August 25 🌿 “WHO GOD IS TO ME” MY HIDING PLACE 📖 Psalm 32:7 (LLV) — “You are my hiding place; You will protect me from trouble and surround me with songs of deliverance.” Sometimes we need a place to hide. Not because we are running from life. Not because we refuse to face what lies before us. But because our hearts need somewhere safe to become quiet again. David knew such a place. “You are my hiding place.” Notice that David does not say, “You provide a hiding place for me.” He says, “You are.” God Himself was the place David could go. When guilt weighed heavily upon him. When enemies surrounded him. When fear filled his thoughts. When life became too loud, David knew where to retreat. To God. There is a difference between hiding from God and hiding in God. We hide from God when shame makes us afraid to come near. We hide in God when we finally understand that He is the safest place we can go. We do not have to arrive with everything figured out. We do not have to pretend we are stronger than we feel. We can simply come. And remain for a while. “You will protect me from trouble.” David does not say trouble will never come. He had already experienced far too much to believe that. But trouble would never have the final word. Then David says: “You surround me with songs of deliverance.” What a change. At first, David is surrounded by trouble. But when he rests in God, he discovers something else surrounding him. Deliverance. Grace. Faithfulness. The evidence of all the times God has already carried him through. Perhaps we sometimes need to become quiet enough to hear those songs again. To remember the prayers God answered. The doors He opened. The strength He provided. The valleys He carried us through. And the grace that met us when we thought we had wandered too far. There will always be noise outside our hiding place. But inside, there is a familiar voice reminding us: You are safe with Me. A new beginning sometimes begins by withdrawing for a little while: when life becomes too loud for my heart, God Himself is my hiding place. Reflection: When my heart becomes overwhelmed, where do I instinctively retreat—and have I learned simply to become quiet in the presence of God? Prayer: Heavenly Father, thank You for being my hiding place. When life becomes noisy, when worries crowd my thoughts, or when my own heart becomes weary, draw me close to You. Teach me the difference between hiding from You and finding shelter in You. Quiet my heart long enough to remember Your faithfulness and hear again the songs of deliverance with which You surround me. In Jesus' name, Amen.

Dear Brothers and Sisters in Christ, I am reaching out to your ministry because I desperately need prayer. I have been going through a very deep spiritual struggle, and I feel lost, frightened, and spiritually exhausted. I love Jesus Christ and I sincerely want to follow Him, but I have become deeply afraid about my eternal salvation. Matthew 7:21–23 has been weighing extremely heavily upon me. When I read Jesus' warning about people saying, “Lord, Lord,” but being told that He never knew them, I become terrified that somehow I could be one of those people. I am deeply afraid of hell and of being separated from God forever. I examine my life and see so many weaknesses, failures, sins, inconsistencies, and areas where I struggle. I keep thinking that I am not doing enough, that I am not good enough, or that perhaps God does not truly accept me. Sometimes I struggle to believe that God is truly merciful and gracious toward me. His judgment and holiness can seem so overwhelming that I forget how enormous His love and grace are. I know intellectually that salvation is by grace through faith and not by my own works, but my heart struggles to rest in that truth. I feel as though I am constantly trying to make myself right with God, yet I know I cannot save myself. I need Jesus. I need His mercy. I need His grace. I need His forgiveness. I need the Holy Spirit to transform me. I need to know that I am truly loved and accepted by God through Christ. Please pray that God would take away this overwhelming condemnation and replace it with genuine biblical assurance. Please pray that I would understand Matthew 7:21–23 correctly and not allow fear to destroy my relationship with Jesus. Please pray that I would truly know Jesus—not merely know about Him. Please pray that the Holy Spirit would search my heart, reveal anything that needs to change, lead me into genuine repentance, and give me a deeper love for God. Please pray that I would stop trying to save myself through my own efforts and learn to completely trust in the finished work of Jesus