Loving and Gracious in All Things

“There are those people who would say, ‘I’d rather deal with somebody who is rude, antagonistic and sarcastic, but when it really matters, is there for us in the big challenges of life.’

But when one reads the Holy Bible, Old and New Testament, the character of God is such that He expects us not only to be loving and gracious on the big things, but also on the little things. To be loving and gracious only when it really matters, or only when it is convenient, is not the character of Christ. We must be loving and gracious in all things—big and small.”

Christian Character Is Revealed in the Little Things

It is easy to admire someone who stands beside us during a great crisis. Faithfulness in difficult times matters. But Christianity calls us to something deeper.

God does not ask us to love only when the circumstances are serious. He calls us to love in the ordinary moments of everyday life.

Jesus said:

“He that is faithful in that which is least is faithful also in much.” — Luke 16:10

The little things matter because the little things reveal the heart.

How do we speak when we are irritated?
How do we treat someone who inconveniences us?
How do we respond when someone disagrees with us?
How do we speak about people who aren’t present?

These things may seem insignificant to the world, but they are not insignificant to God.

Love Is Not Selective

Jesus gave His followers a standard far higher than simply being decent when it is convenient:

“A new commandment I give unto you, That ye love one another; as I have loved you.” — John 13:34

Christ’s love was not reserved for emergencies. It was woven into everything He did.

Paul says:

“Let all your things be done with charity.” — 1 Corinthians 16:14

Notice the word all.

Not some things.

Not the important things.

All things.

Our speech, our attitudes, our reactions and our relationships are all opportunities to reflect Christ.

Paul also says:

“Let your speech be always with grace.” — Colossians 4:6

Always.

Not only when we are preaching.

Not only when we are dealing with someone we love.

Not only when someone is watching.

Always.

Even When People Are Difficult

Christian love is tested most when people are difficult.

Jesus said:

“Love your enemies, bless them that curse you, do good to them that hate you.” — Matthew 5:44

This does not mean Christians must tolerate abuse or refuse to confront wrongdoing. But even when we must establish boundaries or correct someone, we are not permitted to abandon Christlike love.

Proverbs tells us:

“A soft answer turneth away wrath.” — Proverbs 15:1

And Paul commands:

“Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” — Ephesians 4:32

Kindness is not weakness. Grace is not weakness. Forgiveness is not weakness.

These are marks of someone being transformed by Christ.

The Fruit of the Spirit Should Be Seen Every Day

Paul describes the fruit produced by the Holy Spirit:

“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” — Galatians 5:22–23

Notice how many of these qualities are revealed in ordinary interactions.

Longsuffering. Gentleness. Goodness. Meekness.

A person may demonstrate extraordinary courage during a crisis and still need the Holy Spirit to teach them patience in everyday life.

Someone may sacrifice greatly for another person and yet continually wound others with their words.

Christianity is not merely about doing great things occasionally. It is about becoming a person whose ordinary life reflects Jesus Christ.

Christ in the Big and the Small

Paul writes:

“Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.” — Colossians 3:17

Whatever you do.

That includes the dramatic moments of life—and the mundane ones.

So yes, be the person who stands beside someone when tragedy strikes.

Be the person who answers the call when someone is hurting.

But also:

Be kind when nothing important is happening.

Be patient when you are irritated.

Speak graciously when you could speak harshly.

Forgive the small offenses.

Refuse to return sarcasm with sarcasm and hostility with hostility.

Because the Christian calling is not simply to be loving when “it really matters.”

It is to be loving because Christ lives in us.

Jesus said:

“By this shall all men know that ye are my disciples, if ye have love one to another.” — John 13:35

The world should see Christ not only in how we respond to life’s greatest tragedies, but in how we behave on an ordinary Tuesday afternoon.

Love in the big things.

Love in the little things.

Grace in the big things.

Grace in the little things.

Mercy in the big things.

Mercy in the little things.

Because there are no insignificant moments when we are called to represent Jesus Christ.

“Let all that you do be done in love.” — 1 Corinthians 16:14

That is the Christian life: not occasional goodness, but a life increasingly shaped by the character of Christ.

Daily Bible Lesson.
WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE

“Behold, to obey is better than sacrifice.” — 1 Samuel 15:22

We pray:

“Lord, show me Your will.”

Then His light touches something we love—

our time, appetite, appearance, character, location, or tongue—

and suddenly:

“My situation is different.”
“Everyone does it.”
“I'm not convicted.”

Perhaps our greatest problem is not always lack of light.

IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY.

Jesus asks:

“Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46

So here is the question beneath every reform:

ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS?

---

① SABBATH REFORM—WHO OWNS YOUR TIME?

THE EXCUSES:

“I have to work.”
“Most Christians worship Sunday.”
“God knows my heart.”

Yes—God knows the heart.

And Jesus says:

“If ye love Me, keep My commandments.” — John 14:15

God's command still reads:

“The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

Obedience may cost convenience, approval, opportunity—even income.

But faith asks something deeper:

WHAT IS JESUS WORTH?

“We ought to obey God rather than men.” — Acts 5:29

Do not merely argue for the Sabbath.

KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps.

---

② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”?

THE EXCUSES:

“My body needs it.”
“I've always eaten this way.”
“We're all going to die anyway.”

But this body is not ours to abuse.

“Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20

“Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31

Health reform is not salvation by menu.

It is stewardship of a body purchased by Christ.

Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399

What a warning:

APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS.

Stop asking only:

“Do I enjoy it?”

Ask:

“WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?”

---

③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE?

THE EXCUSES:

“It's only fashion.”
“God only looks at the heart.”
“I don't want to look different.”

Yes:

“The LORD looketh on the heart.” — 1 Samuel 16:7

And Scripture also calls for:

“Modest apparel.” — 1 Timothy 2:9

The issue is not ugliness.

Not neglect.

Not a religious uniform.

The question is:

WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD?

Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction.

CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING.

Let your appearance quietly testify:

“I BELONG TO CHRIST.”

---

④ CHARACTER REFORM—“THAT'S JUST HOW I AM.”

Perhaps no excuse protects cherished defects more effectively.

Anger becomes “my personality.”
Pride becomes “confidence.”
Bitterness becomes “what they deserve.”

Then comes the universal shield:

“Nobody is perfect.”

True.

But Jesus never made imperfection an excuse for refusing transformation.

“If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17

“Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5

Christ does not merely forgive us in the old life.

HE BEGINS MAKING US NEW.

“When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69

Stop defending your defect with:

“THAT'S WHO I AM.”

Bring it to Jesus:

“LORD, MAKE ME LIKE YOU.”

---

⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”?

Here excuses become painfully practical:

“My job is here.”
“My children's opportunities are here.”
“I'll move when everything becomes convenient.”

Yet Inspiration repeatedly urged:

“Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29

Why?

Not because soil saves souls.

But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times.

God's first home for humanity was not a congested metropolis.

“The LORD God planted a garden eastward in Eden.” — Genesis 2:8

Abraham lived as a pilgrim.

Lot “pitched his tent toward Sodom.” — Genesis 13:12

Their stories remind us:

LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT.

Yet Inspiration also counseled:

“Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26

So the message is not:

PANIC AND RUN.

It is:

PRAY.
PREPARE.
SIMPLIFY.
LEARN.
WATCH PROVIDENCE.
AND WHEN GOD OPENS THE WAY—OBEY.

And remember:

YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART.

Christ's first relocation project is:

SELF OFF THE THRONE—CHRIST ON IT.

---

⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE?

Here the excuses sound innocent:

“I'm only joking.”
“But it's true!”
“I just needed to release my feelings.”

Scripture answers:

“Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4

“Speak evil of no man.” — Titus 3:2

And instead:

“That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29

Imagine that standard:

WORDS THAT MINISTER GRACE.

No gossip.

No slander.

No degrading jesting.

No cutting sarcasm.

No dishonest flattery.

No spreading bitterness from heart to heart.

“Bless, and curse not.” — Romans 12:14

This does not mean hiding wrongdoing.

Jesus rebuked sin.

Nathan confronted David.

Paul corrected churches.

Truth sometimes must hurt before it heals.

But Scripture says:

“Speaking the truth in love.” — Ephesians 4:15

Before speaking, ask:

IS IT TRUE?
IS IT NECESSARY?
IS IT LOVING?
WILL IT BUILD RATHER THAN POISON?
WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS?

“Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337

What a standard:

**TRUTH ON THE LIPS.

GRACE IN THE HEART.**

---

⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.”

Sometimes that is sincere.

Conscience must never be forced.

But sometimes:

“I'M NOT CONVICTED”

really means:

“I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.”

Jesus reveals a searching principle:

“If any man will do His will, he shall know of the doctrine.” — John 7:17

Notice the order:

WILLINGNESS → UNDERSTANDING → OBEDIENCE.

Before asking,

“Is this really required?”

ask:

“LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?”

