Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌹🎀🎁💝🌺 MORNING TEA THE WORD FOR TODAY. TUESDAY AUGUST 25, 2O26. "LEARN TO WAIT" ‘They that wait upon the Lord...’ Isaiah 40:31KJV THE WORD ‘wait’ can give us a picture of two things. The first is of a waiter at your table attending to your needs. The second is making a request of a judge or someone in power. Your success depends on approaching them the right way, and on their willingness to grant your request. Since they hold the power, you must be patient and wait for them. Are you getting the idea? Our problem is twofold. First, we want God to wait on us, instead of the other way round. Second, we don’t want to wait for anything! We drive to work listening to the radio and talking on the phone; some of us even put ourselves and others at risk by text-messaging. Vance Havner points out that in the Old West if someone missed a stagecoach they said, ‘That’s okay, another one will come around in three or four weeks. Now we don’t even want to wait for a revolving door.’ What God does in you while you are waiting is often more important than what you’re asking God to do. Waiting on God brings rewards that nothing else will. Here are a few of them: 1) Vindication. ‘Do not fret because of evil men or be envious of those who do wrong… Delight yourself in the Lord and he will give you the desires of your heart’ (Psalms 37:1-4 NIV). 2) Strength. ‘Wait on the Lord…and He shall strengthen your heart…’ (Psalms 27:14 NKJV). 3) Deliverance. ‘I…waited for God…He lifted me out of the ditch…’ (Psalms 40:1-2 TM). So relax, wait on God and He will come through for you. Bible In A Year: 2 Kings 4:42-44, Mark 6:30-44. Courtesy: Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🌹🌷🎀💝. MD.ii. [24/08, 10:07 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* TUESDAY, 25TH AUGUST, 2026. *BLESSING OUR BOUNTIFUL GIVER* *TEXT:* PSALM 103:1-22.  Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and forget not all his benefits: 3 Who forgiveth all thine iniquities; who healeth all thy diseases; 4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. 6 The LORD executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the Lord pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth. 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; 18 To such as keep his covenant, and to those that remember his commandments to do them. 19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul. *Timeless Truth:*_"Bless the LORD, O my soul: and all that is within me, bless his holy name"_ (Psalm 103:1-22). *INTRODUCTION* God gives us blessings. Does He need our blessings? To "bless the Lord" means to praise, worship, and speak well of God's greatness and goodness from a deeply grateful heart. The opposite of blessing God is to speak negatively of God, blame, insult, complain against or even curse Him. While humans usually receive blessings from God, we "bless" Him in return by honoring, thanking and adoring Him for who He is and what He has done.  Psalm 103 is a beautiful hymn of praise in which David calls his soul to remember the goodness, mercy and faithfulness of God. The Lord is not only the source of our blessings; He is Himself the Bountiful Giver who forgives, heals, redeems, satisfies, and crowns His children with lovingkindness. As we reflect on His goodness, our appropriate response is to bless His holy name with a grateful heart. *1. Call to Bless the LORD* a. How do you feel when people commend, appreciate or speak well of you right in your presence or in the presence of others? You feel encouraged, satisfied and happy. God feels the same as the Person who created us in His image. David begins by addressing himself: *“Bless the LORD, O my soul: and all that is within me, bless his holy name.”* He didn't say bless the LORD with his lips. That, as good as it can be, may be mechanical and for people to see. But he said his soul would bless the LORD. The blessings must be from his inner being and must affect all that is within him. It should be wholehearted praise. b. He repeats the command, *“Bless the LORD,”* emphasizing that worship must come from the whole person. He warns himself not to forget God’s benefits. *"And forget not all his benefits"*. It is possible, human and natural to forget some of His benefits, but it is ingratitude to forget ALL. A recollection of a few of His benefits should cancel all forms of complaints due to hardship and delayed blessings. Many times, we remember our problems more readily than God’s goodness; but thanksgiving becomes powerful when we deliberately recall His blessings. Every breath, provision, protection, opportunity, and answered prayer is evidence of His mercy. We should, therefore, bless God not merely with our lips but with our entire being. *Question* Am I deliberately remembering and praising God for His benefits, or have I allowed my challenges to make me forget His goodness? *2. Covenant Blessings from the LORD* a. The divine covenant blessings are those blessings God gives to those who have come into covenant relationship with Him through the Lord Jesus. Such blessings are not for the general populace. David identifies some of the covenant benefits of the Lord: *“Who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; who satisfieth thy mouth with good things.”