• Parasites Are More Common Than Many People Realize

    When I first started learning about parasites and detoxification, I was surprised by how significant parasitic infections still are worldwide.

    Research indexed in PubMed shows that certain parasitic infections can cause serious disease, including damage to the liver and bile ducts. Some specific parasites are even associated with an increased risk of certain cancers.

    But here's where I think we need to be careful: not every unexplained symptom means someone has parasites.

    Symptoms that can occur with some parasitic infections include:

    • Digestive problems
    • Fatigue
    • Abdominal discomfort
    • Skin irritation or itching
    • Changes in appetite or weight
    • Nutritional deficiencies

    The symptoms can vary considerably depending on the type of parasite and where the infection occurs.

    One of the biggest things I've learned is how important it is to support the body's natural elimination systems—especially the liver, kidneys, digestive tract, and regular bowel function.

    I also believe in reducing unnecessary exposure to environmental toxins and being intentional about what we put into and onto our bodies.

    For me, learning more about detoxification and parasite protocols changed the way I think about supporting overall wellness. Rather than simply chasing individual symptoms, I prefer looking at the bigger picture and supporting the systems the body already uses to protect and eliminate waste.

    Important: Parasite infections should be properly evaluated and treated when present. "Parasite cleansing" isn't a substitute for medical testing or appropriate treatment.

    If you're curious about the detox protocol I personally use and where I start, comment DETOX or send me a message.
    🦠 Parasites Are More Common Than Many People Realize When I first started learning about parasites and detoxification, I was surprised by how significant parasitic infections still are worldwide. Research indexed in PubMed shows that certain parasitic infections can cause serious disease, including damage to the liver and bile ducts. Some specific parasites are even associated with an increased risk of certain cancers. But here's where I think we need to be careful: not every unexplained symptom means someone has parasites. Symptoms that can occur with some parasitic infections include: • Digestive problems • Fatigue • Abdominal discomfort • Skin irritation or itching • Changes in appetite or weight • Nutritional deficiencies The symptoms can vary considerably depending on the type of parasite and where the infection occurs. One of the biggest things I've learned is how important it is to support the body's natural elimination systems—especially the liver, kidneys, digestive tract, and regular bowel function. I also believe in reducing unnecessary exposure to environmental toxins and being intentional about what we put into and onto our bodies. For me, learning more about detoxification and parasite protocols changed the way I think about supporting overall wellness. Rather than simply chasing individual symptoms, I prefer looking at the bigger picture and supporting the systems the body already uses to protect and eliminate waste. Important: Parasite infections should be properly evaluated and treated when present. "Parasite cleansing" isn't a substitute for medical testing or appropriate treatment. If you're curious about the detox protocol I personally use and where I start, comment DETOX or send me a message.
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What does God look like?

    It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise.

    The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person.

    John, on the island of Patmos, saw Him.

    “I turned around to see the voice that was speaking to me…”

    And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God.

    Revelation 1:12–17

    This is why Scripture says:

    “The Son is the radiance of God’s glory and the exact representation of his being.”

    Hebrews 1:3

    And again:

    “Christ, who is the image of God.”

    2 Corinthians 4:4

    So we can say:

    The Body of the Word is the image of the invisible God.

    The Scriptures Reveal a Person

    This changes the way we should read Scripture.

    We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word.

    Consider one example.

    John saw the eyes of Christ and wrote:

    “His eyes were like blazing fire.”

    Revelation 1:14

    That is a detailed description of the Body of the Word.

    But Scripture also says:

    “Our God is a consuming fire.”

    Hebrews 12:29

    The description of the Body therefore becomes a revelation about God Himself.

    The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father.

    Paul writes:

    “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God.

    Scripture Must Be Unfolded

    This is where something particularly provocative begins to emerge.

    What if the Scriptures are not simply information about God, but the Father's script for revealing Himself?

    Psalm 119:130 says:

    “The unfolding of your words gives light; it gives understanding to the simple.”

    Psalm 119:130

    The Word must be unfolded.

    We can read a Scripture without necessarily seeing the revelation contained within it.

