or physical danger, prepare us with regarding some event that is about to occur, or inform us concerning His will about some present or future matter, then it is imperative that we become sensitive to the inner voice of the Spirit if we are to hear Him when He speaks. It is a real blessing to be so sensitive to the Spirit's voice that you know when you are moving in the will of God. Being yielded to the Spirit is the secret of being "fruitful in every good work." When we are fully yielded to Him, and sensitive to His voice, then we can always move with Him, fulfilling God's will, and we will not have to waste time planning and scheming, or running all over the place hoping that we are doing God's will and fulfilling His purpose. By Prophecy Occasionally God will inform us of His will regarding some matter, or concerning some problem about which we are praying, through prophecy or the ministry gift of the prophet. Generally, this will be a confirmation of what He has already been speaking inwardly to us about, and not the giving of guidance by prophecy as such. It cannot be overemphasized that it is God's purpose to lead the Christian inwardly by His Spirit or the inward witness (Rom. 8:14; 1 Cor. 2:14-16). Christians are not to seek guidance through prophecy or visions, inasmuch as some people have been misdirected or led astray, sometimes with serious consequences, on the basis of an alleged prophecy or revelation given to them by some overzealous individual who felt that he (or she) had an anointing to "prophesy" to them. In one case a minister who was sure that he had been led of the Spirit to leave a certain church to minister in another place was then prophesied to by a self-appointed prophetess and told that the Lord wanted him to return to the former church which he had recently left. This left him thoroughly confused as to what he was supposed to do, not knowing which of the two conflicting "revelations" was from the Lord. In two other instances, certain individuals who were seeking guidance were informed by overzealous Christians with an "anointing" that they were to move to a certain city and state as this was God's will for them. In neither case was the guidance from the Lord. Some Christians have actually been appointed to some office such as prophet, teacher, elder, or evangelist, and some Christian groups have been set in "divine order" by misguided individuals who interpret emotional feeling, spiritual enthusiasm, or actual delusion by Satan, as an anointing to prophesy. In other instances, a genuine anointing to speak in tongues or to minister the simple gift of prophecy to the church for "edification, and exhortation, and comfort" (1 Cor. 14:3) was misdirected to some particular individual and ended up as personal guidance coming forth from their own spirits instead of the Holy Spirit. In another instance, a woman "prophesied" to the leader of a group that it was time to discontinue teaching them, as God wanted them to begin to stand on their own feet without teaching. Shortly after his ministry was terminated, the leader of the group realized the mistake and contacted him three times wanting to know if he thought the prophecy had been genuine, inasmuch as it was obvious to all that they had not reached such a place of spiritual maturity where they no longer needed Biblical teaching. Christians should not seek guidance by prophecy or visions. We have reference here only to the attempt to seek or give guidance by means of personal prophecy or revelation through some over zealous individual, not to prophecy and visions in general which God does give to His Church for edification, exhortation, and comfort (1 Cor.14:3; Joel 2:28-29). Occasionally, God Himself chooses to speak to us through prophecy and vision in order to lead us, but in every case it will be in harmony with His Word, and it will authenticated by the fact that it is usually a confirmation of what the Spirit has already shown to us personally. Also, occasionally, prophecy becomes the means by which God leads us in order to fulfill His will about some important matter. By Scriptural Teaching; One of the most important channels through which God desires to speak to His people and reveal His will to them is one that few people recognize and appreciate as they should, and that is through the ministry of biblical teaching. Frequently, in a meeting people will come and ask for an appointment for spiritual counseling concerning some question or problem confronting them. Instead, they should first plan to attend all the teaching sessions, inasmuch as God has sent this ministry into their midst at this time to help solve such problems as this for which they feel they need counseling, and that He often gives the necessary guidance through the teaching. On several occasions people who have taken such advice have come afterward and stated that they no longer were in need of counseling as God had given them the answers they needed through the teaching ministry. Certainly God knows the various problems and needs of His people, and that it would be impossible for any one minister to deal with everyone individually who requests counseling and help. Therefore, through the teaching ministry He provides the solution for those who are willing to pay the cost of sacrificing some of their time and interest in other things to avail themselves of it. Sadly, there are some individuals who will not do this. They will insist that you give them individual attention and special time, as they believe that their problems are of such a nature to warrant it, but at the same time they will not avail themselves of the ministry God has sent into their midst to help them. It is useless to expect God to give you special guidance and revelation about some matter when you do not avail yourself of the biblical ministry that He is sending into your locality for precisely this purpose. Your problems and the decisions you must make are not really much different from those of most other Christians. It is only because they affect you personally that you think this. And even if your problems were unusually different, nevertheless, there are certain spiritual principles set forth in God's Word which can be brought forth through teaching which will show you how to deal with your situation and what your responsibility is with regard to it. We have found this to be true time and again. For example, some faith principle which can be applied for healing a disease can also be used to solve a financial or marital problem, if you know what it is and how to apply it. But one must be willing to avail himself of the teaching ministry and literature available in order to learn these truths, for "faith cometh by hearing the Word" (Rom. 10:17). For instance, such passages as Matthew 18:19, Mark 11:22-24; John 14:14; 1 John 5:14-15; Philippians 4:19, and Psalm 37:4 have almost limitless potential for fulfilling practically any need of every description when the believer knows how to apply them and accepts their validity for today. For the thousands who accept the responsibility of learning how to live and walk by faith themselves, they discover that they are able, not only to help themselves, but also liberate others from their problems and oppression. God desires for us to mature to the place where we do not constantly need to be ministered to, but can minister to others and their needs. Through Circumstances; Sometimes God confirms His will to us through circumstances, controlling or changing events in such a way that we are able to recognize His providential hand at work to fulfill His purpose in our lives. God informed Abraham that his descendants would spend 400 years in Egypt before He would bring them forth to inherit the Promised Land (Gen. 15). At the time God told him this, Abraham did not have a single descendant, for as yet Isaac had not been born. From this time, we see God beginning to bring His will for Israel to pass through the providential control of circumstances and events. Twenty-five years later Isaac is born by a miracle to Sarah, who is barren. His son Jacob in turn has twelve sons, one of whom is Joseph, his favorite. Because of envy his brothers sell him into slavery into Egypt, which begins a new phase of the fulfillment of God's plan to get Abraham's descendants into Egypt, a famine later compelling Jacob and all of his descendants to migrate there to live. After several years of hardship and adversity, Joseph had been miraculously elevated to a high position in Egypt by Pharaoh, a divine foresight to prepare the way for the Israelites. Thus, their arrival in Egypt was no accident, nor were they merely victims of circumstances, but we are clearly shown the providential control of God throughout, a fact which Joseph himself discerned (Gen. 50:20). The fulfillment of God's plan for our lives often depends, to some degree at least, upon our awareness of His providential working and controlling our daily affairs and experiences. As stated previously, God's plan for your life did not begin when you were born or when you were converted, but the Scriptures declare that the believer was chosen in Christ before the foundation of the world and called to fulfill His glorious plan and purpose (Rom. 8:28-30, Eph. 1:3-6), Moreover, God has often been working in the circumstances of your life for months or years before He reveals some aspect of His purpose to you. We are not to seek guidance by asking God to reveal His will to us through outward circumstances generally, but as we pray for His leading, usually He will impress upon us what course of action to take. Frequently, He will then confirm this inward leading through circumstances and events in our lives, which, if we are spiritually observant enough, can be discerned. CONCLUSION. We do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding (Col. 1:9) The Apostle prays. It is not sufficient just to have a knowledge of God's will, but as the quotation above indicates, we must also have spiritual wisdom and understanding to be able to apply it and profit from it. Wisdom is the ability to use knowledge correctly and effectively. Solomon knew God's will for his life - he was chosen to be the King of Israel. But he was also aware that if he was to succeed in this task and fulfill God's will as he should, then he would need more than mere human wisdom and the limited understanding man acquires through study and by experience so he prayed for the impartation of divine wisdom, discernment, and understanding. Thus, it is one thing to know God's will; it is another to have the wisdom and understanding to apply it. A man may know a very great deal, and yet not be a wise man. Occasionally, for example, we see a student who graduates from college with a high academic standing sometimes fail completely in some career or profession which he has chosen, simply because he lacks the wisdom to apply his knowledge in a practical way to his life. A wise Christian, therefore, is not just one who knows His Lord's will, but he is one who also understands how to use this knowledge in the proper place, in the proper way, and at the proper time. For instance, every believer knows, on the basis of Jesus' clear teaching in John 15, that the Christian is called to "bear fruit." But the mere possession of the knowledge of this fact does not impart to the believer the wisdom to accomplish it, for the churches are literally exhausting themselves in all manner of religious programs and activities in an effort to accomplish God's will in this regard, without any significant achievement. It is one thing for the Christian to know that he has been called to bear fruit, but only the Holy Spirit can reveal to him the understanding that it is not in doing, but in dying that we bear fruit (Jn. 12:24). Paul's prayer is that "you might be filled with the knowledge of his will in all wisdom and spiritual understanding ... being fruitful in every good work" (Col. 1:9-10), revealing, thereby, that fruitfulness does not lie merely in knowing God's will, but also in possessing the spiritual wisdom and understanding to apply it. As was shown earlier, fruitfulness is not merely religious activity, such as serving in two or three offices in the church, visiting as many homes as possible in the community to invite people to church, giving out tracts, busyness with churchwork, attending all the services, reading the Bible through at least once a year, and so on. Fruitfulness does not come by religious commotion, but through crucifixion; not by doing, but by dying. God calls no one to work for Him, but to learn to move with Him. This truth is not something one can discern with reason or intellect, but comes as a result of the impartation of divine wisdom and understanding to those who ask for it, "For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding" (Prov. 2:6 ). Again, it is one thing to know that the believer is called to experience a measure of trials and tests of his faith (1 Pet. 2:19f; Jam. 1:2-4), but human wisdom will never help him to see the eternal purpose in those trials, nor enable him to respond in such a way that he will profit and not lose by such sufferings and testing. It requires divine wisdom and understanding to meet temptations, and to bear trials, so that such testing, instead of depressing and defeating the believer, will be able to accomplish God's will and purpose in his life. It requires divine understanding for him to see that Romans 8:28 is valid for him in time of trial and adversity, as well as in time of prosperity and blessing. Thus, when you seek a knowledge of God's will for your life, and for making decisions in important matters, also ask Him for wisdom and spiritual understanding to apply the knowledge He imparts to you, for the Scriptures tell us– Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding (Prov. 4:7). Amen and amen! Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • On September 30, 2020, I saw in a vision of something I could not shake.

