Dear Brothers and Sisters in Christ, I am reaching out to your ministry because I desperately need prayer. I have been going through a very deep spiritual struggle, and I feel lost, frightened, and spiritually exhausted. I love Jesus Christ and I sincerely want to follow Him, but I have become deeply afraid about my eternal salvation. Matthew 7:21–23 has been weighing extremely heavily upon me. When I read Jesus' warning about people saying, “Lord, Lord,” but being told that He never knew them, I become terrified that somehow I could be one of those people. I am deeply afraid of hell and of being separated from God forever. I examine my life and see so many weaknesses, failures, sins, inconsistencies, and areas where I struggle. I keep thinking that I am not doing enough, that I am not good enough, or that perhaps God does not truly accept me. Sometimes I struggle to believe that God is truly merciful and gracious toward me. His judgment and holiness can seem so overwhelming that I forget how enormous His love and grace are. I know intellectually that salvation is by grace through faith and not by my own works, but my heart struggles to rest in that truth. I feel as though I am constantly trying to make myself right with God, yet I know I cannot save myself. I need Jesus. I need His mercy. I need His grace. I need His forgiveness. I need the Holy Spirit to transform me. I need to know that I am truly loved and accepted by God through Christ. Please pray that God would take away this overwhelming condemnation and replace it with genuine biblical assurance. Please pray that I would understand Matthew 7:21–23 correctly and not allow fear to destroy my relationship with Jesus. Please pray that I would truly know Jesus—not merely know about Him. Please pray that the Holy Spirit would search my heart, reveal anything that needs to change, lead me into genuine repentance, and give me a deeper love for God. Please pray that I would stop trying to save myself through my own efforts and learn to completely trust in the finished work of Jesus Christ. Please pray that Romans 8:1 would become deeply rooted in my heart: “Therefore, there is now no condemnation for those who are in Christ Jesus.” Please also pray that I would truly believe the words of Jesus: “Whoever comes to me I will never drive away.” — John 6:37 I don't want to run away from God because I am afraid of Him. I want to run toward Him. I want my relationship with Jesus to become real, deep, genuine, and unshakable. Please pray for a fresh filling of the Holy Spirit, renewed faith, spiritual discernment, freedom from condemnation, freedom from fear, genuine repentance, and a restored joy in my salvation. Please pray that God would help me surrender everything to Him and trust His character even when my emotions tell me otherwise. I am asking you to please stand with me in prayer. Please pray for my mind, heart, soul, faith, salvation, relationship with Jesus, and my entire life. I especially ask that you pray that I would come to understand the difference between Holy Spirit conviction that draws me toward Christ and condemnation that makes me believe I am hopeless and rejected. I don't want to be a fake Christian. I don't want to merely have religious words. I want to know Jesus Christ personally and sincerely. I want to love Him. I want to follow Him. I want to surrender my life to Him. And I want to spend eternity with Him. Please pray that God would meet me exactly where I am and lead me into a deep assurance that rests not in my ability to be perfect, but in the mercy, grace, righteousness, death, and resurrection of Jesus Christ. Thank you from the bottom of my heart for taking the time to pray for me. May the Lord bless you and everyone in your ministry abundantly for standing in the gap for people who are struggling. In the precious name of Jesus Christ, Amen. With heartfelt gratitude and Christian love, Markus Klinger from London Ontario Canada

THE SPIRITUAL INDEX “Or what man is there of you, whom if his son ask bread, will he give him a stone?” — Matthew 7:9 Jesus uses the example of a good father and his child to teach us about prayer. Sometimes we pray and wonder why we are not receiving answers. Instead of immediately thinking, “Maybe it is not God's will,” we should also examine our relationship with God and with other people. Check your spiritual life. Ask yourself: Am I treating my husband or wife properly? Am I treating my children well? Am I kind to my friends and fellow Christians? Is there someone I have refused to forgive? Do I owe someone something that I have refused to pay? Am I asking God to bless me while I am hurting someone else? Am I asking God for freedom while I am refusing to give freedom to others? Sometimes the problem is not that God cannot answer our prayer. The problem may be something in our own lives that needs to be corrected. We can easily mistake stubbornness for devotion and arguing with God for strong faith. But God wants us to examine ourselves. If you have been rude, unforgiving, dishonest, angry, or unfair, don't ignore it while asking God for greater spiritual blessings. Go back and make things right. Being a child of God is not only about saying that we are Christians. It also means walking in God's light and allowing Him to change how we live. Prayer should not just be emotional words. Our daily lives should agree with our prayers. Before asking God for more, check your relationship with Him and with people. Sometimes the answer to your prayer begins with repentance, forgiveness, obedience, or making something right. When we walk rightly with God, we can come to Him with confidence, knowing that: > “Everyone that asketh receiveth.” — Matthew 7:8 Check the index. Look at your life. What is God asking you to correct?