* Our greatest blessing is forgiveness. This forgiveness doesn't put into consideration the gravity of the sin, the foolishness of the offender, etc. It is freely and fully forgiven once there is evidence of repentance. He restores our relationship with Him and gives us a new beginning. He is also our Redeemer, preserving us from destruction and surrounding us with lovingkindness and mercy. He satisfies our lives with good things so that we may experience renewed strength like the eagle. The healings we received freely are part of God's covenant blessings. The irony of life is that many erroneously think they are mere general blessings and as a result, they are weak in pleasing the Lord. b. God's blessings are not accidental; they flow from His covenant faithfulness. Therefore, let us trust Him, appreciate His benefits and remain faithful to Him. Deliberate efforts should constantly be made to recall the uncommon benefits we have received from the Lord. *Question* Which of God's covenant benefits have I received that I should consciously thank Him for today? *3. The Character of the Bountiful LORD* God is not a hypocrite. His blessings flow from His nature and character. The remaining verses reveal the character of our Bountiful LORD. He is righteous and just, defending the oppressed (v.6). He is merciful and gracious, slow to anger, and plenteous in mercy (v.8). He does not treat us according to our sins, but removes our transgressions far from us (vv.10–12). His compassion is like that of a loving father toward his children (v.13). God understands our frailty because He remembers that we are dust (v.14). Though human life is temporary, *“the mercy of the LORD is from everlasting to everlasting”* (v.17). His throne is established in heaven, and His kingdom rules over all (v.19). The psalm, therefore, ends with a universal call for angels, heavenly hosts and all God's works to bless His holy name (vv.20–22). The appropriate response to such a generous and compassionate God is continual praise, obedience, trust and thanksgiving. Blessing God invites further divine blessings and draws the souls to God as well as scare the devil and his agents. *Question* Does the character of God revealed in this Psalm inspire me to trust Him more deeply and bless His name continually? *Prayer Points* 1Lord, give me a grateful heart that will continually remember and bless You for all Your benefits 🙏. 2 Father, I thank You for Your forgiveness, redemption, mercy, healing, provision and preservation in my life 🙏. 3 Lord, help me to trust and always recall Your unfailing mercy and blessings and help me to remain faithful to You in every circumstance🙏 4 O Bountiful Giver, let our lives become a testimony of Your goodness and may everything within us continually bless Your holy name🙏 *HYMN:* Praise the Lord *BIBLE IN ONE YEAR:* NAHUM 1-3. [24/08, 10:07 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) TUESDAY 25TH AUGUST, 2026``` *FORGET NOT HIS BENEFITS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```TEXT:PSALM 103:1-22```📜📜 🔑📖```KEY VERSE:``` _*"Bless the LORD, O my soul, and forget not all his benefits" (PSALM 103:2).*_ *The story was told of a young boy who was given writing materials to write everything God and Satan had done for him within an hour. He set out to write about the blessings he received from God. He kept on remembering new things to write about the goodness of God in his life, and by the time he was done with that, the entire time was taken. So, he wrote at the bottom of his script "NO TIME FOR SATAN".* *It is difficult to itemise all benefits we receive from God as His children. David, in the text, listed several of them, but the list is endless: He forgives all our sins, heals all our diseases, redeems our lives from destruction, satisfies our mouths with good things, provides justice for the oppressed, shows mercy to people, and retains not His anger forever. Attention was then shifted to His throne in heaven, where the angels worship Him and do all His commandments. His dominion is universal and His Kingdom rules over all.* *David, the psalmist, wrote this psalm from his wealth of experience as Israel's king. He could tell and sing of God's mercies because he experienced them. He spoke from personal experience when God took Him from following the sheep as a shepherd to set him up as king in Israel. He saved him from the many battles he had to fight to maintain as well as expand the nation's territory. And when he fell into sin, with the devastating consequences on his family and kingship, he cried to God in penitence and received forgiveness. David knew that God's kingdom is not like that of man. He reigns and rules over the entire universe.* *Like David, we should recall, remember and count our blessings, naming them one by one. We must deliberately focus our attention on the wonderful things He has done for us and stop worrying over the unresolved problems in our lives. As we praise God for His past mercies and blessings, we can be sure that He will arise and do more in our lives.* ✍🏽```THOUGHT FOR THE DAY:``` _*Don't count your losses, count your blessings.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *NAHUM 1-3*📜📜 Forget Not His Benefits https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 50: COUNT YOUR BLESSINGS; GHS 9: GREAT IS THY FAITHFULNESS; AND GHS 13: TO GOD BE THE GLORY* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```TUESDAY 25TH AUGUST, 2026``` *BE IMPARTIAL* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️⚖️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JAMES 2:1-10```📜📜 📖``` MEMORY VERSE:``` _*"My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons" (JAMES 2:1).*_ *A scale is one of the symbols of the judiciary where justice was beautifully represented by the ancients as holding a pair of scales equally balanced. It depicts the principle of equity and fairness, balance and objective outlook. Justice ought to be without prejudice or passion.* *Our text today condemns partiality in its entirety. God expects His children to treat everyone without prejudice or favouritism. We are expressly commanded in the Bible to do "nothing by partiality" (1 Timothy 5:21). Christians must avoid double standard in dealing with issues. Partiality makes someone a transgressor. "But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors."* *Believers should act impartially when mediating between two people. Avoid emotional impressions when dealing with issues among people. We must give fair hearing to both parties in dispute. Issues should be treated on merit, not personal attachment, friendship, or fondness. Same punishment should be for same offence; same reward for same good deed, no matter whose ox is gored. Preconceived bias against any man is unrighteousness. Say no to partiality.* 💬 ```QUOTE:``` _*Say no to partiality.*_ 🏆 ```CHALLENGE:``` _*Partiality is condemnable, avoid it.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Father, help me to always stand for justice, fairness and equity.*_ Be Impartial https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```TUESDAY 25TH AUGUST, 2026``` *GOD'S GRACE IS A GIFT* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🎁✨🧎🏽🧎🏽‍♀️🙏🏽 📜📜```EPHESIANS 2:8-10```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Ephesians 2:8).*_ 📖📖📖📖📖📖📖📖📖📖 *Grace is a beautiful and undeserved gift from God. It is God's love, forgiveness and help given to us even though we do not deserve it. It is not something we can earn through our actions or good deeds; it is freely given because of God's deep love for us.* *When we accept God's grace, we receive the incredible gift of salvation through Jesus Christ. His sacrifice on the cross makes it possible for us to be reconciled with God, and this grace transforms our lives. It helps us live in a way that honours God and reflect His love for others.* *Grace is not just a one-time gift, it is something that continues to sustain and guide us. It reminds us that no matter how far we fall, God's grace is always available to lift us up and give us the strength to keep moving forward. It is a constant reminder of God's unwavering love and His desire to help us grow closer to Him.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*God, I thank You for the gift of Your grace.*_ 🙏🏽 ```📖 Further Reading:``` *Titus 2:11, 12* God's Grace Is A Gift https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer A Psalm of David. The LORD [is] my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. ⏤ Psalm 23:1-3 He who has learned to pray has learned the greatest secret of a holy and happy life. ⏤ William Law O Light of the hearts that trust You, Life of the souls that love You, and Strength of all who seek Your face—grant us Your grace as we begin this day. We thank You for the mercies of the night. You have brought us back from the seeming death of sleep. We place our hands in Yours and ask You to guide us throughout the day. Be our Good Shepherd. Lead us in paths of righteousness for Your name’s sake. Be our refuge and strength, a very present help in times of trouble. Teach us to do Your will. Incline our hearts to walk in Your ways. Help us to love Your commandments. Renew our hearts continually, so that we love doing what is right and hate whatever is wrong. We will need Your divine wisdom all day long. Help us to conduct our affairs in a way that pleases You. May all our business be Your business. May our work at home be done without worry. Help us to bear the trials and endure the challenges of life as our blessed Master did, without fretting or complaining, but with patience and joy. Grant us the patience, forbearance, meekness, and joy to make this day holy and beautiful, as we stay near You and live by Your help and grace. Allow no temptation to endanger our souls, but with every temptation make a way for us to escape, so we do not fall away into eternal death. Let us not yield to unholy influences, but may we be more than conquerors in all things through Him who loved us. We ask these mercies, humbly confessing our sins, through Jesus our Redeemer. Amen. https://www.youdevotion.com/daily-prayer/miller/51/morning #taptapstudio #youdevotion.

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: THE MOST DANGEROUS BELIEVERS ARE NOT THOSE WHO LEAVE THE CHURCH. Theme: Examining the danger of remaining around the things of God while the heart is far from God Scripture: Matthew 7:21–23; Revelation 3:1–3; Luke 18:9–14 Church, let me begin with a statement that may shock you: The most dangerous believer is not always the one who leaves the church. Sometimes, it is the one who remains in the church but leaves Christ in the heart. Some people leave the church physically, and everybody notices. But there are others who remain in the congregation, sing the songs, carry the Bible, attend services, shout “Amen,” give offerings, quote Scriptures—and yet their hearts have slowly moved away from God. They have not left the building, but they have left the Presence. Jesus warned us that there would be people who would say, “Lord, Lord,” and yet He would say, “I never knew you.” — Matthew 7:23. This means church attendance is not the same thing as spiritual transformation. You can sit in church and still be far from God. You can know Christian language and not know Christ. You can serve in a department and secretly serve your flesh. You can have a title without having a testimony. The question is not merely: “Am I in church?” The deeper question is: “Is Christ truly ruling my life?” KEY BIBLE VERSES. 1. Matthew 7:21–23 — “Lord, Lord” Jesus said: «“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven…”» Notice something frightening: these people called Jesus “Lord.” They knew the language of faith. They even claimed to have done mighty works. Yet Jesus said, “I never knew you.” Spiritual lesson: It is possible to be familiar with the things of God without having a genuine relationship with God. Church activity cannot replace spiritual intimacy. 