• Gods Creation, 100 / evolution, 0
    WHY DID T. REX HAVE TINY ARMS?

    Few animals capture the imagination quite like Tyrannosaurus rex. It's one of the most recognizable dinosaurs in the world. Towering over the landscape with a massive skull and bone-crushing jaws, one feature has puzzled scientists for decades: those tiny little arms.

    A new study claims to have solved the mystery.

    After examining the skulls and forelimbs of dozens of meat-eating dinosaurs, researchers found that species with larger, more robust skulls generally had smaller arms. From that relationship, they proposed that as these dinosaurs supposedly changed over millions of years, the head gradually became the primary weapon while the forelimbs became less important.

    It's an interesting observation, but does that explanation really follow?

    The study identified a relationship between skull size and arm size. It didn't discover how that relationship came to be. Instead, the evolutionary story is added afterward because that's the framework through which the evidence is being interpreted.

    But there's another explanation that's much simpler.

    Think about a playground teeter-totter. If one side becomes much heavier, the other side has to compensate or everything falls out of balance. A two-legged dinosaur faces the same engineering challenge. Its head, neck, torso, hips, legs, tail, and forelimbs all have to work together to keep its center of gravity exactly where it belongs.

    A massive skull combined with equally massive forelimbs would place tremendous weight toward the front of the animal. Something else would have to compensate. The tail would need to become larger, the hips would need to change, or the body would become increasingly unstable. Suddenly those tiny arms don't seem strange at all. They make perfect engineering sense as part of a balanced, integrated body.

    The researchers also describe the arms as "reduced" or "vestigial," yet they still don't know exactly what purpose those arms served. History has shown why we should be cautious with that conclusion. Again and again, structures once dismissed as evolutionary leftovers have later been found to perform important functions.

    The difference ultimately comes down to where we begin.

    If evolution is the starting point, then every feature must somehow be explained through millions of years of gradual change. But if we begin where Scripture begins, with God as Creator, then coordinated engineering is exactly what we should expect. The Bible tells us God created every creature according to its kind during Creation Week. From that perspective, T. rex wasn't a work in progress. It was created as a complete, fully functional animal whose skull, arms, legs, hips, and tail all worked together from the very beginning.

    The word "dinosaur" wasn't even invented until 1842. Before that, these incredible creatures would simply have been known as dragons, great beasts, or perhaps even among the kinds of magnificent animals described in passages like Behemoth in the book of Job. Whatever name people used, they were part of the "very good" creation God made during Creation Week.

    The tiny arms of Tyrannosaurus rex aren't evidence of a failed evolutionary experiment. They are another reminder that God's creation displays remarkable engineering, thoughtful design, and purpose, even in places where scientists are still searching for answers.
    Gods Creation, 100 / evolution, 0 WHY DID T. REX HAVE TINY ARMS? Few animals capture the imagination quite like Tyrannosaurus rex. It's one of the most recognizable dinosaurs in the world. Towering over the landscape with a massive skull and bone-crushing jaws, one feature has puzzled scientists for decades: those tiny little arms. A new study claims to have solved the mystery. After examining the skulls and forelimbs of dozens of meat-eating dinosaurs, researchers found that species with larger, more robust skulls generally had smaller arms. From that relationship, they proposed that as these dinosaurs supposedly changed over millions of years, the head gradually became the primary weapon while the forelimbs became less important. It's an interesting observation, but does that explanation really follow? The study identified a relationship between skull size and arm size. It didn't discover how that relationship came to be. Instead, the evolutionary story is added afterward because that's the framework through which the evidence is being interpreted. But there's another explanation that's much simpler. Think about a playground teeter-totter. If one side becomes much heavier, the other side has to compensate or everything falls out of balance. A two-legged dinosaur faces the same engineering challenge. Its head, neck, torso, hips, legs, tail, and forelimbs all have to work together to keep its center of gravity exactly where it belongs. A massive skull combined with equally massive forelimbs would place tremendous weight toward the front of the animal. Something else would have to compensate. The tail would need to become larger, the hips would need to change, or the body would become increasingly unstable. Suddenly those tiny arms don't seem strange at all. They make perfect engineering sense as part of a balanced, integrated body. The researchers also describe the arms as "reduced" or "vestigial," yet they still don't know exactly what purpose those arms served. History has shown why we should be cautious with that conclusion. Again and again, structures once dismissed as evolutionary leftovers have later been found to perform important functions. The difference ultimately comes down to where we begin. If evolution is the starting point, then every feature must somehow be explained through millions of years of gradual change. But if we begin where Scripture begins, with God as Creator, then coordinated engineering is exactly what we should expect. The Bible tells us God created every creature according to its kind during Creation Week. From that perspective, T. rex wasn't a work in progress. It was created as a complete, fully functional animal whose skull, arms, legs, hips, and tail all worked together from the very beginning. The word "dinosaur" wasn't even invented until 1842. Before that, these incredible creatures would simply have been known as dragons, great beasts, or perhaps even among the kinds of magnificent animals described in passages like Behemoth in the book of Job. Whatever name people used, they were part of the "very good" creation God made during Creation Week. The tiny arms of Tyrannosaurus rex aren't evidence of a failed evolutionary experiment. They are another reminder that God's creation displays remarkable engineering, thoughtful design, and purpose, even in places where scientists are still searching for answers.
    0 Commentaires 0 Parts 12 Vue
  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God?

    John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance.

    John did not encounter an idea.

    He encountered a Person.

    He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26).

    This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God.

    Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6).

    Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal.

    Consider the eyes.

    John says:

    “His eyes were like blazing fire.”
    — Revelation 1:14

    Why blazing fire?

    Hebrews 12:29 tells us, “Our God is a consuming fire.”

    The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God.

    The Body of the Word becomes a language through which the invisible God makes Himself known.

    And this is where the subject becomes particularly provocative.

    The Father has a hunger.

    We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God?

    Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares:

    “I am the bread that came down from heaven.”
    — John 6:33

    And:

    “I am the bread of life.”
    — John 6:35

    Then He makes the statement even more striking:

    “This bread is my flesh.”
    — John 6:51

    The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30).

    So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire.

    The dining table becomes a powerful picture.

    Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance.

    What if our understanding of the Body of the Word is itself part of the Father’s desire?

    What if the question is not merely, “How much do I know about God?”

    But:

    “What does God desire to find in me?”

    This takes us directly to the image of the blazing eyes.

    The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God.

    A lamp searches.

    A lamp illuminates.

    A lamp reveals what is hidden.

    Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him.

    Notice the connection.

    The blazing eyes are not merely looking at us.

    They are looking for something in us.

    They are looking for understanding.

    The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people.

    That changes the way we think about revelation.

    Psalm 119:130 says:

    “The unfolding of your words gives light and understanding to the simple.”

    The Word contains depths that must be unfolded.

    And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6).

    This is also why Jesus said:

    “These are the Scriptures that testify about me.”
    — John 5:39

    The Scriptures are not merely information about religious subjects. They testify about a Person.

    The descriptions of the Body of the Word therefore become places of investigation.

    The eyes speak.

    The face speaks.

    The feet speak.

    The garments speak.

    The voice speaks.

    And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father.

    The emotions of God are also revealed.

    Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.”

    A garment covers and expresses the person wearing it.

    If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person.

    The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God.

    His zeal.

    His longing.

    His desire.

    His hunger.

    His compassion.

    His grief.

    His expectation.

    His pleasure.

    His intensity.

    These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals.

    And who searches these depths for us?