    A swarm of flaming locusts sweeping across the globe.

    Not cute. Violent swarm carried by the wind.

    Not symbolic in some shallow religious way.

    It was violent in purity.
    Ordered in movement.
    Terrifying in holiness.

    A living picture of a people seized by God and carried by wind.

    Then I heard the Lord say:

    “Even so must My people be. Prepare. Make ready. For there comes a final mighty wind of My Spirit to launch you as a flaming army.”

    I have carried that word for years.
    Quietly.
    Carefully.
    Soberly.

    Because not every vision is meant to be posted the moment it is seen.

    Some things must sit in the fear of the Lord long enough to burn the pride out of the messenger.

    And I am saying this now with trembling:

    I believe the time of preparation is narrowing.

    God is not raising up a casual people for a casual hour.

    He is not gathering performers.
    He is not anointing ambition.
    He is not breathing on religious noise.

    He is preparing a people who know how to wait until the wind comes.

    Because locusts do not move alone.
    They move in swarms.
    They move by timing.

    They move with a force greater than themselves.

    And when the wind takes them, what was hidden becomes unstoppable.

    That is what I believe the Spirit of God is doing in the earth.

    He is forming a flaming army in the secret place.

    Not famous people.
    Faithful people.

    Not polished people.
    Prepared people.

    Not people addicted to platforms.
    People who have been burned clean at the altar.

    This is not the hour for borrowed oil.
    This is not the hour for loud mouths and empty lamps.

    This is not the hour to jump because something looks exciting.

    This is the hour to discern the wind of God.

    To know when to wait.
    To know when to move.
    To know when to leap.

    Jeremiah 51:10–16 speaks of the Lord bringing forth His righteousness and calling His people to declare His work.

    Nahum 3:14–17 speaks of preparation, siege, fire, locusts, and scattering.

    There is a pattern here for those with ears to hear.

    Preparation before release.
    Fire before movement.
    Discernment before assignment.
    Formation before harvest.
    And hear me clearly:

    The darkness we are called to confront must first be burned out of us.

    Because an unpurified vessel cannot carry holy fire without turning it into strange fire.

    So I am praying this again.

    Lord, prepare us.

    Strip the laziness out of us.
    Burn the compromise out of us.
    Deliver us from spiritual performance.

    Teach us to discern what is You and what is only noise wearing Your language.

    Give us timing to jump so the wind can take us
    Give us obedience.
    Give us holy fire.

    Let the mighty wind of Your Spirit come upon a prepared people.

    Make us one body.
    One swarm.
    One flaming army.

    Not to be seen.
    To be sent.

    Not to make a name.
    To bear Your name.
    Not to destroy people.
    To destroy darkness.
    Not to consume souls with control.

    To gather souls into the harvest of Jesus Christ.

    This is not hype.
    This is warning.
    This is preparation.

    This is the sound before the wind.

    I’ve seen enough to stay awake.
    I love enough to warn.
    I fear God enough to speak.

    This is THE WATCH
    On September 30, 2020, I saw in a vision of something I could not shake. A swarm of flaming locusts sweeping across the globe. Not cute. Violent swarm carried by the wind. Not symbolic in some shallow religious way. It was violent in purity. Ordered in movement. Terrifying in holiness. A living picture of a people seized by God and carried by wind. Then I heard the Lord say: “Even so must My people be. Prepare. Make ready. For there comes a final mighty wind of My Spirit to launch you as a flaming army.” I have carried that word for years. Quietly. Carefully. Soberly. Because not every vision is meant to be posted the moment it is seen. Some things must sit in the fear of the Lord long enough to burn the pride out of the messenger. And I am saying this now with trembling: I believe the time of preparation is narrowing. God is not raising up a casual people for a casual hour. He is not gathering performers. He is not anointing ambition. He is not breathing on religious noise. He is preparing a people who know how to wait until the wind comes. Because locusts do not move alone. They move in swarms. They move by timing. They move with a force greater than themselves. And when the wind takes them, what was hidden becomes unstoppable. That is what I believe the Spirit of God is doing in the earth. He is forming a flaming army in the secret place. Not famous people. Faithful people. Not polished people. Prepared people. Not people addicted to platforms. People who have been burned clean at the altar. This is not the hour for borrowed oil. This is not the hour for loud mouths and empty lamps. This is not the hour to jump because something looks exciting. This is the hour to discern the wind of God. To know when to wait. To know when to move. To know when to leap. Jeremiah 51:10–16 speaks of the Lord bringing forth His righteousness and calling His people to declare His work. Nahum 3:14–17 speaks of preparation, siege, fire, locusts, and scattering. There is a pattern here for those with ears to hear. Preparation before release. Fire before movement. Discernment before assignment. Formation before harvest. And hear me clearly: The darkness we are called to confront must first be burned out of us. Because an unpurified vessel cannot carry holy fire without turning it into strange fire. So I am praying this again. Lord, prepare us. Strip the laziness out of us. Burn the compromise out of us. Deliver us from spiritual performance. Teach us to discern what is You and what is only noise wearing Your language. Give us timing to jump so the wind can take us Give us obedience. Give us holy fire. Let the mighty wind of Your Spirit come upon a prepared people. Make us one body. One swarm. One flaming army. Not to be seen. To be sent. Not to make a name. To bear Your name. Not to destroy people. To destroy darkness. Not to consume souls with control. To gather souls into the harvest of Jesus Christ. This is not hype. This is warning. This is preparation. This is the sound before the wind. I’ve seen enough to stay awake. I love enough to warn. I fear God enough to speak. This is THE WATCH
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  • Please let me know if YOU agree or disagree with this.
    Praise Songs are saying Look at me!
    Worship songs are His Presence and
    His Anointing, saying Look TO ME!
    Please let me know if YOU agree or disagree with this. Praise Songs are saying Look at me! Worship songs are His Presence and His Anointing, saying Look TO ME!
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  • Today's Readings are from the Book of 2 Kings 9–10 | 2 Corinthians 13

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 9

    God’s Judgment and the Certainty of His Word

    2 Kings 9 marks a decisive turning point in Israel's history as God begins carrying out the judgment He had previously announced through Elijah. Elisha sends one of the sons of the prophets to anoint Jehu as king over Israel. This private act of anointing is more than a political transition—it is the beginning of God's righteous judgment against the house of Ahab for years of idolatry, injustice, and rebellion.

    Jehu immediately responds to God's calling with decisive action. The military leaders quickly recognize God's hand upon him and proclaim him king. What follows is not merely a change in leadership but the fulfillment of God's prophetic Word. Every event unfolds exactly as the Lord had declared years earlier.
    Jehu confronts King Joram and later King Ahaziah. Both kings experience the consequences of the spiritual corruption that had spread through Ahab's household. The narrative demonstrates that while God is patient, His warnings should never be mistaken for indifference. His judgment may be delayed, but it is always certain when people continually refuse to repent.

    The chapter reaches its climax with the death of Jezebel. For years she had promoted Baal worship, persecuted God's prophets, and manipulated justice for personal gain. Her end fulfills Elijah's prophecy in remarkable detail, proving once again that God's Word never fails. Human power, influence, and wealth cannot prevent the accomplishment of God's purposes.

    Throughout these dramatic events, the emphasis remains on God's faithfulness rather than Jehu's military ability. The Lord is bringing history into alignment with His covenant justice. He alone determines the rise and fall of kings.

    Theologically, 2 Kings 9 reveals both God's patience and His justice. He gives repeated opportunities for repentance, but persistent rebellion eventually brings judgment. The chapter also demonstrates that every prophecy spoken by God will be fulfilled exactly as He has declared.

    This chapter points to Christ, who will one day return as the righteous King and Judge. Unlike Jehu, whose mission was limited and imperfect, Jesus will establish perfect justice throughout the earth. His judgment will be completely righteous, and His kingdom will never end.

    For believers today, 2 Kings 9 reminds us that God takes sin seriously while remaining perfectly faithful to His Word. We should never presume upon His patience or delay obedience because judgment seems distant. In Christ, we have received mercy through the cross, and we are called to live in faithful obedience, knowing that our righteous King will ultimately establish perfect justice.

    2 Kings 10

    Zeal Without Wholehearted Obedience

    2 Kings 10 continues Jehu's mission to remove the house of Ahab and eliminate Baal worship from Israel. The chapter begins with Jehu carrying out God's judgment against Ahab's descendants. Though these events are difficult to read, they demonstrate the seriousness of God's earlier warnings. What He had spoken through His prophets is now fulfilled completely.

    Jehu also confronts those who remained loyal to Ahab's family, bringing an end to their influence. The chapter repeatedly emphasizes that God's Word through Elijah has come to pass. The Lord proves once again that His promises and His warnings are equally certain.

    One of Jehu's most significant actions is his destruction of the temple of Baal. Through careful planning, he gathers the worshipers of Baal into one place and removes this center of idolatry from Israel. In doing so, Jehu accomplishes an important aspect of the task God had given him. His zeal for eliminating Baal worship appears commendable and demonstrates courage in confronting open rebellion against the Lord.

    Yet the chapter also reveals a serious weakness in Jehu's heart. Although he removes Baal worship, he refuses to abandon the golden calves established by Jeroboam. He eliminates one form of idolatry while tolerating another. His obedience is partial rather than complete.

    This becomes the defining lesson of Jehu's reign. God commends him for carrying out His judgment against Ahab, yet the nation does not experience lasting spiritual renewal because Jehu himself never fully follows the Lord with all his heart. Outward reform without inward devotion cannot produce lasting transformation.

    As a result, the chapter concludes with Israel beginning to experience military losses. The nation continues to decline because true revival requires more than removing outward sin—it requires wholehearted love for God.

    Theologically, 2 Kings 10 teaches that partial obedience is not the same as complete surrender. God desires hearts that are fully devoted to Him, not selective obedience based on personal preference. Religious reform alone cannot replace genuine relationship with the Lord.

