• The Architecture of Reality: Beyond the Map of Theology

    The tragedy of the modern seminary is the man who spends four years refining a blueprint he never intends to build. In the landscape of professional theological formation, a subtle but devastating crisis has taken root: the tendency to mistake the "blueprint"—the systematic loci and taxonomies—for the "architecture" of the reality of God. The distinction is vital: Nobody has ever lived in a drawing. You can study a blueprint for a lifetime without ever visiting the site, and nothing in that study will warn you that you remain outside.

    To move beyond the taxonomy, we must engage the "Checkable Argument"—the exactly five sentences in the Johannine corpus where being is predicated of God absolutely: God is Love (twice), God is Light, God is Life, and God is Spirit. Crucially, Love is the only one repeated, once in a negative frame and once in a positive. This repetition is the strongest internal evidence that these declarations were given with a learner in view. Mistaking the map for the territory stalls spiritual perception; the five sentences are not a list to be filed, but a structure to be entered.

    The Problem of the Inverted Order

    The sequence in which we learn determines the shape of what we know. Traditional formation begins with "Method" or "Prolegomena," attempting to fix the criteria of knowing before stating the nature of the One known. Strategically, this is an inversion: it establishes a "criterion in the dark" by which to evaluate the sun. When we master the map before we see the country, we become "filers" rather than "knowers," and our formation stalls in the lobby.

    This inversion is exposed by the "Seam Test." Traditional theology "files" sin in one locus and God’s nature in another, leaving a gap where the two should meet. The Johannine Architecture closes these seams by recognizing that sin is simply the privation of what God IS. The difference lies in what governs the second step of inquiry:

    * The Conventional Order: Revelation → Extraction of Propositions → Philosophical Categories → Systematic Organization → Application.
    * The Revealed Order: Revelation → Revealed Pattern (The Triad) → Relational Reality → Integrated Understanding → Transformed Life.

    The Triad: Light, Love, and Life

    In the Johannine framework, God is defined by three co-inherent names: Light, Love, and Life. These are not attributes God has; they are names for what God is absolutely. They are not components, but a single movement where each grounds the next. We must distinguish between three deliberate orders:

    1. The Nominal Order: (Love–Life–Light). The name as it rests in the ear, signifying a reality with no first and no last.
    2. The Pedagogical Order: (Light → Love → Life). The path of learning for a creature standing outside. We begin with Light because nothing is loved which has not been shown. Light reveals reality; Love reorders the will toward it; and Life embodies it.
    3. The Ontological Order (The Circle): The co-inherence of the divine nature where each is the whole of God under an aspect.

    In the Ontological Order, the walls are the foundation. Because this is a circle, removing one element abolishes the others. Light without Life is merely "information"; Life without Love is a contradiction. To understand God is to enter the circle where the three imply and contain one another perfectly.

    The Diagnostic Reversal: Evil as Privation

    If God is Light and in Him is no darkness at all, then evil cannot be a rival substance or an independent kingdom. Grounding the definition of evil in the "Light axis" protects the sovereignty of God and removes the Manichaean threat of a competing power. Evil is not a "thing"; it is a privation—the absence and corruption of a good that ought to be present.

    Using the imagery of Jeremiah, we see the contrast between the "fountain of living waters" and the "broken cisterns." Life is the running water; evil is the stale, leaking collection of the cistern that attempts to hold water apart from the source. This framework identifies three particular absences:

    * Love Disordered: Desire misaligned and bent away from its proper object.
    * Life Severed: The "broken cistern" attempting to hold existence apart from the Fountain.
    * Movement into Darkness: The active hiding from the Light to avoid the exposure of deeds.

    This necessitates a Diagnostic Reversal. Instead of hunting for "harmful substances," a community is directed to identify "absent goods." When we see evil as the privation of Light, Love, and Life, we move from a defensive posture of "hunting" to an architectural one of "building" the presence of the good.

    The Final Provocation: Restoration through Sight

    Theological formation is not a matter of habit-building or intellectual accumulation, but the reorientation of vision. Salvation is the restoration of a severed relation: to be loved, to participate in the divine life, and to see God as He is.

    "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." (1 John 3:2)

    Likeness follows sight. We do not become like God by cultivating capacities in the dark; we become like Him by looking at Him. The cost of ignoring this order is permanent: a man who waits for clarity before he obeys waits forever. The "map" is for the man who is outside, but once you enter the Architecture, the map is irrelevant. The road is a fact about travelers; it is not a fact about the destination.

