• **Psalm 23:5 (NIV)**

    > **"You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows."**

    This verse reminds believers that God is not only our Shepherd but also our gracious Host. Even in difficult times, He provides, protects, honors, and blesses those who trust in Him.

    ### 1. "You prepare a table before me in the presence of my enemies."

    A prepared table represents God's provision, peace, and care. David did not say God removed his enemies first. Instead, God gave him peace and blessing while they were still present.

    **Encouragement:**
    You may be surrounded by problems, criticism, or people who oppose you, but God is able to provide for you right in the middle of your circumstances. Your situation does not limit His faithfulness.

    **Supporting verses:**

    * **Romans 8:31 (NIV)**

    > "If God is for us, who can be against us?"

    * **Isaiah 54:17 (NIV)**

    > "No weapon forged against you will prevail..."

    * **John 16:33 (NIV)**

    > "In this world you will have trouble. But take heart! I have overcome the world."

    These verses remind us that God's presence is greater than any opposition we face.

    ---

    ### 2. "You anoint my head with oil."

    In biblical times, oil symbolized blessing, honor, healing, refreshment, and God's favor. Shepherds also used oil to protect their sheep from insects and wounds, illustrating God's loving care.

    **Encouragement:**
    God knows your hurts, your fears, and your struggles. He refreshes weary hearts, heals broken spirits, and gives strength to continue.

    **Supporting verses:**

    * **Isaiah 61:3 (NIV)**

    > "...to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning..."

    * **James 1:17 (NIV)**

    > "Every good and perfect gift is from above..."

    * **2 Corinthians 1:21–22 (NIV)**

    > "Now it is God who makes both us and you stand firm in Christ. He anointed us..."

    God's anointing points to His sustaining grace and His work in the lives of His people.

    ---

    ### 3. "My cup overflows."

    An overflowing cup symbolizes abundant blessing. God's care is not merely enough to survive—it is abundant. His grace, mercy, and love exceed our deepest needs.

    **Encouragement:**
    Even when life feels empty, God can fill your heart with hope, peace, and joy. His blessings are not always material; they include His presence, forgiveness, strength, and eternal promises.

    **Supporting verses:**

    * **Ephesians 3:20 (NIV)**

    > "Now to him who is able to do immeasurably more than all we ask or imagine..."

    * **Philippians 4:19 (NIV)**

    > "And my God will meet all your needs according to the riches of his glory in Christ Jesus."

    * **John 10:10 (NIV)**

    > "I have come that they may have life, and have it to the full."

    God delights in giving His children what they truly need according to His wisdom.

    ---

    ## A Message of Encouragement

    No matter what you're facing today, remember that God has not forgotten you. He can provide for you in the middle of your trials, strengthen you when you are weak, and fill your life with His peace and grace. Your enemies, difficulties, or fears do not have the final word—God does.

    Trust the Good Shepherd. Stay faithful, keep praying, and continue walking with Christ. His presence is your greatest blessing, and His promises never fail.

    > **"The Lord is my shepherd, I lack nothing."** — **Psalm 23:1 (NIV)**

    May your heart rest in the assurance that the Shepherd who prepared David's table is the same God who faithfully cares for His people today.