    The Holy Spirit.

    Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us.

    Paul adds:

    “The Spirit searches all things, even the deep things of God.”
    — 1 Corinthians 2:10

    The Body of the Word is therefore not a closed mystery.

    It is a treasury to be searched.

    The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely.

    This is why revelation is more than acquiring information.

    Revelation is discovering what is already contained in the Person of the Word.

    And perhaps this explains one of the great spiritual questions of our time:

    Why does God seem to be searching the hearts of His people?

    Because the Father is looking for a place where the Body of theWord can be understood.

    He is looking for hearts that can become tables upon which His food is received.

    He is looking for minds that can accommodate the revelation of His Son.

    He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ.

    The blazing eyes of the Word are still searching.

    And the question is:

    What are they looking for in us?

    Perhaps the answer is simpler—and more demanding—than we imagined:

    Understanding.

    An understanding of the Body of the Word.

    An understanding of the Father.

    An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations.

    The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word.

    This is why we must return to Scripture—not merely to read it, but to unfold it.

    Because somewhere within the details is light.

    And somewhere within the light is the knowledge of the Father.

    And somewhere within that knowledge is the revelation of the Person of the Word.

    I am Omodolapo Ogunye.

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #moneymindset
    #money
    #worldwide
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide
    0 Commentaires 0 Parts 40 Vue
  • Mystery of the Living God's Church

    Preface

    In every generation, people have wrestled with the same questions: What is the true Church? Where can it be found? Who belongs to it? These questions are not new, yet they remain as urgent today as they were in the days of the apostles.

    We live in a world filled with countless groups that call themselves “churches.” Each has its own teachings, traditions, and practices. Each claims to represent God. Yet, when we look closely, we see division instead of unity, contradiction instead of harmony. This raises a profound mystery: if there is one God, why are there so many churches?

    This Chapter, Mystery of the Living God’s Church, is written to guide the reader into the heart of that question. It is not a work of human speculation or denominational defense. Rather, it is an exploration of the Scriptures themselves, where God reveals the truth about His Church.

    The Gospel ahead will uncover the Church as the Body of Christ, the blessed Bread of life, and ultimately, as Christ Himself. We will see that the true Church is not a building, an institution, or a human organization, but a living reality founded, owned, and sustained by Jesus Christ.

    Part One:
    What Is the Church of God?

    The Question of Many Peoples
    In every city, town, and village, one cannot help but notice the multitude of groups that call themselves “churches.” Each belongs to a different denomination or religious movement, each with its own teachings, traditions, and ways of worship. Yet, despite their shared claim of serving God, they do not walk together in unity.

    Every group insists on its own truth. Every group defends its own doctrine. And though nearly all of them speak about God, they do not agree with one another. This reality raises deep and troubling questions in the hearts of many:

    - How many churches does God truly have?
    - What exactly is a church?
    - Which one is the true church?
    - Who is the owner and builder of the church?
    - How can we find the true church?

    These are not small questions. They go to the very heart of faith and salvation. To answer them, we must turn not to human traditions or institutions, but to the Word of the Living God.

    The Church as the Body of Christ
    The Scriptures reveal that the Church is not a building, a denomination, or an earthly organization. Instead, it is described as the Body of Christ.

    - Colossians 1:18 — “And He is the head of the body, the church; He is the beginning, the firstborn from among the dead, so that in everything He might have the supremacy.”
    - Ephesians 4:4–5 — “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism.”

    The Church is one body, with Christ as its Head. Believers are united to Him and to one another as members of this living body. This is the first great truth: the Church is not many, but one.

    ---

    The Church as Blessed Bread
    The Scriptures also reveal another mystery: the Church is represented as bread.

    - Matthew 26:26 — “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’”

    Here, bread symbolizes the Body of Christ. Since the Body is the Church, the bread also represents the Church. Before giving it to His disciples, Jesus blessed the bread—showing that the Church is blessed food for His followers.

    Thus, the Church is not only the Body of Christ but also the spiritual nourishment of His disciples. It is food for the soul, blessed and given by Christ Himself.

    Jesus Christ Is the Church
    The mystery deepens further: Jesus Himself declares that He is the Bread of Life.

    - John 6:35 — “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.”
    - John 6:48 — “I am the bread of life.”

    If the bread is the Body, and the Body is the Church, then the Church is Christ Himself. He is the foundation, the head, the life, and the very substance of the Church. To understand the Church is to understand Christ. To belong to the Church is to belong to Him.

    The Rock and the Builder
    Jesus confirmed this truth when He spoke to Peter:

    - Matthew 16:17–18 — “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”

    Notice: Jesus says “my church”—singular, not plural. He is the builder, the owner, and the foundation. His Church is not a man-made institution but a spiritual building established on the Word of God. And it cannot be destroyed by the powers of hell.

    Entering Into Christ (the Church)
    How then does one enter this true Church?

    1. The Key Understanding
    - Jesus Christ is the Church. To enter the Church is to enter the Son of God (1 John 5:20).

    2. The Gift of God
    - John 3:16 — God gave His Son as a gift. A gift is not earned; it is received. Salvation is not by human effort but by grace.

    3. The Truths of Salvation
    - The world did not ask for the Son, yet He came to save.
    - The world was unbelieving, yet salvation requires faith in Him.

    4. Christ the Way
    - John 14:6 — Jesus is the only way to the Father.
    - John 5:24 — Hearing His Word and believing brings eternal life.

    → Hearing the Word → Faith → New Birth → Entry into God’s family.

    5. The Family Picture
    - Just as you did not choose your earthly family, you do not place yourself into God’s family. Christ Himself brings you in (John 10:16).

    6. The Blood of Christ
    - Ephesians 2:13 — We are brought near by His blood. It is His blood that places us into His Church.

    7. The Great Truth
    - Christ is revealed.
    - The Word is heard.
    - Faith is born.
    - By His blood, we are placed in Him.

    Summary of the Mystery
    - The Church is the Body of Christ, with Christ as its Head.
    - The Church is blessed Bread, spiritual food for His disciples.
    - The Church is Christ Himself, the Bread of Life.
    - Jesus is the builder and owner of His one true Church.
    - Entry into the Church is not by human effort but by faith, new birth, and the blood of Christ.

    Therefore, to belong to the Church is to belong to Christ. To understand the Church is to understand Him. To be born again.

    THE CHURCH IS A DWELLING, NOT A PLACE YOU GO

    “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” — John 5:24

    • If you read and understand the Gospel, you will see that you do not “go” to church — rather, you dwell in it.
    • The Church is an eternal dwelling place.
    • You do not put yourself into this Church; you are placed into it by God.
    • You are taken out of another church(Kingdom of Darkness-Death), which belongs to Satan, and transferred into the true Church of Christ. (John 5:24)

    This is what Jesus meant when He said you have passed from death into life.

    ───
    Placed Into Eternal Life
    • You are placed into this Church through faith in Jesus Christ (John 3:16).
    • This Church is the true life, and it exists forever.
    • To be in the Church is to be in Christ — a spiritual reality, not a physical location.

    ───
    Do Not Be Mistaken
    • If you say you “go” to church, you misunderstand.
    • The true Church is not a building you visit, but a spiritual dwelling where you abide forever.
    • These are things that happen in the Spirit, not in human structures.

    ───
    Summary
    1. The Church is eternal, not temporal.
    2. You are placed into it by faith, not by human effort.
    3. The Church is the dwelling of eternal life in Christ.