    The way, the truth, and the life. Nobody has ever asked which came first, and nobody ever should have asked it of the other three.
    The Architecture of Reality: Beyond the Map of Theology The tragedy of the modern seminary is the man who spends four years refining a blueprint he never intends to build. In the landscape of professional theological formation, a subtle but devastating crisis has taken root: the tendency to mistake the "blueprint"—the systematic loci and taxonomies—for the "architecture" of the reality of God. The distinction is vital: Nobody has ever lived in a drawing. You can study a blueprint for a lifetime without ever visiting the site, and nothing in that study will warn you that you remain outside. To move beyond the taxonomy, we must engage the "Checkable Argument"—the exactly five sentences in the Johannine corpus where being is predicated of God absolutely: God is Love (twice), God is Light, God is Life, and God is Spirit. Crucially, Love is the only one repeated, once in a negative frame and once in a positive. This repetition is the strongest internal evidence that these declarations were given with a learner in view. Mistaking the map for the territory stalls spiritual perception; the five sentences are not a list to be filed, but a structure to be entered. The Problem of the Inverted Order The sequence in which we learn determines the shape of what we know. Traditional formation begins with "Method" or "Prolegomena," attempting to fix the criteria of knowing before stating the nature of the One known. Strategically, this is an inversion: it establishes a "criterion in the dark" by which to evaluate the sun. When we master the map before we see the country, we become "filers" rather than "knowers," and our formation stalls in the lobby. This inversion is exposed by the "Seam Test." Traditional theology "files" sin in one locus and God’s nature in another, leaving a gap where the two should meet. The Johannine Architecture closes these seams by recognizing that sin is simply the privation of what God IS. The difference lies in what governs the second step of inquiry: * The Conventional Order: Revelation → Extraction of Propositions → Philosophical Categories → Systematic Organization → Application. * The Revealed Order: Revelation → Revealed Pattern (The Triad) → Relational Reality → Integrated Understanding → Transformed Life. The Triad: Light, Love, and Life In the Johannine framework, God is defined by three co-inherent names: Light, Love, and Life. These are not attributes God has; they are names for what God is absolutely. They are not components, but a single movement where each grounds the next. We must distinguish between three deliberate orders: 1. The Nominal Order: (Love–Life–Light). The name as it rests in the ear, signifying a reality with no first and no last. 2. The Pedagogical Order: (Light → Love → Life). The path of learning for a creature standing outside. We begin with Light because nothing is loved which has not been shown. Light reveals reality; Love reorders the will toward it; and Life embodies it. 3. The Ontological Order (The Circle): The co-inherence of the divine nature where each is the whole of God under an aspect. In the Ontological Order, the walls are the foundation. Because this is a circle, removing one element abolishes the others. Light without Life is merely "information"; Life without Love is a contradiction. To understand God is to enter the circle where the three imply and contain one another perfectly. The Diagnostic Reversal: Evil as Privation If God is Light and in Him is no darkness at all, then evil cannot be a rival substance or an independent kingdom. Grounding the definition of evil in the "Light axis" protects the sovereignty of God and removes the Manichaean threat of a competing power. Evil is not a "thing"; it is a privation—the absence and corruption of a good that ought to be present. Using the imagery of Jeremiah, we see the contrast between the "fountain of living waters" and the "broken cisterns." Life is the running water; evil is the stale, leaking collection of the cistern that attempts to hold water apart from the source. This framework identifies three particular absences: * Love Disordered: Desire misaligned and bent away from its proper object. * Life Severed: The "broken cistern" attempting to hold existence apart from the Fountain. * Movement into Darkness: The active hiding from the Light to avoid the exposure of deeds. This necessitates a Diagnostic Reversal. Instead of hunting for "harmful substances," a community is directed to identify "absent goods." When we see evil as the privation of Light, Love, and Life, we move from a defensive posture of "hunting" to an architectural one of "building" the presence of the good. The Final Provocation: Restoration through Sight Theological formation is not a matter of habit-building or intellectual accumulation, but the reorientation of vision. Salvation is the restoration of a severed relation: to be loved, to participate in the divine life, and to see God as He is. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." (1 John 3:2) Likeness follows sight. We do not become like God by cultivating capacities in the dark; we become like Him by looking at Him. The cost of ignoring this order is permanent: a man who waits for clarity before he obeys waits forever. The "map" is for the man who is outside, but once you enter the Architecture, the map is irrelevant. The road is a fact about travelers; it is not a fact about the destination. The way, the truth, and the life. Nobody has ever asked which came first, and nobody ever should have asked it of the other three.
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  • THE EASTERN GATE — WHEN THE DOOR OPENS

    I have walked through Jerusalem many times during my archaeological journey, stood among its ancient stones, explored its history, and watched the city change beneath the light of the Judean sun.

    Yet there is one place that still causes me to stop.

    The Eastern Gate.

    Standing across from that magnificent sealed gateway, I have often simply stared at it in awe.

    The gate we see today is not the gate through which Solomon walked. Jerusalem is a city built layer upon layer, generation upon generation. Beneath our feet lie the remains of earlier Jerusalems—some excavated, others still hidden in the earth.

    And the Eastern Gate has its own archaeological mystery.

    In 1969, James Fleming was examining the area outside the present Golden Gate when the ground beneath him gave way. Below the modern ground level, he observed and photographed an earlier arched structure associated with the gateway.

    What exactly was it?

    How old was it?

    Could still earlier phases of Jerusalem's eastern entrance survive beneath it?

    Those questions remain debated. Archaeology has not established that Fleming discovered Solomon's gate. Extensive excavation of this extraordinarily sensitive area has never been possible.

    And perhaps that mystery is partly what makes standing there so remarkable.

    What we see above the ground is only part of the story.

    There are stones beneath the stones.

    There are gates beneath the gate.

    There is history beneath our feet.

    But whenever I stand there, my thoughts eventually move beyond archaeology.

    I look across the Kidron Valley toward the Mount of Olives. I look back toward that sealed entrance in Jerusalem's eastern wall.

    And I imagine a day archaeology cannot excavate.

    The coming of the Messiah.

    Imagine standing there when Yeshua returns to earthly Jerusalem.

    Imagine the sound of the shofar echoing across the valley.

    Imagine the King approaching Jerusalem.

    Imagine those ancient stones witnessing something greater than all the kings, armies, pilgrims and empires that have passed before them.

    And then I remember something Yeshua once said:

    “I am the door.”

    — John 10:9

    Suddenly, the image of a sealed gate takes on another meaning.

    A stone gateway may be closed.

    But God's Door is open.

    Yeshua did not describe Himself merely as someone standing beside the entrance or someone pointing toward it.

    He said:

    “I am the door.”

    The message is profoundly simple.

    THE DOOR IS THE WAY

    A door separates two places.

    You stand on one side, but the door provides the entrance to the other.

    Yeshua presents Himself as the entrance to salvation and life with God. Wealth cannot purchase that entrance. Archaeological knowledge cannot unlock it. Religious status cannot earn it.

    The invitation is through Him.

    THE DOOR IS PROTECTION

    The imagery becomes even richer when we remember the shepherd.

