Ambition is not always wrong—but when ambition becomes more important than obedience, it can quickly become an idol. https://patrickryanlewis.com/2026/08/18/when-ambition-becomes-idolatry-the-rise-of-abimelech/ In Judges 9:1–6, Abimelech wanted power, and he was willing to manipulate relationships, compromise spiritually, surround himself with the wrong people, and ultimately destroy anyone standing between him and the position he desired. He got the crown. But getting what we want does not necessarily mean we have God’s approval. Abimelech’s story is a powerful warning about selfish ambition, pride, leadership, and the danger of trying to build a throne God never gave us. Godly leadership asks a very different question. Instead of asking, “How high can I rise?” we should be asking, “How faithfully can I serve?” Read the newest Bible study on Judges 9:1–6: “When Ambition Becomes Idolatry: The Rise of Abimelech.” Our responsibility is not to build our own throne. Our responsibility is to remain faithful to the King who already sits on His. #Judges9 #Abimelech #BibleStudy #BiblicalLeadership #ChristianLeadership #SelfishAmbition #Humility #ServantLeadership #ChristianLiving #WordOfGod

Brenda Walsh Ministries For God’s Eyes Only. "Ministry" is all about serving others. In fact, the name itself comes from the Greek word diakoneo, meaning "to serve," and is not meant to be a position of glory or prestige. This isn’t a job for someone wanting to be noticed and held in high esteem, but rather a life of humility, quietly serving–not to impress others, but for the approval of God’s eyes only! However, there are some who think that “ministry” is only for the work of pastors or traveling evangelists. But God has called us all to be “ministers.” The Bible says in Mark 16:15, “Go into all the world and preach the gospel to every creature.” But to heed God’s command, you must be fueled by Holy Spirit power! In 1 Peter 4:11, we’re told, “If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ.” The keywords are “the ability which GOD supplies!” Make no mistake, God is calling YOU to minister for Him! But first, you must come before His throne with a humble heart, and pray for an anointing of His Holy Spirit so that God can use you in a mighty way! And don’t forget to ask Him to strip away all pride and pretentiousness–giving you a servant’s heart so that you won’t be tempted to work for the applause of others–but to truly glorify your Lord and Savior! Text: James 4:10, Psalm 25:9, Romans 12:6-7, Psalm 51:17

Amazing Facts. Daily Devotionals Is it possible for the devil to repent? August 19th, 2026 There’s no record of Christ offering to die for the fallen angels. But God is “merciful and gracious, longsuffering, and abounding in goodness and truth” (Exodus 34:6)—it’s just His nature—and I think He bore long with them. There was some kind of probation and mercy extended to Lucifer when he was first entering into his rebellion. The Scripture says, “He does not give aid to angels, but He does give aid to the seed of Abraham” (Hebrews 2:16). There’s a reason for the difference. Satan and his angels were created perfect. They were not deceived in the way that humans were deceived. Lucifer entered a high-handed rebellion into deception. He was made perfect but chose to be proud and to worship himself; whereas Adam and Eve were made in innocence and they were caught off guard by this rebellious fiend. So the devil was more culpable than humanity was. That’s why the Lord had mercy on humans and became one of us in order to save us. We know from the biblical account that before he sinned, Satan was known as Lucifer and stood in the very presence of God (see Isaiah 14:12). He was closest to the throne of God, and there wasn’t anything more that God could do to reveal His character to him. On the other hand, Adam and Eve were not in that same position. I believe that God gave Lucifer and the angels who believed his lies plenty of opportunity to realize the errors of their way. After all, God is a God of justice, and He’s not willing that any of His creatures should perish. Key Bible Texts Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; (Hebrews 2:14 KJV)

Day 3. Spiritual credentials do not make anyone immune “Spiritual credentials do not exempt one from lust’s trap.” Explanation: This is particularly relevant to Christians, ministers, leaders, and people actively involved in church. Position, anointing, knowledge, ministry experience, or reputation cannot replace personal vigilance. David and Samson demonstrate that a person can have a significant calling and still fall when sinful desire is left unchecked. https://www.amazon.com/dp/B0FYNH5WMM?lv=shuf&channelId=510&plpRedirect=mhFallback