Christ. Please pray that Romans 8:1 would become deeply rooted in my heart: “Therefore, there is now no condemnation for those who are in Christ Jesus.” Please also pray that I would truly believe the words of Jesus: “Whoever comes to me I will never drive away.” — John 6:37 I don't want to run away from God because I am afraid of Him. I want to run toward Him. I want my relationship with Jesus to become real, deep, genuine, and unshakable. Please pray for a fresh filling of the Holy Spirit, renewed faith, spiritual discernment, freedom from condemnation, freedom from fear, genuine repentance, and a restored joy in my salvation. Please pray that God would help me surrender everything to Him and trust His character even when my emotions tell me otherwise. I am asking you to please stand with me in prayer. Please pray for my mind, heart, soul, faith, salvation, relationship with Jesus, and my entire life. I especially ask that you pray that I would come to understand the difference between Holy Spirit conviction that draws me toward Christ and condemnation that makes me believe I am hopeless and rejected. I don't want to be a fake Christian. I don't want to merely have religious words. I want to know Jesus Christ personally and sincerely. I want to love Him. I want to follow Him. I want to surrender my life to Him. And I want to spend eternity with Him. Please pray that God would meet me exactly where I am and lead me into a deep assurance that rests not in my ability to be perfect, but in the mercy, grace, righteousness, death, and resurrection of Jesus Christ. Thank you from the bottom of my heart for taking the time to pray for me. May the Lord bless you and everyone in your ministry abundantly for standing in the gap for people who are struggling. In the precious name of Jesus Christ, Amen. With heartfelt gratitude and Christian love, Markus Klinger from London Ontario Canada

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: THE MOST DANGEROUS BELIEVERS ARE NOT THOSE WHO LEAVE THE CHURCH. Theme: Examining the danger of remaining around the things of God while the heart is far from God Scripture: Matthew 7:21–23; Revelation 3:1–3; Luke 18:9–14 Church, let me begin with a statement that may shock you: The most dangerous believer is not always the one who leaves the church. Sometimes, it is the one who remains in the church but leaves Christ in the heart. Some people leave the church physically, and everybody notices. But there are others who remain in the congregation, sing the songs, carry the Bible, attend services, shout “Amen,” give offerings, quote Scriptures—and yet their hearts have slowly moved away from God. They have not left the building, but they have left the Presence. Jesus warned us that there would be people who would say, “Lord, Lord,” and yet He would say, “I never knew you.” — Matthew 7:23. This means church attendance is not the same thing as spiritual transformation. You can sit in church and still be far from God. You can know Christian language and not know Christ. You can serve in a department and secretly serve your flesh. You can have a title without having a testimony. The question is not merely: “Am I in church?” The deeper question is: “Is Christ truly ruling my life?” KEY BIBLE VERSES. 1. Matthew 7:21–23 — “Lord, Lord” Jesus said: «“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven…”» Notice something frightening: these people called Jesus “Lord.” They knew the language of faith. They even claimed to have done mighty works. Yet Jesus said, “I never knew you.” Spiritual lesson: It is possible to be familiar with the things of God without having a genuine relationship with God. Church activity cannot replace spiritual intimacy. 2. Revelation 3:1 — “You have a name that you are alive” Jesus told the church at Sardis: «“Thou hast a name that thou livest, and art dead.”» What a frightening diagnosis! The church had a reputation for being alive, but Jesus saw something different. People saw activity. Jesus saw the heart. People saw the appearance. Jesus saw the condition. Spiritual lesson: God is more interested in who you are privately than who you appear to be publicly. 3. Isaiah 29:13 «“This people draw near me with their mouth, and with their lips do honour me; but have removed their heart far from me.”» Their lips were close. Their hearts were far away. This is the danger of religious appearance without genuine surrender. 