    In the ancient world, sheep could be gathered into an enclosure where the entrance provided controlled access and protection. Against that background, Yeshua speaks not only about a door but immediately afterward about Himself as the Good Shepherd.

    The One who provides the entrance is also the One who cares for the sheep.

    THE DOOR LEADS TO LIFE

    Yeshua continues:

    “He will come in and go out and find pasture.”

    The Door does not lead into imprisonment.

    It leads to life.

    To fellowship.

    To belonging.

    To walking with the Shepherd.

    And that is why the Eastern Gate continues to fascinate me.

    As an archaeologist, I see ancient masonry, buried architectural phases, unanswered questions and thousands of years of Jerusalem's history.

    As a believer, I see something else.

    I see an illustration.

    The world can build walls.

    Men can close gates.

    Empires can rise and disappear.

    Stones can be buried beneath metres of earth.

    But there is one Door no human being can seal.

    Yeshua is that Door.

    Perhaps one day I will no longer have to stand across the Kidron Valley imagining the King coming to Jerusalem.

    Perhaps those ancient stones will witness the moment themselves.

    Until then, the sealed Eastern Gate remains there—silent, ancient and mysterious.

    And every time I look at it, I am reminded:

    The gate may be shut.

    But the Door is still open.

    Yeshua said, “I am the door.”
    THE EASTERN GATE — WHEN THE DOOR OPENS I have walked through Jerusalem many times during my archaeological journey, stood among its ancient stones, explored its history, and watched the city change beneath the light of the Judean sun. Yet there is one place that still causes me to stop. The Eastern Gate. Standing across from that magnificent sealed gateway, I have often simply stared at it in awe. The gate we see today is not the gate through which Solomon walked. Jerusalem is a city built layer upon layer, generation upon generation. Beneath our feet lie the remains of earlier Jerusalems—some excavated, others still hidden in the earth. And the Eastern Gate has its own archaeological mystery. In 1969, James Fleming was examining the area outside the present Golden Gate when the ground beneath him gave way. Below the modern ground level, he observed and photographed an earlier arched structure associated with the gateway. What exactly was it? How old was it? Could still earlier phases of Jerusalem's eastern entrance survive beneath it? Those questions remain debated. Archaeology has not established that Fleming discovered Solomon's gate. Extensive excavation of this extraordinarily sensitive area has never been possible. And perhaps that mystery is partly what makes standing there so remarkable. What we see above the ground is only part of the story. There are stones beneath the stones. There are gates beneath the gate. There is history beneath our feet. But whenever I stand there, my thoughts eventually move beyond archaeology. I look across the Kidron Valley toward the Mount of Olives. I look back toward that sealed entrance in Jerusalem's eastern wall. And I imagine a day archaeology cannot excavate. The coming of the Messiah. Imagine standing there when Yeshua returns to earthly Jerusalem. Imagine the sound of the shofar echoing across the valley. Imagine the King approaching Jerusalem. Imagine those ancient stones witnessing something greater than all the kings, armies, pilgrims and empires that have passed before them. And then I remember something Yeshua once said: “I am the door.” — John 10:9 Suddenly, the image of a sealed gate takes on another meaning. A stone gateway may be closed. But God's Door is open. Yeshua did not describe Himself merely as someone standing beside the entrance or someone pointing toward it. He said: “I am the door.” The message is profoundly simple. THE DOOR IS THE WAY A door separates two places. You stand on one side, but the door provides the entrance to the other. Yeshua presents Himself as the entrance to salvation and life with God. Wealth cannot purchase that entrance. Archaeological knowledge cannot unlock it. Religious status cannot earn it. The invitation is through Him. THE DOOR IS PROTECTION The imagery becomes even richer when we remember the shepherd. In the ancient world, sheep could be gathered into an enclosure where the entrance provided controlled access and protection. Against that background, Yeshua speaks not only about a door but immediately afterward about Himself as the Good Shepherd. The One who provides the entrance is also the One who cares for the sheep. THE DOOR LEADS TO LIFE Yeshua continues: “He will come in and go out and find pasture.” The Door does not lead into imprisonment. It leads to life. To fellowship. To belonging. To walking with the Shepherd. And that is why the Eastern Gate continues to fascinate me. As an archaeologist, I see ancient masonry, buried architectural phases, unanswered questions and thousands of years of Jerusalem's history. As a believer, I see something else. I see an illustration. The world can build walls. Men can close gates. Empires can rise and disappear. Stones can be buried beneath metres of earth. But there is one Door no human being can seal. Yeshua is that Door. Perhaps one day I will no longer have to stand across the Kidron Valley imagining the King coming to Jerusalem. Perhaps those ancient stones will witness the moment themselves. Until then, the sealed Eastern Gate remains there—silent, ancient and mysterious. And every time I look at it, I am reminded: The gate may be shut. But the Door is still open. Yeshua said, “I am the door.”
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  • Good morning to everyone. Grace and Peace be with you.

    It is early this morning. My eyes are barely open. However, that usually makes for a very entertaining post with the wrong word choices, punctuation, and overall topic.

    Have you ever gotten an idea in your head that you could accomplish something in a certain way or amount of time and were determined to prove it could happen? You knew that all you had to do was stay focused, keep pressing on, and not allow a little thing like… oh, let’s say… nightfall stop you. That was me yesterday. The gent that I borrowed the mower from to mow my yard brought it back yesterday and I jumped on the opportunity to get the rental yard done and part of mine. In my mind, after I returned home from the rental, I had enough time to mow the back-back yard. Oh, let me tell you, I was really cooking too. I was getting her done. UNTIL. Yep, the sun was going down faster than I could push that mower. Yet, me … being me … said to myself, “Self, you can still see the last set of tire tracks for the return run … keep going.” I did this until I could barely see to get back to the house. Haha. Final verdict: NO, I did not finish that part of the yard, but I did get 98 percent of it done. The 2 percent that is still there, uncut … in the covering of trees and there was absolutely no light.