    We can know the sentence without knowing the Person whom the sentence reveals.

    That is the difference between merely reading Scripture and receiving revelation.

    The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father.

    Paul describes this revelation as:

    “the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    So the purpose of the unfolding is not simply to give us more biblical information.

    It is to give us the revelation knowledge of the Father.

    The Body of the Word: White Like Wool and Snow

    Consider the description John gives:

    “His head and hair were white like wool, as white as snow.”

    Revelation 1:14

    This is a detailed description of the Body of the Word.

    But John is not alone in seeing this.

    Daniel saw the Ancient of Days and wrote:

    “His clothing was as white as snow; the hair of his head was white like wool.”

    Daniel 7:9

    Then Song of Solomon gives another description:

    “His appearance is like Lebanon.”

    Song of Solomon 5:15

    Lebanon was associated with its mountainous, snow-covered appearance.

    The Scriptures are therefore giving us a repeated picture.

    The Body of the Word is white like wool, as white as snow.

    And because Christ is:

    “the exact representation of his being”

    Hebrews 1:3

    the description of Christ also becomes a revelation concerning the invisible God.

    This is why the details matter.

    The head matters.

    The hair matters.

    The eyes matter.

    The face matters.

    The hands matter.

    The feet matter.

    The mouth matters.

    The voice matters.

    The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word.

    The Body Is More Than a Description

    Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    Therefore, the description of His whiteness is not simply a physical observation.

    It is a testimony.

    It is a Scripture.

    It is a figure of speech.

    It is a revelation waiting to be unfolded.

    And Scripture gives us a principle for understanding this:

    “I will open my mouth in parables; I will utter things hidden since the creation of the world.”

    Matthew 13:35

    God uses visible and natural things to communicate invisible and spiritual realities.

    The Body of the Word is therefore not merely something we look at.

    It is something Scripture teaches us to understand.

    The Father Is Speaking Through the Body

    Isaiah gives us another remarkable statement:

    “The hand of the Lord will be made known to his servants.”

    Isaiah 66:14

    Why the hand?

    Because the hand is part of the body.

    The hand becomes a doorway into understanding the Body of the Word.

    And the Body becomes a doorway into understanding the Person of the Word.

    And the Person of the Word reveals the invisible Father.

    Body → Person → Father.

    This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body.

    He is continually making the Father known.

    Jesus said:

    “Anyone who has seen me has seen the Father.”

    John 14:9

    And the Holy Spirit does not speak independently of Christ. Jesus said:

    “He will bring glory to me by taking from what is mine and making it known to you.”

    John 16:14

    The Spirit takes what belongs to Christ and makes it known.

    And Paul tells us:

    “The Spirit searches all things, even the deep things of God.”

    1 Corinthians 2:10

    So there are depths in God that the Holy Spirit searches and reveals.

    Scripture Is God's Script for His Work

    There is another dimension to this revelation.

    The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled.

    Again and again, Jesus said:

    “It is written…”

    Matthew 4:4, 7, 10

    And concerning His ministry:

    “Today this scripture is fulfilled in your hearing.”

    Luke 4:21

    The Scriptures therefore have a relationship with God's performance on Earth.

    When the Father has an intention, He opens Scripture according to that intention.

    When He is doing a work, He brings particular Scriptures into revelation.

    When the Spirit speaks to the churches, He speaks through what is being revealed:

    “Whoever has ears, let them hear what the Spirit says to the churches.”

    Revelation 2:7

    This makes the present question very important:

    What is the Spirit saying to the Church through the Scriptures He is opening?

    And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention.

    The Body of the Word Is Our Inheritance

    The Father has not given us Christ merely so that we can know facts about Him.

    He has given us Christ so that we can know Him.

    The Body of the Word is therefore not something we should approach casually.

    It is an inheritance.

    It is a revelation.

    It is an invitation to know the Person of the Word in greater detail.

    The Scriptures testify about Him.

    The Holy Spirit reveals Him.

    The Father is seen in Him.

    And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father.

    So perhaps the question is no longer simply:

    “Do you read the Bible?”