In Colossians 1, Paul uses two closely related but distinct concepts to describe the unmatched status of Christ. To understand the distinction, we have to look at the flow of Paul's argument and the specific Greek words he uses. The Distinction in the Text Preeminence (πρωτεύων - *prōteuōn*) In verse 18, Paul writes that Christ might be preeminent (or "hold the first place") in everything. The Greek word prōteuōn is a present participle meaning "to be first in rank, influence, or position." Preeminence speaks to rank, dignity, and rightful position. It answers the question: Where does Christ stand in relation to all other things? The answer is that He stands at the absolute top. He holds the chief place. In the immediate context of verse 18, this preeminence is specifically tied to the new creation—He is the head of the body, the church, and the firstborn from the dead. Because He conquered the grave, He rightfully holds the highest rank in the renewed creation. Supremacy (πρωτότοκος - *prōtotokos*) While English translations sometimes use "preeminence" and "supremacy" interchangeably, the concept of supremacy in this passage is anchored in the word prōtotokos ("firstborn"), used in verses 15 and 18. Supremacy speaks to authority, power, and sovereign right. In the ancient Near East, the firstborn was not just the oldest child; he was the heir who held the highest authority over the household and received the double portion of the inheritance. When Paul says Christ is the "firstborn of all creation" (v. 15) and "firstborn from the dead" (v. 18), he is not saying Christ was created. He is declaring Christ's supreme authority over creation and over the new creation. Supremacy answers the question: Who has the power and the right to rule? Christ does, because all things were created through Him and for Him (v. 16). How They Work Together Think of it this way: Supremacy is the basis of His authority. He is the sovereign heir and creator. He has the absolute right to rule because He is the agent of creation and the victor over death. Preeminence is the result of that authority. Because He is supreme, it is only fitting that He holds the first place in rank, honor, and affection in all things. Paul builds this argument to counter the early heresies creeping into Colossae, which suggested you needed Jesus plus something else—angelic worship, secret knowledge, or ascetic practices (Colossians 2). Paul's response is that Christ's supremacy and preeminence mean He is entirely sufficient. The fullness of deity dwells in Him bodily (1:19). There is no higher rank to reach, no hidden knowledge to acquire, and no spiritual power to supplement. He holds the first place in everything. When you read this passage, you are looking at a deliberate, poetic structure where Paul establishes Christ's supremacy over the original creation (vv. 15-17) and then His supremacy over the new creation through redemption (vv. 18-20), culminating in the conclusion that He alone is preeminent in all things.

Matthew 20:17-34 Jesus was always clear that He demands it all from us if we are to follow Him. And during this journey of miracles, feedings and teaching Jesus again warns them of the fact that when they arrive in Jerusalem that He would be handed over to be killed. Now what the disciples were thinking I can't tell you. Maybe they thought that if they ignored it long enough it just won't happen. Maybe they thought this was another parable they didn't understand fully, yet. But they were too scared to ask. He told them He would be raised on the third day but that good news didn't really get through their heads. Because to accept the good part they had to mentally accept the bad part. A ‘raising from the dead’ can't be done before the death part comes. And it is in this context I believe that James and John’s mothers’ prayer for her sons was answered. Her prayer? That it would be her sons seated at Jesus’ left and right hands in the Kingdom. No doubt being the Jewish mother of all mothers she wanted her boys on the leadership council when He takes his Kingdom. She wanted them to be preeminent amongst all the disciples and Jesus is horrified at the request because he knows what it will mean for them and her. She was thinking they would be powerful, Jesus knew it would cost their lives. Are you able to drink the cup I am about to drink? He asked, are you able and willing to die for this position? And they affirmed it. And that is the point that God made these two men the effective book ends for the Martyrdom that would claim the lives of all apostles. James was the first Apostle to die. Acts 12:1-2 [1] Now about that time Herod the king laid hands on some who belonged to the church, to do them harm. [2] And he had James the brother of John executed with a sword. Herod was insane, but he was a people pleaser and when the church began making inroads into Jewish life and James’ death marks the beginning of the effort that led to the continued persecution of the church and the death of the apostles. After James’ death, the enemy used the one tactic that would continually fail throughout history, persecution. Yes, some solid Christian leaders fell to the violence, but persecution always spurred on mighty works of the Spirit which grew the church. The one strategy the enemy believed would discourage the church became the catalyst for rapid expansion of Christianity worldwide. And it was encompassed by these Bookends of Martyrdom, James and John. A position their mother believed would be an honor to them not realizing that honor would claim their lives as James became the first and John the last to give their lives for Him. Think of the reception in Heaven when these young men arrived. Their arrival is a victory celebration in eternity while those who believed they were in the right for killing them celebrated here, temporarily. And now they suffer eternally. Be careful mothers about what you pray for. You may end up getting it. The passage ends with healing blind men on their way. And amongst his warning of His impending death, His followers' fates and a prayer for a blessing she didn't fully comprehend Jesus has compassion and heals them. [17] As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the road He said to them, [18] “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn Him to death, [19] and they will hand Him over to the Gentiles to mock and flog and crucify, and on the third day He will be raised up.” [20] Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. [21] And He said to her, “What do you desire?” She *said to Him, “Say that in Your kingdom these two sons of mine shall sit, one at Your right, and one at Your left.” [22] But Jesus replied, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They *said to Him, “We are able.” [23] He *said to them, “My cup you shall drink; but to sit at My right and at My left is not Mine to give, but it is for those for whom it has been prepared by My Father.” [24] And after hearing this, the other ten disciples became indignant with the two brothers. [25] But Jesus called them to Himself and said, “You know that the rulers of the Gentiles domineer over them, and those in high position exercise authority over them. [26] It is not this way among you, but whoever wants to become prominent among you shall be your servant, [27] and whoever desires to be first among you shall be your slave; [28] just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” [29] As they were leaving Jericho, a large crowd followed Him. [30] And two people who were blind, sitting by the road, hearing that Jesus was passing by, cried out, “Lord, have mercy on us, Son of David!” [31] But the crowd sternly warned them to be quiet; yet they cried out all the more, “Lord, Son of David, have mercy on us!” [32] And Jesus stopped and called them, and said, “What do you want Me to do for you?” [33] They *said to Him, “Lord, we want our eyes to be opened.” [34] Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.