    As I am racing the sinking sun ball, I am thinking to myself two thoughts … 1. You should have known it was too late to get this done, and 2. I am going to get it and show everyone it was possible. Bouncing through the rough patches of the yard, moving as quickly and safely as possible, and still making the yard look good. I was determined. The closer I got to the finish line, the more excited I got that I would actually accomplish this particular task. I even mowed some of the tree-capped lane out of sequence because I knew it would be difficult to see. Hindsight, I should have done both sections of the tree-capped area; however, I did not. Thus, there is a small tree-capped area I need to finish today.

    When I finally gave up and put the mower away, I was actually excited to tell my little story of ‘how close’ I came. Then listen to everyone’s bets on whether I would keep going after the moon was fully in bloom in the sky. It made for a great story and giggle fest.

    Have you ever been in a situation when, though the time frame in which you really have to get something done is not as long as you thought, but you are determined to complete the task in that allotted time anyway? Did you make it and celebrate or did you fall a little short? If you fell short, how did you defeat? Myself, I made fun of the race I had with the sun and moon and created a fun story and memory.

    When we fall short of a goal, whether it's realistically capable or sketchy at best, how we handle the end result is the true prize. If success is in the air, do we boast to the point of arrogance, or do we boast to the satisfaction of a job well done? But if it is not success, do we sulk and find excuses or problems that were clouding the path to success … or … do we see the accomplishment and celebrate what we did accomplish? The result in our hearts is completely our choice.

    I did not look at the clock last night, when I returned from the rental property. If I had, I may have thought against the attempt to mow in the back part of the property. Why? I know how long it takes; I know when the sun is going to disappear, and I know the odds. However, I rolled the dice on a beautiful night’s temperature and chose to swing for the fences. The result: a nearly complete mowed back portion with only 5-10 minutes left.

    Today, as you go about your daily routines, think about how you are looking at your to-do list. Is it overwhelming or is it just a staircase that you will succeed at one step at a time … until you reach the top landing? When your day comes to an end today, how will you look at your to-do list? Was it a grand slam and everything got accomplished? Was it a triple down the first base line in the corner and nearly everything got accomplished? Was it a triple down the left-field line, nearly everything got accomplished, but it was a close play at the bag? Was it a bunt for a single or a sacrifice? In any one of these scenarios, you choose how you view the outcome. I suggest you view them all as victories and keep the overwhelming Light of Love in full view of your day.

    Be blessed.