    Let’s Grow Together in Faith, Wisdom, and the Grace of Jesus Christ

    Follow our WhatsApp channel for more sermons

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    Mystery of the Living God's Church Preface In every generation, people have wrestled with the same questions: What is the true Church? Where can it be found? Who belongs to it? These questions are not new, yet they remain as urgent today as they were in the days of the apostles. We live in a world filled with countless groups that call themselves “churches.” Each has its own teachings, traditions, and practices. Each claims to represent God. Yet, when we look closely, we see division instead of unity, contradiction instead of harmony. This raises a profound mystery: if there is one God, why are there so many churches? This Chapter, Mystery of the Living God’s Church, is written to guide the reader into the heart of that question. It is not a work of human speculation or denominational defense. Rather, it is an exploration of the Scriptures themselves, where God reveals the truth about His Church. The Gospel ahead will uncover the Church as the Body of Christ, the blessed Bread of life, and ultimately, as Christ Himself. We will see that the true Church is not a building, an institution, or a human organization, but a living reality founded, owned, and sustained by Jesus Christ. Part One: What Is the Church of God? The Question of Many Peoples In every city, town, and village, one cannot help but notice the multitude of groups that call themselves “churches.” Each belongs to a different denomination or religious movement, each with its own teachings, traditions, and ways of worship. Yet, despite their shared claim of serving God, they do not walk together in unity. Every group insists on its own truth. Every group defends its own doctrine. And though nearly all of them speak about God, they do not agree with one another. This reality raises deep and troubling questions in the hearts of many: - How many churches does God truly have? - What exactly is a church? - Which one is the true church? - Who is the owner and builder of the church? - How can we find the true church? These are not small questions. They go to the very heart of faith and salvation. To answer them, we must turn not to human traditions or institutions, but to the Word of the Living God. The Church as the Body of Christ The Scriptures reveal that the Church is not a building, a denomination, or an earthly organization. Instead, it is described as the Body of Christ. - Colossians 1:18 — “And He is the head of the body, the church; He is the beginning, the firstborn from among the dead, so that in everything He might have the supremacy.” - Ephesians 4:4–5 — “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism.” The Church is one body, with Christ as its Head. Believers are united to Him and to one another as members of this living body. This is the first great truth: the Church is not many, but one. --- The Church as Blessed Bread The Scriptures also reveal another mystery: the Church is represented as bread. - Matthew 26:26 — “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’” Here, bread symbolizes the Body of Christ. Since the Body is the Church, the bread also represents the Church. Before giving it to His disciples, Jesus blessed the bread—showing that the Church is blessed food for His followers. Thus, the Church is not only the Body of Christ but also the spiritual nourishment of His disciples. It is food for the soul, blessed and given by Christ Himself. Jesus Christ Is the Church The mystery deepens further: Jesus Himself declares that He is the Bread of Life. - John 6:35 — “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” - John 6:48 — “I am the bread of life.” If the bread is the Body, and the Body is the Church, then the Church is Christ Himself. He is the foundation, the head, the life, and the very substance of the Church. To understand the Church is to understand Christ. To belong to the Church is to belong to Him. The Rock and the Builder Jesus confirmed this truth when He spoke to Peter: - Matthew 16:17–18 — “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Notice: Jesus says “my church”—singular, not plural. He is the builder, the owner, and the foundation. His Church is not a man-made institution but a spiritual building established on the Word of God. And it cannot be destroyed by the powers of hell. Entering Into Christ (the Church) How then does one enter this true Church? 1. The Key Understanding - Jesus Christ is the Church. To enter the Church is to enter the Son of God (1 John 5:20). 2. The Gift of God - John 3:16 — God gave His Son as a gift. A gift is not earned; it is received. Salvation is not by human effort but by grace. 3. The Truths of Salvation - The world did not ask for the Son, yet He came to save. - The world was unbelieving, yet salvation requires faith in Him. 4. Christ the Way - John 14:6 — Jesus is the only way to the Father. - John 5:24 — Hearing His Word and believing brings eternal life. → Hearing the Word → Faith → New Birth → Entry into God’s family. 5. The Family Picture - Just as you did not choose your earthly family, you do not place yourself into God’s family. Christ Himself brings you in (John 10:16). 6. The Blood of Christ - Ephesians 2:13 — We are brought near by His blood. It is His blood that places us into His Church. 7. The Great Truth - Christ is revealed. - The Word is heard. - Faith is born. - By His blood, we are placed in Him. Summary of the Mystery - The Church is the Body of Christ, with Christ as its Head. - The Church is blessed Bread, spiritual food for His disciples. - The Church is Christ Himself, the Bread of Life. - Jesus is the builder and owner of His one true Church. - Entry into the Church is not by human effort but by faith, new birth, and the blood of Christ. Therefore, to belong to the Church is to belong to Christ. To understand the Church is to understand Him. To be born again. THE CHURCH IS A DWELLING, NOT A PLACE YOU GO 📖 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” — John 5:24 • If you read and understand the Gospel, you will see that you do not “go” to church — rather, you dwell in it. • The Church is an eternal dwelling place. • You do not put yourself into this Church; you are placed into it by God. • You are taken out of another church(Kingdom of Darkness-Death), which belongs to Satan, and transferred into the true Church of Christ. (John 5:24) 🔥 This is what Jesus meant when He said you have passed from death into life. ─── 📌 Placed Into Eternal Life • You are placed into this Church through faith in Jesus Christ (John 3:16). • This Church is the true life, and it exists forever. • To be in the Church is to be in Christ — a spiritual reality, not a physical location. ─── ⚠️ Do Not Be Mistaken • If you say you “go” to church, you misunderstand. • The true Church is not a building you visit, but a spiritual dwelling where you abide forever. • These are things that happen in the Spirit, not in human structures. ─── 📝 Summary 1. The Church is eternal, not temporal. 2. You are placed into it by faith, not by human effort. 3. The Church is the dwelling of eternal life in Christ. 🌱 Let’s Grow Together in Faith, Wisdom, and the Grace of Jesus Christ Follow our WhatsApp channel for more sermons Click the link below https://whatsapp.com/channel/0029VaEKxaVG3R3exEJg2b1D
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    Channel • 138 followers • 🌱 Let’s Grow Together in Faith, Wisdom, and the Grace of Jesus Christ. 📖 Mission Statement “We preach and speak only about Jesus Christ. We testify about Jesus Christ in the Word. Our teaching is only of Jesus Christ. Come and hear the Gospel.” ✨ Vision To make the Gospel of Jesus Christ accessible, vibrant, and transformative for communities in Zimbabwe and beyond — through teaching, publishing, and outreach. 🎯 Core Values - Christ-centered teaching — Every message focuses on Jesus Christ. - Scriptural accuracy — Faithful to the Word of God. - Community outreach — Engaging people through teaching, publishing, and digital platforms. - Bilingual accessibility — Sharing the Gospel in Shona and English for inclusivity. - Creative engagement — Using posters, flyers, and audio lessons to reach diverse audiences. Contact :+263778103973 whatsaap only
    0 Commentaires 0 Parts 33 Vue
  • 1 Corinthians 4:1 NASB
    "This is the way any person is to regard us: as servants of Christ and stewards of the mysteries of God."

    Many people who have been deceived into believing false Gospels, those that add any human effort to salvation, which is a gift from God to all those who place their faith in Jesus alone, think that they are servants of Christ because they go about spreading their false gospels. BUT they believe in a different gospel and follow a different christ.