    #WordOfGod #encouragement Christian Worship #christianworship
    **Psalm 23:5 (NIV)** > **"You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows."** This verse reminds believers that God is not only our Shepherd but also our gracious Host. Even in difficult times, He provides, protects, honors, and blesses those who trust in Him. ### 1. "You prepare a table before me in the presence of my enemies." A prepared table represents God's provision, peace, and care. David did not say God removed his enemies first. Instead, God gave him peace and blessing while they were still present. **Encouragement:** You may be surrounded by problems, criticism, or people who oppose you, but God is able to provide for you right in the middle of your circumstances. Your situation does not limit His faithfulness. **Supporting verses:** * **Romans 8:31 (NIV)** > "If God is for us, who can be against us?" * **Isaiah 54:17 (NIV)** > "No weapon forged against you will prevail..." * **John 16:33 (NIV)** > "In this world you will have trouble. But take heart! I have overcome the world." These verses remind us that God's presence is greater than any opposition we face. --- ### 2. "You anoint my head with oil." In biblical times, oil symbolized blessing, honor, healing, refreshment, and God's favor. Shepherds also used oil to protect their sheep from insects and wounds, illustrating God's loving care. **Encouragement:** God knows your hurts, your fears, and your struggles. He refreshes weary hearts, heals broken spirits, and gives strength to continue. **Supporting verses:** * **Isaiah 61:3 (NIV)** > "...to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning..." * **James 1:17 (NIV)** > "Every good and perfect gift is from above..." * **2 Corinthians 1:21–22 (NIV)** > "Now it is God who makes both us and you stand firm in Christ. He anointed us..." God's anointing points to His sustaining grace and His work in the lives of His people. --- ### 3. "My cup overflows." An overflowing cup symbolizes abundant blessing. God's care is not merely enough to survive—it is abundant. His grace, mercy, and love exceed our deepest needs. **Encouragement:** Even when life feels empty, God can fill your heart with hope, peace, and joy. His blessings are not always material; they include His presence, forgiveness, strength, and eternal promises. **Supporting verses:** * **Ephesians 3:20 (NIV)** > "Now to him who is able to do immeasurably more than all we ask or imagine..." * **Philippians 4:19 (NIV)** > "And my God will meet all your needs according to the riches of his glory in Christ Jesus." * **John 10:10 (NIV)** > "I have come that they may have life, and have it to the full." God delights in giving His children what they truly need according to His wisdom. --- ## A Message of Encouragement No matter what you're facing today, remember that God has not forgotten you. He can provide for you in the middle of your trials, strengthen you when you are weak, and fill your life with His peace and grace. Your enemies, difficulties, or fears do not have the final word—God does. Trust the Good Shepherd. Stay faithful, keep praying, and continue walking with Christ. His presence is your greatest blessing, and His promises never fail. > **"The Lord is my shepherd, I lack nothing."** — **Psalm 23:1 (NIV)** May your heart rest in the assurance that the Shepherd who prepared David's table is the same God who faithfully cares for His people today. #WordOfGod #encouragement Christian Worship #christianworship
    0 التعليقات 0 المشاركات 27 مشاهدة
  • **Psalm 23:5 (NIV)**

    > **"You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows."**

    This verse reminds believers that God is not only our Shepherd but also our gracious Host. Even in difficult times, He provides, protects, honors, and blesses those who trust in Him.

    ### 1. "You prepare a table before me in the presence of my enemies."

    A prepared table represents God's provision, peace, and care. David did not say God removed his enemies first. Instead, God gave him peace and blessing while they were still present.

    **Encouragement:**
    You may be surrounded by problems, criticism, or people who oppose you, but God is able to provide for you right in the middle of your circumstances. Your situation does not limit His faithfulness.

    **Supporting verses:**

    * **Romans 8:31 (NIV)**

    > "If God is for us, who can be against us?"

    * **Isaiah 54:17 (NIV)**

    > "No weapon forged against you will prevail..."

    * **John 16:33 (NIV)**

    > "In this world you will have trouble. But take heart! I have overcome the world."

    These verses remind us that God's presence is greater than any opposition we face.

    ---

    ### 2. "You anoint my head with oil."

    In biblical times, oil symbolized blessing, honor, healing, refreshment, and God's favor. Shepherds also used oil to protect their sheep from insects and wounds, illustrating God's loving care.

    **Encouragement:**
    God knows your hurts, your fears, and your struggles. He refreshes weary hearts, heals broken spirits, and gives strength to continue.

    **Supporting verses:**

    * **Isaiah 61:3 (NIV)**

    > "...to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning..."

    * **James 1:17 (NIV)**

    > "Every good and perfect gift is from above..."

    * **2 Corinthians 1:21–22 (NIV)**

    > "Now it is God who makes both us and you stand firm in Christ. He anointed us..."

    God's anointing points to His sustaining grace and His work in the lives of His people.

    ---

    ### 3. "My cup overflows."

    An overflowing cup symbolizes abundant blessing. God's care is not merely enough to survive—it is abundant. His grace, mercy, and love exceed our deepest needs.

    **Encouragement:**
    Even when life feels empty, God can fill your heart with hope, peace, and joy. His blessings are not always material; they include His presence, forgiveness, strength, and eternal promises.

