Behold, I am with you all the days, until the completion of the age. Matthew 28:20 ᴊɴᴅ As we earnestly look to the blessed coming of our Lord Jesus to take His own to Himself, we do feel and know that “while present in the body we are absent from the Lord, (for we walk by faith, not by sight)” (2 Cor. 5:6–7). Yet, our blessed Lord told us, “I am with you all the days, until the completion of the age” (Mt. 28:20). If our eyes cannot see Him just yet, is our spiritual vision adjusted properly to see His presence with us? It is worthy of our attention to see in various passages that Jesus is “in the midst.” For example, we see Him in the midst of the two or three gathering to His name (Mt. 18:20), in the midst of the thieves at Golgotha (Lk. 23:32–33), in the midst of His own after His resurrection (Jn. 20:19, 26), in the midst of the seven candlesticks which represent the assemblies (Rev. 1:13, 20), and He walks in their midst (Rev. 2:1). He alone is worthy to have this prominent place. When we consider the eternal purpose of God and what will happen when this present creation’s history will be over, we also learn something interesting: “When all things shall have been brought into subjection to Him, then the Son also Himself shall be placed in subjection to Him who put all things in subjection to Him, that God may be all in all” (1 Cor. 15:28). In the eternal state, in the new heavens and new earth, God will be all in all—He will be everything for all that will be there. It is hard to find words to describe this amazing greatness and purpose. But already seeing Christ in the midst and knowing that God will be all in all in the age of ages, what an encouragement we have to already make a reality in our lives that Christ be in the midst of everything! He is the answer to all our questions and needs, and He is absolutely sufficient for everything. If we have Him, what else are we missing? Alexandre Leclerc https://gbv-online.org/calendar/773/date/2026-08-22

He was one of colonial America's most celebrated preachers. His most significant ministry was teaching enslaved people to read using hymns as textbooks. Samuel Davies was born in 1723 in Delaware and became one of the most significant Presbyterian voices in colonial Virginia — a man of genuine brilliance who trained Patrick Henry in oratory, served as president of what would become Princeton University, and was one of the primary architects of evangelical revivalism in the American South before the Revolution. He is remembered for these things. He is not remembered for what he considered among his most important work. From the time Davies arrived in Hanover County, Virginia in the late 1740s, he was deeply concerned for the spiritual welfare of the enslaved people in the communities where he ministered. He began preaching to enslaved men and women specifically, holding services for them, and quickly realized that a major barrier to their engagement with Scripture was illiteracy — deliberately enforced by a slave system that understood reading as a form of power and therefore kept it from those it intended to control. Davies decided to teach them to read. And he chose hymns as his primary textbook. He wrote to John Wesley in England — who had his own complicated relationship with the question of slavery — and requested that Wesley send him hymnbooks specifically for distribution to his enslaved congregation. Wesley complied. Davies distributed hundreds of copies. The logic was simple and elegant: the enslaved men and women already had the hymns in their mouths from hearing them sung. Teaching them to decode the written words of songs they already knew connected the unfamiliar marks on the page to sounds and meanings already present in their minds. Davies later wrote with genuine emotion about what he witnessed — people who had been kept from literacy as a matter of law and policy treating their hymnbooks as treasures, some sleeping with them, some carrying them everywhere. Davies is remembered. They are not. The hymns that taught them to read are still being sung. #SamuelDavies #ChurchHistory #LesserKnownHistory #Spirituals