    Ministers of the true gospel are "stewards of the mysteries of God." The word "steward" was translated from the Greek word οἰκονόμος, pronounced oy-kon-om'-os, and it means, according to Strong's Exhaustive Dictionary, "a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively 𝗮 𝗽𝗿𝗲𝗮𝗰𝗵𝗲𝗿 (𝗼𝗳 𝘁𝗵𝗲 𝗚𝗼𝘀𝗽𝗲𝗹): - chamberlain governor steward."

    Preachers of the true gospel preach about the mysteries of God.

    1 Corinthians 2:7-13 NASB
    "but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; [8] the wisdom which none of the rulers of this age has understood; for if they had understood it, they would not have crucified the Lord of glory; [9] but just as it is written: “Things which eye has not seen and ear has not heard, And which have not entered the human heart, All that God has prepared for those who love Him.” [10] For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. [11] For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. [12] Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God. [13] We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words."

    The great mystery is this: that God would so love us that he withheld nothing from us, even offering up the body and blood of his own son for us, so that if we'd only believe in Jesus and his finished work at Calvary as being sufficient for our salvation, that we would be given the righteousness of God in Christ, salvation, redemption, justification, sanctification and inherit eternal life through no effort of our own or any of our own works through obedience to the commandments.

    Anything else is a false Gospel. Anyone offering you a Jesus who wasn't enough is offering you a false Jesus and a different Jesus.

    #jesuschrist #faith #cults #gospel #grace
    1 Corinthians 4:1 NASB "This is the way any person is to regard us: as servants of Christ and stewards of the mysteries of God." Many people who have been deceived into believing false Gospels, those that add any human effort to salvation, which is a gift from God to all those who place their faith in Jesus alone, think that they are servants of Christ because they go about spreading their false gospels. BUT they believe in a different gospel and follow a different christ. Ministers of the true gospel are "stewards of the mysteries of God." The word "steward" was translated from the Greek word οἰκονόμος, pronounced oy-kon-om'-os, and it means, according to Strong's Exhaustive Dictionary, "a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively 𝗮 𝗽𝗿𝗲𝗮𝗰𝗵𝗲𝗿 (𝗼𝗳 𝘁𝗵𝗲 𝗚𝗼𝘀𝗽𝗲𝗹): - chamberlain governor steward." Preachers of the true gospel preach about the mysteries of God. 👇👇👇 1 Corinthians 2:7-13 NASB "but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; [8] the wisdom which none of the rulers of this age has understood; for if they had understood it, they would not have crucified the Lord of glory; [9] but just as it is written: “Things which eye has not seen and ear has not heard, And which have not entered the human heart, All that God has prepared for those who love Him.” [10] For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. [11] For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. [12] Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God. [13] We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words." The great mystery is this: that God would so love us that he withheld nothing from us, even offering up the body and blood of his own son for us, so that if we'd only believe in Jesus and his finished work at Calvary as being sufficient for our salvation, that we would be given the righteousness of God in Christ, salvation, redemption, justification, sanctification and inherit eternal life through no effort of our own or any of our own works through obedience to the commandments. Anything else is a false Gospel. Anyone offering you a Jesus who wasn't enough is offering you a false Jesus and a different Jesus. #jesuschrist #faith #cults #gospel #grace
    0 Commentaires 0 Parts 29 Vue 0
  • DAILY HOMILY - AUGUST 15TH SAT | WEEK 2: DIVINE DIRECTION AND OPEN DOORS
    CHRIST CRUCIFIED OUTREACH INTERNATIONAL
    TEXT: COLOSSIANS 4:3 - "A DOOR FOR THE WORD"

    VERSE:
    "At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison." – Colossians 4:3

    MESSAGE:
    Not every open door is about money, promotion, or opportunity.
    Some of the most important doors God opens are doors for the Word.

    Paul was in prison, yet his prayer wasn’t just “get me out.”
    He said, “Pray that God may open to us a door for the word.”
    He wanted access to speak Christ. To share truth. To bring light.

    Divine Direction And Open Doors this week includes doors to:
    1. Influence – A conversation where you can speak life
    2. Impact – A platform to share what God has done
    3. Purpose – A place where your testimony meets someone’s need

    God opens doors so the Word can run free.
    Your job, your business, your family, your social media — they can all be a “door for the Word.”

    Ask God today: “Lord, open a door for Your Word through me.”
    Because when the Word goes through, lives change.

    KEY LINE: The greatest open door is the one that lets Jesus in.


    PRAYER:
    Father,

    Open doors for Your Word through my life this week.
    Give me boldness to declare the mystery of Christ.

    Use my mouth, my work, and my story.
    Let every door You open become a place where people encounter You.
    In Jesus’ name, Amen.


    Prophet Israel Aviedo
    Founder & General Overseer CCOI.
    ✝️ DAILY HOMILY - AUGUST 15TH SAT | WEEK 2: DIVINE DIRECTION AND OPEN DOORS CHRIST CRUCIFIED OUTREACH INTERNATIONAL TEXT: COLOSSIANS 4:3 - "A DOOR FOR THE WORD" VERSE: "At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison." – Colossians 4:3 MESSAGE: Not every open door is about money, promotion, or opportunity. Some of the most important doors God opens are doors for the Word. Paul was in prison, yet his prayer wasn’t just “get me out.” He said, “Pray that God may open to us a door for the word.” He wanted access to speak Christ. To share truth. To bring light. Divine Direction And Open Doors this week includes doors to: 1. Influence – A conversation where you can speak life 2. Impact – A platform to share what God has done 3. Purpose – A place where your testimony meets someone’s need God opens doors so the Word can run free. Your job, your business, your family, your social media — they can all be a “door for the Word.” Ask God today: “Lord, open a door for Your Word through me.” Because when the Word goes through, lives change. KEY LINE: The greatest open door is the one that lets Jesus in. PRAYER: Father, Open doors for Your Word through my life this week. Give me boldness to declare the mystery of Christ. Use my mouth, my work, and my story. Let every door You open become a place where people encounter You. In Jesus’ name, Amen. Prophet Israel Aviedo Founder & General Overseer CCOI.
    0 Commentaires 0 Parts 20 Vue

  • The mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way. And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.

    2 Thessalonians 2:7–8 ɴᴋᴊᴠ

    The apostle Paul expressed his joy in writing his beloved brethren at Thessalonica because their faith was growing exceedingly, evidenced by their love for each other. He takes this occasion to warn them of the dangerous false teaching being circulated about the Day of the Lord—the time when righteous judgment will come upon the ungodly.

    Lawlessness, or iniquity, was already working in its secret or mystery form in the apostle’s day. There was an attempt to undermine the truth and unsettle the saints at Thessalonica by trying to persuade them that the Day of the Lord had already come. Paul assures them, however, that their present sufferings at the hands of unrighteous men were not the Day of the Lord. After the true Church of God has entered its rest at the Rapture, then the unrighteous ones left behind will suffer God’s just judgment.

    After the saints are caught away at the Rapture, restraint will be removed and lawlessness will come in like a flood. Then the “lawless one” will be revealed, exalting himself as God, sitting in the temple of God, and assuming to be God (2 Th. 2:3). This is the climax of evil summed up in one man, the man of sin, “whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.”

    As we see this day of lawlessness approaching, we are comforted by these words: “We are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth … Therefore, brethren, stand fast” (2 Th. 2:13, 15).