    **Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18
    Good morning to everyone. Grace and Peace be with you. It is early this morning. My eyes are barely open. However, that usually makes for a very entertaining post with the wrong word choices, punctuation, and overall topic. Have you ever gotten an idea in your head that you could accomplish something in a certain way or amount of time and were determined to prove it could happen? You knew that all you had to do was stay focused, keep pressing on, and not allow a little thing like… oh, let’s say… nightfall stop you. That was me yesterday. The gent that I borrowed the mower from to mow my yard brought it back yesterday and I jumped on the opportunity to get the rental yard done and part of mine. In my mind, after I returned home from the rental, I had enough time to mow the back-back yard. Oh, let me tell you, I was really cooking too. I was getting her done. UNTIL. Yep, the sun was going down faster than I could push that mower. Yet, me … being me … said to myself, “Self, you can still see the last set of tire tracks for the return run … keep going.” I did this until I could barely see to get back to the house. Haha. Final verdict: NO, I did not finish that part of the yard, but I did get 98 percent of it done. The 2 percent that is still there, uncut … in the covering of trees and there was absolutely no light. As I am racing the sinking sun ball, I am thinking to myself two thoughts … 1. You should have known it was too late to get this done, and 2. I am going to get it and show everyone it was possible. Bouncing through the rough patches of the yard, moving as quickly and safely as possible, and still making the yard look good. I was determined. The closer I got to the finish line, the more excited I got that I would actually accomplish this particular task. I even mowed some of the tree-capped lane out of sequence because I knew it would be difficult to see. Hindsight, I should have done both sections of the tree-capped area; however, I did not. Thus, there is a small tree-capped area I need to finish today. When I finally gave up and put the mower away, I was actually excited to tell my little story of ‘how close’ I came. Then listen to everyone’s bets on whether I would keep going after the moon was fully in bloom in the sky. It made for a great story and giggle fest. Have you ever been in a situation when, though the time frame in which you really have to get something done is not as long as you thought, but you are determined to complete the task in that allotted time anyway? Did you make it and celebrate or did you fall a little short? If you fell short, how did you defeat? Myself, I made fun of the race I had with the sun and moon and created a fun story and memory. When we fall short of a goal, whether it's realistically capable or sketchy at best, how we handle the end result is the true prize. If success is in the air, do we boast to the point of arrogance, or do we boast to the satisfaction of a job well done? But if it is not success, do we sulk and find excuses or problems that were clouding the path to success … or … do we see the accomplishment and celebrate what we did accomplish? The result in our hearts is completely our choice. I did not look at the clock last night, when I returned from the rental property. If I had, I may have thought against the attempt to mow in the back part of the property. Why? I know how long it takes; I know when the sun is going to disappear, and I know the odds. However, I rolled the dice on a beautiful night’s temperature and chose to swing for the fences. The result: a nearly complete mowed back portion with only 5-10 minutes left. Today, as you go about your daily routines, think about how you are looking at your to-do list. Is it overwhelming or is it just a staircase that you will succeed at one step at a time … until you reach the top landing? When your day comes to an end today, how will you look at your to-do list? Was it a grand slam and everything got accomplished? Was it a triple down the first base line in the corner and nearly everything got accomplished? Was it a triple down the left-field line, nearly everything got accomplished, but it was a close play at the bag? Was it a bunt for a single or a sacrifice? In any one of these scenarios, you choose how you view the outcome. I suggest you view them all as victories and keep the overwhelming Light of Love in full view of your day. Be blessed. **Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18
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  • THE MONEY’S MIND
    The Economic Performance of the Word
    By Omodolapo Ogunye
    What if Scripture is not merely a book to be read, but a script containing economic performances waiting to be activated?
    This question takes us beyond reading Scripture as historical documentation or a collection of spiritual principles. It invites us to see Scripture as a divinely written script containing the intentions and performances of God.
    Revelation 1 gives us a remarkable description of the Word through His Body: feet like burnished bronze, eyes like blazing fire, a face shining like the sun and a hand holding seven stars.
    These descriptions reveal the Person of the Word.
    And some of these descriptions are explicitly economic.
    Proverbs 3:16 says:
    “In her left hand are riches and honor.”
    Song of Solomon 5:11 says:
    “His head is purest gold.”
    Gold speaks of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Word.
    This gives us the foundation of The Money’s Mind:
    The Money is a Person.
    The Money is the Word.
    The Money has a Mind.
    THE SCRIPTURE IS A SCRIPT
    2 Timothy 3:16 says:
    “All Scripture is God-breathed.”
    Scripture records what God has done, what He can do and what He intends to do.
    It is therefore more than historical documentation.
    It contains divine intentions waiting for performance.
    Throughout Scripture, we see this pattern: what was spoken becomes what is performed.
    A prophecy is given.
    Then it is fulfilled.
    A promise is declared.
    Then reality responds.
    The Scripture therefore functions as a script for the performances of God.
    THE WORD PRODUCES PERFORMANCE
    John 5:39 gives us the key:
    “These are the Scriptures that testify about me.”
    The Scriptures testify about the Person of the Word.
    The Body reveals the Person.
    The Person gives meaning to the Scriptures.
    The Scriptures carry the performances associated with the Person.
    This means the Word is not passive.
    The Word carries performance.
    And because the Word is economic and financial, the Scriptures can produce economic performances.
    The question therefore moves beyond:
    “How does money work?”
    to:
    “What does the Word perform economically?”
    What economic intentions are contained in Scripture?
    What financial realities does the Word reveal?
    What can the Word perform in an individual, an enterprise or a nation?
    THE ECONOMIC PERFORMANCE OF THE WORD
    The Body of the Word is described as burnished bronze.
    It is described through blazing fire.
    It is described through gold, riches and honor.
    When these revelations come together, we see:
    The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord.
    But the revelation goes further.
    The way produces performance.
    The Scriptures contain the script.
    The Body reveals the Person.
    The Person reveals the Mind.
    And the Mind reveals what the Word intends to perform.
    Therefore, we should not read Scripture merely to accumulate information.
    We should learn to recognise the performances contained in the Word.
    THE MONEY’S MIND
    The Money’s Mind is not simply a conversation about wealth.
    It is an investigation into the economic Mind of the Word.
    The Money is the Word.
    The Word has a Mind.
    And the Mind of the Word carries intentions, wisdom, ways and performances.
    So perhaps the deeper economic question is not:
    “How can I make money?”
    but:
    “What does the Money intend to perform?”
    Because when the Money is the Word, understanding the Mind of the Word becomes an economic investigation.
    The Money has a Mind.
    And the Mind of the Word carries economic performance.
    Omodolapo Ogunye
    The Money’s Mind — The Body of the Word as Finance & Economics
    THE MONEY’S MIND The Economic Performance of the Word By Omodolapo Ogunye What if Scripture is not merely a book to be read, but a script containing economic performances waiting to be activated? This question takes us beyond reading Scripture as historical documentation or a collection of spiritual principles. It invites us to see Scripture as a divinely written script containing the intentions and performances of God. Revelation 1 gives us a remarkable description of the Word through His Body: feet like burnished bronze, eyes like blazing fire, a face shining like the sun and a hand holding seven stars. These descriptions reveal the Person of the Word. And some of these descriptions are explicitly economic. Proverbs 3:16 says: “In her left hand are riches and honor.” Song of Solomon 5:11 says: “His head is purest gold.” Gold speaks of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Word. This gives us the foundation of The Money’s Mind: The Money is a Person. The Money is the Word. The Money has a Mind. THE SCRIPTURE IS A SCRIPT 2 Timothy 3:16 says: “All Scripture is God-breathed.” Scripture records what God has done, what He can do and what He intends to do. It is therefore more than historical documentation. It contains divine intentions waiting for performance. Throughout Scripture, we see this pattern: what was spoken becomes what is performed. A prophecy is given. Then it is fulfilled. A promise is declared. Then reality responds. The Scripture therefore functions as a script for the performances of God. THE WORD PRODUCES PERFORMANCE John 5:39 gives us the key: “These are the Scriptures that testify about me.” The Scriptures testify about the Person of the Word. The Body reveals the Person. The Person gives meaning to the Scriptures. The Scriptures carry the performances associated with the Person. This means the Word is not passive. The Word carries performance. And because the Word is economic and financial, the Scriptures can produce economic performances. The question therefore moves beyond: “How does money work?” to: “What does the Word perform economically?” What economic intentions are contained in Scripture? What financial realities does the Word reveal? What can the Word perform in an individual, an enterprise or a nation? THE ECONOMIC PERFORMANCE OF THE WORD The Body of the Word is described as burnished bronze. It is described through blazing fire. It is described through gold, riches and honor. When these revelations come together, we see: The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord. But the revelation goes further. The way produces performance. The Scriptures contain the script. The Body reveals the Person. The Person reveals the Mind. And the Mind reveals what the Word intends to perform. Therefore, we should not read Scripture merely to accumulate information. We should learn to recognise the performances contained in the Word. THE MONEY’S MIND The Money’s Mind is not simply a conversation about wealth. It is an investigation into the economic Mind of the Word. The Money is the Word. The Word has a Mind. And the Mind of the Word carries intentions, wisdom, ways and performances. So perhaps the deeper economic question is not: “How can I make money?” but: “What does the Money intend to perform?” Because when the Money is the Word, understanding the Mind of the Word becomes an economic investigation. The Money has a Mind. And the Mind of the Word carries economic performance. Omodolapo Ogunye The Money’s Mind — The Body of the Word as Finance & Economics
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  • OPEN HEAVENS DAILY DEVOTIONAL