    This chapter points to Christ, who fulfilled the Father's will perfectly. Jesus did not obey partially or selectively but completed every aspect of God's redemptive plan. Through His perfect obedience, believers receive the righteousness they could never achieve on their own.

    For believers today, 2 Kings 10 challenges us to examine whether there are areas of compromise we have allowed to remain in our lives. It is possible to be zealous for certain aspects of God's work while still holding onto idols of the heart. In Christ, we are called to wholehearted obedience, surrendering every area of our lives to His lordship. True spiritual transformation begins when our devotion to God is complete, and our desire is not merely to remove obvious sin but to love the Lord with all our heart, soul, mind, and strength.

    2 Corinthians 13 — Standing Firm in the Christ

    2 Corinthians chapter 13 brings Paul's letter to a fitting conclusion by calling believers to examine their lives, pursue spiritual maturity, and remain united in the Christ, the Son of God. After defending the integrity of his ministry and repeatedly pointing the church back to the gospel, Paul ends with a pastoral appeal rather than a personal victory. The redemptive plan is not simply about correcting error but about producing mature disciples who faithfully reflect the character of the Christ.

    The chapter begins with Paul's preparation for another visit to Corinth. He reminds the believers that sin cannot simply be ignored. God's desire is always restoration, but restoration requires honesty, repentance, and obedience. Christian living involves a willingness to receive correction because the Son of God disciplines those He loves. His purpose is never destruction but the strengthening of His people.

    Paul addresses those who questioned his authority and sought proof that the Christ was working through him. Rather than responding with pride, he points to the example of Jesus Himself. The Christ willingly embraced weakness through His suffering and crucifixion, yet He now lives in the power of God. This becomes a pattern for every believer. The redemptive plan often displays God's greatest power through what the world considers weakness. Christian living is not built upon self-sufficiency but upon continual dependence on the risen Son of God.

    One of the central themes of the chapter is self-examination. Rather than spending energy evaluating others, believers are called to examine their own relationship with the Christ. This examination is not intended to create fear or uncertainty but to encourage genuine faith and continued spiritual growth. The Son of God desires hearts that remain sincere, humble, and fully devoted to Him.

    Paul expresses his prayer that the Corinthians would do what is right, even if it meant they no longer needed his correction. His goal was never to prove himself but to see the church walking faithfully with the Christ. This reflects the heart of true spiritual leadership. The redemptive plan always seeks the maturity of God's people rather than the recognition of His servants.

    The chapter also emphasizes the purpose of spiritual authority. God gives authority within the church to build up His people, not to tear them down. The Christ uses faithful leaders to strengthen, encourage, correct, and equip believers for greater obedience. Christian living flourishes when truth is spoken with love and authority is exercised with humility.

    As Paul closes the letter, he gives several practical exhortations that summarize much of what he has taught throughout both Corinthian letters. Believers are called to rejoice, pursue maturity, encourage one another, live in unity, and remain at peace. These qualities are evidence that the redemptive plan is actively transforming hearts. The Son of God does not merely save individuals; He creates a unified people who reflect His love and truth together.

    The letter concludes with one of the most beautiful blessings in the New Testament. Paul points to the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit. This closing reminder reveals that every aspect of Christian living depends upon the work of the triune God. The grace provided through the Christ, the love of the Father, and the fellowship of the Holy Spirit sustain believers as they walk in God's redemptive plan.

    Throughout this chapter, the Christ remains the central focus. He is the standard by which believers examine themselves, the source of their strength, the model of humble obedience, and the One who equips His people for faithful living. The redemptive plan reaches beyond forgiveness into lifelong transformation, producing believers who increasingly reflect His character.

    For believers today, this chapter calls us to live with honest self-examination and unwavering devotion to the Christ. Christian living requires humility, repentance, and a continual desire to grow in spiritual maturity. We are reminded to pursue unity, encourage one another, and remain faithful to the truth of God's Word. As we rely upon the grace of the Son of God, walk in the love of the Father, and depend upon the fellowship of the Holy Spirit, we become living testimonies of His redemptive plan and reflect the glory of the Christ to the world around us.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 9–10 | 2 Corinthians 13 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 9 God’s Judgment and the Certainty of His Word 2 Kings 9 marks a decisive turning point in Israel's history as God begins carrying out the judgment He had previously announced through Elijah. Elisha sends one of the sons of the prophets to anoint Jehu as king over Israel. This private act of anointing is more than a political transition—it is the beginning of God's righteous judgment against the house of Ahab for years of idolatry, injustice, and rebellion. Jehu immediately responds to God's calling with decisive action. The military leaders quickly recognize God's hand upon him and proclaim him king. What follows is not merely a change in leadership but the fulfillment of God's prophetic Word. Every event unfolds exactly as the Lord had declared years earlier. Jehu confronts King Joram and later King Ahaziah. Both kings experience the consequences of the spiritual corruption that had spread through Ahab's household. The narrative demonstrates that while God is patient, His warnings should never be mistaken for indifference. His judgment may be delayed, but it is always certain when people continually refuse to repent. The chapter reaches its climax with the death of Jezebel. For years she had promoted Baal worship, persecuted God's prophets, and manipulated justice for personal gain. Her end fulfills Elijah's prophecy in remarkable detail, proving once again that God's Word never fails. Human power, influence, and wealth cannot prevent the accomplishment of God's purposes. Throughout these dramatic events, the emphasis remains on God's faithfulness rather than Jehu's military ability. The Lord is bringing history into alignment with His covenant justice. He alone determines the rise and fall of kings. Theologically, 2 Kings 9 reveals both God's patience and His justice. He gives repeated opportunities for repentance, but persistent rebellion eventually brings judgment. The chapter also demonstrates that every prophecy spoken by God will be fulfilled exactly as He has declared. This chapter points to Christ, who will one day return as the righteous King and Judge. Unlike Jehu, whose mission was limited and imperfect, Jesus will establish perfect justice throughout the earth. His judgment will be completely righteous, and His kingdom will never end. For believers today, 2 Kings 9 reminds us that God takes sin seriously while remaining perfectly faithful to His Word. We should never presume upon His patience or delay obedience because judgment seems distant. In Christ, we have received mercy through the cross, and we are called to live in faithful obedience, knowing that our righteous King will ultimately establish perfect justice. 2 Kings 10 Zeal Without Wholehearted Obedience 2 Kings 10 continues Jehu's mission to remove the house of Ahab and eliminate Baal worship from Israel. The chapter begins with Jehu carrying out God's judgment against Ahab's descendants. Though these events are difficult to read, they demonstrate the seriousness of God's earlier warnings. What He had spoken through His prophets is now fulfilled completely. Jehu also confronts those who remained loyal to Ahab's family, bringing an end to their influence. The chapter repeatedly emphasizes that God's Word through Elijah has come to pass. The Lord proves once again that His promises and His warnings are equally certain. One of Jehu's most significant actions is his destruction of the temple of Baal. Through careful planning, he gathers the worshipers of Baal into one place and removes this center of idolatry from Israel. In doing so, Jehu accomplishes an important aspect of the task God had given him. His zeal for eliminating Baal worship appears commendable and demonstrates courage in confronting open rebellion against the Lord. Yet the chapter also reveals a serious weakness in Jehu's heart. Although he removes Baal worship, he refuses to abandon the golden calves established by Jeroboam. He eliminates one form of idolatry while tolerating another. His obedience is partial rather than complete. This becomes the defining lesson of Jehu's reign. God commends him for carrying out His judgment against Ahab, yet the nation does not experience lasting spiritual renewal because Jehu himself never fully follows the Lord with all his heart. Outward reform without inward devotion cannot produce lasting transformation. As a result, the chapter concludes with Israel beginning to experience military losses. The nation continues to decline because true revival requires more than removing outward sin—it requires wholehearted love for God. Theologically, 2 Kings 10 teaches that partial obedience is not the same as complete surrender. God desires hearts that are fully devoted to Him, not selective obedience based on personal preference. Religious reform alone cannot replace genuine relationship with the Lord. This chapter points to Christ, who fulfilled the Father's will perfectly. Jesus did not obey partially or selectively but completed every aspect of God's redemptive plan. Through His perfect obedience, believers receive the righteousness they could never achieve on their own. For believers today, 2 Kings 10 challenges us to examine whether there are areas of compromise we have allowed to remain in our lives. It is possible to be zealous for certain aspects of God's work while still holding onto idols of the heart. In Christ, we are called to wholehearted obedience, surrendering every area of our lives to His lordship. True spiritual transformation begins when our devotion to God is complete, and our desire is not merely to remove obvious sin but to love the Lord with all our heart, soul, mind, and strength. 2 Corinthians 13 — Standing Firm in the Christ 2 Corinthians chapter 13 brings Paul's letter to a fitting conclusion by calling believers to examine their lives, pursue spiritual maturity, and remain united in the Christ, the Son of God. After defending the integrity of his ministry and repeatedly pointing the church back to the gospel, Paul ends with a pastoral appeal rather than a personal victory. The redemptive plan is not simply about correcting error but about producing mature disciples who faithfully reflect the character of the Christ. The chapter begins with Paul's preparation for another visit to Corinth. He reminds the believers that sin cannot simply be ignored. God's desire is always restoration, but restoration requires honesty, repentance, and obedience. Christian living involves a willingness to receive correction because the Son of God disciplines those He loves. His purpose is never destruction but the strengthening of His people. Paul addresses those who questioned his authority and sought proof that the Christ was working through him. Rather than responding with pride, he points to the example of Jesus Himself. The Christ willingly embraced weakness through His suffering and crucifixion, yet He now lives in the power of God. This becomes a pattern for every believer. The redemptive plan often displays God's greatest power through what the world considers weakness. Christian living is not built upon self-sufficiency but upon continual dependence on the risen Son of God. One of the central themes of the chapter is self-examination. Rather than spending energy evaluating others, believers are called to examine their own relationship with the Christ. This examination is not intended to create fear or uncertainty but to encourage genuine faith and continued spiritual growth. The Son of God desires hearts that remain sincere, humble, and fully devoted to Him. Paul expresses his prayer that the Corinthians would do what is right, even if it meant they no longer needed his correction. His goal was never to prove himself but to see the church walking faithfully with the Christ. This reflects the heart of true spiritual leadership. The redemptive plan always seeks the maturity of God's people rather than the recognition of His servants. The chapter also emphasizes the purpose of spiritual authority. God gives authority within the church to build up His people, not to tear them down. The Christ uses faithful leaders to strengthen, encourage, correct, and equip believers for greater obedience. Christian living flourishes when truth is spoken with love and authority is exercised with humility. As Paul closes the letter, he gives several practical exhortations that summarize much of what he has taught throughout both Corinthian letters. Believers are called to rejoice, pursue maturity, encourage one another, live in unity, and remain at peace. These qualities are evidence that the redemptive plan is actively transforming hearts. The Son of God does not merely save individuals; He creates a unified people who reflect His love and truth together. The letter concludes with one of the most beautiful blessings in the New Testament. Paul points to the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit. This closing reminder reveals that every aspect of Christian living depends upon the work of the triune God. The grace provided through the Christ, the love of the Father, and the fellowship of the Holy Spirit sustain believers as they walk in God's redemptive plan. Throughout this chapter, the Christ remains the central focus. He is the standard by which believers examine themselves, the source of their strength, the model of humble obedience, and the One who equips His people for faithful living. The redemptive plan reaches beyond forgiveness into lifelong transformation, producing believers who increasingly reflect His character. For believers today, this chapter calls us to live with honest self-examination and unwavering devotion to the Christ. Christian living requires humility, repentance, and a continual desire to grow in spiritual maturity. We are reminded to pursue unity, encourage one another, and remain faithful to the truth of God's Word. As we rely upon the grace of the Son of God, walk in the love of the Father, and depend upon the fellowship of the Holy Spirit, we become living testimonies of His redemptive plan and reflect the glory of the Christ to the world around us. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
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  • Lifeline Today
    Friday August 14
    Draw Near
    They go from strength to strength; each one appears before God in Zion. Psalm 84:7 (NKJV)

