there's is one thing very deep about bible *John 14:1* _"Do not let your hearts be troubled. You believe in God; believe also in me."_ That one lands deep because it speaks right to fear and worry — the stuff that keeps us up at night. Jesus isn’t dismissing the trouble. He’s saying: I see it, and you don’t have to carry it alone. Trust is the anchor. Another that touches a lot of people is *Psalm 23:4* _"Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me."_ It reminds us we’re never walking through hard seasons alone. Want one about comfort, hope, or forgiveness specifically?

Romans 4: "1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification."

Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Matthew 21:1-17 Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions. Zechariah 9:9 [9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king. Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah. Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason? We will never know for sure but it is fun to think about. The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on. The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms. So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response. Psalm 8:2 [2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful. In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies. Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction. Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross. So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith. [1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.

The Advent Truth What are the first and second greatest commandments? Jesus answered that question plainly: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” And, “Thou shalt love thy neighbour as thyself.” (Matthew 22:37–39) But here’s the part law-haters conveniently leave out: Jesus wasn’t abolishing the Ten Commandments. He was summarizing them. Jesus was quoting Deuteronomy 6:5 and Leviticus 19:18. And what surrounds those verses? Deuteronomy 5 gives the Ten Commandments, then Deuteronomy 6 explains that obedience flows from wholehearted love for God. Leviticus 19 likewise commands honoring parents, keeping God’s Sabbaths, rejecting idols, refusing to steal, lie, defraud, murder, hate, or covet—and then says, “thou shalt love thy neighbour as thyself.” So what does loving God look like? The first four commandments show us. What does loving our neighbor look like? The last six commandments show us. That is precisely why Jesus concluded: “On these two commandments hang all the law and the prophets.” — Matthew 22:40 Notice He didn't say, “These two commandments replace the law.” He said the law hangs upon them. Imagine someone saying, “The whole door hangs on these two hinges,” and responding, “Great! Then throw away the door!” 😂 The two great commandments are the principles upon which God's law hangs. Love doesn't abolish God's commandments; love fulfills them. “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” — 1 John 5:3 You cannot use LOVE to abolish the very commandments Scripture says love causes us to keep. Jesus settled this one.

Amazing Facts. Daily Devotionals Where is the line between persisting in prayer and vain repetition? August 24, 2026 Prayer is not for informing God; rather, it draws us up to God. The Lord wants us to pray to Him for our benefit, and not because He wouldn’t know what’s going on if we didn’t pray. It binds us to God. He knows what you need even before you ask, so the Lord lays certain burdens on our heart, and as long as those burdens are there, we should keep praying for them. The heathen would utter the same prayer several times in one sitting. That’s not prayer. Prayer is the intelligent cry of your heart to the heart of God. Prayer elevates you. When you pray, you should think about the prayer and what you’re saying really means. The Greek word for “vain repetitions” is only found in this one place in the New Testament. It means “to babble” and to “rattle off without giving much thought to what is being said.” Is this how Jesus wants us to pray? What follows in verses 9–13 is a simple example of how we might pray. But it’s not intended to be a magic formula that will do wonders if we vainly repeat it. There are some Christian denominations that tell people that when they sin, they should say a certain prayer over and over again in order to right the wrong they did. That’s not biblical. Then you’ve got people like Elijah who knelt down and, seven times, asked God to send the rain. I don’t think he prayed the exact same prayer seven times. Rather, seven different times he pled with the Lord to fulfill His Word and send the rain. People who have children wandering from God pray for their salvation every day. That’s not praying in vain repetition. You can be sure that Jesus prayed for the disciples every day (John 17). Key Bible Texts But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7 KJV)

The theme of God as a divine warrior (see Exodus 14:14) spans the landscape of Scripture. Exodus 15 poetically depicts God at war with Pharaoh’s army, saying, “The Lord is a warrior” (v. 3). One Bible encyclopedia has this to say: “In the New Testament, the Divine Warrior theme is fulfilled in the person and work of Jesus Christ. While the imagery shifts from physical battles to spiritual warfare, the essence of God as a warrior remains. In Revelation, Christ is depicted as the ultimate Divine Warrior who will defeat evil and establish His kingdom.” Today, when faced with temptation, we can rest in God, who fights for us.

TEEN MISSIONARIES GET MARRIED AFTER MEETING ON A MISSION TRIP, 24 HOURS LATER THIER LIVES WERE TAKEN. A Young Christian couple who dedicated their lives to missionary work had just stepped into marriage when their story took a devastating turn. They met while serving as missionaries in South Africa, both passionate about sharing the Gospel and living out their faith on the mission field. Their love grew quickly, rooted in their shared calling and devotion to God. Soon, they were engaged-and believed they were stepping into a lifelong journey of ministry together as husband and wife. They held a simple courthouse wedding surrounded by close family. It was a moment of joy, faith, and new beginnings. But just one day after saying "I do," tragedy struck. The newlyweds were involved in a fatal car crash, cutting their marriage story down to less than 24 hours. One passed away at the scene, and the other later died in the hospital from injuries sustained in the crash. What should have been the start of a lifetime together became a heartbreaking reminder of how fragile life truly is. Yet even in the sorrow, those who knew them continue to speak of their deep faith and devotion to Jesus. Their lives may have been short, but their testimony of love for Christ continues to speak. In the midst of grief, many are reflecting on a deeper biblical truth found in Isaiah 57:1: ' "The righteous perish, and no one takes it to heart; devout people are taken away, while no one understands that the righteous are taken away to be spared from evil." Though their time on earth was brief, their legacy of faith, love for Christ, and missionary devotion continues to speak.

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset

God's Word creates reality YOU WANT TO SEE THE SCRIPTURE THAT TALKS ABOUT AMERICA, THE USA!!!! THIS GREAT NATION THAT GOD PROMISED TO EXIST JUST BECAUSE HE SAID IT!!!!!! Isaiah 18:1-7 (KJV) Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia: The Hebrew word is HO not WOE, as in hello to the land shadowing with wings. A symbol of our great bald eagle with it's outstretched wings, that mighty bird that represents our nation. Hello to a land beyond Africa. That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled! America which sends out great warships upon the waters of the world carrying ambassadors of peace and goodwill. Go to this nation, to a people whose land has been sectioned and paved over, to a people terrible from there beginnings, America founded on revolt against tyranny and oppression. These people are mighty even to this day. Their land divided up and meted out into states, trodden down with roads and concrete highways. Their land spoiled with mighty rivers and lakes and streams. All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. GOD IS TELLING THE WHOLE WORLD, AND HE MEANS EVERYONE LIVING UPON THE FACE OF THE EARTH. WHEN YOU SEE AMERICA LIFT UP HER FLAG TO THE WORLD, WHEN AMERICA DECLARES WAR YOU HAD BEST BE PAYING ATTENTION AND BE LISTENING TO WHAT AMERICA PROCLAIMS. THIS IS AMERICA IN SCRIPTURE. AMERICA IS OF GOD BECAUSE GOD CREATED IT HIMSELF!!! AMERICA IS NOT GOING ANYWHERE AND AS MR. T WOULD SAY, I PITY THE FOUL WHO WOULD TRY AMERICA. www.whythewhitemanrules.com