Choose Humility (Philippians 2:3–4) Pride doesn't always look obvious. Sometimes pride sounds like: “I don't need anyone.” Sometimes it looks like refusing to apologize. Sometimes it is always needing to be right. Sometimes it is comparing yourself with others. Sometimes it is wanting recognition for everything you do. And sometimes pride can even enter our relationship with God when we begin believing that we know better than Him. But Jesus calls us to a different way of living. The Bible says: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” Humility doesn't mean thinking you are worthless. It means understanding that you are not the centre of everything. You can recognize your gifts without looking down on others. You can succeed without becoming arrogant. You can be knowledgeable without believing you know everything. You can receive recognition without making recognition your identity. And you can lead while still being willing to serve. Jesus is the greatest example of humility. He had every reason to receive glory. Yet He chose to serve. He washed His disciples' feet. He welcomed people others overlooked. He touched the hurting. He listened. He taught. And ultimately, He humbled Himself and gave His life on the cross for us. Think about that. The Son of God chose the path of sacrifice. If Jesus was willing to serve, we should never consider ourselves too important to serve others. Sometimes humility means saying: “I was wrong.” Sometimes it means: “I need help.” Sometimes: “I don't know.” Sometimes: “I'm sorry.” Sometimes: “How can I help you?” Those words don't make you weak. They can demonstrate strength of character. Pride asks: “What can I get?” Humility asks: “What can I give?” Pride asks: “Why aren't people noticing me?” Humility asks: “How can I make someone else's life better?” Pride wants the platform. Humility is willing to serve even when nobody is watching. This is especially important in a world where social media can make everything about visibility. Followers. Likes. Views. Comments. Recognition. It is easy to begin measuring your value by how much attention you receive. But remember: God sees what people don't see. He sees the quiet act of kindness. He sees the prayer nobody heard. He sees the sacrifice nobody noticed. He sees the person you helped without posting about it. He sees your heart. So don't serve only when people are watching. Don't do good only when you can receive recognition. Serve because you love God. Serve because Christ first served you. And when you succeed, remember where your abilities came from. When God opens a door, be grateful. When He gives you an opportunity, remain humble. When you achieve something, celebrate without looking down on those who haven't reached the same place yet. Your success should give you an opportunity to lift others, not make you feel superior to them. And if someone else succeeds before you, don't allow jealousy to take over. Celebrate them. Learn from them. Encourage them. Your journey doesn't become less valuable because someone else's journey looks different. Humility also means being teachable. Never become so confident that you cannot receive correction. Never become so experienced that you stop learning. Never become so successful that you stop listening. A humble heart remains open to growth. Most importantly, remain humble before God. You don't have to pretend that you have everything figured out. Come to Him honestly. Ask for wisdom. Ask for correction. Ask Him to reveal areas of your heart that need to change. Because the goal isn't simply to look humble. The goal is to become more like Christ. True greatness in God's kingdom is not about how many people serve you. It is about how faithfully you serve others. Today, look for one opportunity to put someone else first. Encourage someone. Help someone. Listen to someone. Apologize if necessary. Give without expecting recognition. And when nobody notices, remember: God does. What is one area of your life where God may be calling you to choose humility over pride? #ChooseHumility #Philippians23 #Humility #ServeOthers #ChristLikeLiving #FaithInAction #ChristianYouth #FollowJesus #JesusSaves #ShareJesus #DailyFaith #Lordsbook #JMSM #KNKA

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: THE MOST DANGEROUS BELIEVERS ARE NOT THOSE WHO LEAVE THE CHURCH. Theme: Examining the danger of remaining around the things of God while the heart is far from God Scripture: Matthew 7:21–23; Revelation 3:1–3; Luke 18:9–14 Church, let me begin with a statement that may shock you: The most dangerous believer is not always the one who leaves the church. Sometimes, it is the one who remains in the church but leaves Christ in the heart. Some people leave the church physically, and everybody notices. But there are others who remain in the congregation, sing the songs, carry the Bible, attend services, shout “Amen,” give offerings, quote Scriptures—and yet their hearts have slowly moved away from God. They have not left the building, but they have left the Presence. Jesus warned us that there would be people who would say, “Lord, Lord,” and yet He would say, “I never knew you.” — Matthew 7:23. This means church attendance is not the same thing as spiritual transformation. You can sit in church and still be far from God. You can know Christian language and not know Christ. You can serve in a department and secretly serve your flesh. You can have a title without having a testimony. The question is not merely: “Am I in church?” The deeper question is: “Is Christ truly ruling my life?” KEY BIBLE VERSES. 