    DATE: TUESDAY 25TH AUGUST 2026

    TOPIC: FEAR GOD, PART 1

    MEMORIZE:
    "But the Lord your God ye shall fear; and he shall deliver you out of the hand of all your enemies." 2 Kings 17:39 (KJV)

    BIBLE READING: PSALM 112:1-9
    1 Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments.

    2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.

    3 Wealth and riches shall be in his house: and his righteousness endureth for ever.

    4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.

    5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

    6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

    7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.

    8 His heart is established, he shall not be afraid, until he see his desire upon his enemies.

    9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

    MESSAGE:
    The fear of God is the beginning of wisdom (Psalm 111:10); therefore, anyone who does not fear God is not wise. He is a Consuming Fire (Hebrews 12:29), and those who do not fear Him are truly foolish because even a mad dog fears fire. Psalm 111:10 also means that those who fear God become wise.

    Apart from wisdom, however, there are many other benefits to fearing God, and today's Bible reading outlines many of them. One of the benefits is that the seed of a person who fears God will be mighty upon the earth (Psalm 112:2). That same verse also tells us that the generation of the upright shall be blessed. Psalm 112:3 says that you will have access to wealth and riches when you fear God. Also, Psalm 112:7 says that you will not be afraid of evil tidings. People who fear God do not need to be afraid of anything because He will deliver them out of the hands of all their enemies and everything that can harm them.

    Those who do not fear God will find it easy to commit sins, and this can bring a curse upon them and their descendants. For example, Gehazi's lack of fear for the Lord caused him and his descendants to become carriers of the leprosy that was previously upon Naaman (2 Kings 5:20-27). Whenever a person acts in a way that shows that he or she does not fear God, such a person robs his or her children of the opportunity to be great and exposes them to curses rather than blessings.

    Joab was another person whose lack of fear for the Lord brought curses upon his lineage. In (2 Samuel 3:27-29), the Bible details how he tricked Abner and murdered him in cold blood. When David heard about it, he placed a curse on Joab's lineage that sicknesses, leprosy, poverty, weakness, and untimely death would befall Joab's family and his descendants. People who do not fear God purchase trouble for their children.

    Beloved, if you want your future and that of your children to be glorious, you need to have the fear of God in you. If you're going to have peace of mind in your old age, you must fear God. The reason I am sure that my tomorrow and those of my children will be alright is that I fear the Lord. I pray that your life and those of your descendants will be filled with blessings and not curses, in Jesus' name.

    KEY POINT:
    The fear of the Lord guarantees God's blessings for you and your lineage.

    AUTHOR: PASTOR E. A. ADEBOYE

    BIBLE READING IN ONE YEAR:
    EZEKIEL 5 - 8

    HYMNAL 7 - I AM THINE O LORD
    1 I am Thine, O Lord, I have heard Thy voice,
    and it told Thy love to me;
    but I long to rise in the arms of faith,
    and be closer drawn to Thee.

    REFRAIN:
    Draw me nearer, nearer, blessed Lord,
    to the cross where Thou hast died;
    draw me nearer, nearer, blessed Lord,
    to Thy precious, bleeding side.

    2 Consecrate me now to Thy service, Lord,
    by the pow'r of grace divine;
    let my soul look up with a steadfast hope,
    and my will be lost in Thine.

    [Refrain]

    3 O, the pure delight of a single hour
    that before Thy throne I spend,
    when I kneel in prayer, and with Thee, my God,
    I commune as friend with friend!

    [Refrain]

    4 There are depths of love that I cannot know
    till I cross the narrow sea;
    there are heights of joy that I may not reach
    till I rest in peace with Thee.

    [Refrain]


    PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL.
    Tuesday 25th August 2026 FEAR GOD, Part 1

    ‎PRAYER POINTS
    1.God of all wisdom and might, the One who made the heavens and earth with no pillars in between; You laid the foundations of the earth that it should not be removed

    2.Father, the earth and the fullness thereof is in Your care, and by You we have the fullness of life through Christ Jesus.

    3.Father, by Your wisdom You made the sun to rule the day, and the moon and stars to rule the night. The heavens declare Your glory, and the firmament shows Your handywork.

    4.Father, please help me to fear You, and to walk in complete obedience to Your word, so I can become wiser, in Jesus' name.

    5.Father, please help me to walk in Your fear, so I can be delivered out of the hands of all my enemies, in Jesus' name.

    6.Father, please help me to walk in holiness and in Your righteousness so it will become practically impossible for me to commit sin, in Jesus' name.

    7.Father, please help me to fear You so I won't miss the opportunity to be great and be exposed to blessings rather than curses, in Jesus' name.

    8.Father, please help me not to purchase trouble for my children for lack of fear for You, in Jesus' name.

    9.Father, please put Your fear in me so my children and I will have a glorious future, and peace of mind in my old age, and in Jesus' name.

    10.Father, please let my life and those of my descendants be filled with blessings and not curses, in Jesus' name.

    11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye.

    Help him to abide in Your fear for the rest of his life, till You come again in glory, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name

    ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name.

    ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name.