5 TYPES OF DANGEROUS BELIEVERS 1. THE BELIEVER WHO KNOWS SCRIPTURE BUT REFUSES TO OBEY IT There is a difference between knowing God's Word and living God's Word. James 1:22 says: «“But be ye doers of the word, and not hearers only…”» Some believers can explain forgiveness but refuse to forgive. They can preach holiness but live carelessly. They can quote Scripture but manipulate people. They know what God says, but they have decided to obey themselves. Deep insight: Information without transformation can produce religious pride. The devil does not necessarily fear a Christian who knows many Bible verses. He fears the Christian who believes, obeys, and lives the Word. 2. THE BELIEVER WHO HAS A FORM OF GODLINESS BUT NO POWER 2 Timothy 3:5 speaks about people: «“Having a form of godliness, but denying the power thereof.”» A form is an outward appearance. It looks right. It sounds right. But something is missing inside. You can dress like a Christian. Talk like a Christian. Post Christian messages. Attend Christian programs. And still refuse to surrender your character to Christ. Ask yourself: What happens to my Christianity when nobody is watching? That is where genuine Christianity is tested. Your secret life is a better measurement of your spiritual condition than your public reputation. 3. THE BELIEVER WHO HAS BECOME COMFORTABLE WITH SIN One of the most dangerous conditions is not falling into sin accidentally. It is becoming comfortable with sin deliberately. The believer begins by saying: «“It is only once.”» Then: «“Everybody is doing it.”» Then: «“God understands.”» Eventually, the conscience becomes quiet. Romans 6:1–2 warns against continuing in sin because grace abounds. Deep spiritual truth: Grace is not permission to remain in sin. Grace is God's power to bring us out of sin. If something is destroying your relationship with God, don't defend it. Repent from it. 4. THE BELIEVER WHO LOVES THE CHURCH BUT DOES NOT LOVE CHRIST This may sound strange, but it happens. Someone can love: - The choir - The pastor - The church building - Christian conferences - Christian music - Christian social media - Christian friendships …but fail to love Jesus with all their heart. Jesus told the church at Ephesus: «“Nevertheless I have somewhat against thee, because thou hast left thy first love.” — Revelation 2:4» They were working. They were enduring. They were doctrinally discerning. But they had lost their first love. Important lesson: You can be busy doing things for Jesus while becoming distant from Jesus. Don't allow ministry to replace relationship. Don't allow your assignment to replace intimacy. Don't allow the work of God to become more important than the God of the work. 5. THE BELIEVER WHO REFUSES CORRECTION A dangerous believer is one who cannot be corrected. When the pastor preaches against something they are doing, they become angry. When a mature Christian warns them, they say: «“Don't judge me.”» When Scripture confronts their lifestyle, they look for another interpretation. Proverbs 12:1 says: «“Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.”» Spiritual maturity means: I am willing to be corrected because I want to become more like Christ. A person who cannot receive correction will eventually become a prisoner of their own deception. BIBLICAL CASE STUDY: JUDAS ISCARIOT Judas is one of the most sobering examples in Scripture. Judas walked with Jesus. He heard Jesus teach. He witnessed miracles. He traveled with the disciples. He was part of the ministry. He was close enough to Jesus to call Him Master. Yet Judas eventually betrayed Him. This teaches us something frightening: Being close to spiritual things does not automatically mean your heart belongs to God. You can be around anointed people and remain unchanged. You can witness miracles and still struggle with unbelief. You can carry a Bible and still carry bitterness. You can occupy a position and lose your spiritual condition. But there is hope. Peter also failed Jesus. The difference was that Peter returned in repentance. Judas allowed his failure to lead him into destruction. Failure does not have to be the end of your story. Repentance can become the beginning of restoration. PRACTICAL ACTION STEPS 1. EXAMINE YOUR HEART Psalm 139:23–24: «“Search me, O God, and know my heart…”» Don't only ask, “What is wrong with others?” Ask: “Lord, what needs to change in me?” 2. RETURN TO YOUR FIRST LOVE If prayer has become a duty, return. If Bible reading has become routine, return. If worship has become performance, return. If your passion for Christ has disappeared, return. 3. STOP JUSTIFYING WHAT GOD IS ASKING YOU TO REPENT OF Don't rename sin. Don't call disobedience “weakness.” Don't call compromise “wisdom.” Don't call rebellion “freedom.” When God reveals something, respond with repentance. 