1. Matthew 7:21–23 — “Lord, Lord” Jesus said: «“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven…”» Notice something frightening: these people called Jesus “Lord.” They knew the language of faith. They even claimed to have done mighty works. Yet Jesus said, “I never knew you.” Spiritual lesson: It is possible to be familiar with the things of God without having a genuine relationship with God. Church activity cannot replace spiritual intimacy. 2. Revelation 3:1 — “You have a name that you are alive” Jesus told the church at Sardis: «“Thou hast a name that thou livest, and art dead.”» What a frightening diagnosis! The church had a reputation for being alive, but Jesus saw something different. People saw activity. Jesus saw the heart. People saw the appearance. Jesus saw the condition. Spiritual lesson: God is more interested in who you are privately than who you appear to be publicly. 3. Isaiah 29:13 «“This people draw near me with their mouth, and with their lips do honour me; but have removed their heart far from me.”» Their lips were close. Their hearts were far away. This is the danger of religious appearance without genuine surrender. 5 TYPES OF DANGEROUS BELIEVERS 1. THE BELIEVER WHO KNOWS SCRIPTURE BUT REFUSES TO OBEY IT There is a difference between knowing God's Word and living God's Word. James 1:22 says: «“But be ye doers of the word, and not hearers only…”» Some believers can explain forgiveness but refuse to forgive. They can preach holiness but live carelessly. They can quote Scripture but manipulate people. They know what God says, but they have decided to obey themselves. Deep insight: Information without transformation can produce religious pride. The devil does not necessarily fear a Christian who knows many Bible verses. He fears the Christian who believes, obeys, and lives the Word. 2. THE BELIEVER WHO HAS A FORM OF GODLINESS BUT NO POWER 2 Timothy 3:5 speaks about people: «“Having a form of godliness, but denying the power thereof.”» A form is an outward appearance. It looks right. It sounds right. But something is missing inside. You can dress like a Christian. Talk like a Christian. Post Christian messages. Attend Christian programs. And still refuse to surrender your character to Christ. Ask yourself: What happens to my Christianity when nobody is watching? That is where genuine Christianity is tested. Your secret life is a better measurement of your spiritual condition than your public reputation. 3. THE BELIEVER WHO HAS BECOME COMFORTABLE WITH SIN One of the most dangerous conditions is not falling into sin accidentally. It is becoming comfortable with sin deliberately. The believer begins by saying: «“It is only once.”» Then: «“Everybody is doing it.”» Then: «“God understands.”» Eventually, the conscience becomes quiet. Romans 6:1–2 warns against continuing in sin because grace abounds. Deep spiritual truth: Grace is not permission to remain in sin. Grace is God's power to bring us out of sin. If something is destroying your relationship with God, don't defend it. Repent from it. 4. THE BELIEVER WHO LOVES THE CHURCH BUT DOES NOT LOVE CHRIST This may sound strange, but it happens. Someone can love: - The choir - The pastor - The church building - Christian conferences - Christian music - Christian social media - Christian friendships …but fail to love Jesus with all their heart. Jesus told the church at Ephesus: «“Nevertheless I have somewhat against thee, because thou hast left thy first love.” — Revelation 2:4» They were working. They were enduring. They were doctrinally discerning. But they had lost their first love. Important lesson: You can be busy doing things for Jesus while becoming distant from Jesus. Don't allow ministry to replace relationship. Don't allow your assignment to replace intimacy. Don't allow the work of God to become more important than the God of the work. 5. THE BELIEVER WHO REFUSES CORRECTION A dangerous believer is one who cannot be corrected. When the pastor preaches against something they are doing, they become angry. When a mature Christian warns them, they say: «“Don't judge me.”» When Scripture confronts their lifestyle, they look for another interpretation. Proverbs 12:1 says: «“Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.”» Spiritual maturity means: I am willing to be corrected because I want to become more like Christ. A person who cannot receive