    ‎14.Your personal petitions.
    ‎(Philippians 4:6)

    ‎15.In Jesus name I pray.
    ‎(John 14:13-14; 15:16)

    ‎#Godblessournation
    OPEN HEAVENS DAILY DEVOTIONAL DATE: TUESDAY 25TH AUGUST 2026 TOPIC: FEAR GOD, PART 1 MEMORIZE: "But the Lord your God ye shall fear; and he shall deliver you out of the hand of all your enemies." 2 Kings 17:39 (KJV) BIBLE READING: PSALM 112:1-9 1 Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: the generation of the upright shall be blessed. 3 Wealth and riches shall be in his house: and his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. 5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion. 6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. 7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord. 8 His heart is established, he shall not be afraid, until he see his desire upon his enemies. 9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. MESSAGE: The fear of God is the beginning of wisdom (Psalm 111:10); therefore, anyone who does not fear God is not wise. He is a Consuming Fire (Hebrews 12:29), and those who do not fear Him are truly foolish because even a mad dog fears fire. Psalm 111:10 also means that those who fear God become wise. Apart from wisdom, however, there are many other benefits to fearing God, and today's Bible reading outlines many of them. One of the benefits is that the seed of a person who fears God will be mighty upon the earth (Psalm 112:2). That same verse also tells us that the generation of the upright shall be blessed. Psalm 112:3 says that you will have access to wealth and riches when you fear God. Also, Psalm 112:7 says that you will not be afraid of evil tidings. People who fear God do not need to be afraid of anything because He will deliver them out of the hands of all their enemies and everything that can harm them. Those who do not fear God will find it easy to commit sins, and this can bring a curse upon them and their descendants. For example, Gehazi's lack of fear for the Lord caused him and his descendants to become carriers of the leprosy that was previously upon Naaman (2 Kings 5:20-27). Whenever a person acts in a way that shows that he or she does not fear God, such a person robs his or her children of the opportunity to be great and exposes them to curses rather than blessings. Joab was another person whose lack of fear for the Lord brought curses upon his lineage. In (2 Samuel 3:27-29), the Bible details how he tricked Abner and murdered him in cold blood. When David heard about it, he placed a curse on Joab's lineage that sicknesses, leprosy, poverty, weakness, and untimely death would befall Joab's family and his descendants. People who do not fear God purchase trouble for their children. Beloved, if you want your future and that of your children to be glorious, you need to have the fear of God in you. If you're going to have peace of mind in your old age, you must fear God. The reason I am sure that my tomorrow and those of my children will be alright is that I fear the Lord. I pray that your life and those of your descendants will be filled with blessings and not curses, in Jesus' name. KEY POINT: The fear of the Lord guarantees God's blessings for you and your lineage. AUTHOR: PASTOR E. A. ADEBOYE BIBLE READING IN ONE YEAR: EZEKIEL 5 - 8 HYMNAL 7 - I AM THINE O LORD 1 I am Thine, O Lord, I have heard Thy voice, and it told Thy love to me; but I long to rise in the arms of faith, and be closer drawn to Thee. REFRAIN: Draw me nearer, nearer, blessed Lord, to the cross where Thou hast died; draw me nearer, nearer, blessed Lord, to Thy precious, bleeding side. 2 Consecrate me now to Thy service, Lord, by the pow'r of grace divine; let my soul look up with a steadfast hope, and my will be lost in Thine. [Refrain] 3 O, the pure delight of a single hour that before Thy throne I spend, when I kneel in prayer, and with Thee, my God, I commune as friend with friend! [Refrain] 4 There are depths of love that I cannot know till I cross the narrow sea; there are heights of joy that I may not reach till I rest in peace with Thee. [Refrain] PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL. Tuesday 25th August 2026 FEAR GOD, Part 1 ‎ ‎PRAYER POINTS 1.God of all wisdom and might, the One who made the heavens and earth with no pillars in between; You laid the foundations of the earth that it should not be removed 2.Father, the earth and the fullness thereof is in Your care, and by You we have the fullness of life through Christ Jesus. 3.Father, by Your wisdom You made the sun to rule the day, and the moon and stars to rule the night. The heavens declare Your glory, and the firmament shows Your handywork. 4.Father, please help me to fear You, and to walk in complete obedience to Your word, so I can become wiser, in Jesus' name. 5.Father, please help me to walk in Your fear, so I can be delivered out of the hands of all my enemies, in Jesus' name. 6.Father, please help me to walk in holiness and in Your righteousness so it will become practically impossible for me to commit sin, in Jesus' name. 7.Father, please help me to fear You so I won't miss the opportunity to be great and be exposed to blessings rather than curses, in Jesus' name. 8.Father, please help me not to purchase trouble for my children for lack of fear for You, in Jesus' name. 9.Father, please put Your fear in me so my children and I will have a glorious future, and peace of mind in my old age, and in Jesus' name. 10.Father, please let my life and those of my descendants be filled with blessings and not curses, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to abide in Your fear for the rest of his life, till You come again in glory, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ ‎#Godblessournation ‎
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  • Ecclesiastes 3:11-12 AMP
    [11] He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end. [12] I know that there is nothing better for them than to rejoice and to do good as long as they live;

    https://bible.com/bible/1588/ecc.3.11-12.AMP
    Ecclesiastes 3:11-12 AMP [11] He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end. [12] I know that there is nothing better for them than to rejoice and to do good as long as they live; https://bible.com/bible/1588/ecc.3.11-12.AMP
    BIBLE.COM
    Ecclesiastes 3:11 (AMP) - He has made everything beautiful an - Bible App
    He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy,
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  • Morning Family, how easy have we missed the mark in our walk with Christ. Smoking, drinking, clubbing, prostitution etc aren't the things that are leading us to eternal damnation.
    Now hear my heart, good cannot come from these things but instead of these it is hatred, envy, jealousy, ill feelings towards each other. These are the things which will get us to hell.
    Ephesians 4:26
    Do not let the sun go down whistle you are still angry.
    Matthew 22:39
    Love your neighbor as you love yourself.
    Matthew 18:21-22
    Peter asks Jesus how many times we should forgive someone who does wrong to us. Jesus replied " I do not say to you, up to seven times, but up to seventy times seven."
    Matthew 5:44
    "Love your enemies and pray for those who persecut you."
    John 13:35
    By this everyone will know that you are my disciples, if you love one another.