4. PRACTICE PRIVATE CHRISTIANITY Pray when nobody is watching. Read the Word when nobody is applauding. Give when nobody knows. Forgive when nobody forces you. Serve when nobody celebrates you. What you do privately reveals what you truly value. 5. STAY TEACHABLE Allow God's Word to correct you. Allow mature believers to challenge you. Allow the Holy Spirit to convict you. A heart that can still be corrected is a heart that can still be transformed. DEEP SPIRITUAL INSIGHTS 1. PROXIMITY TO HOLY THINGS DOES NOT GUARANTEE HOLINESS. Judas was close to Jesus physically, but his heart was not surrendered. 2. RELIGIOUS ACTIVITY CAN HIDE SPIRITUAL DECLINE. A person can become busier in church while becoming colder toward God. 3. GOD LOOKS BEYOND THE PLATFORM. People may see your preaching. God sees your private life. People hear your words. God knows your motives. 4. THE GREATEST DANGER IS SELF-DECEPTION. A sinner who knows he is lost may seek help. But someone who is lost and believes he is spiritually healthy may never seek rescue. 5. JESUS DOES NOT ONLY WANT YOUR CHURCH ATTENDANCE. He wants your heart. He wants your character. He wants your obedience. He wants your entire life. QUESTIONS FOR REFLECTION 1. Am I following Jesus or merely following Christian activities? 2. Does my private life agree with my public confession? 3. Is there any sin I have become comfortable with? 4. Can I receive correction without becoming offended? 5. Have I lost my first love for Christ? 6. Am I more concerned about what people think about me than what God thinks about me? 7. If Jesus examined my heart today, what would He find? POWERFUL PRAYER POINTS 1. Father, search my heart and expose everything in me that is not pleasing to You, in Jesus' name. 2. Lord Jesus, deliver me from religious appearance without spiritual reality. 3. Father, restore my first love for You. Let my passion for Christ become stronger again. 4. Lord, give me grace to obey Your Word, not merely hear it. 5. Every spirit of hypocrisy and self-deception, be broken over my life, in Jesus' name. 6. Father, give me a heart that receives correction and grows in wisdom. 7. Lord, let my private life and public testimony agree. 8. Holy Spirit, create in me a clean heart and renew a right spirit within me. 9. Father, keep me faithful to Christ until the end of my journey. CALL TO ACTION Beloved, don't leave this message thinking about another believer. Think about yourself. Don't ask: «“Who in my church needs to hear this?”» Ask: «“Lord, what are You saying to me?”» The goal of Christianity is not simply to remain in church. The goal is to remain in Christ. Jesus said in John 15:4: «“Abide in me, and I in you.”» Don't just carry the name Christian. Carry Christ in your heart. Don't just attend church. Become the church wherever you go. Don't just quote the Word. Live the Word. Don't just raise your hands in worship. Surrender your heart in obedience. And don't wait until you stand before Jesus to discover that you were close to church but far from Christ. TODAY, RETURN TO JESUS. Return to your first love. Return to prayer. Return to the Word. Return to holiness. Return to obedience. Return to genuine fellowship with Christ. The greatest question is not, “Did I attend church?” It is: “DOES JESUS TRULY KNOW ME?” May we never be believers who merely look alive. May we be believers who are truly alive in Christ. In Jesus' mighty name. Amen. FINAL DECLARATION I will not merely look like a Christian; I will live for Christ. I will not only hear God's Word; I will obey it. I will not hide behind religious activity; I will pursue genuine relationship with Jesus. My heart belongs to Christ, my life belongs to Christ, and my future belongs to Christ. In Jesus' name. Amen. Give your life to Jesus by joining a Bible believing Church. You can get inspirational ebooks from my sela/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/umohedem-9128 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com

Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Monday Encouragement — Now Let Us Live What We Believe Blessings, dear brothers and sisters in Christ. Yesterday we had the wonderful privilege of gathering with God’s people on the Lord’s Day. We worshiped our sovereign God, heard His precious Word proclaimed, prayed together, and were reminded once again of the saving grace that is ours through our Lord Jesus Christ. But now Monday has arrived. The worship service has ended, but our worship has not. Today we return to our homes, workplaces, ministries, communities, responsibilities, and challenges. And this is where the truth we heard yesterday must become visible in the way we live today. It is easy to proclaim our trust in God while