Our hero makes a cup of Turkish coffee, gets his pack of cigarettes, and goes into his room, responding to some emails and messages, then goes to exercise in his home gym; the workout is the same with dumbbells, sometimes light barbell deadlifts, and simple moves with weights. He posts the workout live on YouTube; he has a YouTube channel, even though he does not know why he cares, but it gives him something to do when there is no work; it was a Monday; that's when he goes to church for bible study and a family prayer meeting. Being a Coptic Orthodox Christian is different; he loves the church, but he is always uneasy and confused and does not know where he stands about his faith; he believes in the creed. He was born on 9/9/1986; now he is 39 years old, has a lot more wisdom and knowledge about life and work, and he tries to follow Christ, but he always feels like he is not doing enough; being with mental illness determines what he can and cannot do, although he may pass as totally normal. It goes into his head: what is normal, who defines it, or how being normal can be defined; he is like 60% analytical, and the rest is just total and utterly unrealistic “he is out of his mind in the remaining 40%.” He comes back from church, takes his medication, and goes to sleep. He dreams of his father; they are having a conversation. Before he gets up, he tells his father I will talk to you when I get up, that is weird. : His father passed away like 10 years ago, and before that he had progressive supranuclear palsy and became paralyzed for the last 10 years of his life. This is the way with dreams, unrealistic and never complete, but sometimes his thinking is more unrealistic than his dreams. But if you ask him what his dreams are, he will not be able to answer; this is a question that he never had an answer to. Others dream of fame and fortune, but he thinks being unknown is amazing. Money for what? All lives start the same and end the same; money can buy luxuries that are unessential, and the most expensive foods, which go down the same. The world is fascinated with Alion Musk, President Trump and Mohamed Slah, without noticing the sacrifices they had to make, to live for their work and it only, they may look happy, they do what they love so they are happy, so do the work that makes you happy, but life and work is not that simple, young adults get married and within after 9 months their first born, they are not ready, but it is dictated by the community they live in, and it is a disaster not to have kids after 2 years of marriage, that is if the relationship happens in the context of marriage. This is thought that passed through his head, he realizes that he does not conform with his community and church, he grew up in a mix of ideas and beliefs, adding to that the tragedies that happened in his life, these morphed the person he is now, he believes in Christ, he loves others as he loves himself, but he knows that not one denomination has a monopoly on Christianity and that only God knows the hearts of his creation. But when he enters his church, he feels that God is truly present with him. When he listens to Christian songs that praise and glorify God, his spirit rejoices, and he feels a deep sense of peace and closeness to Him. He is also inspired by the way Catholics serve their communities, helping those in need and putting their faith into action through love, compassion, and service. But all these thoughts just hit a wall when he tries to articulate them to someone, specially to Orthodox and Catholics, he sees great understanding in Evangelicals. He realizes that those thoughts pop up because he has not gotten a project in a long time, but that is freelancing for you, he was unable to hold a steady paying job for more than 5 days, most of those was call center jobs, others were busboy jobs, he did not understand life as he does now. He works from home, but like all freelance jobs there is no steady salary, that is a problem for when and if the miracle happens and he finds a wife, it is not only the age and work it is also the medication he must take. May be deep down he think he does not deserve love; he cannot imagine his life with a wife and kids, how can he have children to face this life in this world, how can he repeat the cycle, and of course his feelings of impending doom and end, he is fascinated with Bible prophesy and the coming of the Lord Jesus Christ. Today he has a confession, he goes in and tries his best, he confesses his hesitation in the Orthodox faith, and that he cannot fast and be ready for communion, with his condition and all. He is sure of one thing that gods answer his prayers all of them, something happens and he remembers he prayed for that a long time ago, some answers are in the way. The medication timing can make or break the patient’s life, taking a sedating medication in the morning is very counterproductive, and if psychiatrists have their way all patients will be walking zombies, he sees this happens. Talking about the hospital, anyone how goes there may see it as a horrible place, he sees it as therapeutic, when you see people who can’t walk or unable to take care of their basic needs you really thank God for everything you can do and have. He sometimes thinks of his father and the cross he caried, to be totally paralyzed for 9 years, unable to speak, unable to move, unable to eat sold food, his father was a good man, he has his downfalls, but he had a good heart. Our hero remembers his first day in university, he was young and outright weird, with his father in this condition, he was unable to adapt, this is when his illness started, he tried his best to study but after his father passed away, he left this university in his third year. At the beginning of his healing journey his psychologist and mother were trying to push him to have a social life, like going to church meetings and university and other social events, she is a virtuous woman but narrowminded.