That question exposes whether we want truth—

or merely reassurance.

---

⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST

Inspiration defines genuine reformation:

“Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128

Truth must reach:

the calendar,
the kitchen,
the wardrobe,
the temper,
the address,
the tongue,
and the choices nobody sees.

“Be ye doers of the word, and not hearers only.” — James 1:22

But never miss this:

REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE.

You can keep Sabbath—

and hate your brother.

Eat perfectly—

and feed on pride.

Dress modestly—

and advertise self-righteousness.

Move to the country—

and take worldliness with you.

Guard your tongue publicly—

while bitterness rules privately.

Jesus did not come merely to rearrange our habits.

HE CAME TO RECREATE OUR HEARTS.

“Without Me ye can do nothing.” — John 15:5

---

THE QUESTION BENEATH EVERY REFORM

When Christ touches your—

TIME—will He be Lord?

APPETITE—will He be Lord?

APPEARANCE—will He be Lord?

CHARACTER—will He be Lord?

LOCATION—will He be Lord?

TONGUE—will He be Lord?

There it is.

DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING?

“If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23

Perhaps we do not need another argument.

Perhaps we need another surrender.

Instead of continually praying:

“LORD, GIVE ME MORE LIGHT,”

perhaps we need to pray:

“LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.”

Take my appetite.

Take my pride.

Take my temper.

Take my tongue.

Take my plans.

Take my home.

TAKE MY WHOLE HEART.

“Lord, what wilt Thou have me to do?” — Acts 9:6

NO MORE EXCUSES.
NO MORE BARGAINING WITH LIGHT.
NO MORE TRYING TO OUTREASON GOD.

CHRIST BEFORE CONVENIENCE.
FAITH BEFORE FEAR.
TRUTH BEFORE TRADITION.
SURRENDER BEFORE SELF.

Because when Jesus truly becomes Lord—

REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US.

IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.

Choose Forgiveness (Ephesians 4:32)

Almost everyone knows what it feels like to be hurt.

Someone breaks your trust.

A friend betrays you.

Someone says something that stays in your heart for years.

A relationship ends painfully.

Someone treats you unfairly.

And sometimes the hardest part isn't the pain itself.

It's deciding what to do with that pain.

You may feel like holding on to anger will protect you.

You may think:

“They don't deserve my forgiveness.”

And perhaps what happened was genuinely wrong.

But Jesus calls us to something greater than revenge.

The Bible says:

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

Forgiveness doesn't mean pretending that what happened was acceptable.

It doesn't mean saying that the person didn't hurt you.

It doesn't mean you must immediately trust someone who has broken your trust.

And forgiveness doesn't always mean reconciliation.

Sometimes healthy boundaries are necessary.

But forgiveness means refusing to allow someone else's wrongdoing to control your heart forever.

It means releasing your desire for revenge and placing justice in God's hands.

Jesus gave us the ultimate example.

He was betrayed.

Rejected.

Mocked.

Beaten.

Crucified.

Yet even while suffering on the cross, He prayed for those who were hurting Him.

That is the power of God's grace.

And if Christ has forgiven us, we are called to extend that grace to others.

Think about how much God has forgiven you.

Every mistake.

Every sinful thought.

Every wrong decision.

Every time you ignored His voice.

Every time you chose your own way.

We stand in need of grace too.

That doesn't make someone else's wrongdoing insignificant.

It reminds us that we are also people who need forgiveness.

Maybe today you're carrying anger toward someone.

You don't have to pretend everything is fine.

Bring the pain to God.

Tell Him exactly how you feel.

Ask Him to heal your heart.

Ask Him to help you forgive.

And if necessary, establish wise boundaries.

But don't let bitterness become your identity.

Bitterness can consume the person carrying it more than the person who caused the hurt.

Forgiveness sets your heart free.

Sometimes forgiveness happens in one decision.

Sometimes it is a process.

You may have to surrender the same pain to God repeatedly.

That's okay.

Keep giving it to Him.

Keep praying.

Keep healing.

Keep choosing grace.

And remember that forgiveness doesn't mean you have to forget the lesson.

You can forgive someone and still learn from what happened.

You can forgive and still protect yourself.

You can forgive and still choose wisdom.

You can forgive without returning to an unhealthy situation.

Forgiveness is not weakness. It is freedom.

If you have hurt someone, don't only ask God for forgiveness.

Where appropriate, have the courage to apologize.

Say:

“I was wrong.”

“I'm sorry.”