    Keeping distance from God weakens a believer. It is nearness to Him that increases the strength you need for your life journey. Nearness is a spiritual state of close and personal fellowship with the Almighty; not a physical location, but an intimate connection built on faith, prayer, and trust.

    You need more strength constantly for various reasons. The ability you used to solve yesterday’s problem may not be adequate for tomorrow’s challenge. Your responsibility will always look bigger than your ability. The task before you will always look more enormous than the time and opportunity available to you. There are things you must go through always before you break through. As you draw near, you know more of God, and you draw more of His power and anointing to prevail and be in constant dominion. This is your day.

    Wisdom Fountain: "Drawing near to the source of your strength is the quickest way to renew it."
    Prayer: : Lord, You are my rock, my fortress, and my deliverer. Thank You because You are never far away; You are in me. Strengthen me with power through Your Spirit in my inner being. When I am weak, let Your infinite might take over. Give me courage for the tasks ahead and peace that quiets my anxious thoughts. Help me to walk closely with You always, taking one step at a time in total reliance on Your love for me in Jesus’ name.
    Lifeline Today Friday August 14 Draw Near They go from strength to strength; each one appears before God in Zion. Psalm 84:7 (NKJV) Keeping distance from God weakens a believer. It is nearness to Him that increases the strength you need for your life journey. Nearness is a spiritual state of close and personal fellowship with the Almighty; not a physical location, but an intimate connection built on faith, prayer, and trust. You need more strength constantly for various reasons. The ability you used to solve yesterday’s problem may not be adequate for tomorrow’s challenge. Your responsibility will always look bigger than your ability. The task before you will always look more enormous than the time and opportunity available to you. There are things you must go through always before you break through. As you draw near, you know more of God, and you draw more of His power and anointing to prevail and be in constant dominion. This is your day. Wisdom Fountain: "Drawing near to the source of your strength is the quickest way to renew it." Prayer: : Lord, You are my rock, my fortress, and my deliverer. Thank You because You are never far away; You are in me. Strengthen me with power through Your Spirit in my inner being. When I am weak, let Your infinite might take over. Give me courage for the tasks ahead and peace that quiets my anxious thoughts. Help me to walk closely with You always, taking one step at a time in total reliance on Your love for me in Jesus’ name.
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  • Thankful Thursday Morning Prayer

    “It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High.” — Psalm 92:1 (KJV)

    Heavenly Father, on this Thankful Thursday morning, we enter Your presence with grateful hearts and praise upon our lips. Thank You for watching over us throughout the night and touching us with Your hand of mercy this morning. Thank You for the breath in our bodies, the strength to rise, and the blessing of seeing another day.
    Before we ask You for anything, Lord, we pause to thank You for everything. Thank You for being our Savior, Protector, Provider, Healer, Comforter, and closest Friend. Thank You for loving us when we were difficult to love, forgiving us when we fell short, and remaining faithful even when our faith became weak. Your Word declares, “It is of the LORD’S mercies that we are not consumed, because his compassions fail not. They are new every morning” (Lamentations 3:22–23).
    Father, thank You for every prayer You answered and every blessing You released. Thank You also for the prayers You answered differently than we expected. We now understand that some closed doors were Your protection, some delays were Your preparation, and some disappointments were Your divine redirection. Thank You for what You allowed, what You prevented, and what You are still working together for our good.
    Lord, forgive us for the times we complained about what was missing while overlooking what remained. Forgive us for focusing on our burdens more than Your faithfulness. Give us eyes to recognize Your goodness in the ordinary blessings—the food on our tables, clothing on our bodies, roofs over our heads, family and friends, moments of peace, and strength to keep moving forward. We may not possess everything we desire, but we thank You that “my God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19).
    Thank You for sustaining us through seasons we thought would destroy us. We have been wounded, but You healed us. We have been discouraged, but You strengthened us. We have experienced loss, but You comforted us. We have faced uncertainty, but You continued to guide us. When we could not trace Your hand, You taught us to trust Your heart. When our strength was gone, Your grace proved sufficient.
    Father, we place this entire day into Your hands. Go before us and make every crooked path straight. Order our steps, guide our decisions, govern our conversations, and protect us from dangers seen and unseen. Cover our homes, families, workplaces, schools, churches, vehicles, finances, health, and everything connected to us. Let no weapon formed against us prosper, and bring every plan of the enemy to nothing.
    Lord, bless every member of our family. Strengthen marriages, restore relationships, protect our children, encourage our seniors, and draw every unsaved loved one into a saving relationship with Jesus Christ. Bring peace where there is conflict, understanding where there is confusion, forgiveness where there is offense, and unity where division has entered.
    Remember those who awakened this morning carrying silent burdens. Touch those battling sickness, chronic pain, cancer, heart disease, kidney disease, dementia, depression, anxiety, addiction, or any condition known or unknown. Give wisdom to doctors, nurses, caregivers, and medical professionals. Let Your healing power flow, for Your Word declares, “I am the LORD that healeth thee” (Exodus 15:26).
    Comfort every grieving heart and remind them that You are “a very present help in trouble” (Psalm 46:1). Provide employment for those seeking work, financial relief for struggling households, shelter for the displaced, food for the hungry, and hope for those who feel forgotten. Open doors that no person can shut, and release resources from unexpected places.
    Father, strengthen Your Church. Bless pastors, ministers, leaders, missionaries, and every servant laboring for Your Kingdom. Give them wisdom, integrity, endurance, and fresh anointing. Let our churches be houses of prayer, healing, truth, love, deliverance, and salvation. Help us not merely to speak about Your goodness but to demonstrate it through compassion and service.
    Teach us to live thankfully—not only when life is easy, but also when the road is difficult. Your Word commands us, “In every thing give thanks” (1 Thessalonians 5:18). Therefore, we will thank You in the waiting, praise You through the struggle, and trust You in uncertainty. Our circumstances may change, but Your character never will. You are still good, still faithful, still sovereign, and still worthy of all our praise.
    Let gratitude guide our attitude throughout this day. May our words bring healing, our actions show kindness, and our lives point others toward Jesus. Keep murmuring and negativity far from us. Place a new song in our hearts so that wherever we go, we carry Your peace, display Your joy, and testify of Your faithfulness.
    We thank You in advance for today’s protection, provision, divine appointments, unexpected blessings, restored strength, and answered prayers. Whatever this Thursday brings, we will not fear, because You are with us. We will rejoice and say, “This is the day which the LORD hath made; we will rejoice and be glad in it” (Psalm 118:24).
    In the mighty, matchless, and victorious name of Jesus Christ, we pray.
    Amen, Amen, and Amen!