    Truely I say to you that we have all fallen short of this and my prayer is that we do not let the sunset today without making amends, so that the Deciever will not gain a foothold.

    Peace be with you all
    Morning Family, how easy have we missed the mark in our walk with Christ. Smoking, drinking, clubbing, prostitution etc aren't the things that are leading us to eternal damnation. Now hear my heart, good cannot come from these things but instead of these it is hatred, envy, jealousy, ill feelings towards each other. These are the things which will get us to hell. Ephesians 4:26 Do not let the sun go down whistle you are still angry. Matthew 22:39 Love your neighbor as you love yourself. Matthew 18:21-22 Peter asks Jesus how many times we should forgive someone who does wrong to us. Jesus replied " I do not say to you, up to seven times, but up to seventy times seven." Matthew 5:44 "Love your enemies and pray for those who persecut you." John 13:35 By this everyone will know that you are my disciples, if you love one another. Truely I say to you that we have all fallen short of this and my prayer is that we do not let the sunset today without making amends, so that the Deciever will not gain a foothold. Peace be with you all ❤️
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  • Psalm 19:1-5 KJV
    The heavens declare the glory of God; and the firmament sheweth his handywork. [2] Day unto day uttereth speech, and night unto night sheweth knowledge. [3] There is no speech nor language, where their voice is not heard. [4] Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, [5] Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
    Psalm 19:1-5 KJV The heavens declare the glory of God; and the firmament sheweth his handywork. [2] Day unto day uttereth speech, and night unto night sheweth knowledge. [3] There is no speech nor language, where their voice is not heard. [4] Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, [5] Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
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  • Psalm 19:1-6 JPS
    (19-1) For the Leader. A Psalm of David. (19-2) The heavens declare the glory of God, and the firmament showeth His handiwork; @2 (19-3) Day unto day uttereth speech, and night unto night revealeth knowledge; @3 (19-4) There is no speech, there are no words, neither is their voice heard. @4 (19-5) Their line is gone out through all the earth, and their words to the end of the world. In them hath He set a tent for the sun, @5 (19-6) Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run his course.
    Psalm 19:1-6 JPS (19-1) For the Leader. A Psalm of David. (19-2) The heavens declare the glory of God, and the firmament showeth His handiwork; @2 (19-3) Day unto day uttereth speech, and night unto night revealeth knowledge; @3 (19-4) There is no speech, there are no words, neither is their voice heard. @4 (19-5) Their line is gone out through all the earth, and their words to the end of the world. In them hath He set a tent for the sun, @5 (19-6) Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run his course.
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  • Psalm 19:1-14 CEB
    Heaven is declaring God’s glory; the sky is proclaiming his handiwork. [2] One day gushes the news to the next, and one night informs another what needs to be known. [3] Of course, there’s no speech, no words—their voices can’t be heard— [4] but their sound extends throughout the world; their words reach the ends of the earth. God has made a tent in heaven for the sun. [5] The sun is like a groom coming out of his honeymoon suite; like a warrior, it thrills at running its course. [6] It rises in one end of the sky; its circuit is complete at the other. Nothing escapes its heat. [7] The LORD’s Instruction is perfect, reviving one’s very being. The LORD’s laws are faithful, making naive people wise. [8] The LORD’s regulations are right, gladdening the heart. The LORD’s commands are pure, giving light to the eyes. [9] Honoring the LORD is correct, lasting forever. The LORD’s judgments are true. All of these are righteous! [10] They are more desirable than gold—than tons of pure gold! They are sweeter than honey—even dripping off the honeycomb! [11] No doubt about it: your servant is enlightened by them; there is great reward in keeping them. [12] But can anyone know what they’ve accidentally done wrong? Clear me of any unknown sin [13] and save your servant from willful sins. Don’t let them rule me. Then I’ll be completely blameless; I’ll be innocent of great wrongdoing. [14] Let the words of my mouth and the meditations of my heart be pleasing to you, LORD, my rock and my redeemer.
    Psalm 19:1-14 CEB Heaven is declaring God’s glory; the sky is proclaiming his handiwork. [2] One day gushes the news to the next, and one night informs another what needs to be known. [3] Of course, there’s no speech, no words—their voices can’t be heard— [4] but their sound extends throughout the world; their words reach the ends of the earth. God has made a tent in heaven for the sun. [5] The sun is like a groom coming out of his honeymoon suite; like a warrior, it thrills at running its course. [6] It rises in one end of the sky; its circuit is complete at the other. Nothing escapes its heat. [7] The LORD’s Instruction is perfect, reviving one’s very being. The LORD’s laws are faithful, making naive people wise. [8] The LORD’s regulations are right, gladdening the heart. The LORD’s commands are pure, giving light to the eyes. [9] Honoring the LORD is correct, lasting forever. The LORD’s judgments are true. All of these are righteous! [10] They are more desirable than gold—than tons of pure gold! They are sweeter than honey—even dripping off the honeycomb! [11] No doubt about it: your servant is enlightened by them; there is great reward in keeping them. [12] But can anyone know what they’ve accidentally done wrong? Clear me of any unknown sin [13] and save your servant from willful sins. Don’t let them rule me. Then I’ll be completely blameless; I’ll be innocent of great wrongdoing. [14] Let the words of my mouth and the meditations of my heart be pleasing to you, LORD, my rock and my redeemer.
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