surrounded by fellow believers on Sunday. The greater challenge comes on Monday when difficulties return, unexpected problems arise, and the noise of this world begins competing for our attention. Yet the God we worshiped yesterday is the same God who walks with us today. “Jesus Christ the same yesterday, and to day, and for ever.” — Hebrews 13:8 Whatever this week brings, let us resist the temptation to immediately depend upon our own understanding and strength. Before making decisions, pray. When difficulties arise, pray. When opportunities appear, pray. When someone needs encouragement, ask God to give you the words to speak. And wherever the Lord places us this week, let us remember that we carry something this world desperately needs—the Gospel of Jesus Christ. We are not called merely to observe the darkness around us. We have been commanded to carry the Light into it. There may be someone God places before you this week who needs to hear that there is hope. Someone may need to experience Christian compassion. Someone may simply need to see through your life that Jesus Christ truly makes a difference. Let us therefore begin this week asking one simple question: “Lord, how can You use me today for Your glory?” “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” — Colossians 3:23 May the Lord guide our steps, guard our hearts, strengthen our faith, and give us courage to faithfully proclaim Christ wherever He sends us. Yesterday we gathered to worship. Today we go forth to serve. Serving Christ Together for His Glory Alone. Soli Deo Gloria.

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset

Romans 3: "1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6 God forbid: for then how shall God judge the world? 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. 9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes. 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the deeds of the law. 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31 Do we then make void the law through faith? God forbid: yea, we establish the law."

DO YOU KNOW WHO JESUS IS? Knowing His Name Is Not the Same as Knowing Him! Key Scripture — Acts 19:14–16 (KJV) “And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.” Thought Of The Day... There is a tremendous difference between knowing about Jesus and actually knowing Jesus. Acts 19 gives us a powerful and sobering picture of this truth. The seven sons of Sceva had heard about the miracles taking place through the Apostle Paul. They had witnessed or heard reports of demons being cast out and lives being transformed through the name of Jesus. They saw the results, but they did not understand the relationship behind the results. They wanted the authority Paul demonstrated without possessing the relationship Paul had. They attempted to use the name of Jesus almost like a spiritual formula. Earlier in the passage they said: “We adjure you by Jesus whom Paul preacheth.” — Acts 19:13 (KJV) Notice their language. They did not say, “Jesus whom we know.” They said, “Jesus whom Paul preacheth.” Jesus was Paul's testimony, but He had not become their personal testimony. And that raises a serious question for every believer: Do you know Jesus for yourself? It is possible to grow up in church and still only know about Jesus. It is possible to know Scripture and still not truly surrender to Jesus. It is possible to sing about Jesus, preach about Jesus, teach about Jesus, shout about Jesus, and even use the name of Jesus—yet lack a genuine relationship with Him. Christianity was never intended to be secondhand. You cannot survive spiritually forever on your mother's relationship with God, your father's prayers, your pastor's anointing, your bishop's revelation, your spouse's faith, or your grandmother's testimony. Eventually, you must know Him for yourself. Paul could say: “That I may know him, and the power of his resurrection, and the fellowship of his sufferings…” — Philippians 3:10 (KJV) Paul wasn't satisfied merely knowing facts about Christ. His desire was, “That I may know Him.” “JESUS I KNOW, AND PAUL I KNOW; BUT WHO ARE YE?” These may be some of the most sobering words in Acts. The evil spirit responded: “Jesus I know.” There was no confusion in the kingdom of darkness concerning Jesus. The demons knew exactly who He was. During Jesus' earthly ministry, an unclean spirit cried: “I know thee who thou art, the Holy One of God.” — Mark 1:24 (KJV) James gives us another sobering reminder: “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” — James 2:19 (KJV) Simply acknowledging that Jesus exists is not the same as belonging to Him. But then the spirit