    DECLARATION...
    Today, I choose gratitude over complaining and faith over fear. God is ordering my steps, covering my family, supplying every need, and working everything for my good. This Thankful Thursday, I am blessed, protected, strengthened, and deeply grateful—in Jesus’ name. Amen!
    Thankful Thursday Morning Prayer “It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High.” — Psalm 92:1 (KJV) Heavenly Father, on this Thankful Thursday morning, we enter Your presence with grateful hearts and praise upon our lips. Thank You for watching over us throughout the night and touching us with Your hand of mercy this morning. Thank You for the breath in our bodies, the strength to rise, and the blessing of seeing another day. Before we ask You for anything, Lord, we pause to thank You for everything. Thank You for being our Savior, Protector, Provider, Healer, Comforter, and closest Friend. Thank You for loving us when we were difficult to love, forgiving us when we fell short, and remaining faithful even when our faith became weak. Your Word declares, “It is of the LORD’S mercies that we are not consumed, because his compassions fail not. They are new every morning” (Lamentations 3:22–23). Father, thank You for every prayer You answered and every blessing You released. Thank You also for the prayers You answered differently than we expected. We now understand that some closed doors were Your protection, some delays were Your preparation, and some disappointments were Your divine redirection. Thank You for what You allowed, what You prevented, and what You are still working together for our good. Lord, forgive us for the times we complained about what was missing while overlooking what remained. Forgive us for focusing on our burdens more than Your faithfulness. Give us eyes to recognize Your goodness in the ordinary blessings—the food on our tables, clothing on our bodies, roofs over our heads, family and friends, moments of peace, and strength to keep moving forward. We may not possess everything we desire, but we thank You that “my God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19). Thank You for sustaining us through seasons we thought would destroy us. We have been wounded, but You healed us. We have been discouraged, but You strengthened us. We have experienced loss, but You comforted us. We have faced uncertainty, but You continued to guide us. When we could not trace Your hand, You taught us to trust Your heart. When our strength was gone, Your grace proved sufficient. Father, we place this entire day into Your hands. Go before us and make every crooked path straight. Order our steps, guide our decisions, govern our conversations, and protect us from dangers seen and unseen. Cover our homes, families, workplaces, schools, churches, vehicles, finances, health, and everything connected to us. Let no weapon formed against us prosper, and bring every plan of the enemy to nothing. Lord, bless every member of our family. Strengthen marriages, restore relationships, protect our children, encourage our seniors, and draw every unsaved loved one into a saving relationship with Jesus Christ. Bring peace where there is conflict, understanding where there is confusion, forgiveness where there is offense, and unity where division has entered. Remember those who awakened this morning carrying silent burdens. Touch those battling sickness, chronic pain, cancer, heart disease, kidney disease, dementia, depression, anxiety, addiction, or any condition known or unknown. Give wisdom to doctors, nurses, caregivers, and medical professionals. Let Your healing power flow, for Your Word declares, “I am the LORD that healeth thee” (Exodus 15:26). Comfort every grieving heart and remind them that You are “a very present help in trouble” (Psalm 46:1). Provide employment for those seeking work, financial relief for struggling households, shelter for the displaced, food for the hungry, and hope for those who feel forgotten. Open doors that no person can shut, and release resources from unexpected places. Father, strengthen Your Church. Bless pastors, ministers, leaders, missionaries, and every servant laboring for Your Kingdom. Give them wisdom, integrity, endurance, and fresh anointing. Let our churches be houses of prayer, healing, truth, love, deliverance, and salvation. Help us not merely to speak about Your goodness but to demonstrate it through compassion and service. Teach us to live thankfully—not only when life is easy, but also when the road is difficult. Your Word commands us, “In every thing give thanks” (1 Thessalonians 5:18). Therefore, we will thank You in the waiting, praise You through the struggle, and trust You in uncertainty. Our circumstances may change, but Your character never will. You are still good, still faithful, still sovereign, and still worthy of all our praise. Let gratitude guide our attitude throughout this day. May our words bring healing, our actions show kindness, and our lives point others toward Jesus. Keep murmuring and negativity far from us. Place a new song in our hearts so that wherever we go, we carry Your peace, display Your joy, and testify of Your faithfulness. We thank You in advance for today’s protection, provision, divine appointments, unexpected blessings, restored strength, and answered prayers. Whatever this Thursday brings, we will not fear, because You are with us. We will rejoice and say, “This is the day which the LORD hath made; we will rejoice and be glad in it” (Psalm 118:24). In the mighty, matchless, and victorious name of Jesus Christ, we pray. Amen, Amen, and Amen! DECLARATION... Today, I choose gratitude over complaining and faith over fear. God is ordering my steps, covering my family, supplying every need, and working everything for my good. This Thankful Thursday, I am blessed, protected, strengthened, and deeply grateful—in Jesus’ name. Amen!
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  • HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 5 of 6.
    How God Makes Known His Will for Specific Decisions and Needs. Continued.
    God is under no obligation to fulfill the promise in James 1:5 to give us wisdom unless we are willing to meet the conditions for obtaining it. Moreover, God declares that He only answers prayer when the motive is right, and that mere asking is not sufficient (Jam. 4:3). Frequently the Christian prays for guidance, or a revelation of God's will about some matter, but already has his mind made up as to what he wants to do, or how he would like for God to answer. Some people have been known to lie awake all night pleading with God to answer their prayer with no higher motive than the desire to persuade Him to come over to their side and give them their own way.

    Therefore, it is just as great a fallacy to emphasize the notion which is so popular today that prayer is the solution to all our problems, as it is to neglect prayer, using it only in an emergency. That is to say, we find the unscriptural idea being promoted on every hand that mere prayer is supposed to be the panacea for all our needs. In every time of crisis, when problems or troubles arise, when a difficult or seemingly impossible situation confronts us, the first thing most people advise is prayer.

    "Have you tried prayer?" they will ask. Or we are told, quite sincerely, "Did you know, prayer changes things?" They do not tell us, of course, just how prayer will change things, nor do they
    teach us how to pray about the problem confronting us. We are not advised, furthermore, as to whether or not God requires anything from us in the matter. "Just pray" we are told, "for prayer usually helps."

    However, as we have seen, God clearly states that He does not answer every prayer, in fact, He emphatically declares that He does not even hear our prayers unless they meet the conditions
    He has set forth in His Word. One of the most important conditions we must meet when asking for divine wisdom and guidance is that we must ask in faith, believing, without any reservations, that God will answer our request. This is clearly stated in James 1:5-7: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraids not; and it shall be given him. But how? Let him ask in faith, nothing doubting; for he that doubts is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord."

    The prayer of faith is simply a prayer of expectation. What God tells us here in James 1:5-7 is that when we ask for divine wisdom and guidance we should pray expecting Him to grant
    our desire.
    Moreover, the prayer of faith is to be offered but once, for Jesus tells us in Mark 11:24, 'What things soever you desire, when you pray, believe that you receive them, and you shall have them." Faith asks but once for God to fulfill a promise. To continue to pray, pleading with God to answer, is our confession that I do not really believe that He has answered when we pray as He tells us to do (Mark 11:24).

    In view of this fact, if we pray ten times for the same promise, we have prayed nine times in unbelief, for faith knows when to stop praying about the promise and start praising God for the
    answer. There is a time to stop praying or you will pray yourself out of faith. When is this? You should always stop praying for a promise when you believe you have received the answer. Since
    Jesus tells us to believe we have received when we pray, quite obviously we should do our believing and receiving when we pray. Then we should cease praying for the answer and begin
    praising God that the manifestation of the answer is on the way.

    Jesus does not say in Mark 11:24 that the symptoms will improve immediately when we pray, or that the circumstances will show immediate change, but that we are to believe that He has both heard and granted our petition when we pray and that we shall have it. Faith keeps a distinction between accepting the answer and receiving it to our sight. We are to accept the answer when we pray (believe that God has granted our petition), and we shall have it (manifested to our sight). Merely because we do not see it immediately does not mean that God has not heard our petition and granted the answer, but only that He has not manifested the answer as yet.

    The question often arises concerning the widow and the judge in Luke 18, as to whether or not Jesus here approves of repetition in prayer for the same thing. This is not, however, an instance of repetition prayer, for Jesus would not contradict Himself elsewhere, but here He is stressing the need of persistence and perseverance in prayer; that is, holding onto a promise by faith, reaffirming daily, by praise and thanksgiving, that we believe that He has heard and granted our petition. In Matthew 6:7-8, Jesus condemns repetition prayer as typical of the prayers of
    the heathen, saying, "But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking," but "when you pray believe that you receive" (Mk. 11:24).

    Our first concern, therefore, when guidance from heaven is needed is not merely to resort to the shallow suggestion we so often hear today that one should "try prayer" as it may help, but
    it should be a time of searching the Word, and then our hearts, to see if we are fulfilling the conditions for God hearing our prayers and granting our petitions.

    As A. W. Tower once remarked, the popular notion that God always answers prayer (with "yes" or "no") is a device of Satan to deceive the carnal or indifferent Christian whose request was not answered because of his failure to meet God's conditions. To think that God always answers prayer, even if He says "no," is to take God's refusal to answer a disobedient Christian as the answer itself, contending, "Well, after all, God did answer me - He said 'no'." Such a view of prayer is contrary to Scripture, for God clearly states that He does not even hear those prayers which are not in harmony with His will (1 Jn 5:14-15; Ps. 66:18). Moreover, if an individual erroneously believes the popular notion that God always answers any prayer, and that "no" can also be an answer, then this person is never challenged to face the fact that his failure to receive an answer was due to his disobedience, lack of faith, or his failure to meet some other condition.

    I can personally testify to the fact that when we are careful to meet the scriptural requirements, then God delights in directing our steps, giving divine guidance and wisdom concerning those
    matters we place before Him. Thank God it is true, if any man lacks wisdom he may ask of
    God and it shall be given to him. Do you need wisdom or guidance in some important matter?
    Have you tried asking God, and in faith expecting Him to answer you? You are invited to do so in James 1:5.

    By Direct Revelation;
    As stated at the beginning of Chapter 2, there are eight scriptural methods by which God's will is revealed - three are active, in which we take the initiative, and five are passive, whereby we become the recipients of divine revelation concerning God's will for us. Passive revelation always comes to us unsought.

    Direct revelation may be either by vision, as in the case of Paul's vision in Acts 16 which was revelation of God's will for him to carry the Gospel into Europe; by direct voice, as seen in the case of God's call of Samuel (1 Sam. 3); by angelic visitation, as, for example, in the angel's visit to Mary and his revelation to her of the birth of Christ; or by dream, as we find, for instance in God's revelation to Daniel of the establishment of His Kingdom (Dan. 7).

    Jesus promised to continue revelation to the Church after His ascension, saying, Howbeit when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself, but whatsoever he shall hear, that shall he speak; and he will show you things to come (Jn. 16:13).
    When the Church lost the experience of the baptism in the Holy Spirit, she closed the channel and source of revelation. As a consequence, the Church changed her theology to conform
    with her experience, and there arose the erroneous concept that God purposed that all revelation was to cease with the apostles in the first century. It is interesting that there is not a word in the Scriptures to support this theory, but, on the contrary, God clearly states in 2 Corinthians 12-14 and Ephesians 4:11 that He has set in the church the gifts and ministries of revelation. In Romans 12:3-6 and 1 Corinthians 14 He admonishes us to ask for and use the gift of prophecy. In Joel 2 He clearly promises that in the last days "I will pour out of my Spirit upon all flesh: and your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams" (2:17); While He promised in John 16:13, quoted above, to continue revelation to the Church through the Holy Spirit whom He would send. The various methods by which He would give His people direct revelation are stated to be by means of prophecy, vision and dream (Num. 12:6; Acts 2:17-18; 1Cor. 12; 14), by direct voice and vision (Jn. 16:13), "speak"' and "show" and on occasion, by angelic visitation (e.g. Luke 1; Acts 10:12; 27:23-24; cf. Heb. 13:2).