1 Corinthians 15:28 (ASV) "And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all." Here is the consummation of the entire plan of redemption. Yeshua HaMashiach, the one to whom all authority has been given, the one before whom every knee will bow, the one who will reign until all enemies are under His feet—this same Son will, at the end, subject Himself to the Father. Not as a defeated enemy. Not reluctantly. But as the obedient, loving Son returning the kingdom to the One who gave it. This verse shatters every notion of a co-equal, co-eternal trinity. The Son is not the Father's equal in position. He is the Father's agent, the Father's appointed ruler, the Father's only begotten. He reigns because the Father gave Him the kingdom. And when the work is finished, He hands it back. The Father alone remains supreme. Yahuah is all in all. But it also shatters something else: the fear that Yeshua's kingdom is about His own glory. It is not. It never was. From the beginning, His entire mission was to glorify the Father. He came to do the Father's will. He lived to reveal the Father's character. He died to satisfy the Father's justice. He rose to complete the Father's plan. And at the end, He will lay everything at the Father's feet and take His place as the eternal Son, forever subject to the One who is all in all. This is not a demotion. It is the perfection of love. It is the Son showing the universe, for all eternity, what true submission looks like. It is the Son's delight to honor the Father, now and forever. And in that eternal act of loving surrender, we see the very character of Yahuah reflected perfectly. That door is worth walking through. What lies beyond it is the beautiful, biblical truth of the Father and the Son—two distinct beings, perfectly united in love, with the Father supreme and the Son exalted. Not a trinity. A family. A Father and His only begotten Son, who loves the Father so completely that He will be subject to Him forever. That is the gospel in its final, glorified form. #Christ #Yahuah #Yeshua #victory #trinity #Father #OneGod

Daily devotion for August 19th Time After Time But as soon as they were at rest, they again did what was evil in your sight. Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion you delivered them time after time. Nehemiah 9:28 What a marvelous picture of the patience of God! He lets us taste the results of our evil. He gets our attention sometimes by letting disaster strike. But it is only in order that we might hear what He is saying and be delivered. He warns us in order to keep us free. One evening the president of the Gay People's Union of a university was invited to come and speak to a church's group of young people on what the Bible says about homosexuality. The group gave him the opportunity to defend the position that the Bible endorses homosexuality as an alternate lifestyle. Although this man was the president of his university's debating club, he struggled as he tried to present his case. He went all through the Bible trying to prove his cause, but he floundered and could not get anything together. The group leader made an agreement with him that when he finished, one of the church's pastors would speak on the same subject. The pastor graciously opened the Scriptures and pointed out that when God forbids something it is not because He wants to limit us or narrow our lives. It is because He is protecting us from something that we cannot handle, something so devastating it will ruin us. He demonstrated from the Word how homosexuality destroys human beings and turns them into something God never intended them to be. Eventually those embracing a homosexual lifestyle would be locked into pain, hurt, misery, loneliness, and death. Out of that episode came opportunity for members of this church to reach out to those who were struggling with homosexual tendencies. A great number of these people were delivered by the mercy and grace of God. That is what this passage describes--the tough love of God, who will not let ruin overtake us without adequate warning. The closing paragraph, beginning with verse 32, connects the history of earlier generations with the present generation. Here we find a change of pronouns from they and them to we and our as the Israelites begin to look at their own generation. This is where we find ourselves today. Our cities are torn with violence and strife of such intensity that people hardly dare to go outside their homes. The only recovery is to do as these people did--confess our wrongdoing to God and praise Him for His compassionate mercy. Notice how specific the Israelites are. You have acted faithfully, but we did wrong. There is no if in true confession. You say, Lord, I did it. I walked in my own willful way. Then God hears, forgives, and restores. Lord, thank You for Your promise that as I confess my sin, You are faithful and righteous to forgive and restore