    **Supporting verses:**

    * **Ephesians 3:20 (NIV)**

    > "Now to him who is able to do immeasurably more than all we ask or imagine..."

    * **Philippians 4:19 (NIV)**

    > "And my God will meet all your needs according to the riches of his glory in Christ Jesus."

    * **John 10:10 (NIV)**

    > "I have come that they may have life, and have it to the full."

    God delights in giving His children what they truly need according to His wisdom.

    ---

    ## A Message of Encouragement

    No matter what you're facing today, remember that God has not forgotten you. He can provide for you in the middle of your trials, strengthen you when you are weak, and fill your life with His peace and grace. Your enemies, difficulties, or fears do not have the final word—God does.

    Trust the Good Shepherd. Stay faithful, keep praying, and continue walking with Christ. His presence is your greatest blessing, and His promises never fail.

    > **"The Lord is my shepherd, I lack nothing."** — **Psalm 23:1 (NIV)**

    May your heart rest in the assurance that the Shepherd who prepared David's table is the same God who faithfully cares for His people today.

    #WordOfGod #encouragement Christian Worship #christianworship
    **Psalm 23:5 (NIV)** > **"You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows."** This verse reminds believers that God is not only our Shepherd but also our gracious Host. Even in difficult times, He provides, protects, honors, and blesses those who trust in Him. ### 1. "You prepare a table before me in the presence of my enemies." A prepared table represents God's provision, peace, and care. David did not say God removed his enemies first. Instead, God gave him peace and blessing while they were still present. **Encouragement:** You may be surrounded by problems, criticism, or people who oppose you, but God is able to provide for you right in the middle of your circumstances. Your situation does not limit His faithfulness. **Supporting verses:** * **Romans 8:31 (NIV)** > "If God is for us, who can be against us?" * **Isaiah 54:17 (NIV)** > "No weapon forged against you will prevail..." * **John 16:33 (NIV)** > "In this world you will have trouble. But take heart! I have overcome the world." These verses remind us that God's presence is greater than any opposition we face. --- ### 2. "You anoint my head with oil." In biblical times, oil symbolized blessing, honor, healing, refreshment, and God's favor. Shepherds also used oil to protect their sheep from insects and wounds, illustrating God's loving care. **Encouragement:** God knows your hurts, your fears, and your struggles. He refreshes weary hearts, heals broken spirits, and gives strength to continue. **Supporting verses:** * **Isaiah 61:3 (NIV)** > "...to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning..." * **James 1:17 (NIV)** > "Every good and perfect gift is from above..." * **2 Corinthians 1:21–22 (NIV)** > "Now it is God who makes both us and you stand firm in Christ. He anointed us..." God's anointing points to His sustaining grace and His work in the lives of His people. --- ### 3. "My cup overflows." An overflowing cup symbolizes abundant blessing. God's care is not merely enough to survive—it is abundant. His grace, mercy, and love exceed our deepest needs. **Encouragement:** Even when life feels empty, God can fill your heart with hope, peace, and joy. His blessings are not always material; they include His presence, forgiveness, strength, and eternal promises. **Supporting verses:** * **Ephesians 3:20 (NIV)** > "Now to him who is able to do immeasurably more than all we ask or imagine..." * **Philippians 4:19 (NIV)** > "And my God will meet all your needs according to the riches of his glory in Christ Jesus." * **John 10:10 (NIV)** > "I have come that they may have life, and have it to the full." God delights in giving His children what they truly need according to His wisdom. --- ## A Message of Encouragement No matter what you're facing today, remember that God has not forgotten you. He can provide for you in the middle of your trials, strengthen you when you are weak, and fill your life with His peace and grace. Your enemies, difficulties, or fears do not have the final word—God does. Trust the Good Shepherd. Stay faithful, keep praying, and continue walking with Christ. His presence is your greatest blessing, and His promises never fail. > **"The Lord is my shepherd, I lack nothing."** — **Psalm 23:1 (NIV)** May your heart rest in the assurance that the Shepherd who prepared David's table is the same God who faithfully cares for His people today. #WordOfGod #encouragement Christian Worship #christianworship
    0 التعليقات 0 المشاركات 7 مشاهدة
  • God can use trials to strengthen your faith