    It is important that we understand that although God occasionally uses each of the passive methods of revelation to unveil His will to us when He so chooses, we should not seek guidance by these means.

    Why does God choose the direct means of revelation, as, for example, through visions and dreams as a method of communication of His will and purpose? Why does He not merely illumine our minds as to His will as we pray or read His Word seeking guidance?

    Among other reasons, occasionally He must speak directly to us because of the urgency of the matter about which we are seeking guidance which must be dealt with immediately, or in a certain way, often contrary to what our wisdom and logic might tell us to do. At other times He speaks directly, imparting instruction or guidance, not concerning some matter about which we are praying, but about some important purpose which He wants to accomplish in or through us, which could only be made known to us by direct revelation. Again He speaks to us in visions for the obvious reason that one picture is worth a thousand words.

    God sometimes communicates His will to us through dreams, inasmuch as the state of sleep has certain definite advantages. At this time the conscious mind is at rest and is free from distractions. The spirit, of course, remains awake and can accept without analyzing and questioning what God desires to impart to us. Moreover, through the medium of vision and dream God can impress upon us revelation which transcends the sense realm and the ability of the intellect alone to comprehend. In some instances, God speaks directly in an audible voice
    in order to instruct us or reveal His will in some matter.

    By Indirect Revelation:
    God speaks to us occasionally by direct means, but generally He communicates His will to us indirectly. It may in the form of an inward knowing or witness in our spirit, or it may come as an inner witness to our spirit, or it may come as an inner witness from the Holy Spirit. At other times the Holy Spirit may give the guidance we need by the illumination of our minds to understand and interpret some portions of scripture which He will direct us to, or by giving the necessary wisdom and insight we require to make the correct decision concerning some matter about which we have prayed for direction.

    It is in the realm of indirect revelation that the importance of being completely yielded to the Holy Spirit is so evident, as was pointed out in the first chapter. To the extent one is yielded to the Spirit will he be sensitive to His voice when He speaks, and to the extent one is sensitive to His voice will he be able to respond. Moreover, there are many voices seeking to influence the believer, some of which are from God and some are not. Unless one is fully yielded he may be insensitive to the voice of the Spirit, or be deceived and ensnared by that which is false. A small puppy will respond to anyone who calls or offers it a crust of bread, but a well trained mature dog will not do so. It is sensitive only to the voice of its owner. It did not get this way by spending all its time running and playing with the other dogs, but it is the result of devoting long hours in discipline and training, learning to obey and respond to the voice of its master. We become sensitive to the influence and leading of the Spirit in the same manner.

    God is preparing His children for spiritual warfare ahead which will consist of men and women who will be so sensitive to the voice of the Spirit they will respond immediately and obey without question. Like a computer, they will be able to filter out that which is false and sense any error immediately. They will not have to call the pastor and ask if this or that doctrine is scriptural, or whether the prophecy which they heard is true or false, or whether or not some task they feel led to undertake is from God, the flesh, or the devil. However, the only way the believer will become sensitive will be through total consecration to Jesus and fully yielding to the Spirit.

    At present we find Christians so untrained in the Scriptures and so insensitive to the voice of the Spirit that many frequently will reject what God is saying and allow themselves to be deceived by that which is false and unscriptural, just as Jesus predicted would occur in these last days (Matt 24; 2 Tim 4:1-4). Again and again we are hearing of those who are falling victim to various errors, such as ultimate reconciliation where God will save everyone regardless if they repent or not including the devil and his demons, false hyper-grace gospel where a Christian does not need to confess sin after he is saved or does not need repentance to stay in fellowship with God, errors on the Godhead where they deny that the Father, Son, Holy Spirit are co-eternal and co-equal, once saved always saved that it does not matter how a person lives his life after salvation, we are all sinners even after salvation and no need to live a consecrated life, the give to get carnal prosperity gospel where you give me money and 100 fold comes back so you will be rich. Or the heresy taught by some that Jesus had to become a sinner on the cross to redeem us and suffered three days in hell tormented by demons.

    We find others, in a time where we are witnessing the revival of all forms of the occult, being deluded by believing everything supernatural is from heaven, and everyone who prophesies, has a vision, or predicts the future is from God. We find men and women calling themselves Apostles and Prophets commonly now who were never appointed or anointed from heaven but self-appointed deceiving many. As Jesus said, take heed lest YOU be deceived. (Matt 24:4)

    DISCERNING THE VOICE OF THE HOLY SPIRIT
    AND RECOGNIZING THE WITNESS WITHIN;

    In order to mature in faith and become effective instruments in God's hands so that we will be in the right place at the right time, doing the right thing, it is necessary for us to learn how to
    recognize the inner witness of the Spirit, as well as discern the voice of the Holy Spirit. These are the two basic ways by which God leads and directs His people, whether in answer to some prayer for guidance, or in order to fulfill His will and purpose in their lives. We find that God frequently endeavors to speak to His people by means of the voice of His Spirit in order to
    direct guide, teach, or influence them along some line, but since they have not been taught how to discern His voice He often goes unheeded. Jesus said, "My sheep hear my voice and they follow me" Jn. 10:27). How can they follow Him if they do not know how to discern His voice? He certainly did not mean that He intended to shout down out of heaven in order to direct them, but He did promise that He would speak to them by His Spirit which would be within them: "Howbeit when he, the Spirit of truth, is come, he will guide you in all truth" (John 16:13), and "he shall teach you in all things" (14:26).

    Some Christians are waiting for God to give them a revelation through a vision or prophecy concerning His will for them, or regarding some important matter about which they are praying,
    when, if they only realized it, God is already trying to communicate His will to them by His Spirit within them. If they would spend a little more time in His Word and in prayer, and be willing to get still before Him for a while, then they would begin to discern His voice and hear Him speaking inwardly to their spirits.

    The inner voice of the Holy Spirit is the voice of God speaking directly to your spirit in order to guide, admonish, teach, warn, or influence you concerning some matter (about which you may or may not be praying).

    God also enables us to know His will regarding some matter about which we are praying, or about some question which concerns us, by means of a witness within. This is an inward
    knowing in your spirit that a certain contemplated action on your part, or some doctrine, or revelation, for example, is right or wrong. Not only is the Christian the temple of the Holy Spirit,
    Who abides within to speak the direct revelation of God's will to him (Jn 16:13; 1 Cor. 2:10-13), but he also has, by virtue of the new birth, a new heart to discern spiritual things himself, and know the will of God intuitively by his own spirit (1 Cor. 2:14-16). He has received an anointing which abides in him and teaches him all things (1 Jn. 2:27).

    Thus, we find that it is also through his own enlightened spirit that the Christian is able by an inward knowing or witness to discern whether or not something is right or wrong. Let us say, for example, that you are praying about some matter about which you must make a decision, such as whether or not to buy a certain piece of property, marry a particular individual, or accept an invitation to speak to some religious group. If after thinking and praying about the question you find that inwardly there is a positive confirmation in your spirit to go ahead in the matter, or, you find that you experience a sense of uncertainty, reluctance, or heaviness of spirit, then this is an inner witness in your spirit informing you of God's will in the matter.