    The deeper question is:

    “Do you recognise the Person whom the Scriptures are revealing?”

    Because the Bible is testifying.

    The Spirit is speaking.

    The Scriptures are being unfolded.

    And behind the revelation stands a Person:

    Jesus Christ, the living Word of God—the image of the invisible God.

    Listen to The Kitchen Podcast

    Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #worldwide
    #moneymindset
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset
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  • August 21
    “WHO GOD IS TO ME”
    MY REFUGE
    Psalm 46:1 (LLV) —
    “God is our refuge and strength, a very present help in trouble.”
    When trouble comes,
    our first instinct
    is often
    to look
    for somewhere
    to escape.
    Somewhere safe.
    Somewhere
    the storm
    cannot reach us.
    The psalmist
    points us
    toward such
    a place.
    “God is
    our refuge.”
    A refuge
    is more
    than shelter.
    It is
    a place
    we can enter
    when what surrounds us
    feels stronger
    than we are.
    But notice:
    The psalmist
    does not promise
    that those
    who trust God
    will never
    experience trouble.
    Quite the opposite.
    He assumes
    trouble
    will come.
    The promise
    is that trouble
    will never come
    without God
    being there.
    He is
    “a very present
    help.”
    Not distant.
    Not unaware.
    Not arriving
    after everything
    has settled down.
    Present.
    Right here.
    Right now.
    Sometimes
    God changes
    the circumstances
    around us.
    Sometimes
    He gives us
    strength
    to walk
    through circumstances
    that do not change.
    Either way,
    we are not
    alone.
    That is why
    the verse joins
    two words:
    “refuge”
    and
    “strength.”
    God is
    the shelter
    we run to.
    And God is
    the strength
    we receive
    when we must
    step outside
    the shelter
    and continue.
    Later
    in this psalm,
    the earth moves.
    Mountains shake.
    Waters roar.
    Nations rage.
    The world
    seems to be
    coming apart.
    Yet above
    all that noise
    comes the quiet
    command:
    “Be still,
    and know
    that I am God.”
    Our refuge
    is not found
    in a life
    where nothing
    ever goes wrong.
    Our refuge
    is found
    in knowing
    that nothing
    can happen
    outside
    the presence
    of God.
    A new beginning finds shelter here:
    When trouble surrounds me, I do not have to search for God. He is already present in the middle of it with me.
    Reflection: When trouble comes, is my first response to focus on everything going wrong, or to remember the God who is already present with me?
    Prayer: Heavenly Father, thank You for being my refuge and my strength. When trouble comes and circumstances feel larger than I can handle, remind me that I do not face them alone. Help me run to You rather than to fear. Give me shelter when I need to rest and strength when I need to continue. Above all, help me recognize that You are already here—my very present help. In Jesus' name, Amen.
    August 21 🌿 “WHO GOD IS TO ME” MY REFUGE 📖 Psalm 46:1 (LLV) — “God is our refuge and strength, a very present help in trouble.” When trouble comes, our first instinct is often to look for somewhere to escape. Somewhere safe. Somewhere the storm cannot reach us. The psalmist points us toward such a place. “God is our refuge.” A refuge is more than shelter. It is a place we can enter when what surrounds us feels stronger than we are. But notice: The psalmist does not promise that those who trust God will never experience trouble. Quite the opposite. He assumes trouble will come. The promise is that trouble will never come without God being there. He is “a very present help.” Not distant. Not unaware. Not arriving after everything has settled down. Present. Right here. Right now. Sometimes God changes the circumstances around us. Sometimes He gives us strength to walk through circumstances that do not change. Either way, we are not alone. That is why the verse joins two words: “refuge” and “strength.” God is the shelter we run to. And God is the strength we receive when we must step outside the shelter and continue. Later in this psalm, the earth moves. Mountains shake. Waters roar. Nations rage. The world seems to be coming apart. Yet above all that noise comes the quiet command: “Be still, and know that I am God.” Our refuge is not found in a life where nothing ever goes wrong. Our refuge is found in knowing that nothing can happen outside the presence of God. A new beginning finds shelter here: When trouble surrounds me, I do not have to search for God. He is already present in the middle of it with me. Reflection: When trouble comes, is my first response to focus on everything going wrong, or to remember the God who is already present with me? Prayer: Heavenly Father, thank You for being my refuge and my strength. When trouble comes and circumstances feel larger than I can handle, remind me that I do not face them alone. Help me run to You rather than to fear. Give me shelter when I need to rest and strength when I need to continue. Above all, help me recognize that You are already here—my very present help. In Jesus' name, Amen.
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  • Acts 28:

    "1 And when they were escaped, then they knew that the island was called Melita.
    2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
    3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
    4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
    5 And he shook off the beast into the fire, and felt no harm.
    6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
    7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
    8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
    9 So when this was done, others also, which had diseases in the island, came, and were healed:
    10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
    11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
    12 And landing at Syracuse, we tarried there three days.
    13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
    14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
    15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
    16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
    17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
    18 Who, when they had examined me, would have let me go, because there was no cause of death in me.
    19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
    20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
    21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
    22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
    23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
    24 And some believed the things which were spoken, and some believed not.
    25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
    26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
    27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
    28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
    29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
    30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
    31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."
    Acts 28: "1 And when they were escaped, then they knew that the island was called Melita. 2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5 And he shook off the beast into the fire, and felt no harm. 6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9 So when this was done, others also, which had diseases in the island, came, and were healed: 10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12 And landing at Syracuse, we tarried there three days. 13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. 16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18 Who, when they had examined me, would have let me go, because there was no cause of death in me. 19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. 20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29 And when he had said these words, the Jews departed, and had great reasoning among themselves. 30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."
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  • 𝔻𝔸𝕀𝕃𝕐 𝔹ℝ𝔼𝔸𝔻

    2109 │ The Father Who Provides

    Verse:
    “Your heavenly Father knows that you need them.”
    — Matthew 6:32

    Meditation:
    Your Father knows your needs even before you speak them.
    You are not forgotten, and your life is not outside His care.
    Sometimes He provides immediately; sometimes He teaches you to trust Him while you wait.
    His provision may come through unexpected people, opportunities, wisdom, or strength.
    Do not measure His love by what you have today—His care is greater than your present circumstances.
    When the Father is your Provider, you can face tomorrow without being controlled by fear.

    Prayer:
    Heavenly Father, thank You for knowing and caring for every need in my life. Help me trust Your provision and timing. In Jesus’ name, Amen.

    Declaration:
    “My Father knows my needs, and I trust Him to provide according to His wisdom.”

    Pastor. Joshua, Andaman

    Connect with Our Ministry

    https://whatsapp.com/channel/0029VbCXY3M0wajurjzuGc2x

    https://www.youtube.com/[joshuaecho]

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    🌿✨ 𝔻𝔸𝕀𝕃𝕐 𝔹ℝ𝔼𝔸𝔻 ✨🌿 📖 2109 │ The Father Who Provides Verse: “Your heavenly Father knows that you need them.” — Matthew 6:32 Meditation: Your Father knows your needs even before you speak them. You are not forgotten, and your life is not outside His care. Sometimes He provides immediately; sometimes He teaches you to trust Him while you wait. His provision may come through unexpected people, opportunities, wisdom, or strength. Do not measure His love by what you have today—His care is greater than your present circumstances. When the Father is your Provider, you can face tomorrow without being controlled by fear. Prayer: Heavenly Father, thank You for knowing and caring for every need in my life. Help me trust Your provision and timing. In Jesus’ name, Amen. Declaration: 🕊️ “My Father knows my needs, and I trust Him to provide according to His wisdom.” ✍️ Pastor. Joshua, Andaman 🌐 Connect with Our Ministry 🟢 https://whatsapp.com/channel/0029VbCXY3M0wajurjzuGc2x 🔴 https://www.youtube.com/[joshuaecho] 🔵 https://www.facebook.com/share/1BVs1LgEHj/
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  • *Praising Adonai From Dawn to Dusk*

    Close your eyes for a moment. And while you do that, picture this wonderfully diverse planet we call home. (Yes, really.)