2. Revelation 3:1 — “You have a name that you are alive” Jesus told the church at Sardis: «“Thou hast a name that thou livest, and art dead.”» What a frightening diagnosis! The church had a reputation for being alive, but Jesus saw something different. People saw activity. Jesus saw the heart. People saw the appearance. Jesus saw the condition. Spiritual lesson: God is more interested in who you are privately than who you appear to be publicly. 3. Isaiah 29:13 «“This people draw near me with their mouth, and with their lips do honour me; but have removed their heart far from me.”» Their lips were close. Their hearts were far away. This is the danger of religious appearance without genuine surrender. 5 TYPES OF DANGEROUS BELIEVERS 1. THE BELIEVER WHO KNOWS SCRIPTURE BUT REFUSES TO OBEY IT There is a difference between knowing God's Word and living God's Word. James 1:22 says: «“But be ye doers of the word, and not hearers only…”» Some believers can explain forgiveness but refuse to forgive. They can preach holiness but live carelessly. They can quote Scripture but manipulate people. They know what God says, but they have decided to obey themselves. Deep insight: Information without transformation can produce religious pride. The devil does not necessarily fear a Christian who knows many Bible verses. He fears the Christian who believes, obeys, and lives the Word. 2. THE BELIEVER WHO HAS A FORM OF GODLINESS BUT NO POWER 2 Timothy 3:5 speaks about people: «“Having a form of godliness, but denying the power thereof.”» A form is an outward appearance. It looks right. It sounds right. But something is missing inside. You can dress like a Christian. Talk like a Christian. Post Christian messages. Attend Christian programs. And still refuse to surrender your character to Christ. Ask yourself: What happens to my Christianity when nobody is watching? That is where genuine Christianity is tested. Your secret life is a better measurement of your spiritual condition than your public reputation. 3. THE BELIEVER WHO HAS BECOME COMFORTABLE WITH SIN One of the most dangerous conditions is not falling into sin accidentally. It is becoming comfortable with sin deliberately. The believer begins by saying: «“It is only once.”» Then: «“Everybody is doing it.”» Then: «“God understands.”» Eventually, the conscience becomes quiet. Romans 6:1–2 warns against continuing in sin because grace abounds. Deep spiritual truth: Grace is not permission to remain in sin. Grace is God's power to bring us out of sin. If something is destroying your relationship with God, don't defend it. Repent from it. 4. THE BELIEVER WHO LOVES THE CHURCH BUT DOES NOT LOVE CHRIST This may sound strange, but it happens. Someone can love: - The choir - The pastor - The church building - Christian conferences - Christian music - Christian social media - Christian friendships …but fail to love Jesus with all their heart. Jesus told the church at Ephesus: «“Nevertheless I have somewhat against thee, because thou hast left thy first love.” — Revelation 2:4» They were working. They were enduring. They were doctrinally discerning. But they had lost their first love. Important lesson: You can be busy doing things for Jesus while becoming distant from Jesus. Don't allow ministry to replace relationship. Don't allow your assignment to replace intimacy. Don't allow the work of God to become more important than the God of the work. 5. THE BELIEVER WHO REFUSES CORRECTION A dangerous believer is one who cannot be corrected. When the pastor preaches against something they are doing, they become angry. When a mature Christian warns them, they say: «“Don't judge me.”» When Scripture confronts their lifestyle, they look for another interpretation. Proverbs 12:1 says: «“Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.”» Spiritual maturity means: I am willing to be corrected because I want to become more like Christ. A person who cannot receive correction will eventually become a prisoner of their own deception. BIBLICAL CASE STUDY: JUDAS ISCARIOT Judas is one of the most sobering examples in Scripture. Judas walked with Jesus. He heard Jesus teach. He witnessed miracles. He traveled with the disciples. He was part of the ministry. He was close enough to Jesus to call Him Master. Yet Judas eventually betrayed Him. This teaches us something frightening: Being close to spiritual things does not automatically mean your heart belongs to God. You can be around anointed people and remain unchanged. You can witness miracles and still struggle with unbelief. You can carry a Bible and still carry bitterness. You can occupy a position and lose your spiritual condition. But there is hope. Peter also failed Jesus. The difference was that Peter returned in repentance. Judas allowed his failure to lead him into destruction. Failure does not have to be the end of your story. Repentance can become the beginning of restoration. PRACTICAL ACTION STEPS 1. EXAMINE YOUR HEART Psalm 139:23–24: «“Search me, O God, and know my heart…”» Don't only ask, “What is wrong with others?” Ask: “Lord, what needs to change in me?” 2. RETURN TO YOUR FIRST LOVE If prayer has become a duty, return. If Bible reading has become routine, return. If worship has become performance, return. If your passion for Christ has disappeared, return. 3. STOP JUSTIFYING WHAT GOD IS ASKING YOU TO REPENT OF Don't rename sin. Don't call disobedience “weakness.” Don't call compromise “wisdom.” Don't call rebellion “freedom.” When God reveals something, respond with repentance. 4. PRACTICE PRIVATE CHRISTIANITY Pray when nobody is watching. Read the Word when nobody is applauding. Give when nobody knows. Forgive when nobody forces you. Serve when nobody celebrates you. What you do privately reveals what you truly value. 5. STAY TEACHABLE Allow God's Word to correct you. Allow mature believers to challenge you. Allow the Holy Spirit to convict you. A heart that can still be corrected is a heart that can still be transformed. DEEP SPIRITUAL INSIGHTS 1. PROXIMITY TO HOLY THINGS DOES NOT GUARANTEE HOLINESS. Judas was close to Jesus physically, but his heart was not surrendered. 