📌 Today's Readings are from the Book of 2 Kings 15–16 | Galatians 3 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 15 God’s Faithfulness Through Unstable Times 2 Kings 15 presents a rapid succession of kings in both Judah and Israel, revealing increasing political instability and spiritual decline. Although several rulers come to power, the repeated evaluation of their reigns remains remarkably consistent. Most continue walking in the sinful patterns established by those before them, refusing to lead the people back to wholehearted worship of the Lord. The chapter begins with Azariah (Uzziah) in Judah. He generally follows the Lord, and God grants him a long and prosperous reign. Yet even during his leadership, the high places remain, showing that incomplete reform often leaves room for continued spiritual compromise. Outward stability cannot replace complete devotion to God. The narrative then shifts repeatedly to the northern kingdom, where kings rise and fall through conspiracy, assassination, and violence. Political power changes hands rapidly, demonstrating that kingdoms built on rebellion and self-interest can never experience lasting peace. Human ambition repeatedly promises security but produces only greater instability. As the chapter progresses, the growing influence of Assyria becomes increasingly evident. God begins allowing foreign powers to discipline His people because of their persistent refusal to repent. The decline does not happen suddenly but develops gradually through years of compromise, idolatry, and disobedience. Despite the nation's instability, one truth remains unchanged: God continues preserving the Davidic line in Judah according to His covenant promise. Kings fail, governments collapse, and nations weaken, yet God's redemptive plan continues moving forward exactly as He intended. Theologically, 2 Kings 15 reveals that political stability cannot substitute for spiritual faithfulness. Nations and leaders rise and fall, but God's covenant promises remain secure. The chapter also demonstrates that small compromises, when left unaddressed, eventually produce larger consequences. This chapter points to Christ, whose kingdom stands in complete contrast to the unstable kingdoms of this world. Earthly rulers come and go, but Jesus reigns forever. His throne is established upon righteousness, justice, and truth, never threatened by conspiracy, corruption, or rebellion. For believers today, 2 Kings 15 reminds us not to place our ultimate confidence in human leadership or earthly systems. Our hope rests in Christ alone. While the world around us may experience uncertainty and instability, God's kingdom remains unshakable. We are called to remain faithful to Him, trusting that His purposes continue unfolding even during difficult and uncertain times. 2 Kings 16 The Cost of Compromise 2 Kings 16 focuses on the reign of Ahaz, one of Judah's most ungodly kings. Unlike many of his predecessors who mixed obedience with compromise, Ahaz openly rejects the ways of the Lord and embraces the practices of the surrounding pagan nations. His reign demonstrates how quickly spiritual compromise can deepen into outright rebellion against God. When Judah faces military threats, Ahaz refuses to trust the Lord for deliverance. Instead, he turns to Assyria for protection. Humanly speaking, the alliance appears practical and successful, but spiritually it reveals a heart that places greater confidence in political power than in God's covenant promises. The compromise does not end with foreign alliances. During a visit to Damascus, Ahaz becomes impressed by a pagan altar and orders one like it to be constructed in Jerusalem. He replaces God's ordained pattern of worship with one borrowed from a pagan culture. His actions reveal a dangerous desire to reshape worship according to human preference rather than divine instruction. As Ahaz continues altering the temple and its furnishings, the chapter illustrates that spiritual compromise often begins subtly but eventually affects every area of worship. When God's Word is no longer the standard, human opinion gradually replaces divine authority. Although Ahaz achieves temporary political security, his spiritual decisions leave lasting damage. His reign becomes another step in Judah's gradual decline, demonstrating that worldly success achieved apart from God always carries a high spiritual cost. Yet even amid Judah's unfaithfulness, God's covenant remains secure. The Lord does not abandon His redemptive plan. His promises continue moving toward their fulfillment through the preserved line of David, despite the failures of individual kings. Theologically, 2 Kings 16 teaches that compromise often begins by seeking human solutions instead of trusting God. It also reveals the danger of reshaping worship and truth according to cultural influences rather than God's revealed Word. This chapter points to Christ, who remained perfectly faithful to the Father's will. Jesus never compromised truth for acceptance or convenience. He fulfilled God's purposes completely and now calls His followers to worship the Father in spirit and truth rather than according to the changing standards of the world. For believers today, 2 Kings 16 