    Everything that you just imagined—God created all of it. And God created all of us to worship Him.

    From north to south and east to west. From bustling cities to slow-paced villages. From lifeless deserts to life-packed forests. From the highest mountains to the farthest oceans.
    *“From the rising of the sun to the place where it sets, the Name of the Lord is to be praised!” Psalm 113:3*
    The sun “rises” and “sets” on all of us. All people, all languages, all nations. All skin colors, eye colors, and hair colors. All shapes, sizes, and personalities. Rich and poor. Aching hearts and contagious smiles.

    An eclectic mix of people from various parts of the world have been praising God from generation to generation—and it continues to happen now. And we know it will never stop.

    In *Revelation 7*, John has a vision of a “great multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and before the Lamb,” who is Christ. They are serving and worshiping, all day and night.

    God’s people—past, present, and future—are a worshiping people. 

    We can worship with our songs.
    We can worship with our money.
    We can worship with our lives.

    And one day, when we finally see things clearly, every knee will bow and every tongue will confess that Jesus Christ is Lord. But today, we don’t have to wait to worship.

    When sunlight streams through our windows, we can worship.
    When the evening sky turns orange-ish pink, we can worship.
    When we’re in a season of waiting, we can worship.
    When we’re in a season of receiving, we can worship.
    When our heart is empty and breaking, we can worship.
    When our heart is full, we can worship.

    *From dawn to dusk, let the Name of the Lord be praised.*

    Today, let's begin to think about this verse and consider what compels us to worship God. Then, shift our hearts toward Him and don’t forget to worship Him that sit enthroned upon the circle of the earth.. The One that lives forever.

    *Praising God For His Goodness*
    Father God, You are good and Your Mercy endures forever. No matter what goes on around us—You are always good. You are worthy of our praises because You are God in eternity past, present and future. You provide for us, strengthen us, deliver us, heal us and redeemed our souls. Even when we don’t see You at work in our lives, that doesn’t change the fact that You are working. There is no one like You. So regardless of what we face today, we will praise You forever! In Jesus’ Mighty Name, Amen.
    *Praising Adonai From Dawn to Dusk* Close your eyes for a moment. And while you do that, picture this wonderfully diverse planet we call home. (Yes, really.) Everything that you just imagined—God created all of it. And God created all of us to worship Him. From north to south and east to west. From bustling cities to slow-paced villages. From lifeless deserts to life-packed forests. From the highest mountains to the farthest oceans. *“From the rising of the sun to the place where it sets, the Name of the Lord is to be praised!” Psalm 113:3* The sun “rises” and “sets” on all of us. All people, all languages, all nations. All skin colors, eye colors, and hair colors. All shapes, sizes, and personalities. Rich and poor. Aching hearts and contagious smiles. An eclectic mix of people from various parts of the world have been praising God from generation to generation—and it continues to happen now. And we know it will never stop. In *Revelation 7*, John has a vision of a “great multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and before the Lamb,” who is Christ. They are serving and worshiping, all day and night. God’s people—past, present, and future—are a worshiping people.  We can worship with our songs. We can worship with our money. We can worship with our lives. And one day, when we finally see things clearly, every knee will bow and every tongue will confess that Jesus Christ is Lord. But today, we don’t have to wait to worship. When sunlight streams through our windows, we can worship. When the evening sky turns orange-ish pink, we can worship. When we’re in a season of waiting, we can worship. When we’re in a season of receiving, we can worship. When our heart is empty and breaking, we can worship. When our heart is full, we can worship. *From dawn to dusk, let the Name of the Lord be praised.* Today, let's begin to think about this verse and consider what compels us to worship God. Then, shift our hearts toward Him and don’t forget to worship Him that sit enthroned upon the circle of the earth.. The One that lives forever. *Praising God For His Goodness* Father God, You are good and Your Mercy endures forever. No matter what goes on around us—You are always good. You are worthy of our praises because You are God in eternity past, present and future. You provide for us, strengthen us, deliver us, heal us and redeemed our souls. Even when we don’t see You at work in our lives, that doesn’t change the fact that You are working. There is no one like You. So regardless of what we face today, we will praise You forever! In Jesus’ Mighty Name, Amen.
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  • MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • Titus 2:11-13 ESV
    " For the grace of God has appeared, bringing salvation for all people, [12] training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, [13] waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, "
    Titus 2:11-13 ESV " For the grace of God has appeared, bringing salvation for all people, [12] training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, [13] waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, " ❤️👍😍✨
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  • The Bible’s Big Story