said something else: “Paul I know.” Why was Paul recognized? Because Paul's life demonstrated that he belonged to Jesus. Paul wasn't borrowing somebody else's faith. He had encountered Christ for himself. His authority did not come from merely repeating Jesus' name; it flowed from his relationship with and commission from Jesus. Then came the devastating question: “BUT WHO ARE YE?” In other words, You are using the name, but where is your relationship with the One whose name you are using? The sons of Sceva discovered that the name of Jesus is not a magical phrase. There is power in the name of Jesus because of who Jesus is. Jesus declared: “All power is given unto me in heaven and in earth.” — Matthew 28:18 (KJV) His name represents His person, His authority, His victory, His lordship and His kingdom. We must never reduce the name of Jesus to something we merely shout when we are in trouble. His name belongs to the Savior to whom we surrender our lives. DO YOU KNOW THE JESUS YOU CALL ON? Jesus is more than a name mentioned at the end of a prayer. He is the Son of God. “Thou art the Christ, the Son of the living God.” — Matthew 16:16 (KJV) He is the Savior. “For the Son of man is come to seek and to save that which was lost.” — Luke 19:10 (KJV) He is the Way to the Father. “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” — John 14:6 (KJV) He is the Resurrection and the Life. “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” — John 11:25 (KJV) He is Lord. “And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” — Philippians 2:11 (KJV) The question is not merely, “Have you heard about Him?” The question is: Have you trusted Him? Have you surrendered to Him? Are you following Him? Are you walking with Him? Does your life belong to Him? YOU CANNOT BORROW SOMEBODY ELSE'S ANOINTING The sons of Sceva tried to imitate what they saw Paul doing. But spiritual authority cannot be copied like a technique. You can imitate someone's preaching style. You can imitate someone's prayer language. You can imitate someone's worship. You can repeat someone's favorite Scriptures. But you cannot imitate their relationship with God. Jesus said: “Abide in me, and I in you… for without me ye can do nothing.” — John 15:4–5 (KJV) Our strength comes from abiding in Christ. The greatest danger is not weakness that drives us toward Jesus. The greater danger is trying to operate spiritually while disconnected from Him. The seven sons discovered this painfully. The possessed man “overcame them, and prevailed against them.” They entered believing they had authority they did not possess and left “naked and wounded.” There is a warning here: Never attempt to substitute religious activity for genuine relationship with Christ. YOUR PRIVATE WALK MATTERS Before Paul stood publicly in authority, he had privately surrendered his life to Jesus. Our public Christianity must be supported by a private relationship with God. Who are you when there is no microphone? Who are you when there is no congregation? Who are you when nobody sees you praying? Who are you when temptation comes? Who are you when life becomes difficult? Do you still trust Jesus when there is nobody around to applaud your faith? Jesus said: “If ye continue in my word, then are ye my disciples indeed.” — John 8:31 (KJV) Real discipleship is demonstrated through continued fellowship, obedience, faith and dependence upon Christ. KNOW HIM BEFORE THE BATTLE COMES Don't wait until trouble arrives to try to discover who Jesus is. Know Him now. Know Him in prayer. Know Him through His Word. Know Him in worship. Know Him through obedience. Know Him when everything is going well so that when everything begins falling apart, you already know where your help comes from. David could face Goliath because David already knew God before Goliath appeared. Daniel could face the lions because Daniel knew God before he entered the den. The three Hebrew boys could face the fiery furnace because they knew God before Nebuchadnezzar heated it. Paul could endure persecution because he knew the Christ for whom he suffered. And when your day of testing comes, you need more than something somebody told you about Jesus. You need to be able to declare: I KNOW HIM FOR MYSELF! Job said: “For I know that my redeemer liveth…” — Job 19:25 (KJV) There are some storms where somebody else's testimony will not be enough. You need your own history with God. You need memories of prayers He answered. You need moments when His Word carried you. You need times when you experienced His grace. You need the confidence to declare: I know who Jesus is because I have walked with Him for myself! THE QUESTION