    In the former instance, your spirit was witnessing to you to go ahead, and in the latter, it was a warning not to take the proposed action. The witness within is an inward knowing intuitively, through the enlightened spirit of a Christian, that a certain contemplated action, a doctrine, some individual, or a ministry, for instance, is right or wrong, whereas the inner voice of the Holy Spirit is God speaking directly by His Spirit within you concerning some matter. It must be stressed, however, that the inward witness and the inner voice of the Spirit are not merely some "feeling" we may have about a matter. They have nothing to do with what one feels either with the physical senses or the emotions. It is either an inward knowing (inner witness) that something is right or wrong, or it is an inner awareness that the Spirit of God is speaking directly to our spirit about some matter (inner voice of the Spirit). Edited. Shared.
    To be Continued.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 5 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. God is under no obligation to fulfill the promise in James 1:5 to give us wisdom unless we are willing to meet the conditions for obtaining it. Moreover, God declares that He only answers prayer when the motive is right, and that mere asking is not sufficient (Jam. 4:3). Frequently the Christian prays for guidance, or a revelation of God's will about some matter, but already has his mind made up as to what he wants to do, or how he would like for God to answer. Some people have been known to lie awake all night pleading with God to answer their prayer with no higher motive than the desire to persuade Him to come over to their side and give them their own way. Therefore, it is just as great a fallacy to emphasize the notion which is so popular today that prayer is the solution to all our problems, as it is to neglect prayer, using it only in an emergency. That is to say, we find the unscriptural idea being promoted on every hand that mere prayer is supposed to be the panacea for all our needs. In every time of crisis, when problems or troubles arise, when a difficult or seemingly impossible situation confronts us, the first thing most people advise is prayer. "Have you tried prayer?" they will ask. Or we are told, quite sincerely, "Did you know, prayer changes things?" They do not tell us, of course, just how prayer will change things, nor do they teach us how to pray about the problem confronting us. We are not advised, furthermore, as to whether or not God requires anything from us in the matter. "Just pray" we are told, "for prayer usually helps." However, as we have seen, God clearly states that He does not answer every prayer, in fact, He emphatically declares that He does not even hear our prayers unless they meet the conditions He has set forth in His Word. One of the most important conditions we must meet when asking for divine wisdom and guidance is that we must ask in faith, believing, without any reservations, that God will answer our request. This is clearly stated in James 1:5-7: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraids not; and it shall be given him. But how? Let him ask in faith, nothing doubting; for he that doubts is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord." The prayer of faith is simply a prayer of expectation. What God tells us here in James 1:5-7 is that when we ask for divine wisdom and guidance we should pray expecting Him to grant our desire. Moreover, the prayer of faith is to be offered but once, for Jesus tells us in Mark 11:24, 'What things soever you desire, when you pray, believe that you receive them, and you shall have them." Faith asks but once for God to fulfill a promise. To continue to pray, pleading with God to answer, is our confession that I do not really believe that He has answered when we pray as He tells us to do (Mark 11:24). In view of this fact, if we pray ten times for the same promise, we have prayed nine times in unbelief, for faith knows when to stop praying about the promise and start praising God for the answer. There is a time to stop praying or you will pray yourself out of faith. When is this? You should always stop praying for a promise when you believe you have received the answer. Since Jesus tells us to believe we have received when we pray, quite obviously we should do our believing and receiving when we pray. Then we should cease praying for the answer and begin praising God that the manifestation of the answer is on the way. Jesus does not say in Mark 11:24 that the symptoms will improve immediately when we pray, or that the circumstances will show immediate change, but that we are to believe that He has both heard and granted our petition when we pray and that we shall have it. Faith keeps a distinction between accepting the answer and receiving it to our sight. We are to accept the answer when we pray (believe that God has granted our petition), and we shall have it (manifested to our sight). Merely because we do not see it immediately does not mean that God has not heard our petition and granted the answer, but only that He has not manifested the answer as yet. The question often arises concerning the widow and the judge in Luke 18, as to whether or not Jesus here approves of repetition in prayer for the same thing. This is not, however, an instance of repetition prayer, for Jesus would not contradict Himself elsewhere, but here He is stressing the need of persistence and perseverance in prayer; that is, holding onto a promise by faith, reaffirming daily, by praise and thanksgiving, that we believe that He has heard and granted our petition. In Matthew 6:7-8, Jesus condemns repetition prayer as typical of the prayers of the heathen, saying, "But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking," but "when you pray believe that you receive" (Mk. 11:24). Our first concern, therefore, when guidance from heaven is needed is not merely to resort to the shallow suggestion we so often hear today that one should "try prayer" as it may help, but it should be a time of searching the Word, and then our hearts, to see if we are fulfilling the conditions for God hearing our prayers and granting our petitions. As A. W. Tower once remarked, the popular notion that God always answers prayer (with "yes" or "no") is a device of Satan to deceive the carnal or indifferent Christian whose request was not answered because of his failure to meet God's conditions. To think that God always answers prayer, even if He says "no," is to take God's refusal to answer a disobedient Christian as the answer itself, contending, "Well, after all, God did answer me - He said 'no'." Such a view of prayer is contrary to Scripture, for God clearly states that He does not even hear those prayers which are not in harmony with His will (1 Jn 5:14-15; Ps. 66:18). Moreover, if an individual erroneously believes the popular notion that God always answers any prayer, and that "no" can also be an answer, then this person is never challenged to face the fact that his failure to receive an answer was due to his disobedience, lack of faith, or his failure to meet some other condition. I can personally testify to the fact that when we are careful to meet the scriptural requirements, then God delights in directing our steps, giving divine guidance and wisdom concerning those matters we place before Him. Thank God it is true, if any man lacks wisdom he may ask of God and it shall be given to him. Do you need wisdom or guidance in some important matter? Have you tried asking God, and in faith expecting Him to answer you? You are invited to do so in James 1:5. By Direct Revelation; As stated at the beginning of Chapter 2, there are eight scriptural methods by which God's will is revealed - three are active, in which we take the initiative, and five are passive, whereby we become the recipients of divine revelation concerning God's will for us. Passive revelation always comes to us unsought. Direct revelation may be either by vision, as in the case of Paul's vision in Acts 16 which was revelation of God's will for him to carry the Gospel into Europe; by direct voice, as seen in the case of God's call of Samuel (1 Sam. 3); by angelic visitation, as, for example, in the angel's visit to Mary and his revelation to her of the birth of Christ; or by dream, as we find, for instance in God's revelation to Daniel of the establishment of His Kingdom (Dan. 7). Jesus promised to continue revelation to the Church after His ascension, saying, Howbeit when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself, but whatsoever he shall hear, that shall he speak; and he will show you things to come (Jn. 16:13). When the Church lost the experience of the baptism in the Holy Spirit, she closed the channel and source of revelation. As a consequence, the Church changed her theology to conform with her experience, and there arose the erroneous concept that God purposed that all revelation was to cease with the apostles in the first century. It is interesting that there is not a word in the Scriptures to support this theory, but, on the contrary, God clearly states in 2 Corinthians 12-14 and Ephesians 4:11 that He has set in the church the gifts and ministries of revelation. In Romans 12:3-6 and 1 Corinthians 14 He admonishes us to ask for and use the gift of prophecy. In Joel 2 He clearly promises that in the last days "I will pour out of my Spirit upon all flesh: and your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams" (2:17); While He promised in John 16:13, quoted above, to continue revelation to the Church through the Holy Spirit whom He would send. The various methods by which He would give His people direct revelation are stated to be by means of prophecy, vision and dream (Num. 12:6; Acts 2:17-18; 1Cor. 12; 14), by direct voice and vision (Jn. 16:13), "speak"' and "show" and on occasion, by angelic visitation (e.g. Luke 1; Acts 10:12; 27:23-24; cf. Heb. 13:2). It is important that we understand that although God occasionally uses each of the passive methods of revelation to unveil His will to us when He so chooses, we should not seek guidance by these means. Why does God choose the direct means of revelation, as, for example, through visions and dreams as a method of communication of His will and purpose? Why does He not merely illumine our minds as to His will as we pray or read His Word seeking guidance? Among other reasons, occasionally He must speak directly to us because of the urgency of the matter about which we are seeking guidance which must be dealt with immediately, or in a certain way, often contrary to what our wisdom and logic might tell us to do. At other times He speaks directly, imparting instruction or guidance, not concerning some matter about which we are praying, but about some important purpose which He wants to accomplish in or through us, which could only be made known to us by direct revelation. Again He speaks to us in visions for the obvious reason that one picture is worth a thousand words. God sometimes communicates His will to us through dreams, inasmuch as the state of sleep has certain definite advantages. At this time the conscious mind is at rest and is free from distractions. The spirit, of course, remains awake and can accept without analyzing and questioning what God desires to impart to us. Moreover, through the medium of vision and dream God can impress upon us revelation which transcends the sense realm and the ability of the intellect alone to comprehend. In some instances, God speaks directly in an audible voice in order to instruct us or reveal His will in some matter. By Indirect Revelation: God speaks to us occasionally by direct means, but generally He communicates His will to us indirectly. It may in the form of an inward knowing or witness in our spirit, or it may come as an inner witness to our spirit, or it may come as an inner witness from the Holy Spirit. At other times the Holy Spirit may give the guidance we need by the illumination of our minds to understand and interpret some portions of scripture which He will direct us to, or by giving the necessary wisdom and insight we require to make the correct decision concerning some matter about which we have prayed for direction. It is in the realm of indirect revelation that the importance of being completely yielded to the Holy Spirit is so evident, as was pointed out in the first chapter. To the extent one is yielded to the Spirit will he be sensitive to His voice when He speaks, and to the extent one is sensitive to His voice will he be able to respond. Moreover, there are many voices seeking to influence the believer, some of which are from God and some are not. Unless one is fully yielded he may be insensitive to the voice of the Spirit, or be deceived and ensnared by that which is false. A small puppy will respond to anyone who calls or offers it a crust of bread, but a well trained mature dog will not do so. It is sensitive only to the voice of its owner. It did not get this way by spending all its time running and playing with the other dogs, but it is the result of devoting long hours in discipline and training, learning to obey and respond to the voice of its master. We become sensitive to the influence and leading of the Spirit in the same manner. God is preparing His children for spiritual warfare ahead which will consist of men and women who will be so sensitive to the voice of the Spirit they will respond immediately and obey without question. Like a computer, they will be able to filter out that which is false and sense any error immediately. They will not have to call the pastor and ask if this or that doctrine is scriptural, or whether the prophecy which they heard is true or false, or whether or not some task they feel led to undertake is from God, the flesh, or the devil. However, the only way the believer will become sensitive will be through total consecration to Jesus and fully yielding to the Spirit. At present we find Christians so untrained in the Scriptures and so insensitive to the voice of the Spirit that many frequently will reject what God is saying and allow themselves to be deceived by that which is false and unscriptural, just as Jesus predicted would occur in these last days (Matt 24; 2 Tim 4:1-4). Again and again we are hearing of those who are falling victim to various errors, such as ultimate reconciliation where God will save everyone regardless if they repent or not including the devil and his demons, false hyper-grace gospel where a Christian does not need to confess sin after he is saved or does not need repentance to stay in fellowship with God, errors on the Godhead where they deny that the Father, Son, Holy Spirit are co-eternal and co-equal, once saved always saved that it does not matter how a person lives his life after salvation, we are all sinners even after salvation and no need to live a consecrated life, the give to get carnal prosperity gospel where you give me money and 100 fold comes back so you will be rich. Or the heresy taught by some that Jesus had to become a sinner on the cross to redeem us and suffered three days in hell tormented by demons. We find others, in a time where we are witnessing the revival of all forms of the occult, being deluded by believing everything supernatural is from heaven, and everyone who prophesies, has a vision, or predicts the future is from God. We find men and women calling themselves Apostles and Prophets commonly now who were never appointed or anointed from heaven but self-appointed deceiving many. As Jesus said, take heed lest YOU be deceived. (Matt 24:4) DISCERNING THE VOICE OF THE HOLY SPIRIT AND RECOGNIZING THE WITNESS WITHIN; In order to mature in faith and become effective instruments in God's hands so that we will be in the right place at the right time, doing the right thing, it is necessary for us to learn how to recognize the inner witness of the Spirit, as well as discern the voice of the Holy Spirit. These are the two basic ways by which God leads and directs His people, whether in answer to some prayer for guidance, or in order to fulfill His will and purpose in their lives. We find that God frequently endeavors to speak to His people by means of the voice of His Spirit in order to direct guide, teach, or influence them along some line, but since they have not been taught how to discern His voice He often goes unheeded. Jesus said, "My sheep hear my voice and they follow me" Jn. 10:27). How can they follow Him if they do not know how to discern His voice? He certainly did not mean that He intended to shout down out of heaven in order to direct them, but He did promise that He would speak to them by His Spirit which would be within them: "Howbeit when he, the Spirit of truth, is come, he will guide you in all truth" (John 16:13), and "he shall teach you in all things" (14:26). Some Christians are waiting for God to give them a revelation through a vision or prophecy concerning His will for them, or regarding some important matter about which they are praying, when, if they only realized it, God is already trying to communicate His will to them by His Spirit within them. If they would spend a little more time in His Word and in prayer, and be willing to get still before Him for a while, then they would begin to discern His voice and hear Him speaking inwardly to their spirits. The inner voice of the Holy Spirit is the voice of God speaking directly to your spirit in order to guide, admonish, teach, warn, or influence you concerning some matter (about which you may or may not be praying). God also enables us to know His will regarding some matter about which we are praying, or about some question which concerns us, by means of a witness within. This is an inward knowing in your spirit that a certain contemplated action on your part, or some doctrine, or revelation, for example, is right or wrong. Not only is the Christian the temple of the Holy Spirit, Who abides within to speak the direct revelation of God's will to him (Jn 16:13; 1 Cor. 2:10-13), but he also has, by virtue of the new birth, a new heart to discern spiritual things himself, and know the will of God intuitively by his own spirit (1 Cor. 2:14-16). He has received an anointing which abides in him and teaches him all things (1 Jn. 2:27). Thus, we find that it is also through his own enlightened spirit that the Christian is able by an inward knowing or witness to discern whether or not something is right or wrong. Let us say, for example, that you are praying about some matter about which you must make a decision, such as whether or not to buy a certain piece of property, marry a particular individual, or accept an invitation to speak to some religious group. If after thinking and praying about the question you find that inwardly there is a positive confirmation in your spirit to go ahead in the matter, or, you find that you experience a sense of uncertainty, reluctance, or heaviness of spirit, then this is an inner witness in your spirit informing you of God's will in the matter. In the former instance, your spirit was witnessing to you to go ahead, and in the latter, it was a warning not to take the proposed action. The witness within is an inward knowing intuitively, through the enlightened spirit of a Christian, that a certain contemplated action, a doctrine, some individual, or a ministry, for instance, is right or wrong, whereas the inner voice of the Holy Spirit is God speaking directly by His Spirit within you concerning some matter. It must be stressed, however, that the inward witness and the inner voice of the Spirit are not merely some "feeling" we may have about a matter. They have nothing to do with what one feels either with the physical senses or the emotions. It is either an inward knowing (inner witness) that something is right or wrong, or it is an inner awareness that the Spirit of God is speaking directly to our spirit about some matter (inner voice of the Spirit). Edited. Shared. To be Continued. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • THE ANOINTING