    #Faith #RefiningFire #TrialsToStrength #TrustTheProcess #DailyDevotional #Grace
    💪 God can use trials to strengthen your faith #Faith #RefiningFire #TrialsToStrength #TrustTheProcess #DailyDevotional #Grace
    0 التعليقات 0 المشاركات 58 مشاهدة
  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY. TUESDAY AUGUST 25, 2O26.
    "LEARN TO WAIT"

    ‘They that wait upon the Lord...’ Isaiah 40:31KJV

    THE WORD ‘wait’ can give us a picture of two things. The first is of a waiter at your table attending to your needs. The second is making a request of a judge or someone in power. Your success depends on approaching them the right way, and on their willingness to grant your request. Since they hold the power, you must be patient and wait for them. Are you getting the idea? Our problem is twofold. First, we want God to wait on us, instead of the other way round. Second, we don’t want to wait for anything! We drive to work listening to the radio and talking on the phone; some of us even put ourselves and others at risk by text-messaging. Vance Havner points out that in the Old West if someone missed a stagecoach they said, ‘That’s okay, another one will come around in three or four weeks. Now we don’t even want to wait for a revolving door.’ What God does in you while you are waiting is often more important than what you’re asking God to do. Waiting on God brings rewards that nothing else will. Here are a few of them: 1) Vindication. ‘Do not fret because of evil men or be envious of those who do wrong… Delight yourself in the Lord and he will give you the desires of your heart’ (Psalms 37:1-4 NIV). 2) Strength. ‘Wait on the Lord…and He shall strengthen your heart…’ (Psalms 27:14 NKJV). 3) Deliverance. ‘I…waited for God…He lifted me out of the ditch…’ (Psalms 40:1-2 TM). So relax, wait on God and He will come through for you.

    Bible In A Year: 2 Kings 4:42-44, Mark 6:30-44. Courtesy: Grace So Amazing Foundation
    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [24/08, 10:07 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    TUESDAY, 25TH AUGUST, 2026.

    *BLESSING OUR BOUNTIFUL GIVER*

    *TEXT:* PSALM 103:1-22.

     Bless the LORD, O my soul: and all that is within me, bless his holy name.
    2 Bless the LORD, O my soul, and forget not all his benefits:
    3 Who forgiveth all thine iniquities; who healeth all thy diseases;
    4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
    5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's.
    6 The LORD executeth righteousness and judgment for all that are oppressed.
    7 He made known his ways unto Moses, his acts unto the children of Israel.
    8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
    9 He will not always chide: neither will he keep his anger for ever.
    10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
    11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.
    12 As far as the east is from the west, so far hath he removed our transgressions from us.
    13 Like as a father pitieth his children, so the Lord pitieth them that fear him.
    14 For he knoweth our frame; he remembereth that we are dust.
    15 As for man, his days are as grass: as a flower of the field, so he flourisheth.
    16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
    17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;
    18 To such as keep his covenant, and to those that remember his commandments to do them.
    19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
    20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.
    21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.
    22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

    *Timeless Truth:*_"Bless the LORD, O my soul: and all that is within me, bless his holy name"_ (Psalm 103:1-22).

    *INTRODUCTION*

    God gives us blessings. Does He need our blessings? To "bless the Lord" means to praise, worship, and speak well of God's greatness and goodness from a deeply grateful heart. The opposite of blessing God is to speak negatively of God, blame, insult, complain against or even curse Him. While humans usually receive blessings from God, we "bless" Him in return by honoring, thanking and adoring Him for who He is and what He has done.
     Psalm 103 is a beautiful hymn of praise in which David calls his soul to remember the goodness, mercy and faithfulness of God. The Lord is not only the source of our blessings; He is Himself the Bountiful Giver who forgives, heals, redeems, satisfies, and crowns His children with lovingkindness. As we reflect on His goodness, our appropriate response is to bless His holy name with a grateful heart.