2. RELIGIOUS ACTIVITY CAN HIDE SPIRITUAL DECLINE. A person can become busier in church while becoming colder toward God. 3. GOD LOOKS BEYOND THE PLATFORM. People may see your preaching. God sees your private life. People hear your words. God knows your motives. 4. THE GREATEST DANGER IS SELF-DECEPTION. A sinner who knows he is lost may seek help. But someone who is lost and believes he is spiritually healthy may never seek rescue. 5. JESUS DOES NOT ONLY WANT YOUR CHURCH ATTENDANCE. He wants your heart. He wants your character. He wants your obedience. He wants your entire life. QUESTIONS FOR REFLECTION 1. Am I following Jesus or merely following Christian activities? 2. Does my private life agree with my public confession? 3. Is there any sin I have become comfortable with? 4. Can I receive correction without becoming offended? 5. Have I lost my first love for Christ? 6. Am I more concerned about what people think about me than what God thinks about me? 7. If Jesus examined my heart today, what would He find? POWERFUL PRAYER POINTS 1. Father, search my heart and expose everything in me that is not pleasing to You, in Jesus' name. 2. Lord Jesus, deliver me from religious appearance without spiritual reality. 3. Father, restore my first love for You. Let my passion for Christ become stronger again. 4. Lord, give me grace to obey Your Word, not merely hear it. 5. Every spirit of hypocrisy and self-deception, be broken over my life, in Jesus' name. 6. Father, give me a heart that receives correction and grows in wisdom. 7. Lord, let my private life and public testimony agree. 8. Holy Spirit, create in me a clean heart and renew a right spirit within me. 9. Father, keep me faithful to Christ until the end of my journey. CALL TO ACTION Beloved, don't leave this message thinking about another believer. Think about yourself. Don't ask: «“Who in my church needs to hear this?”» Ask: «“Lord, what are You saying to me?”» The goal of Christianity is not simply to remain in church. The goal is to remain in Christ. Jesus said in John 15:4: «“Abide in me, and I in you.”» Don't just carry the name Christian. Carry Christ in your heart. Don't just attend church. Become the church wherever you go. Don't just quote the Word. Live the Word. Don't just raise your hands in worship. Surrender your heart in obedience. And don't wait until you stand before Jesus to discover that you were close to church but far from Christ. TODAY, RETURN TO JESUS. Return to your first love. Return to prayer. Return to the Word. Return to holiness. Return to obedience. Return to genuine fellowship with Christ. The greatest question is not, “Did I attend church?” It is: “DOES JESUS TRULY KNOW ME?” May we never be believers who merely look alive. May we be believers who are truly alive in Christ. In Jesus' mighty name. Amen. FINAL DECLARATION I will not merely look like a Christian; I will live for Christ. I will not only hear God's Word; I will obey it. I will not hide behind religious activity; I will pursue genuine relationship with Jesus. My heart belongs to Christ, my life belongs to Christ, and my future belongs to Christ. In Jesus' name. Amen. Give your life to Jesus by joining a Bible believing Church. You can get inspirational ebooks from my sela/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/umohedem-9128 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com

PROVERB OF THE DAY (Proverbs 25) 1. These also are proverbs of Solomon which the men of Hezekiah king of Judah copied: 2. It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. 3. As the heavens for height and the earth for depth, So the heart of kings is unsearchable. 4. Take away the dross from silver, And it will go to the silversmith for jewelry. 5. Take away the wicked from before the king, And his throne will be established in righteousness. 6. Do not exalt yourself in the presence of the king, And do not stand in the place of the great; 7. For it is better that he say to you, “Come up here,” Than that you should be put lower in the presence of the prince, Whom your eyes have seen. 8. Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame? 9. Debate your case with your neighbor, And do not disclose the secret to another; 10. Lest he who hears it expose your shame, And your reputation be ruined. 11. A word fitly spoken is like apples of gold In settings of silver. 12. Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear. 13. Like the cold of snow in time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters. 14. Whoever falsely boasts of giving Is like clouds and wind without rain. 15. By long forbearance a ruler is persuaded, And a gentle tongue breaks a bone. 16. Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit. 17. Seldom set foot in your neighbor’s house, Lest he become weary of you and hate you. 18. A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow. 19. Confidence in an unfaithful man in time of trouble Is like a bad tooth and a foot out of joint. 20. Like one who takes away a garment in cold weather, And like vinegar on soda, Is one who sings songs to a heavy heart. 21. If your enemy is hungry, give him bread to eat; And if he is thirsty, give him water to drink; 22. For so you will heap coals of fire on his head, And the LORD will reward you. 23. The north wind brings forth rain, And a backbiting tongue an angry countenance. 24. It is better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 25. As cold water to a weary soul, So is good news from a far country. 26. A righteous man who falters before the wicked Is like a murky spring and a polluted well. 27. It is not good to eat much honey; So to seek one’s own glory is not glory. 28. Whoever has no rule over his own spirit Is like a city broken down, without walls.