    Jacob Redekop


    https://gbv-online.org/calendar/773/date/2026-08-15
    The mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way. And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. 2 Thessalonians 2:7–8 ɴᴋᴊᴠ The apostle Paul expressed his joy in writing his beloved brethren at Thessalonica because their faith was growing exceedingly, evidenced by their love for each other. He takes this occasion to warn them of the dangerous false teaching being circulated about the Day of the Lord—the time when righteous judgment will come upon the ungodly. Lawlessness, or iniquity, was already working in its secret or mystery form in the apostle’s day. There was an attempt to undermine the truth and unsettle the saints at Thessalonica by trying to persuade them that the Day of the Lord had already come. Paul assures them, however, that their present sufferings at the hands of unrighteous men were not the Day of the Lord. After the true Church of God has entered its rest at the Rapture, then the unrighteous ones left behind will suffer God’s just judgment. After the saints are caught away at the Rapture, restraint will be removed and lawlessness will come in like a flood. Then the “lawless one” will be revealed, exalting himself as God, sitting in the temple of God, and assuming to be God (2 Th. 2:3). This is the climax of evil summed up in one man, the man of sin, “whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.” As we see this day of lawlessness approaching, we are comforted by these words: “We are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth … Therefore, brethren, stand fast” (2 Th. 2:13, 15). Jacob Redekop https://gbv-online.org/calendar/773/date/2026-08-15
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    0 Commentaires 0 Parts 27 Vue
  • TOPIC: WHERE IS YOUR ETERNAL DESTINATION?

    Bible Text: “For here have we no continuing city, but we seek one to come.” — Hebrews 13:14

    There is something very peculiar about this world that calls for a sober mood of reflection before God, and should leave every mortal conscience awakened unto God, to live before Him in utmost awe and reverence:

    Every day, a child must lose a mother or father. Every day, a wife must lose a husband, every day, a husband must lose a wife, every day, a parent must lose a child. A sister must lose a brother, and a brother must lose a sister. A relation must lose a relation. A family must lose a family member. A friend must lose a friend. Colleagues must lose a colleague in an organization, and so on and so forth.

    And this happens daily, all over the world and throughout the human race, yet many see it simply as a way of life or say, “Life happens.”

    Yet every day, a child is born into the world, and every day, a human being leaves this world. This is a mystery. And someone will still say there is no God?

    The mystery behind it is incomprehensible to man.

    This tells us that the world is temporal. People live and leave. They come and go.

    But God is man's final Destination.

    The question is: Where?

    Heaven or Hell—eternity has a destination.

    Make the wise choice. Make God your Eternal Destination, and let your final home be with Him in Heaven.

    God's Loving Heart.
    TOPIC: WHERE IS YOUR ETERNAL DESTINATION? Bible Text: “For here have we no continuing city, but we seek one to come.” — Hebrews 13:14 There is something very peculiar about this world that calls for a sober mood of reflection before God, and should leave every mortal conscience awakened unto God, to live before Him in utmost awe and reverence: Every day, a child must lose a mother or father. Every day, a wife must lose a husband, every day, a husband must lose a wife, every day, a parent must lose a child. A sister must lose a brother, and a brother must lose a sister. A relation must lose a relation. A family must lose a family member. A friend must lose a friend. Colleagues must lose a colleague in an organization, and so on and so forth. And this happens daily, all over the world and throughout the human race, yet many see it simply as a way of life or say, “Life happens.” Yet every day, a child is born into the world, and every day, a human being leaves this world. This is a mystery. And someone will still say there is no God? The mystery behind it is incomprehensible to man. This tells us that the world is temporal. People live and leave. They come and go. But God is man's final Destination. The question is: Where? Heaven or Hell—eternity has a destination. Make the wise choice. Make God your Eternal Destination, and let your final home be with Him in Heaven. God's Loving Heart.
    0 Commentaires 0 Parts 30 Vue
  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God?

    John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance.

    John did not encounter an idea.

    He encountered a Person.

    He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26).

    This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God.

    Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6).

    Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal.

    Consider the eyes.

    John says:

    “His eyes were like blazing fire.”
    — Revelation 1:14

    Why blazing fire?

    Hebrews 12:29 tells us, “Our God is a consuming fire.”

    The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God.

    The Body of the Word becomes a language through which the invisible God makes Himself known.

    And this is where the subject becomes particularly provocative.

    The Father has a hunger.

    We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God?

    Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares:

    “I am the bread that came down from heaven.”
    — John 6:33

    And:

    “I am the bread of life.”
    — John 6:35

    Then He makes the statement even more striking:

    “This bread is my flesh.”
    — John 6:51

    The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30).

    So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire.

    The dining table becomes a powerful picture.

    Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance.

    What if our understanding of the Body of the Word is itself part of the Father’s desire?

    What if the question is not merely, “How much do I know about God?”

    But:

    “What does God desire to find in me?”

    This takes us directly to the image of the blazing eyes.

    The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God.

    A lamp searches.

    A lamp illuminates.

    A lamp reveals what is hidden.

    Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him.

    Notice the connection.

    The blazing eyes are not merely looking at us.

    They are looking for something in us.

    They are looking for understanding.

    The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people.

    That changes the way we think about revelation.

    Psalm 119:130 says:

    “The unfolding of your words gives light and understanding to the simple.”

    The Word contains depths that must be unfolded.

    And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6).

    This is also why Jesus said:

    “These are the Scriptures that testify about me.”
    — John 5:39

    The Scriptures are not merely information about religious subjects. They testify about a Person.

    The descriptions of the Body of the Word therefore become places of investigation.

    The eyes speak.

    The face speaks.

    The feet speak.

    The garments speak.

    The voice speaks.

    And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father.

    The emotions of God are also revealed.

    Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.”

    A garment covers and expresses the person wearing it.

    If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person.

    The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God.

    His zeal.

    His longing.

    His desire.

    His hunger.

    His compassion.

    His grief.

    His expectation.

    His pleasure.

    His intensity.

    These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals.

    And who searches these depths for us?

    The Holy Spirit.

    Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us.

    Paul adds:

    “The Spirit searches all things, even the deep things of God.”
    — 1 Corinthians 2:10

    The Body of the Word is therefore not a closed mystery.

    It is a treasury to be searched.

    The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely.

    This is why revelation is more than acquiring information.

    Revelation is discovering what is already contained in the Person of the Word.

    And perhaps this explains one of the great spiritual questions of our time:

    Why does God seem to be searching the hearts of His people?

    Because the Father is looking for a place where the Body of theWord can be understood.

    He is looking for hearts that can become tables upon which His food is received.

    He is looking for minds that can accommodate the revelation of His Son.

    He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ.

    The blazing eyes of the Word are still searching.

    And the question is:

    What are they looking for in us?

    Perhaps the answer is simpler—and more demanding—than we imagined:

    Understanding.

    An understanding of the Body of the Word.

    An understanding of the Father.

    An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations.

    The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word.

    This is why we must return to Scripture—not merely to read it, but to unfold it.

    Because somewhere within the details is light.

    And somewhere within the light is the knowledge of the Father.

    And somewhere within that knowledge is the revelation of the Person of the Word.

    I am Omodolapo Ogunye.