    *1. Call to Bless the LORD*

    a. How do you feel when people commend, appreciate or speak well of you right in your presence or in the presence of others? You feel encouraged, satisfied and happy. God feels the same as the Person who created us in His image. David begins by addressing himself: *“Bless the LORD, O my soul: and all that is within me, bless his holy name.”* He didn't say bless the LORD with his lips. That, as good as it can be, may be mechanical and for people to see. But he said his soul would bless the LORD. The blessings must be from his inner being and must affect all that is within him. It should be wholehearted praise.
    b. He repeats the command, *“Bless the LORD,”* emphasizing that worship must come from the whole person. He warns himself not to forget God’s benefits. *"And forget not all his benefits"*. It is possible, human and natural to forget some of His benefits, but it is ingratitude to forget ALL. A recollection of a few of His benefits should cancel all forms of complaints due to hardship and delayed blessings. Many times, we remember our problems more readily than God’s goodness; but thanksgiving becomes powerful when we deliberately recall His blessings. Every breath, provision, protection, opportunity, and answered prayer is evidence of His mercy. We should, therefore, bless God not merely with our lips but with our entire being.

    *Question*

    Am I deliberately remembering and praising God for His benefits, or have I allowed my challenges to make me forget His goodness?

    *2. Covenant Blessings from the LORD*

    a. The divine covenant blessings are those blessings God gives to those who have come into covenant relationship with Him through the Lord Jesus. Such blessings are not for the general populace. David identifies some of the covenant benefits of the Lord: *“Who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; who satisfieth thy mouth with good things.”* Our greatest blessing is forgiveness. This forgiveness doesn't put into consideration the gravity of the sin, the foolishness of the offender, etc. It is freely and fully forgiven once there is evidence of repentance. He restores our relationship with Him and gives us a new beginning. He is also our Redeemer, preserving us from destruction and surrounding us with lovingkindness and mercy. He satisfies our lives with good things so that we may experience renewed strength like the eagle. The healings we received freely are part of God's covenant blessings. The irony of life is that many erroneously think they are mere general blessings and as a result, they are weak in pleasing the Lord.
    b. God's blessings are not accidental; they flow from His covenant faithfulness. Therefore, let us trust Him, appreciate His benefits and remain faithful to Him. Deliberate efforts should constantly be made to recall the uncommon benefits we have received from the Lord.

    *Question*

    Which of God's covenant benefits have I received that I should consciously thank Him for today?

    *3. The Character of the Bountiful LORD*

    God is not a hypocrite. His blessings flow from His nature and character. The remaining verses reveal the character of our Bountiful LORD. He is righteous and just, defending the oppressed (v.6). He is merciful and gracious, slow to anger, and plenteous in mercy (v.8). He does not treat us according to our sins, but removes our transgressions far from us (vv.10–12). His compassion is like that of a loving father toward his children (v.13).
    God understands our frailty because He remembers that we are dust (v.14). Though human life is temporary, *“the mercy of the LORD is from everlasting to everlasting”* (v.17). His throne is established in heaven, and His kingdom rules over all (v.19). The psalm, therefore, ends with a universal call for angels, heavenly hosts and all God's works to bless His holy name (vv.20–22).
    The appropriate response to such a generous and compassionate God is continual praise, obedience, trust and thanksgiving. Blessing God invites further divine blessings and draws the souls to God as well as scare the devil and his agents.

    *Question*

    Does the character of God revealed in this Psalm inspire me to trust Him more deeply and bless His name continually?

    *Prayer Points*

    1Lord, give me a grateful heart that will continually remember and bless You for all Your benefits .
    2 Father, I thank You for Your forgiveness, redemption, mercy, healing, provision and preservation in my life .
    3 Lord, help me to trust and always recall Your unfailing mercy and blessings and help me to remain faithful to You in every circumstance
    4 O Bountiful Giver, let our lives become a testimony of Your goodness and may everything within us continually bless Your holy name

    *HYMN:* Praise the Lord

    *BIBLE IN ONE YEAR:* NAHUM 1-3.
    [24/08, 10:07 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    TUESDAY 25TH AUGUST, 2026```

    *FORGET NOT HIS BENEFITS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```TEXT:PSALM 103:1-22```

    ```KEY VERSE:``` _*"Bless the LORD, O my soul, and forget not all his benefits" (PSALM 103:2).*_

    *The story was told of a young boy who was given writing materials to write everything God and Satan had done for him within an hour. He set out to write about the blessings he received from God. He kept on remembering new things to write about the goodness of God in his life, and by the time he was done with that, the entire time was taken. So, he wrote at the bottom of his script "NO TIME FOR SATAN".*