STILL STANDS Acts 19 leaves us with a question that should cause every believer to examine his or her heart: DO YOU KNOW WHO JESUS IS? Not just the Jesus your pastor preaches. Not just the Jesus your parents taught you about. Not just the Jesus you heard about in Sunday School. But Jesus Christ for yourself. And perhaps an even deeper question is: DOES YOUR LIFE SHOW THAT YOU KNOW HIM? Jesus said: “My sheep hear my voice, and I know them, and they follow me.” — John 10:27 (KJV) Knowing Jesus should produce following Jesus. Following Jesus should produce obedience. Obedience should produce transformation. And transformation should cause our lives to testify that we have been with Jesus. PRAYER... Father, in the name of Jesus, Thank You for revealing Your Son to us. Lord, forgive us for every time we have been satisfied with simply knowing about Jesus instead of developing a deeper relationship with Him. We don't want secondhand faith. We don't want borrowed convictions. We don't want to depend solely upon somebody else's prayers, testimony or relationship with You. Lord Jesus, we want to know You for ourselves. Draw us closer to You. Give us a hunger for Your Word, a desire for prayer, a heart of worship and a spirit willing to obey Your voice. Search our hearts and remove everything that has created distance between us and You. Teach us not merely to speak Your name but to honor Your name with the way we live. When temptation comes, remind us who You are. When storms arise, remind us who You are. When fear attacks, remind us who You are. When the enemy challenges our faith, help us stand firmly upon the authority of Your Word. May our lives testify that we belong to Jesus Christ. And Lord, let our greatest desire always be the cry of Paul: “That I may know him.” We want to know You more deeply, love You more completely, trust You more confidently, obey You more faithfully, and represent You more boldly. In the mighty, matchless, powerful name of Jesus Christ, we pray. Amen. DECLARATION... I DECLARE that I will not live on borrowed faith! I know who Jesus is! Jesus is my Savior. Jesus is my Redeemer. Jesus is my Lord. Jesus is my Deliverer. Jesus is my Rock. Jesus is my Strength. Jesus is my Hope. Jesus is my King! I will seek Him, follow Him, obey Him and grow deeper in my relationship with Him. I refuse to merely know about Jesus. I WILL KNOW HIM FOR MYSELF! And when life asks me, “Do you know who Jesus is?” My faith, my testimony, my obedience and my life will answer: YES! I KNOW HIM FOR MYSELF! “That I may know him, and the power of his resurrection…” — Philippians 3:10 (KJV) Enjoy your Sunday Church Services and God Bless!

Subject: Request for Support: Mayuge Gospel Crusade & Leadership Conference (Aug 28–30, 2026) ​Dear Friends, Partners, and Well-Wishers, ​We warmly invite you to stand with us as we prepare for the upcoming Gospel Crusade and Leadership Conference, scheduled for August 28th – 30th, 2026, at New Jerusalem City Church, Mayuge. ​Organized under the spiritual leadership of Pastor Charles (Host) and Brother Siraji (Co-host), this three-day gathering aims to bring spiritual transformation, community empowerment, and divine healing to the Mayuge region. ​"And he said to them, 'Go into all the world and proclaim the gospel to the whole creation.'" — Mark 16:15 ​To ensure the success of this event and accommodate the growing ministry needs, we are humbly appealing for support of any kind from well-wishers, ministries, and community members. ​Areas Where Support Is Needed: ​Financial Contributions: To assist with logistics, speaker transport, and event administration. ​Public Address & Equipment: Sound systems, lighting, generator power, and stage setup. ​Hospitality & Catering: Food, clean drinking water, and accommodation for guest ministers and volunteers. ​Publicity & Printing: Banners, flyers, posters, and radio/local announcement support. ​Prayer Support: Interceding for open hearts, physical healing, and peace throughout the three days. ​Whether through a monetary donation, provision of physical supplies, or spiritual intercession, your contribution will directly impact lives during this powerful weekend. Every gift—no matter the size—makes a meaningful difference. ​How to Contribute & Get in Touch: ​Host: Pastor Charles | Contact: +256 780670022 ​Co-Host: Brother Siraji | Contact: +256 755145044 ​Location: New Jerusalem City Church, Mayuge ​Dates: August 28th – 30th, 2026 ​If you feel led to support or require further information, please reach out directly to Pastor Charles or Brother Siraji. May God abundantly bless you for your generosity and partnership in this vision.