    Lifting Burdens • Breaking Yokes

    ANCHOR SCRIPTURE

    Isaiah 10:27 (KJV) “And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.”

    WHAT IS THE ANOINTING?

    The anointing is God's power and enablement upon a person to fulfil His purpose and overcome what human strength cannot overcome.

    The oil is a symbol; God is the source.

    1. THE ANOINTING LIFTS BURDENS

    A burden can weigh you down with fear, discouragement, pressure and struggles.

    Psalm 55:22 (KJV) “Cast thy burden upon the LORD, and he shall sustain thee...”

    Give your burdens to God.

    2. THE ANOINTING BREAKS YOKES

    A yoke represents bondage, oppression and limitation.

    God does not merely want to make you comfortable under bondage—He wants to set you free.

    What human strength cannot break, God's power can destroy.

    3. JESUS WAS ANOINTED TO SERVE

    Acts 10:38 (KJV) “How God anointed Jesus of Nazareth with the Holy Ghost and with power...”

    Jesus used the anointing to heal, deliver and bless people.

    Therefore: Anointing is not for show; it is for service.

    4. WALK IN CHARACTER

    Don't seek power while neglecting character.

    The anointing should be accompanied by:

    * Prayer
    * God's Word
    * Obedience
    * Holiness
    * Faith
    * Humility

    5. USE WHAT GOD HAS GIVEN YOU

    God gives grace for a purpose.

    1 Peter 4:10 (KJV) “As every man hath received the gift, even so minister the same one to another...”

    Don't just carry the anointing—use it to bless others.

    KEY LESSON

    1. God is the source.
    2. The anointing gives divine strength.
    3. It lifts burdens and breaks yokes.
    4. It is for service, not self-glorification.
    5. Character must accompany power.

    FINAL CHARGE

    1. Seek God, not merely the oil.
    2. Trust God, not your feelings.
    3. Walk in obedience, not pride.
    4. Use God's grace to serve others.

    “The oil may be visible, but the power comes from God.”

    PRAYER

    Father, strengthen me by Your Spirit. Lift every burden and break every yoke that is contrary to Your purpose for my life. Help me to walk in faith, humility and obedience, and use Your grace to bless others. In Jesus' name, Amen.
    THE ANOINTING Lifting Burdens • Breaking Yokes ANCHOR SCRIPTURE Isaiah 10:27 (KJV) “And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.” WHAT IS THE ANOINTING? The anointing is God's power and enablement upon a person to fulfil His purpose and overcome what human strength cannot overcome. The oil is a symbol; God is the source. 1. THE ANOINTING LIFTS BURDENS A burden can weigh you down with fear, discouragement, pressure and struggles. Psalm 55:22 (KJV) “Cast thy burden upon the LORD, and he shall sustain thee...” Give your burdens to God. 2. THE ANOINTING BREAKS YOKES A yoke represents bondage, oppression and limitation. God does not merely want to make you comfortable under bondage—He wants to set you free. What human strength cannot break, God's power can destroy. 3. JESUS WAS ANOINTED TO SERVE Acts 10:38 (KJV) “How God anointed Jesus of Nazareth with the Holy Ghost and with power...” Jesus used the anointing to heal, deliver and bless people. Therefore: Anointing is not for show; it is for service. 4. WALK IN CHARACTER Don't seek power while neglecting character. The anointing should be accompanied by: * Prayer * God's Word * Obedience * Holiness * Faith * Humility 5. USE WHAT GOD HAS GIVEN YOU God gives grace for a purpose. 1 Peter 4:10 (KJV) “As every man hath received the gift, even so minister the same one to another...” Don't just carry the anointing—use it to bless others. KEY LESSON 1. God is the source. 2. The anointing gives divine strength. 3. It lifts burdens and breaks yokes. 4. It is for service, not self-glorification. 5. Character must accompany power. FINAL CHARGE 1. Seek God, not merely the oil. 2. Trust God, not your feelings. 3. Walk in obedience, not pride. 4. Use God's grace to serve others. “The oil may be visible, but the power comes from God.” PRAYER Father, strengthen me by Your Spirit. Lift every burden and break every yoke that is contrary to Your purpose for my life. Help me to walk in faith, humility and obedience, and use Your grace to bless others. In Jesus' name, Amen.
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  • The beauty of Israel is slain upon thy high places: how are the mighty fallen! 2 Samuel 1:19

    King Saul was a chief enemy of David. He tried every means to kill him and when he could not, he killed those who withheld information from him that could have led to him killing David. He hunted for David day and night, from mountains to valleys, from cities to villages, from the room to the palace.
    Yet, when David heard of Saul's death, he lamented calling Saul THE BEAUTY OF ISRAEL.
    No matter how bad someone is to you, he is still good to others.
    No matter how bad someone may be to you, there is something good in that person.
    David teaches us to focus on the beauty in people and not their ugliness.
    For David, the beauty of Israel was not the garden but one person called Saul because he was anointed of the Lord.
    David kept seeing the anointing of God upon Saul and not his human weakness. And even in his death, David kept to that.
    Let's learn to see the good in people. Telling people how bad others are will never make you good.
    SELAH.

    YAHWEH IS ON YOUR SIDE TODAY

    PST EMAMUZO PETER
    The beauty of Israel is slain upon thy high places: how are the mighty fallen! 2 Samuel 1:19 King Saul was a chief enemy of David. He tried every means to kill him and when he could not, he killed those who withheld information from him that could have led to him killing David. He hunted for David day and night, from mountains to valleys, from cities to villages, from the room to the palace. Yet, when David heard of Saul's death, he lamented calling Saul THE BEAUTY OF ISRAEL. No matter how bad someone is to you, he is still good to others. No matter how bad someone may be to you, there is something good in that person. David teaches us to focus on the beauty in people and not their ugliness. For David, the beauty of Israel was not the garden but one person called Saul because he was anointed of the Lord. David kept seeing the anointing of God upon Saul and not his human weakness. And even in his death, David kept to that. Let's learn to see the good in people. Telling people how bad others are will never make you good. SELAH. YAHWEH IS ON YOUR SIDE TODAY PST EMAMUZO PETER
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  • OUR DELAY IS NOT GOD’S DENIAL

    Some doors may have closed. Some prayers may seem unanswered. Your journey may be taking longer than you expected—but God is not late.

    Joseph had the dream before the throne. David received the anointing before the crown. Abraham received the promise before Isaac.

    Your waiting season is not a wasted season. Keep praying. Keep believing. Keep preparing. Keep moving forward. What God has appointed for your life will come at the right time.

    “For the vision is yet for an appointed time… though it tarry, wait for it.” — Habakkuk 2:3

    If you’re trusting God in your waiting season, type “AMEN” and share this encouragement with someone who needs it today.

    #GodsTiming #TrustGod #FaithInGod #ChristianMotivation #ChristianInspiration #BibleVerse #BibleMotivation #KeepPraying #KeepBelieving #GodsPlan #FaithOverFear #WaitingOnGod #Prayer #JesusChrist #GodIsFaithful #HopeInGod #DailyDevotional #WordOfGod #ChristianFaith #Encouragement
    OUR DELAY IS NOT GOD’S DENIAL 🙏✨ Some doors may have closed. Some prayers may seem unanswered. Your journey may be taking longer than you expected—but God is not late. Joseph had the dream before the throne. David received the anointing before the crown. Abraham received the promise before Isaac. Your waiting season is not a wasted season. Keep praying. Keep believing. Keep preparing. Keep moving forward. What God has appointed for your life will come at the right time. 📖 “For the vision is yet for an appointed time… though it tarry, wait for it.” — Habakkuk 2:3 💙 If you’re trusting God in your waiting season, type “AMEN” and share this encouragement with someone who needs it today. #GodsTiming #TrustGod #FaithInGod #ChristianMotivation #ChristianInspiration #BibleVerse #BibleMotivation #KeepPraying #KeepBelieving #GodsPlan #FaithOverFear #WaitingOnGod #Prayer #JesusChrist #GodIsFaithful #HopeInGod #DailyDevotional #WordOfGod #ChristianFaith #Encouragement
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