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #moneymindset
    #money
    #worldwide
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide
    0 Commentaires 0 Parts 64 Vue
  • WHITE SAUCE | The Couture (7)
    Couture is not simply clothing.
    It is design expressed through precision.
    Every cut is intentional. Every seam has purpose. Every detail contributes to a form that could not have emerged by accident.
    This is the mystery of The Couture in the Body of the Word.
    God does not merely save a person; He forms a person.
    He takes what is ordinary and gives it divine structure. He takes raw potential and develops it into expression. He takes scattered capacities and weaves them into purpose.
    The Father's economy is also couture.
    It is not random.
    It is designed.
    Every person carries an assignment. Every gift has a place. Every capacity can become an instrument of value when it is properly formed, refined, and aligned with the Father's intention.
    White Sauce speaks of the richness of that formation—the substance that binds the different dimensions of a life together and gives them coherence.
    The world often asks, "What do you have?"
    The Father asks, "What have I designed you to become?"
    Because wealth is not only what you possess.
    It is also what your life has been designed and developed to produce.
    When the Body of the Word is formed in us, our lives become expressions of divine design—capable of creating value, building institutions, solving problems, and serving the economic destinies of nations.
    The Kitchen explores, prepares, and serves the contents of the Body of the Word as the delicacies of the Father, revealing the divine design hidden within people, purpose, and the economies of nations.
    Listen on Spotify, Apple Podcasts, Amazon Music, and other major podcast platforms.
    #TheKitchen #BodyOfTheWord #WhiteSauce #TheCouture #DivineDesign #KingdomEconomics #BiblicalEconomics #Purpose #Leadership #EconomicTransformation
    WHITE SAUCE | The Couture (7) Couture is not simply clothing. It is design expressed through precision. Every cut is intentional. Every seam has purpose. Every detail contributes to a form that could not have emerged by accident. This is the mystery of The Couture in the Body of the Word. God does not merely save a person; He forms a person. He takes what is ordinary and gives it divine structure. He takes raw potential and develops it into expression. He takes scattered capacities and weaves them into purpose. The Father's economy is also couture. It is not random. It is designed. Every person carries an assignment. Every gift has a place. Every capacity can become an instrument of value when it is properly formed, refined, and aligned with the Father's intention. White Sauce speaks of the richness of that formation—the substance that binds the different dimensions of a life together and gives them coherence. The world often asks, "What do you have?" The Father asks, "What have I designed you to become?" Because wealth is not only what you possess. It is also what your life has been designed and developed to produce. When the Body of the Word is formed in us, our lives become expressions of divine design—capable of creating value, building institutions, solving problems, and serving the economic destinies of nations. The Kitchen explores, prepares, and serves the contents of the Body of the Word as the delicacies of the Father, revealing the divine design hidden within people, purpose, and the economies of nations. 🎧 Listen on Spotify, Apple Podcasts, Amazon Music, and other major podcast platforms. #TheKitchen #BodyOfTheWord #WhiteSauce #TheCouture #DivineDesign #KingdomEconomics #BiblicalEconomics #Purpose #Leadership #EconomicTransformation
    0 Commentaires 0 Parts 69 Vue

  • THE FIRST TEN NAMES IN THE BIBLE
    AND THEIR MEANINGS


    .

    ADAM - MAN
    SETH - APPOINTED
    ENOSH – MORTAL
    KENAN – SORROW
    MAHALALEL – THE BLESSED EL/GOD
    JARED – SHALL COME DOWN
    ENOCH – TEACHING
    METHUSELAH – HIS DEATH SHALL BRING
    LAMECH – DESPAIRING
    NOAH – COMFORT AND REST


    .

    PUT THOSE MEANINGS INTO A COMPLETE
    SENTENCE AND YOU GET.

    MAN (is) APPOINTED MORTAL SORROW, (but) THE BLESSED EL/GOD SHALL COME DOWN TEACHING. HIS DEATH SHALL BRING (the) DESPAIRING COMFORT AND REST.

    In the names of Adam to Noah, a summary of the New Testament message – THE SHEM TOB OR GOOD NAME, MISTRANSLATED THE GOOD NEWS OF YAHWAH MESSIAH.

    .

    THE REAL JESUS
    http://www.youtube.com/watch?v=izDH1mFfNB8

    https://www.youtube.com/watch?v=3tbsxCyWIdU&feature=plcp


    SIMPLICITY OF THE GOSPEL: there is no name of a jesus; yeshua; yashua; yahoshua;; yehoshua; joshua; in THE TANACK for our SAVIOR; CREATOR; SHEPHERD; FATHER; ALPHA & OMEGA. THE ONLY NAME that TANACK gives “witness” to is THE NAME OF יהוה {pronounced as YAHWAH in all languages}.



    SIMPLICITY OF THE GOSPEL: 𐤉𐤄𐤅𐤄/YAHWAH, THE NAME OF THE FATHER; 𐤉𐤄𐤅𐤄/YAHWAH THE NAME OF HIS SON ……… FOR THE SON CAME IN THE NAME OF HIS FATHER, 𐤉𐤄𐤅𐤄/YAHWAH.



    SIMPLE GOSPEL: ONE GOD {ELOHIM} WITH ONE NAME, 𐤉𐤄𐤅𐤄/YAHWAH, CAME IN THE FORM OF FLESH TO DIE FOR OUR SINS ……….. WITH HIS OWN NAME, 𐤉𐤄𐤅𐤄/YAHWAH MESSIAH OF THE WORLD.



    SIMPLE GOSPEL: 1 TIMOTHY {TIMOTIYOS} 3:16 And without controversy great is the mystery of righteousness:
    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM}was manifest in the flesh,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM} justified in the Spirit,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM} seen of angels,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM} preached unto the Gentiles,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM} believed on in the world,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM}} received up into glory.



    But we preach MESSIAH YAHWAH crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, MESSIAH YAHWAH the power of ELOHIM and the wisdom of ELOHIM . Because the foolishness of ELOHIM is wiser than men, and the weakness of ELOHIM is stronger than men.
    Glory Only in YAHWAH ELOHIM & SAVIOR


    DEUTERONOMY/דְּבָרִים/DEVARIM 6
    שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה
    {4} Shema Yisrael, 𐤉𐤄𐤅𐤄/YAHWAH, Elohainoo, 𐤉𐤄𐤅𐤄/YAHWAH AICHOD,
    {4}`Hear, Israel 𐤉𐤄𐤅𐤄/YAHWAH, our G-d, is ONE 𐤉𐤄𐤅𐤄/YAHWAH.'

    .

    YAHWAH/𐤉𐤄𐤅𐤄 IS ONE


    .

    DEUTERONOMY/דְּבָרִים/DEVARIM 4
    {35} Unto thee it was shown, that thou mightest know that YAHWAH/𐤉𐤄𐤅𐤄 HE IS ELOHIM/G-D; there is NONE ELSE beside HIM. (39) Know therefore this day, and consider it in thine heart, that YAHWAH/𐤉𐤄𐤅𐤄, HE IS ELOHIM/G-D in heaven above, and upon the earth beneath: there is NONE ELSE.

    .

    DEUTERONOMY/דְּבָרִים/DEVARIM 33
    {9} I, EVEN I, AMHE, AND THERE IS NO GOD WITH ME:

    .

    2 SAMUEL/שְׁמוּאֵל/SHEMŪ'EL 7
    {22} Wherefore THOU art great, O YAHWAH/𐤉𐤄𐤅𐤄 ELOHIM/G-D; for there is NONE like THEE, NEITHER IS THERE ANY ELOHIM/G-D BESIDE THEE....

    .

    2 KINGS/מלכים/MELACHIM 5
    {15} And he returned to the man of ELOHIM/G-D, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is NO ELOHIM/G-D IN ALL THE EARTH, BUT IN ISRAEL......

    .