SUNDAY 23RD AUGUST 2026 IGNITE YOUTH DEVOTIONAL Topic: When You Feel Like Giving Up Bible Reference “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” Galatians 6:9 (NKJV) A Short Story Prince had completed his university education, but life after graduation did not look anything like he had imagined. He had expected that his certificate would open doors, but months passed without a meaningful opportunity. His phone rarely rang, and whenever it did, the call was often from someone asking for something he could not provide. His graduation certificate remained in his drawer, looking more like a reminder of disappointment than a symbol of achievement. One evening, Prince stood by his window and watched people moving through the street. Everything outside seemed normal. Children were playing, traders were going about their business, and vehicles moved along the road, but inside him was a deep sense of emptiness. He wondered whether his life would ever become what he had hoped it would be. He was tired of waiting. He was tired of unanswered prayers. He was tired of feeling as though everyone else was moving forward while he remained in the same place. In that moment, giving up seemed easier than continuing to hope. But instead of allowing his disappointment to consume him, Prince entered his room, took his Bible, and decided to seek God. He did not have a perfect prayer. He did not even know exactly what to say. He simply knew that he needed Jesus. Even then, distractions came. His former girlfriend suddenly appeared at his door. His landlord called about his overdue rent. Messages began arriving on his phone. Everything seemed to compete for his attention at the exact moment he had decided to seek God. Prince could have abandoned the moment and returned to his worries, but he chose to continue. He turned off his phone, returned to prayer, and remained in the presence of God despite the distractions and the heaviness in his heart. Eventually, the noise within him began to settle. He experienced a deep sense of peace, and in that quiet moment, he sensed a simple instruction in his spirit: Continue. * This story is adapted from Twelve Hours: A Christian Novel on Encounters by Anthony Ijere. Today's Message There are moments when giving up feels easier than continuing. You may have prayed for something for a long time and still see no answer. You may have worked hard without seeing the results you expected. You may be serving God while secretly wondering whether your efforts are making any difference. The danger is that prolonged disappointment can make you interpret a temporary season as a permanent condition. You may begin to believe that because things have not changed yet, they will never change. But Galatians 6:9 tells us not to become weary in doing good because there is a harvest connected to perseverance. The verse does not deny that weariness will come. It simply warns us not to allow weariness to make us abandon what God has called us to do. Sometimes, the instruction from God is not complicated. It is simply, Continue. Continue praying when you have not seen the answer. Continue studying when your results have not yet improved. Continue building when the business is still small. Continue serving when nobody seems to notice. Continue walking in purity when temptation keeps returning. Continue trusting God when your circumstances are telling you to quit. You may not see the harvest today, but that does not mean your labour is wasted. God may be working on your character while you are waiting for Him to change your circumstances. Do not make a permanent decision because of a temporary season. You may be closer to your breakthrough, growth, answer, or encounter than you realize. What To Do Today 1. Identify the area of your life where you have been most tempted to give up. 2. Bring your disappointment honestly before God instead of hiding it. 3. Remove one distraction that has been weakening your focus and consistency. 4. Take one more step toward what God has placed in your heart, even if the step seems small. Prayer Lord, strengthen me when I become weary. When disappointment makes me want to give up, remind me that my season is not my entire story. Give me grace to continue praying, continue believing, continue working, and continue following You until Your purpose for my life is fulfilled. In Jesus' name, Amen. Daily Challenge Think about one good thing you have almost given up on. Take one practical step toward it today. Before you sleep, spend at least ten quiet minutes with God and tell Him honestly how you feel. ©️ Anthony Ijere Christian Author and Revivalist Telegram Channel https://t.me/anthonyijere Whatsapp Group https://chat.whatsapp.com/BDs9qaNMQumKTicv7uU7SJ?s=cl&p=a&mlu=0&ilr=0