correction will eventually become a prisoner of their own deception. BIBLICAL CASE STUDY: JUDAS ISCARIOT Judas is one of the most sobering examples in Scripture. Judas walked with Jesus. He heard Jesus teach. He witnessed miracles. He traveled with the disciples. He was part of the ministry. He was close enough to Jesus to call Him Master. Yet Judas eventually betrayed Him. This teaches us something frightening: Being close to spiritual things does not automatically mean your heart belongs to God. You can be around anointed people and remain unchanged. You can witness miracles and still struggle with unbelief. You can carry a Bible and still carry bitterness. You can occupy a position and lose your spiritual condition. But there is hope. Peter also failed Jesus. The difference was that Peter returned in repentance. Judas allowed his failure to lead him into destruction. Failure does not have to be the end of your story. Repentance can become the beginning of restoration. PRACTICAL ACTION STEPS 1. EXAMINE YOUR HEART Psalm 139:23–24: «“Search me, O God, and know my heart…”» Don't only ask, “What is wrong with others?” Ask: “Lord, what needs to change in me?” 2. RETURN TO YOUR FIRST LOVE If prayer has become a duty, return. If Bible reading has become routine, return. If worship has become performance, return. If your passion for Christ has disappeared, return. 3. STOP JUSTIFYING WHAT GOD IS ASKING YOU TO REPENT OF Don't rename sin. Don't call disobedience “weakness.” Don't call compromise “wisdom.” Don't call rebellion “freedom.” When God reveals something, respond with repentance. 4. PRACTICE PRIVATE CHRISTIANITY Pray when nobody is watching. Read the Word when nobody is applauding. Give when nobody knows. Forgive when nobody forces you. Serve when nobody celebrates you. What you do privately reveals what you truly value. 5. STAY TEACHABLE Allow God's Word to correct you. Allow mature believers to challenge you. Allow the Holy Spirit to convict you. A heart that can still be corrected is a heart that can still be transformed. DEEP SPIRITUAL INSIGHTS 1. PROXIMITY TO HOLY THINGS DOES NOT GUARANTEE HOLINESS. Judas was close to Jesus physically, but his heart was not surrendered. 2. RELIGIOUS ACTIVITY CAN HIDE SPIRITUAL DECLINE. A person can become busier in church while becoming colder toward God. 3. GOD LOOKS BEYOND THE PLATFORM. People may see your preaching. God sees your private life. People hear your words. God knows your motives. 4. THE GREATEST DANGER IS SELF-DECEPTION. A sinner who knows he is lost may seek help. But someone who is lost and believes he is spiritually healthy may never seek rescue. 5. JESUS DOES NOT ONLY WANT YOUR CHURCH ATTENDANCE. He wants your heart. He wants your character. He wants your obedience. He wants your entire life. QUESTIONS FOR REFLECTION 1. Am I following Jesus or merely following Christian activities? 2. Does my private life agree with my public confession? 3. Is there any sin I have become comfortable with? 4. Can I receive correction without becoming offended? 5. Have I lost my first love for Christ? 6. Am I more concerned about what people think about me than what God thinks about me? 7. If Jesus examined my heart today, what would He find? POWERFUL PRAYER POINTS 1. Father, search my heart and expose everything in me that is not pleasing to You, in Jesus' name. 2. Lord Jesus, deliver me from religious appearance without spiritual reality. 3. Father, restore my first love for You. Let my passion for Christ become stronger again. 4. Lord, give me grace to obey Your Word, not merely hear it. 5. Every spirit of hypocrisy and self-deception, be broken over my life, in Jesus' name. 6. Father, give me a heart that receives correction and grows in wisdom. 7. Lord, let my private life and public testimony agree. 8. Holy Spirit, create in me a clean heart and renew a right spirit within me. 9. Father, keep me faithful to Christ until the end of my journey. CALL TO ACTION Beloved, don't leave this message thinking about another believer. Think about yourself. Don't ask: «“Who in my church needs to hear this?”» Ask: «“Lord, what are You saying to me?”» The goal of Christianity is not simply to remain in church. The goal is to remain in Christ. Jesus said in John 15:4: «“Abide in me, and I in you.”» Don't just carry the name Christian. Carry Christ in your heart. Don't just attend church. Become the church wherever you go. Don't just quote the Word. Live the Word. Don't just raise your hands in worship. Surrender your heart in obedience. And don't wait until you stand before Jesus to discover that you were close to church but far from Christ. TODAY, RETURN TO JESUS. Return to your first love. Return to prayer. Return to the Word. Return to holiness. Return to obedience. Return to genuine fellowship with Christ. The greatest question is not, “Did I attend church?” It is: “DOES JESUS TRULY KNOW ME?” May we never be believers who merely look alive. May we be believers who are truly alive in Christ. In Jesus' mighty name. Amen. FINAL DECLARATION I will not merely look like a Christian; I will live for Christ. I will not only hear God's Word; I will obey it. I will not hide behind religious activity; I will pursue genuine relationship with Jesus. My heart belongs to Christ, my life belongs to Christ, and my future belongs to Christ. In Jesus' name. Amen. Give your life to Jesus by joining a Bible believing Church. You can get inspirational ebooks from my sela/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/umohedem-9128 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com