serves as a warning against allowing culture, fear, or convenience to shape our relationship with God. We are called to trust the Lord rather than worldly solutions and to remain faithful to His Word regardless of the pressures around us. In Christ, we have a perfect King who never compromised and who gives us the grace to stand faithfully in a world that constantly invites us to lower God's standards. Galatians 3 — Justified by Faith and United in the Christ Galatians chapter 3 stands at the heart of Paul's defense of the gospel, explaining that God's redemptive plan has always been based on faith rather than human effort. After confronting the danger of adding works to salvation, Paul now demonstrates from Scripture that the Christ, the Son of God, fulfills God's promises and that righteousness has always been received through faith. This chapter calls believers to rest completely in the finished work of the Christ and to reject every attempt to earn what God freely gives by grace. The chapter begins with Paul's astonishment that the Galatian believers had begun relying on human effort after receiving the gospel by faith. He reminds them that their Christian life began through the work of the Holy Spirit, not through keeping religious requirements. Christian living follows the same pattern. The Son of God not only saves by grace but also sustains believers by grace. The redemptive plan cannot be completed through human strength because it was never begun that way. Paul then points to Abraham as the great example of faith. Long before the Law was given, Abraham was counted righteous because he believed God's promise. This demonstrates that faith has always been the foundation of God's relationship with His people. The redemptive plan did not begin with the Law but with God's promise, which ultimately found its fulfillment in the Christ. Those who place their faith in the Son of God become children of Abraham through faith, sharing in the blessing God promised from the beginning. The chapter explains that relying upon the Law for righteousness places people under its condemnation because no one is able to keep it perfectly. The Law reveals God's holiness and exposes humanity's sinfulness, but it cannot save. This reveals humanity's desperate need for the Christ. The Son of God entered the world to accomplish what the Law could never accomplish—complete redemption from the curse of sin. Paul then presents one of the chapter's most beautiful truths: the Christ willingly took upon Himself the curse that belonged to humanity. Through His sacrificial death, He redeemed those who were under condemnation so that God's promised blessing could come to all who believe. This is the very heart of the redemptive plan. The Son of God bore our judgment so that we might receive His righteousness and the gift of the Holy Spirit. The chapter also explains the proper purpose of the Law. It was never intended to replace God's promise but to prepare people for the coming of the Christ. By revealing sin and humanity's inability to save itself, the Law pointed people toward their need for a Savior. Once the Christ came, the purpose of the Law as a guardian was fulfilled because salvation had arrived through Him. Paul emphasizes that through faith in the Christ, believers become sons and daughters of God. Their identity is no longer determined by ethnicity, social standing, gender, or religious background but by their relationship with the Son of God. The redemptive plan creates one family united in the Christ. Every believer shares equally in the promises of God because all stand on the same foundation of grace. The chapter concludes by declaring that those who belong to the Christ are heirs according to God's promise. Everything promised to Abraham ultimately belongs to those who are united with the Son of God through faith. Christian living is therefore lived from a position of acceptance rather than striving. Believers do not work to become heirs; they live because they already are heirs through the grace of the Christ. Throughout this chapter, the focus remains firmly upon the Son of God. He fulfills God's promises, bears humanity's curse, provides true righteousness, and unites all believers into one family. The redemptive plan is entirely centered upon His finished work and received through faith alone. For believers today, this chapter reminds us to rest completely in the grace of the Christ. Christian living is not sustained by religious performance but by continual dependence upon the Son of God. We are called to reject every form of legalism and rejoice in the freedom that comes through faith. As children of God and heirs of His promises, we walk confidently in His grace, knowing that the redemptive plan has been fully accomplished through the Christ and that our hope rests securely in Him alone. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

LEP'S FAITH QUOTES: Name Above Every Name 8/19 Wednesday Wisdom Jesus is given the highest position in the universe. He has the name which is above every name, with all the authority of God in it. That name has been given to the Church , to us common folks, to use. In that name we are masters of demons and their works. -- E. W. Kenyon