The things the Lord have against us. Revelation 2 [KJV] [vs: 14] But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. These verse reveals to us that though the Lord is always glad of some good things we have done there may some areas in our life which he is not happy with, we should not be content in the areas we are doing well but should strive to be sound in all areas of our spiritual life. "What are the areas that Christ is not happy with the pergamos church? 1,torerance of false prophets and teachers. 2, permission of false doctrines .  3, accepting practices that became stumbbling blocks among them  4, eating things sacrificed to idols  5, prevailing acts of fornication. From all these we understand that when any church or individual begins to allow false prophets and teachers and their teachings the results will be backsliding and sins there is a strong connection between false doctrines and a lifestyle of sin. *Any doctrine that downplays sin, make sin less serious than it is, excuses sin, make people to fear  not God's judgement against sin, teaches that grace covers our sinful lifestyle is a false doctrine. False teachers being religious secret sinners can only lead the people that hears them to error,  sin and damnation.  Application: We should not hear , believes or follow those that teaches any doctrine that contradicts the biblical truths . 23 August 2026

How to OVERCOME SIN and TEMPTATION – Biblical Secrets from James 4:7 In this powerful message, we explore the scripture that holds the KEY to living victoriously over sin and temptation. Learn the SECRET that God has given us to RESIST THE DEVIL and walk in FREEDOM. 🔑 KEY POINTS COVERED: ✝️ James 4:7 - Submit to God, Resist the Devil ✝️ The Blood of the Lamb & Power of Testimony ✝️ Understanding Temptation vs God's Will ✝️ Spirit vs Flesh – Galatians 5:16 ✝️ The Role of Prayer & Watchfulness ✝️ Cutting Off Ungodly Associations ✝️ Living Victoriously as a Christian 📖 SCRIPTURES REFERENCED: - James 4:7 - James 1 - Galatians 5:16 - Matthew (Prayer & Temptation) 🙏 If you're struggling with sin, addictions, or temptation, this message will show you God's pathway to FREEDOM and VICTORY. ✨ TOPICS: Christian living, overcoming sin, temptation, Bible study, spiritual victory, faith in Jesus, breaking addictions, Christian growth 🔔 SUBSCRIBE for more biblical teachings on Christian living & spiritual growth! #ChristianMessage #OvercomingSin #BibleStudy #JamesChapter4 #SpiritualVictory #ChristianFaith #Temptation #GodsWord https://youtube.com/shorts/r1t7uah2NKQ?si=aJXp6_DsUSaVv3dV

Three Angels Broadcasting Network Devotional. A Childlike Faith By Jill Morikone August 24th, 2026 “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3 It was time for my phone call with my nephews. My sister’s children—all boys—live in North Carolina. Since we don’t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: “Auntie Jill, I’m so happy because I asked Jesus into my life.” A lump formed in my throat. “Oh, sweetheart, I’m so proud of you!” I fought to keep the tears out of my voice. “That’s the best decision you’ll ever make.” His childish voice prattled on. “I can’t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!” The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus? Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. “If I could only know Jesus forgives me. Do you think He’d accept me after what I’ve done?” As she talked, I heard a childish voice in my mind—Auntie Jill, I’m so happy because I asked Jesus into my life! Then, a coworker stopped by my desk. “I’m so irritated by this woman!” Again, I heard a little voice—When I want to be mean, I ask Jesus to help me. Toward evening, I received an e-mail: “I know I shouldn’t because I’m married, but I’m having feelings for someone else.” Again, I heard Caleb’s voice, I love Jesus more than anything else! Is that the secret to walking with Jesus? A childlike faith—Jesus has accepted and forgiven me. A childlike request—Help me, Jesus! Give me victory. A childlike love—I love Jesus above everything else. Father, restore in me the faith of a child.

Welcome to Mauritius my beautiful country. Be blessed all yee children of the Lord Jesus Christ. Remember the eyes of our Lord are on us. Like a father watching over his children, always providing care and protection. The secret to a successful life is to put God first early in the morning and late at night. God has given us the capacity to come in his Holiness everyday. Demons will flee away when we start bowing before the Lord KJV James: "Submit yourselves, then, to God. Resist the devil, and he will flee from you." The devil in his arrogance will leave us as soon as we start to humble and submit ourselves to the Lord. We don't have to depend on others to get the best that God has reserved for us. It is our commitment and dedication in humbleness which will lead us deeper and deeper into his presence.

Acts 7:60 — Lord, do not hold this sin against them. I will pray with you this way — after Word, not after flesh: --- Prayer of a true witness for this consecration of female bishop in Uganda: Father in Heaven, in Name of Your Son Jesus Christ, the Lamb who stands on Mount Zion, You who sealed 144,000, You who see in secret, You who gave Green 7 vision of restoration of Your Word and Red 7 vision of warning against evil doing — Look now upon Your church in Uganda and upon this consecration service. If these shepherds — and pastors who follow — have gone after flesh desires, self interest, pride, and have forgotten suffering sheep like Reagan and suffering churches while collecting tithes and offerings — Lord, do not punish them unto destruction now, but convict them unto repentance now. Job 33:15-16 — In a dream, in a vision of night... You open ears of men and seal their instruction. As You have shown Your servant Reagan, show them also — give them visions, dreams, as You promise Joel 2:28 — that they may see: “We have sent our witness Reagan with My Word in visions for you to obey, but you have not obeyed.” Take veil away. Let them see unrighteousness. Let them hear true Word 1 Tim 3:1-7, Titus 1:6-9. as anyone in consecration act of another to pursue the bishop office. that they do it accordingly to thy word. Holy Spirit, call them: Repent & obey and do what is right and live. Give to church under attack by darkness — protection, nourishment in wilderness as Rev 12:14, seal on foreheads as Rev 7:3. We refuse spirit of cursing. We choose spirit of firstfruits — blameless, no lie in mouth, following Lamb wherever He goes Rev 14:4-5. Let Green 7 vision— restoration — come to Uganda. Let Your Word be restored on pulpit. Ezekiel 18:23 — Have I any pleasure at all that wicked should die? says Lord GOD: and not that he should return from his ways, and live? By this prayer O Lord, show them — not by your wrath, but by your mercy first that leads to repentance. As the Red 7 vision state with 2 judgements, of correction & destruction. And by Green 7 vision sealing them among 144000, in obeying thy word to be pure before God. Rev14:4-5, Rom6:16. In Jesus Name, Amen.