TUESDAY 25TH AUGUST 2026 IGNITE YOUTH DEVOTIONAL Topic: Learn to Say No Bible Reference My son, if sinners entice you, do not consent. Proverbs 1:10 (NKJV) A Short Story Joshua was a serious student who had always wanted to do well in school. He attended church regularly, respected his parents, and had decided that he would not allow anything to destroy his future. However, things began to change when he entered a new group of friends in school. They were confident, popular, and always seemed to be having fun. One Friday afternoon, the group invited Joshua to join them at a party. He knew that some of the things that happened at their parties were not things he should be involved in, so he politely declined. His friends laughed at him and told him that he was behaving like a small boy. Joshua felt embarrassed, especially because some girls were also there. He eventually changed his mind and decided to go with them. At the party, things quickly became different from what Joshua had expected. Some people were drinking, others were taking drugs, and several young people were involved in things he knew were wrong. Joshua wanted to leave, but his friends told him not to spoil the fun. They kept telling him that he needed to relax and stop acting like a church boy. Joshua stayed longer than he planned. Before he left, he had joined in some of the things he had promised himself he would never do. On his way home, he felt terrible. He realised that he had not done those things because he wanted to. He had done them because he was afraid of what his friends would say if he refused. That night, Joshua sat quietly in his room and thought about what had happened. He remembered how easy it was to say no when he was alone, but how difficult it became when people around him were laughing and putting pressure on him. He understood that his greatest problem was not that he did not know what was right. His problem was that he wanted to be accepted. Joshua made a decision that night. He would rather lose a few friends than lose his values, his peace, and his future. He learned that saying no is sometimes the strongest thing a young person can do. Today's Message There are times when your greatest test will not come from an obvious enemy. It will come from a friend saying, Come on, everybody is doing it. Many young people know what is right but struggle to do it because they are afraid of being laughed at, rejected, or called old fashioned. You may face pressure to drink, smoke, sleep with someone, cheat in an examination, join a bad group, waste your money, follow unhealthy trends, lie for a friend, or do something wrong simply because you do not want to feel left out. The pressure may even come through social media, where people make wrong behaviour look normal and attractive. The Bible gives a simple instruction in Proverbs 1:10: do not consent. In other words, do not agree to follow people into what you know is wrong. Scripture does not tell you to debate with temptation for hours. There are situations where the wisest response is simply to say no and walk away. Proverbs 1:10 directly addresses the kind of pressure young people face when others try to persuade them to do what is wrong. Saying no does not mean that you hate people. You can love your friends without following them into sin. You can respect people without copying everything they do. You can be friendly with people who have different choices from yours while still keeping your own convictions. Your faith should not disappear simply because you are around people who do not share it. You also need to understand that every yes has a consequence. When you say yes to cheating, you are saying no to honesty. When you say yes to sexual immorality, you are saying no to purity. When you say yes to drugs, you are saying no to self control. When you say yes to reckless spending, you are saying no to financial discipline. When you say yes to the wrong relationship, you may be saying no to the peace and purpose God wants for your life. The people around you can influence your choices. First Corinthians 15:33 warns that bad company can corrupt good character. This is why you must be careful about the people you allow to have strong influence over your life. Your friends should not constantly make it difficult for you to obey God. You do not need everybody to approve of you. Some people will laugh when you