    1 CHRONICLES//דִּבְרֵי הַיָּמִים/DIBRÉY 17
    {20} O YAHWAH/𐤉𐤄𐤅𐤄, THERE IS NONE LIKE THEE, NEITHER IS THERE ANY ELOHIM/G-D BESIDE THEE......

    .

    NEHEMIAH/נְחֶמְיָה‎/NECHEMYAH 9
    {6} THOU, EVEN THOU, ART YAHWAH/𐤉𐤄𐤅𐤄, ALONE; THOU HAST MADE HEAVEN, THE HEAVEN OF HEAVENS

    .

    PSALMS/תהילים/TEHILLIYM 18
    {31} FOR WHO IS ELOHIM/G-D SAVE YAHWAH/𐤉𐤄𐤅𐤄? OR WHO IS A ROCK SAVE OUR ELOHIM/G-D?

    .

    PSALMS/תהילים/TEHILLIYM 86
    {10} FOR THOU ART GREAT, AND DOEST WONDROUS THINGS: THOU ART ELOHIM/G-D ALONE.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 37
    {16} O YAHWAH/𐤉𐤄𐤅𐤄 OF HOSTS, ELOHIM/G-D OF ISRAEL, that dwellest between the cherubims, THOU art THE ELOHIM/G-D, even THOU ALONE, of all the kingdoms of the earth: THOU has made heaven and earth. (20) Now therefore, O YAHWAH/𐤉𐤄𐤅𐤄 OUR ELOHIM/G-D, save us from his hand, that all the kingdoms of the earth may KNOW THAT THOU ART YAHWAH/𐤉𐤄𐤅𐤄, EVEN THOU ONLY.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 43
    {10} Ye are MY WITNESSES, saith YAHWAH/𐤉𐤄𐤅𐤄 and MY SERVANT WHOM I HAVE CHOSEN: that ye may KNOW AND BELIEVE ME, and understand that I AM HE: before ME THERE WAS NO ELOHIM/G-D formed, neither shall there be after ME.{11} I, EVEN I, AM YAHWAH/𐤉𐤄𐤅𐤄 ; AND BESIDE ME THERE IS NOSAVIOR.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 44
    {6} Thus saith YAHWAH/𐤉𐤄𐤅𐤄 THE KING OF ISRAEL, AND HIS REDEEMER YAHWAH/𐤉𐤄𐤅𐤄 OF HOSTS; I AM THEFIRST, AND I AM THELAST; AND BESIDE ME THERE IS NO ELOHIM/G-D. Fear ye not, neither be afraid; have not I told thee from that time, and have declared it? {8} ye are even MY WITNESSES. Is there a ELOHIM/G-D BESIDE ME? YEA, THERE IS NO ELOHIM/G-D; I know not any.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 45
    {21} Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time: who hath told it from that time? have not I YAHWAH/𐤉𐤄𐤅𐤄? and there is NO ELOHIM/G-D else beside ME; a just ELOHIM/G-D and a SAVIOR; there is NONE BESIDE ME.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 46
    {9} FOR I AM ELOHIM/G-D, and there is NONE ELSE; I AM ELOHIM/G-D, AND THERE IS NONE LIKE ME.

    .

    HOSEA/הוֹשֵׁעַ/HOSHEA 13
    {4} YET I AM YAHWAH/𐤉𐤄𐤅𐤄 THY ELOHIM/G-D from the land of Egypt, and thou shalt know NO god but ME; FOR THERE IS NO SAVIOR BESIDE ME.

    .

    JOEL/יואל/YO'EL 2
    {27} And ye shall know that I AM in the midst of Israel, and that I AM YAHWAH/𐤉𐤄𐤅𐤄 your God, and NONEELSE: and MY People shall never be ashamed.

    .
    ZECHARIAH/זְכַרְיָה/ZEKARYAH 14
    {9} AND YAHWAH/𐤉𐤄𐤅𐤄 SHALL BE KING over all the earth: in that day shall there be ONE YAHWAH/𐤉𐤄𐤅𐤄, AND HIS NAME ONE.

    .

    ACTS/MA’ASEH SCHLICHIYM 2
    {38} Peter replied, “Repent and be baptized, every one of you, in the name of יהוהYAHWAH our MESSSIAH for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is unto you and to your children and to all who areafar off—for all whom יהוהYAHWAH our ELOHIM will call.”



    IF YOU LIKE MORE BIBLE STUDIES ON YOU-TUBE CLICK BELOW

    .

    THE NAME OF JESUS??
    FOR THERE IS NONE OTHER NAME UNDER
    HEAVEN WHERBY WE MUST BE SAVED


    CLICK BELOW & SEE STUDY ON
    FATHER ABRAHAM


    .

    http://www.youtube.com/watch?v=yWHsxe9fBEY&list=PL472C9F61E8895396&index=3&feature=plpp_video