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: HOW CAN YOU PRAY SO THAT GOD HEARS YOU? Main Text: Psalm 66:18–20; 1 John 5:14–15 Supporting Texts: Matthew 6:5–13; James 5:16; Proverbs 15:29; Mark 11:24–25 GOD IS STILL LISTENING. One of the deepest questions a believer can ask is: “When I pray, does God really hear me?” You may have prayed for months and seen no answer. You may have cried in secret, knelt beside your bed, prayed in church, prayed while travelling, prayed when nobody knew what you were going through—and still wondered, “God, are You hearing me?” Here is the good news: God hears prayer. But the Bible also teaches us that there is a way to approach God in prayer. Prayer is not merely talking loudly. Prayer is not using many religious words. Prayer is not trying to manipulate God. Prayer is fellowship with the Father. Jesus said: «“Your Father knoweth what things ye have need of, before ye ask him.” — Matthew 6:8» So the question is not simply, “How much do I pray?” The deeper question is: “How do I position my heart when I pray?” 1. PRAY WITH A SINCERE AND HUMBLE HEART God is not impressed by religious performance. He looks at the heart. Psalm 51:17 says: «“The sacrifices of God are a broken spirit: a broken and a contrite heart…”» David understood something important: God values the condition of the heart more than the appearance of the prayer. You can pray beautiful words with a proud heart and miss the heart of prayer. But you can come before God with tears, weakness, and simple words and experience His presence. Jesus' illustration In Luke 18:9–14, Jesus told the story of two men who went to the temple to pray. One was a Pharisee. He boasted about himself. The other was a tax collector. He simply cried: «“God be merciful to me a sinner.” — Luke 18:13» Jesus said the humble man went home justified. Spiritual lesson God is not looking for impressive prayers; He is looking for surrendered hearts. Come to God honestly. If you are hurting, tell Him. If you are confused, tell Him. If you have failed, confess it. If you are afraid, tell Him. Prayer begins when pretending ends. 2. PRAY WITH FAITH James 1:6 says: «“But let him ask in faith, nothing wavering.”» Faith does not mean that you dictate to God what He must do. Faith means that you trust who God is, even when you do not understand what He is doing. Mark 11:24 says: «“What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”» Faith says: “Father, I believe You are able.” And when the answer does not come immediately: “Father, I still trust You.” Faith does not disappear because the answer is delayed. Remember the three possible answers to prayer: YES — God grants the request. WAIT — God is working, but the timing is different. NO — God knows something you do not know. A “no” from God is not proof that God has abandoned you. Sometimes God's refusal is protection. Sometimes His delay is preparation. Sometimes His silence is developing your spiritual maturity. 3. PRAY ACCORDING TO GOD'S WILL One of the most powerful scriptures on prayer is: «“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” — 1 John 5:14» Notice the words: “According to His will.” Prayer is not about making God's will submit to ours. Prayer is about bringing our desires into alignment with God's will. Jesus demonstrated this in Gethsemane. He prayed: «“Nevertheless not my will, but thine, be done.” — Luke 22:42» Jesus was facing the cross, yet He surrendered to the Father's will. That is mature prayer. A child may say: “God, give me what I want.” But spiritual maturity says: “God, give me what You know is best.” A powerful prayer to learn: “Lord, if this desire is from You, establish it. If it is not from You, remove it. And if I must wait, give me grace to wait.” 4. DEAL WITH UNFORGIVENESS AND SIN We must be careful here. The Bible does not teach that every unanswered prayer means a person has committed some hidden sin. Job suffered greatly without being guilty of the accusations brought against him. However, Scripture clearly teaches that deliberate, unrepentant sin can affect our relationship and fellowship with God. Psalm 66:18 says: «“If I regard iniquity in my heart, the Lord will not hear me.”» And Isaiah 59:2 says: «“But your iniquities have separated between you and your God…”» God is merciful, but we should not treat sin casually. What about unforgiveness? Jesus taught: «“And when ye stand praying, forgive…” — Mark 11:25» You cannot continuously ask God for mercy while deliberately refusing to show mercy to others. Forgiveness does not mean saying that what happened was acceptable. Forgiveness means releasing vengeance into God's hands. Ask yourself: “Is there somebody I need to forgive?” “Is there something God has been asking me to surrender?” “Am I asking God to bless something He has already told me to leave?” 5. PRAY WITH PERSISTENCE Some answers require persistent prayer. Jesus taught this through the parable of the persistent widow in Luke 18:1–8. The purpose of the parable was clear: «“Men ought always to pray, and not to faint.” — Luke 18:1» Do not stop praying simply because you have not yet seen the answer. Daniel gives us another powerful example. In Daniel 10, Daniel prayed and fasted. His answer was delayed, but heaven had heard him from the beginning. The angel told him: «“From the first day that thou didst set thine heart to understand… thy words were heard.” — Daniel 10:12» Think about that! Daniel was praying on earth while heaven was already responding. The delay did not mean God had ignored him. BIBLICAL CASE STUDY: HANNAH — A WOMAN WHO POURED OUT HER SOUL Hannah's story in 1 Samuel 1 is one of the clearest pictures of persistent prayer. She was deeply troubled because she had no child. She went to the house of the Lord and prayed. She didn't simply perform a religious ritual. She poured out her soul before God. Eli initially misunderstood her. But Hannah kept praying. Eventually, God answered her prayer and gave her Samuel. Her story teaches us: 1. You can bring your deepest pain to God. 2. People may misunderstand your prayer, but God understands your heart. 