    The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New.

    The Old Testament (39 Books): God’s Promises and Preparation

    The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah.

    Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy.
    These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people.

    Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther.
    They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises.

    Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon.
    These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love.

    Prophets (17 books):
    Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel.
    Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
    Zephaniah, Haggai, Zechariah, Malachi.

    The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end.

    The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever.

    The New Testament (27 Books): Christ’s Arrival and the New Creation

    The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things.

    Gospels (4 books): Matthew, Mark, Luke, John.
    These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection.

    History (1 book): Acts.
    Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord.

    Letters (21 books):
    Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon.
    These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him.
    General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude.
    These encourage perseverance, warn against false teaching, and call for holy living.

    Prophecy (1 book): Revelation.
    This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth.

    How the Two Testaments Fit Together

    The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King.

    Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns.

    If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
    The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
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  • The Faith of our Fathers

    What Does it Mean to Have the "Faith of Our Fathers"?

    When we open Hebrews 11 often called God’s "Hall of Faith" we aren't just reading ancient history. We are looking at a masterclass on how to walk with God in a hostile world.

    Looking closely at Hebrews 11:23–28, we see the faith of Moses and his parents. Their lives reveal 3 core characteristics of real faith and an actionable model we can live by today: S.E.E.F.

    Let’s dive deep into what God’s Word teaches us!

    Characteristics of the Faith of Our Fathers

    1. A Faith That Protects (v. 23)
    "By faith Moses, when he was born, was hidden three months by his parents..."
    True faith doesn't throw up its hands in fear when society or government laws contradict God. Moses’ parents (Amram and Jochebed) faced a decree from Pharaoh to kill all male babies. Yet, their faith drove them to protect what God had entrusted to them.

    Application: Faith acts as a shield over our families, our calling, and our spiritual lives against the enemy’s attacks.

    2. A Perceiving Faith (v. 23)
    "...because they saw he was a beautiful [proper/special] child; and they were not afraid of the king’s command."
    Physical eyes only see problems; eyes of faith perceive God’s divine purpose. Moses’ parents didn't just see a newborn baby—they perceived by faith that God had a specific destiny for his life. This perception cast out their fear of Pharaoh.

    Application: Faith gives you spiritual vision to see God's plan hidden inside difficult circumstances.

    3. A Faith That Perseveres (v. 24)
    "By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter..."
    Notice that Moses' faith matured as he grew up. He didn't just rely on his parents' religion; he developed a personal, enduring faith that stood the test of time and temptation.

    Application: Real faith lasts. It carries you through childhood into adulthood, through changing seasons, and through life's trials.

    The Faith of Moses — The "S.E.E.F." Model

    Moses' life gives us a 4-step blueprint for walking in victorious faith:

    S — Self-denying Faith (v. 24–25)
    Moses gave up royal status, boundless wealth, and the top position in Egypt. Why? Because faith chooses to suffer with God’s people rather than enjoy the short-lived pleasures of sin.

    True faith knows when to say "NO" to the world so it can say "YES" to God.

    E — Expectant Faith (v. 26)

    "...esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward."

    • Moses wasn't focused on what he was losing in Egypt; he was focused on what God promised in eternity. Expectant faith keeps its eyes on God's ultimate reward, making present sacrifices feel small.

    Faith measures value by eternity, not by worldly success.

    E — Enduring Faith (v.27)

    "By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible."

    Moses faced the rage of the most powerful ruler on Earth, yet he stood firm. How? Because he saw the invisible God as more real than the visible king.