🌿 A Future of Peace Under the Reign of God — Micah 4:1–5 Micah had just confronted corruption, injustice, and failed leadership. https://patrickryanlewis.com/2026/08/20/a-future-of-peace-under-the-reign-of-god/ Then, in Micah 4, the picture suddenly changes. He sees a day when people are drawn to God, nations seek His instruction, weapons of war are turned into tools of cultivation, and people live securely without fear. Why? Because God is reigning. Micah 4 reminds us that our ultimate hope is not found in better politics, stronger institutions, greater wealth, or humanity finally figuring everything out. Our hope is in the righteous reign of God and in Jesus Christ, the King who will make all things right. But this passage also challenges us today. If God’s kingdom is our future, then His ways should shape how we live in the present. We should seek His Word.
We should pursue peace.
We should practice justice.
We should resist fear.
 And even when the culture around us chooses another direction, we should continue walking with the Lord. 📖 Read the new blog: “A Future of Peace Under the Reign of God — Micah 4:1–5.” If we believe God’s kingdom is our future, are we allowing God’s King to rule our lives today? #Micah #Micah4 #BibleStudy #ChristianLiving #KingdomOfGod #Faith #JesusChrist #BiblicalHope #WalkWithGod #AGuyAndHisBible

📘 Daily Devotion — August 21 | Acts 20:2 (NKJV) 💯 The Ministry of Encouragement As Paul continued his missionary journey, he traveled through the regions where churches had already been established. Rather than simply passing through, he intentionally spent time encouraging the believers. Paul understood that following Christ was not always easy, and God's people needed continual strengthening through biblical teaching, loving fellowship, and reminders of God's faithfulness. Paul's ministry demonstrates that encouragement is an essential part of Christian service. His words helped believers remain steadfast in their faith despite persecution and challenges. He invested in people, knowing that strong disciples would continue the work of spreading the gospel. For believers today, this verse reminds us that God calls us to encourage one another. A kind word, a sincere prayer, a Scripture shared at the right moment, or simply being present with someone can strengthen their faith. God often uses ordinary acts of encouragement to accomplish extraordinary work in the lives of His people. Reflection Questions 1. Who has encouraged me in my walk with Christ? 2. Who can I encourage this week? 3. Am I intentionally helping others grow stronger in their faith? Prayer Lord God, thank You for the people You have placed in my life to encourage me. Help me to be an encouragement to others through my words, actions, and prayers. Use me to strengthen fellow believers and to reflect Your love each day. In Jesus name Amen. Practical Application ● Reach out to encourage someone with a Bible verse or prayer. ● Speak words that build others up rather than tear them down. ● Look for opportunities to strengthen another believer's faith. Takeaway Thought God often strengthens His people through the encouragement of faithful believers. #LordsbookDailys #DailyDevotion #August21 #Acts202 #EncourageOneAnother #StrengthInFaith #ChristianEncouragement #BibleInspiration #GrowInFaith

🦠 Parasites Are More Common Than Many People Realize When I first started learning about parasites and detoxification, I was surprised by how significant parasitic infections still are worldwide. Research indexed in PubMed shows that certain parasitic infections can cause serious disease, including damage to the liver and bile ducts. Some specific parasites are even associated with an increased risk of certain cancers. But here's where I think we need to be careful: not every unexplained symptom means someone has parasites. Symptoms that can occur with some parasitic infections include: • Digestive problems • Fatigue • Abdominal discomfort • Skin irritation or itching • Changes in appetite or weight • Nutritional deficiencies The symptoms can vary considerably depending on the type of parasite and where the infection occurs. One of the biggest things I've learned is how important it is to support the body's natural elimination systems—especially the liver, kidneys, digestive tract, and regular bowel function. I also believe in reducing unnecessary exposure to environmental toxins and being intentional about what we put into and onto our bodies. For me, learning more about detoxification and parasite protocols changed the way I think about supporting overall wellness. Rather than simply chasing individual symptoms, I prefer looking at the bigger picture and supporting the systems the body already uses to protect and eliminate waste. Important: Parasite infections should be properly evaluated and treated when present. "Parasite cleansing" isn't a substitute for medical testing or appropriate treatment. If you're curious about the detox protocol I personally use and where I start, comment DETOX or send me a message.