3. Delay does not mean denial. 4. God can turn tears into testimony. Hannah went into the presence of God carrying sorrow. She came out carrying peace. The circumstances had not immediately changed—but something had changed inside her. That is one of the miracles of prayer. Sometimes prayer changes the situation. Sometimes prayer changes the person going through the situation. And sometimes God does both. WHAT DOES IT MEAN THAT GOD "HEARS" PRAYER? When Scripture says God hears prayer, it means far more than God simply detecting our words. It means God attends to, receives, and responds according to His wisdom and will. God hears the prayer of His children. Proverbs 15:29 says: «“The LORD is far from the wicked: but he heareth the prayer of the righteous.”» And James 5:16 declares: «“The effectual fervent prayer of a righteous man availeth much.”» Your prayer may look small on earth, but it is not small when it reaches heaven. PRACTICAL ACTION STEPS 1. SET A CONSISTENT PRAYER TIME Do not pray only when there is an emergency. Build a prayer life. 2. BEGIN WITH WORSHIP Before presenting your shopping list to God, acknowledge who He is. “Our Father which art in heaven, Hallowed be thy name…” — Matthew 6:9 3. CONFESS YOUR SINS Ask the Holy Spirit to search your heart. Psalm 139:23–24 4. PRAY SCRIPTURE Use God's Word as the foundation of your prayers. 5. ASK SPECIFICALLY Instead of only saying, “Lord, bless me,” tell God what you are trusting Him for. 6. LEARN TO LISTEN Prayer is not a one-way conversation. After speaking, become quiet before God. Read Scripture. Pay attention to the convictions and guidance of the Holy Spirit. 7. KEEP A PRAYER JOURNAL Write down your requests. Record dates. Record answers. One day you will look back and realize how many prayers God answered. DEEP SPIRITUAL INSIGHTS 1. God's silence is not necessarily God's absence. You may not hear anything, but God may still be working. 2. Prayer is not primarily about getting things; it is about knowing God. The greatest answer to prayer is not always a possession. Sometimes it is God Himself. 3. Prayer changes the atmosphere of the person praying. You may enter prayer anxious and leave with peace. 4. God's answer may be different from your expectation. Never limit God to one method of answering. 5. The strongest prayer is surrendered prayer. “Lord, have Your way” is one of the deepest expressions of faith. QUESTIONS FOR REFLECTION 1. When I pray, am I seeking God's will or only demanding my own will? 2. Is there any known sin I need to confess? 3. Is there someone I need to forgive? 4. Have I stopped praying because my answer is delayed? 5. Do I genuinely trust God when His answer is different from what I expected? 6. Is my prayer life based on relationship with God or only on emergency needs? 7. What prayer have I abandoned that God may be asking me to continue bringing before Him? POWERFUL PRAYER POINTS 1. PRAYER FOR A DEEPER PRAYER LIFE Father, awaken in me a fresh hunger for prayer. Take away spiritual laziness and teach me to seek Your face consistently, in Jesus' name. 2. PRAYER FOR A PURE HEART Lord, search my heart. Reveal anything that is displeasing to You and give me grace to repent and walk in righteousness. 3. PRAYER FOR FAITH Father, increase my faith. When answers are delayed, help me trust You. When I cannot see the way, help me believe that You are still working. 4. PRAYER FOR GOD'S WILL Lord, deliver me from insisting on my own way. Align my desires with Your purpose and give me grace to say, “Your will be done.” 5. PRAYER FOR PERSISTENCE Father, give me strength not to faint in prayer. Help me continue believing until Your appointed time. 6. PRAYER FOR FORGIVENESS Lord, give me grace to forgive those who have hurt me. Heal my heart and remove bitterness from my spirit. 7. PRAYER FOR DIVINE ANSWERS Father, concerning every legitimate request I have brought before You, let Your perfect will be established. Open the right doors, close the wrong doors, and lead me according to Your purpose. 8. PRAYER FOR SPIRITUAL SENSITIVITY Holy Spirit, teach me to recognize Your voice. Help me distinguish Your leading from my emotions, fears, and human desires. DON'T JUST PRAY—BUILD A RELATIONSHIP WITH GOD Beloved, prayer is not a religious emergency button. Prayer is relationship. Do not wait until everything is falling apart before you seek God. Pray when you are happy. Pray when you are confused. Pray when you have money. Pray when you have nothing. Pray when the door opens. Pray when the door closes. Pray when you understand. Pray when you don't understand. And above all, pray with a heart that trusts God. Remember: A delayed answer is not necessarily a denied prayer. God's silence is not necessarily God's absence. God's “no” is not a rejection of you. And God's “wait” is not a waste of your time. There is a God who hears. There is a God who sees. There is a God who knows. There is a God who answers. So keep praying. Keep believing. Keep trusting. Keep walking with God. FINAL DECLARATION I will not give up in prayer. I will not allow delay to destroy my faith. I will seek God's face, not merely His hands. I will surrender my will to His will. I will forgive. I will believe. I will persevere. And I will trust the God who hears me. In Jesus' mighty name, Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my sela shops below https://selar.com/m/umoh-edem1 https://selar com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/9128a016-dd79-4f17-9e60-bf11f65f1a34 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.