    *It is difficult to itemise all benefits we receive from God as His children. David, in the text, listed several of them, but the list is endless: He forgives all our sins, heals all our diseases, redeems our lives from destruction, satisfies our mouths with good things, provides justice for the oppressed, shows mercy to people, and retains not His anger forever. Attention was then shifted to His throne in heaven, where the angels worship Him and do all His commandments. His dominion is universal and His Kingdom rules over all.*

    *David, the psalmist, wrote this psalm from his wealth of experience as Israel's king. He could tell and sing of God's mercies because he experienced them. He spoke from personal experience when God took Him from following the sheep as a shepherd to set him up as king in Israel. He saved him from the many battles he had to fight to maintain as well as expand the nation's territory. And when he fell into sin, with the devastating consequences on his family and kingship, he cried to God in penitence and received forgiveness. David knew that God's kingdom is not like that of man. He reigns and rules over the entire universe.*

    *Like David, we should recall, remember and count our blessings, naming them one by one. We must deliberately focus our attention on the wonderful things He has done for us and stop worrying over the unresolved problems in our lives. As we praise God for His past mercies and blessings, we can be sure that He will arise and do more in our lives.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*Don't count your losses, count your blessings.*_

    ```THE BIBLE IN ONE YEAR:``` *NAHUM 1-3*

    Forget Not His Benefits
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 50: COUNT YOUR BLESSINGS; GHS 9: GREAT IS THY FAITHFULNESS; AND GHS 13: TO GOD BE THE GLORY*
    *TXD [THEXDEVOTIONALS] on Twitter*
    *#DailyManna25thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```TUESDAY 25TH AUGUST, 2026```

    *BE IMPARTIAL* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:JAMES 2:1-10```

    ``` MEMORY VERSE:``` _*"My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons" (JAMES 2:1).*_

    *A scale is one of the symbols of the judiciary where justice was beautifully represented by the ancients as holding a pair of scales equally balanced. It depicts the principle of equity and fairness, balance and objective outlook. Justice ought to be without prejudice or passion.*

    *Our text today condemns partiality in its entirety. God expects His children to treat everyone without prejudice or favouritism. We are expressly commanded in the Bible to do "nothing by partiality" (1 Timothy 5:21). Christians must avoid double standard in dealing with issues. Partiality makes someone a transgressor. "But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors."*

    *Believers should act impartially when mediating between two people. Avoid emotional impressions when dealing with issues among people. We must give fair hearing to both parties in dispute. Issues should be treated on merit, not personal attachment, friendship, or fondness. Same punishment should be for same offence; same reward for same good deed, no matter whose ox is gored. Preconceived bias against any man is unrighteousness. Say no to partiality.*

    ```QUOTE:``` _*Say no to partiality.*_

    ```CHALLENGE:``` _*Partiality is condemnable, avoid it.*_

    🏽🏽 ```PRAYER:``` _*Father, help me to always stand for justice, fairness and equity.*_


    Be Impartial
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#HigherEveryday25thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```TUESDAY 25TH AUGUST, 2026```

    *GOD'S GRACE IS A GIFT* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```EPHESIANS 2:8-10```



    ```Key Verse:``` _*"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Ephesians 2:8).*_



    *Grace is a beautiful and undeserved gift from God. It is God's love, forgiveness and help given to us even though we do not deserve it. It is not something we can earn through our actions or good deeds; it is freely given because of God's deep love for us.*

    *When we accept God's grace, we receive the incredible gift of salvation through Jesus Christ. His sacrifice on the cross makes it possible for us to be reconciled with God, and this grace transforms our lives. It helps us live in a way that honours God and reflect His love for others.*

    *Grace is not just a one-time gift, it is something that continues to sustain and guide us. It reminds us that no matter how far we fall, God's grace is always available to lift us up and give us the strength to keep moving forward. It is a constant reminder of God's unwavering love and His desire to help us grow closer to Him.*



    ```rayer:``` _*God, I thank You for the gift of Your grace.*_ 🏽

    ``` Further Reading:``` *Titus 2:11, 12*



    God's Grace Is A Gift
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    2. Morning Prayer for today.