“Please forgive me.”

Humility can begin the healing of a relationship.

And if someone has hurt you, ask God for the strength to release the bitterness.

You may not be able to change what happened.

But with God's help, you can choose what happens next.

Don't let yesterday's pain steal today's peace. Give your hurt to God and choose forgiveness.

Is there someone you need to forgive—or someone you need to ask for forgiveness today?

#ChooseForgiveness #Ephesians432 #Forgiveness #Grace #Healing #ChristianYouth #FaithInAction #JesusForgives #JesusSaves #ShareJesus #DailyFaith #Lordsbook #JMSM #KNKA

ANOTHER 5 STARS REVIEW

Reviewer 1Platform Review
Aug 20, 2026
Why The White Man Rules

I had to slow down while reading this one because the argument the author makes is definitely not an easy one to take in. Why The White Man Rules: An Apology takes a very specific position and builds the entire discussion around one question: why has the White man come to dominate so much of the modern world? The author’s answer is rooted almost entirely in his interpretation of the Bible and God’s promises.What caught my attention is that the word “apology” doesn't mean what I first assumed it would. The author spends time explaining that he is using the word in the older sense of a defense or justification, rather than an admission of wrongdoing. He is very direct about that purpose, stating that the book “defends the domination of the world by the White man.”The book then takes the reader through Scripture, particularly the promises made to Israel, and tries to connect those biblical promises to the United States and the British Commonwealth. The author argues that these nations represent the fulfillment of promises concerning a “Great Nation” and a “Commonwealth of Nations.”I found the most interesting part to be how consistently the author brings everything back to God's faithfulness to His promises. Whether you agree with his interpretation or not, you can see exactly what he is trying to establish. The later chapters shift toward faith, redemption, and Christ, presenting these ideas as the second major thread running through the book.This isn't a book I'd describe as casual reading. It makes some very strong claims, and I imagine readers will have very different reactions depending on their own religious and historical perspectives. But I appreciated that the author doesn't hide his central argument or soften it to make it more comfortable. He wants the reader to wrestle with his interpretation of Scripture and history.

Daily devotion for August 19th
Time After Time
But as soon as they were at rest, they again did what was evil in your sight. Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion you delivered them time after time.

Nehemiah 9:28
What a marvelous picture of the patience of God! He lets us taste the results of our evil. He gets our attention sometimes by letting disaster strike. But it is only in order that we might hear what He is saying and be delivered. He warns us in order to keep us free.

One evening the president of the Gay People's Union of a university was invited to come and speak to a church's group of young people on what the Bible says about homosexuality. The group gave him the opportunity to defend the position that the Bible endorses homosexuality as an alternate lifestyle. Although this man was the president of his university's debating club, he struggled as he tried to present his case. He went all through the Bible trying to prove his cause, but he floundered and could not get anything together.

The group leader made an agreement with him that when he finished, one of the church's pastors would speak on the same subject. The pastor graciously opened the Scriptures and pointed out that when God forbids something it is not because He wants to limit us or narrow our lives. It is because He is protecting us from something that we cannot handle, something so devastating it will ruin us. He demonstrated from the Word how homosexuality destroys human beings and turns them into something God never intended them to be. Eventually those embracing a homosexual lifestyle would be locked into pain, hurt, misery, loneliness, and death.

Out of that episode came opportunity for members of this church to reach out to those who were struggling with homosexual tendencies. A great number of these people were delivered by the mercy and grace of God. That is what this passage describes--the tough love of God, who will not let ruin overtake us without adequate warning.

The closing paragraph, beginning with verse 32, connects the history of earlier generations with the present generation. Here we find a change of pronouns from they and them to we and our as the Israelites begin to look at their own generation.

This is where we find ourselves today. Our cities are torn with violence and strife of such intensity that people hardly dare to go outside their homes. The only recovery is to do as these people did--confess our wrongdoing to God and praise Him for His compassionate mercy.

Notice how specific the Israelites are. You have acted faithfully, but we did wrong. There is no if in true confession. You say, Lord, I did it. I walked in my own willful way. Then God hears, forgives, and restores.

Lord, thank You for Your promise that as I confess my sin, You are faithful and righteous to forgive and restore

Our BIBLE TRIVIA ANSWER for today is............................

According to Acts 18:14, Gallio said he would have listened if the accusation involved what?