    When you can "see" the Invisible God, you can endure any visible trial.

    F — Faith in God’s Message of Salvation (v. 28–29)

    Moses kept the Passover and applied the blood of the lamb so that the destroyer would not touch Israel. He led the people through the Red Sea by trusting God's word.

    Ultimate faith always anchors itself in God’s plan of salvation through the Blood of the Lamb!

    PERSONAL REFLECTION:
    Faith isn't passive, it protects, perceives, perseveres, denies self, expects God's best, endures hardship, and rests in Salvation.

    Which of these area(s) is God challenging you to grow in this week?


    BibleStudy #Hebrews11 #FaithOfOurFathers #Moses #SpiritualGrowth #WordOfGod #DeepDive #ChristianTeaching
    The Faith of our Fathers What Does it Mean to Have the "Faith of Our Fathers"? When we open Hebrews 11 often called God’s "Hall of Faith" we aren't just reading ancient history. We are looking at a masterclass on how to walk with God in a hostile world. Looking closely at Hebrews 11:23–28, we see the faith of Moses and his parents. Their lives reveal 3 core characteristics of real faith and an actionable model we can live by today: S.E.E.F. Let’s dive deep into what God’s Word teaches us! 👇 Characteristics of the Faith of Our Fathers 1. A Faith That Protects (v. 23) "By faith Moses, when he was born, was hidden three months by his parents..." True faith doesn't throw up its hands in fear when society or government laws contradict God. Moses’ parents (Amram and Jochebed) faced a decree from Pharaoh to kill all male babies. Yet, their faith drove them to protect what God had entrusted to them. Application: Faith acts as a shield over our families, our calling, and our spiritual lives against the enemy’s attacks. 2. A Perceiving Faith (v. 23) "...because they saw he was a beautiful [proper/special] child; and they were not afraid of the king’s command." Physical eyes only see problems; eyes of faith perceive God’s divine purpose. Moses’ parents didn't just see a newborn baby—they perceived by faith that God had a specific destiny for his life. This perception cast out their fear of Pharaoh. Application: Faith gives you spiritual vision to see God's plan hidden inside difficult circumstances. 3. A Faith That Perseveres (v. 24) "By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter..." Notice that Moses' faith matured as he grew up. He didn't just rely on his parents' religion; he developed a personal, enduring faith that stood the test of time and temptation. Application: Real faith lasts. It carries you through childhood into adulthood, through changing seasons, and through life's trials. The Faith of Moses — The "S.E.E.F." Model Moses' life gives us a 4-step blueprint for walking in victorious faith: S — Self-denying Faith (v. 24–25) Moses gave up royal status, boundless wealth, and the top position in Egypt. Why? Because faith chooses to suffer with God’s people rather than enjoy the short-lived pleasures of sin. True faith knows when to say "NO" to the world so it can say "YES" to God. E — Expectant Faith (v. 26) "...esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward." • Moses wasn't focused on what he was losing in Egypt; he was focused on what God promised in eternity. Expectant faith keeps its eyes on God's ultimate reward, making present sacrifices feel small. Faith measures value by eternity, not by worldly success. E — Enduring Faith (v.27) "By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible." Moses faced the rage of the most powerful ruler on Earth, yet he stood firm. How? Because he saw the invisible God as more real than the visible king. When you can "see" the Invisible God, you can endure any visible trial. F — Faith in God’s Message of Salvation (v. 28–29) Moses kept the Passover and applied the blood of the lamb so that the destroyer would not touch Israel. He led the people through the Red Sea by trusting God's word. Ultimate faith always anchors itself in God’s plan of salvation through the Blood of the Lamb! PERSONAL REFLECTION: Faith isn't passive, it protects, perceives, perseveres, denies self, expects God's best, endures hardship, and rests in Salvation. Which of these area(s) is God challenging you to grow in this week? BibleStudy #Hebrews11 #FaithOfOurFathers #Moses #SpiritualGrowth #WordOfGod #DeepDive #ChristianTeaching
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