refuse to join them. Some may call you boring. Some may stop inviting you to certain places. Some may even say that you are trying to be too holy. Do not allow the fear of losing people to make you lose yourself. There is strength in being able to say, I cannot do this. There is strength in leaving a conversation that is becoming sinful. There is strength in ending a relationship that is pulling you away from God. There is strength in refusing to cheat when everyone else is cheating. There is strength in walking away from an opportunity that requires you to compromise your values. Your future is more important than temporary acceptance. Learn to say no before you find yourself in a situation where saying no becomes much harder. Decide your values before the pressure comes. Know what you believe. Know what the Bible teaches. Know what kind of person you want to become. When the wrong invitation comes, you will not need to spend too much time thinking about it because you have already made up your mind. Remember this: You do not have to say yes just because somebody asked you. Sometimes your greatest act of courage is simply saying no. What To Do Today 1. Think about one area where you often struggle to say no because of pressure from friends or other people. 2. Decide what your Christian values are in that area and make up your mind not to compromise them. 3. Look carefully at your closest friends. Ask yourself whether they are helping you become a better person or making it harder for you to obey God. 4. Practise saying no to wrong things without feeling guilty. You do not owe anyone an explanation for choosing what is right. Prayer Lord, give me the courage to say no when I am being pressured to do what is wrong. Help me not to live for the approval of people. Give me wisdom to choose my friends carefully and strength to stand by my convictions. Help me to value my future, my character, and my relationship with You more than temporary acceptance. When temptation comes, help me to recognise it and walk away. Let my decisions honour You in every area of my life. In Jesus' name, Amen. Daily Challenge Today, practise saying no to one thing that does not help your spiritual life, character, studies, career, relationships, or future. Remember: Every time you say no to what can destroy you, you are saying yes to the future God has prepared for you. ©️ Anthony Ijere Christian Author and Revivalist

Romans 4: "1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification."

Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Matthew 21:1-17 Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions. Zechariah 9:9 [9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king. Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah. Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason? We will never know for sure but it is fun to think about. The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on. The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms. So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response. Psalm 8:2 [2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful. In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies. Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction. Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross. So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith. [1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.

The Advent Truth What are the first and second greatest commandments? Jesus answered that question plainly: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” And, “Thou shalt love thy neighbour as thyself.” (Matthew 22:37–39) But here’s the part law-haters conveniently leave out: Jesus wasn’t abolishing the Ten Commandments. He was summarizing them. Jesus was quoting Deuteronomy 6:5 and Leviticus 19:18. And what surrounds those verses? Deuteronomy 5 gives the Ten Commandments, then Deuteronomy 6 explains that obedience flows from wholehearted love for God. Leviticus 19 likewise commands honoring parents, keeping God’s Sabbaths, rejecting idols, refusing to steal, lie, defraud, murder, hate, or covet—and then says, “thou shalt love thy neighbour as thyself.” So what does loving God look like? The first four commandments show us. What does loving our neighbor look like? The last six commandments show us. That is precisely why Jesus concluded: “On these two commandments hang all the law and the prophets.” — Matthew 22:40 Notice He didn't say, “These two commandments replace the law.” He said the law hangs upon them. Imagine someone saying, “The whole door hangs on these two hinges,” and responding, “Great! Then throw away the door!” 😂 The two great commandments are the principles upon which God's law hangs. Love doesn't abolish God's commandments; love fulfills them. “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” — 1 John 5:3 You cannot use LOVE to abolish the very commandments Scripture says love causes us to keep. Jesus settled this one.