The Answer: C. Wrongdoing or wicked crimes

#LordsbookDailys #DailyBibleTrivia #BibleQuiz #BibleTriviaAnswer

Revenge can be described as the act of taking the power of judgment and placing it squarely in your own hands. It involves a conscious and intentional effort to inflict harm, cause suffering, punish, or publicly humiliate someone, all in response to the pain or wrongdoing that person has inflicted upon you.

At its core, revenge is a visceral declaration that can be summed up in the phrase: "You have caused me pain, so now I will ensure that you experience suffering in return." It is a reaction fueled by a deep-seated need for retribution, often stemming from feelings of personal anger, bitterness, hatred, or resentment. The desire to get even often overshadows rational thought, leading individuals to act with an emotional impulse rooted in a quest for justice or balance.

In contrast, the teachings of God specifically instruct His followers to avoid engaging in such retaliatory behavior. As stated in Romans 12:19 of the King James Version, "Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, VENGEANCE IS MINE; I WILL REPAY, saith the Lord.” This scripture emphasizes the important message: "Do not seek to avenge yourselves."

It's crucial to understand the significance of these words. God does not imply that injustices go unnoticed or that they lack importance. Instead, He is conveying that individuals should refrain from positioning themselves as both judge and executioner in matters of vengeance. Taking on this role can lead to more harm than good, both for the one seeking revenge and for the person who has caused the initial injury. True justice, as per divine wisdom, is best left in the hands of a higher power.

JOIN us tonight by 8 pm (WAT) as we call on God to avenge for us in our live prayer meeting on WhatsApp group.

Daily Verse — August 15

Acts 18:14 (NKJV)
“And when Paul was about to open his mouth, Gallio said to the Jews, ‘If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you.’”

#LordsbookDailys #DailyVerse #August15 #Acts1814 #StandForTruth #GodsJustice #BibleInspiration #GrowInFaith

Guidelines for living.
August 4th, 2026

Does God Punish Us with Tragedy?

Neither this man nor his parent sinned, said Jesus….John 9:3



We live in a broken, imperfect world, and one of the results is that bad things do happen to good people; but when we are confronted with that stark reality, almost always our hearts cry out, “Why, God? Why did this happen to me?”

Now, please understand I am not an “armchair authority,” an expert who has all the answers; but believe me, friend, I have done some hard searching with a Bible in one hand and a handkerchief in the other to keep the tears from blotting the words on the page. I have sat at the bedsides of literally dozens of people and I have asked silently many, many times, “God, why did this have to happen to this person?”

Together let’s examine some of the reasons that people kick around, answering the question, “Why bad things happen to good people?” One of the most common answers that you will hear is that someone really isn’t so good, that the bad thing happened as the result of personal failure or wrongdoing. While this may be true in some cases, that doesn’t really satisfy me. Do you know why? God knows the heart; we don’t. That answer almost always seems to come from self-righteous individuals who point at the person who’s down and says, “It must be because you are not as good as I am.”

You first read about this in the book of Job. When covered with boils and robbed of his family and possessions by one tragedy after another, Job was alone and grief stricken. That’s when his friends came to comfort him, but their comfort turned to bitter accusations as they said, “Job, why don’t you confess your fault and perhaps God will have mercy.” Even his wife counseled, “Curse God and die;” but he did not die and he struggled with the very issue for days and months.

In the New Testament we find this same suggestion when Jesus was confronted with a man who had been born blind. The disciples asked, “… who sinned, this man or his parents …?” (John 9:1). You can read about it in the ninth chapter of the Gospel of John. If it is true that tragedy is punishment, it would also be true that God is unjust and cruel because a lot of innocent individuals suffer. Have you ever walked through the pediatrics department of a hospital and viewed some of the tiny babies with their bodies racked by pain? Are we to think that these innocent individuals are being punished for something they have done or their parents did?

As I mentioned earlier, it is because of this that some reject God, attempting to define God in terms of tragedy rather than define tragedy in terms of God.

When bad things happen to good people, our conscience always cries out and we think, “Well, perhaps it’s because of my personal failure this happened.” Nobody’s perfect; even the best of us are sinners, and when we begin to think like that we have forgotten some very important Biblical truths: Christians are not perfect—just forgiven. We have lost sight that when Christ died for the sins of the world, He also died for my sins and my failures. We have lost sight of the fact that because God loves me, He sent His Son to bring me back into His family—adopted as His own child.

When we try to explain why bad things happen to good people in terms of our personal failure, we lose sight of the fact that God does not love me or punish me in terms of my essential goodness but because of the very nature of His goodness and His love.



Resource Reading: Psalm 1:1-6