    .
    💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 THE FIRST TEN NAMES IN THE BIBLE AND THEIR MEANINGS 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ADAM - MAN SETH - APPOINTED ENOSH – MORTAL KENAN – SORROW MAHALALEL – THE BLESSED EL/GOD JARED – SHALL COME DOWN ENOCH – TEACHING METHUSELAH – HIS DEATH SHALL BRING LAMECH – DESPAIRING NOAH – COMFORT AND REST 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 PUT THOSE MEANINGS INTO A COMPLETE SENTENCE AND YOU GET. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 MAN (is) APPOINTED MORTAL SORROW, (but) THE BLESSED EL/GOD SHALL COME DOWN TEACHING. HIS DEATH SHALL BRING (the) DESPAIRING COMFORT AND REST. In the names of Adam to Noah, a summary of the New Testament message – THE SHEM TOB OR GOOD NAME, MISTRANSLATED THE GOOD NEWS OF YAHWAH MESSIAH. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 THE REAL JESUS http://www.youtube.com/watch?v=izDH1mFfNB8 💛💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 https://www.youtube.com/watch?v=3tbsxCyWIdU&feature=plcp 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 SIMPLICITY OF THE GOSPEL: there is no name of a jesus; yeshua; yashua; yahoshua;; yehoshua; joshua; in THE TANACK for our SAVIOR; CREATOR; SHEPHERD; FATHER; ALPHA & OMEGA. THE ONLY NAME that TANACK gives “witness” to is THE NAME OF יהוה {pronounced as YAHWAH in all languages}. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 SIMPLICITY OF THE GOSPEL: 𐤉𐤄𐤅𐤄/YAHWAH, THE NAME OF THE FATHER; 𐤉𐤄𐤅𐤄/YAHWAH THE NAME OF HIS SON ……… FOR THE SON CAME IN THE NAME OF HIS FATHER, 𐤉𐤄𐤅𐤄/YAHWAH. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 SIMPLE GOSPEL: ONE GOD {ELOHIM} WITH ONE NAME, 𐤉𐤄𐤅𐤄/YAHWAH, CAME IN THE FORM OF FLESH TO DIE FOR OUR SINS ……….. WITH HIS OWN NAME, 𐤉𐤄𐤅𐤄/YAHWAH MESSIAH OF THE WORLD. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 SIMPLE GOSPEL: 1 TIMOTHY {TIMOTIYOS} 3:16 And without controversy great is the mystery of righteousness: GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM}was manifest in the flesh, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM} justified in the Spirit, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM} seen of angels, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM} preached unto the Gentiles, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM} believed on in the world, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM}} received up into glory. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 But we preach MESSIAH YAHWAH crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, MESSIAH YAHWAH the power of ELOHIM and the wisdom of ELOHIM . Because the foolishness of ELOHIM is wiser than men, and the weakness of ELOHIM is stronger than men. Glory Only in YAHWAH ELOHIM & SAVIOR 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 DEUTERONOMY/דְּבָרִים/DEVARIM 6 🍒שְׁמַ֖ע יִשְׂרָאֵ֑ל 🍒יְהוָ֥ה🍒 אֱלֹהֵ֖ינוּ 🍒יְהוָ֥ה {4} Shema Yisrael, 𐤉𐤄𐤅𐤄/YAHWAH, Elohainoo, 𐤉𐤄𐤅𐤄/YAHWAH 💥AICHOD💥, {4}`Hear, Israel 𐤉𐤄𐤅𐤄/YAHWAH, our G-d, is 💥ONE💥 𐤉𐤄𐤅𐤄/YAHWAH.' . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 👑YAHWAH/𐤉𐤄𐤅𐤄👑 IS 💥ONE💥 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 DEUTERONOMY/דְּבָרִים/DEVARIM 4 {35} Unto thee it was shown, that thou mightest know that 👑YAHWAH/𐤉𐤄𐤅𐤄👑 HE IS ELOHIM/G-D; there is 💥NONE💥 ELSE beside HIM. (39) Know therefore this day, and consider it in thine heart, that 👑YAHWAH/𐤉𐤄𐤅𐤄, HE IS ELOHIM/G-D in heaven above, and upon the earth beneath: there is 💥NONE💥 ELSE. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 DEUTERONOMY/דְּבָרִים/DEVARIM 33 {9} I, EVEN I, AM💥HE💥, AND THERE IS 💥NO 💥 GOD WITH ME: . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 2 SAMUEL/שְׁמוּאֵל/SHEMŪ'EL 7 {22} Wherefore THOU art great, O 👑YAHWAH/𐤉𐤄𐤅𐤄👑 ELOHIM/G-D; for there is 💥NONE💥 like THEE, NEITHER IS THERE ANY ELOHIM/G-D BESIDE THEE.... . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 2 KINGS/מלכים/MELACHIM 5 {15} And he returned to the man of ELOHIM/G-D, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is 💥NO💥 ELOHIM/G-D IN ALL THE EARTH, BUT IN ISRAEL...... . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 1 CHRONICLES//דִּבְרֵי הַיָּמִים/DIBRÉY 17 {20} O 👑YAHWAH/𐤉𐤄𐤅𐤄👑, THERE IS 💥NONE💥 LIKE THEE, 💥NEITHER💥 IS THERE ANY ELOHIM/G-D BESIDE THEE...... . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 NEHEMIAH/נְחֶמְיָה‎/NECHEMYAH 9 {6} THOU, EVEN THOU, ART 👑YAHWAH/𐤉𐤄𐤅𐤄👑, 💥ALONE💥; THOU HAST MADE HEAVEN, THE HEAVEN OF HEAVENS . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 PSALMS/תהילים/TEHILLIYM 18 {31} FOR WHO IS ELOHIM/G-D SAVE 👑YAHWAH/𐤉𐤄𐤅𐤄👑? OR WHO IS A ROCK SAVE OUR ELOHIM/G-D? . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 PSALMS/תהילים/TEHILLIYM 86 {10} FOR THOU ART GREAT, AND DOEST WONDROUS THINGS: THOU ART ELOHIM/G-D 💥ALONE💥. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 37 {16} O 👑YAHWAH/𐤉𐤄𐤅𐤄👑 OF HOSTS, ELOHIM/G-D OF ISRAEL, that dwellest between the cherubims, THOU art THE ELOHIM/G-D, even THOU 💥ALONE💥, of all the kingdoms of the earth: THOU has made heaven and earth. (20) Now therefore, O 👑YAHWAH/𐤉𐤄𐤅𐤄👑 OUR ELOHIM/G-D, save us from his hand, that all the kingdoms of the earth may KNOW THAT THOU ART 👑YAHWAH/𐤉𐤄𐤅𐤄👑, EVEN THOU 💥ONLY💥. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 43 {10} Ye are MY WITNESSES, saith 👑YAHWAH/𐤉𐤄𐤅𐤄👑 and MY SERVANT WHOM I HAVE CHOSEN: that ye may KNOW AND BELIEVE ME, and understand that I AM HE: before ME THERE WAS 💥NO💥 ELOHIM/G-D formed, neither shall there be after ME.{11} I, EVEN I, AM 👑YAHWAH/𐤉𐤄𐤅𐤄👑 ; AND BESIDE ME THERE IS 💥NO💥SAVIOR💥. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 44 {6} Thus saith 👑YAHWAH/𐤉𐤄𐤅𐤄👑 THE KING OF ISRAEL, AND HIS 💥REDEEMER💥 👑YAHWAH/𐤉𐤄𐤅𐤄👑 OF HOSTS; I AM THE💥FIRST💥, AND I AM THE💥LAST; AND BESIDE ME THERE IS 💥NO💥 ELOHIM/G-D. Fear ye not, neither be afraid; have not I told thee from that time, and have declared it? {8} ye are even MY WITNESSES. Is there a ELOHIM/G-D BESIDE ME? YEA, THERE IS 💥NO💥 ELOHIM/G-D; I know not any. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 45 {21} Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time: who hath told it from that time? have not I 👑YAHWAH/𐤉𐤄𐤅𐤄👑? and there is 💥NO💥 ELOHIM/G-D else beside ME; a just ELOHIM/G-D and a 💥SAVIOR💥; there is 💥NONE💥 BESIDE ME. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 46 {9} FOR I AM ELOHIM/G-D, and there is 💥NONE💥 ELSE; I AM ELOHIM/G-D, AND THERE IS 💥NONE💥 LIKE ME. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 HOSEA/הוֹשֵׁעַ/HOSHEA 13 {4} YET I AM 👑YAHWAH/𐤉𐤄𐤅𐤄👑 THY ELOHIM/G-D from the land of Egypt, and thou shalt know 💥NO💥 god but ME; FOR THERE IS 💥NO💥 SAVIOR BESIDE ME. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 JOEL/יואל/YO'EL 2 {27} And ye shall know that I AM in the midst of Israel, and that I AM 👑YAHWAH/𐤉𐤄𐤅𐤄👑 your God, and 💥NONE💥ELSE: and MY People shall never be ashamed. .💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ZECHARIAH/זְכַרְיָה/ZEKARYAH 14 {9} AND 👑YAHWAH/𐤉𐤄𐤅𐤄👑 SHALL BE 💥KING💥 over all the earth: in that day shall there be 💥ONE💥 👑YAHWAH/𐤉𐤄𐤅𐤄👑, AND HIS NAME 💥ONE💥. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ACTS/MA’ASEH SCHLICHIYM 2 {38} Peter replied, “Repent and be baptized, every one of you, in the name of 💥יהוהYAHWAH💥 our MESSSIAH for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is unto you and to your children and to all who areafar off—for all whom 💥יהוהYAHWAH💥 our ELOHIM will call.” 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 IF YOU LIKE MORE BIBLE STUDIES ON YOU-TUBE CLICK BELOW . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 THE NAME OF💥 JESUS?💥? FOR THERE IS NONE OTHER NAME UNDER HEAVEN WHERBY WE MUST BE SAVED 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 CLICK BELOW & SEE STUDY ON FATHER ABRAHAM 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 http://www.youtube.com/watch?v=yWHsxe9fBEY&list=PL472C9F61E8895396&index=3&feature=plpp_video 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 .
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