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset

August 21 🌿 “WHO GOD IS TO ME” MY REFUGE 📖 Psalm 46:1 (LLV) — “God is our refuge and strength, a very present help in trouble.” When trouble comes, our first instinct is often to look for somewhere to escape. Somewhere safe. Somewhere the storm cannot reach us. The psalmist points us toward such a place. “God is our refuge.” A refuge is more than shelter. It is a place we can enter when what surrounds us feels stronger than we are. But notice: The psalmist does not promise that those who trust God will never experience trouble. Quite the opposite. He assumes trouble will come. The promise is that trouble will never come without God being there. He is “a very present help.” Not distant. Not unaware. Not arriving after everything has settled down. Present. Right here. Right now. Sometimes God changes the circumstances around us. Sometimes He gives us strength to walk through circumstances that do not change. Either way, we are not alone. That is why the verse joins two words: “refuge” and “strength.” God is the shelter we run to. And God is the strength we receive when we must step outside the shelter and continue. Later in this psalm, the earth moves. Mountains shake. Waters roar. Nations rage. The world seems to be coming apart. Yet above all that noise comes the quiet command: “Be still, and know that I am God.” Our refuge is not found in a life where nothing ever goes wrong. Our refuge is found in knowing that nothing can happen outside the presence of God. A new beginning finds shelter here: When trouble surrounds me, I do not have to search for God. He is already present in the middle of it with me. Reflection: When trouble comes, is my first response to focus on everything going wrong, or to remember the God who is already present with me? Prayer: Heavenly Father, thank You for being my refuge and my strength. When trouble comes and circumstances feel larger than I can handle, remind me that I do not face them alone. Help me run to You rather than to fear. Give me shelter when I need to rest and strength when I need to continue. Above all, help me recognize that You are already here—my very present help. In Jesus' name, Amen.

Acts 28: "1 And when they were escaped, then they knew that the island was called Melita. 2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5 And he shook off the beast into the fire, and felt no harm. 6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9 So when this was done, others also, which had diseases in the island, came, and were healed: 10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12 And landing at Syracuse, we tarried there three days. 13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. 16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18 Who, when they had examined me, would have let me go, because there was no cause of death in me. 19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. 20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29 And when he had said these words, the Jews departed, and had great reasoning among themselves. 30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."

🌿✨ 𝔻𝔸𝕀𝕃𝕐 𝔹ℝ𝔼𝔸𝔻 ✨🌿 📖 2109 │ The Father Who Provides Verse: “Your heavenly Father knows that you need them.” — Matthew 6:32 Meditation: Your Father knows your needs even before you speak them. You are not forgotten, and your life is not outside His care. Sometimes He provides immediately; sometimes He teaches you to trust Him while you wait. His provision may come through unexpected people, opportunities, wisdom, or strength. Do not measure His love by what you have today—His care is greater than your present circumstances. When the Father is your Provider, you can face tomorrow without being controlled by fear. Prayer: Heavenly Father, thank You for knowing and caring for every need in my life. Help me trust Your provision and timing. In Jesus’ name, Amen. Declaration: 🕊️ “My Father knows my needs, and I trust Him to provide according to His wisdom.” ✍️ Pastor. Joshua, Andaman 🌐 Connect with Our Ministry 🟢 https://whatsapp.com/channel/0029VbCXY3M0wajurjzuGc2x 🔴 https://www.youtube.com/[joshuaecho] 🔵 https://www.facebook.com/share/1BVs1LgEHj/