    MP.i. Morning Prayer

    A Psalm of David. The LORD [is] my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. ⏤ Psalm 23:1-3

    He who has learned to pray has learned the greatest secret of a holy and happy life. ⏤ William Law

    O Light of the hearts that trust You, Life of the souls that love You, and Strength of all who seek Your face—grant us Your grace as we begin this day. We thank You for the mercies of the night. You have brought us back from the seeming death of sleep. We place our hands in Yours and ask You to guide us throughout the day.

    Be our Good Shepherd. Lead us in paths of righteousness for Your name’s sake. Be our refuge and strength, a very present help in times of trouble. Teach us to do Your will. Incline our hearts to walk in Your ways. Help us to love Your commandments. Renew our hearts continually, so that we love doing what is right and hate whatever is wrong.

    We will need Your divine wisdom all day long. Help us to conduct our affairs in a way that pleases You. May all our business be Your business. May our work at home be done without worry. Help us to bear the trials and endure the challenges of life as our blessed Master did, without fretting or complaining, but with patience and joy. Grant us the patience, forbearance, meekness, and joy to make this day holy and beautiful, as we stay near You and live by Your help and grace.

    Allow no temptation to endanger our souls, but with every temptation make a way for us to escape, so we do not fall away into eternal death. Let us not yield to unholy influences, but may we be more than conquerors in all things through Him who loved us. We ask these mercies, humbly confessing our sins, through Jesus our Redeemer. Amen.

    https://www.youdevotion.com/daily-prayer/miller/51/morning

    #taptapstudio
    #youdevotion.
    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌹🎀🎁💝🌺 MORNING TEA THE WORD FOR TODAY. TUESDAY AUGUST 25, 2O26. "LEARN TO WAIT" ‘They that wait upon the Lord...’ Isaiah 40:31KJV THE WORD ‘wait’ can give us a picture of two things. The first is of a waiter at your table attending to your needs. The second is making a request of a judge or someone in power. Your success depends on approaching them the right way, and on their willingness to grant your request. Since they hold the power, you must be patient and wait for them. Are you getting the idea? Our problem is twofold. First, we want God to wait on us, instead of the other way round. Second, we don’t want to wait for anything! We drive to work listening to the radio and talking on the phone; some of us even put ourselves and others at risk by text-messaging. Vance Havner points out that in the Old West if someone missed a stagecoach they said, ‘That’s okay, another one will come around in three or four weeks. Now we don’t even want to wait for a revolving door.’ What God does in you while you are waiting is often more important than what you’re asking God to do. Waiting on God brings rewards that nothing else will. Here are a few of them: 1) Vindication. ‘Do not fret because of evil men or be envious of those who do wrong… Delight yourself in the Lord and he will give you the desires of your heart’ (Psalms 37:1-4 NIV). 2) Strength. ‘Wait on the Lord…and He shall strengthen your heart…’ (Psalms 27:14 NKJV). 3) Deliverance. ‘I…waited for God…He lifted me out of the ditch…’ (Psalms 40:1-2 TM). So relax, wait on God and He will come through for you. Bible In A Year: 2 Kings 4:42-44, Mark 6:30-44. Courtesy: Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🌹🌷🎀💝. MD.ii. [24/08, 10:07 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* TUESDAY, 25TH AUGUST, 2026. *BLESSING OUR BOUNTIFUL GIVER* *TEXT:* PSALM 103:1-22.  Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and forget not all his benefits: 3 Who forgiveth all thine iniquities; who healeth all thy diseases; 4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. 6 The LORD executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the Lord pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth. 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; 18 To such as keep his covenant, and to those that remember his commandments to do them. 19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul. *Timeless Truth:*_"Bless the LORD, O my soul: and all that is within me, bless his holy name"_ (Psalm 103:1-22). *INTRODUCTION* God gives us blessings. Does He need our blessings? To "bless the Lord" means to praise, worship, and speak well of God's greatness and goodness from a deeply grateful heart. The opposite of blessing God is to speak negatively of God, blame, insult, complain against or even curse Him. While humans usually receive blessings from God, we "bless" Him in return by honoring, thanking and adoring Him for who He is and what He has done.  Psalm 103 is a beautiful hymn of praise in which David calls his soul to remember the goodness, mercy and faithfulness of God. The Lord is not only the source of our blessings; He is Himself the Bountiful Giver who forgives, heals, redeems, satisfies, and crowns His children with lovingkindness. As we reflect on His goodness, our appropriate response is to bless His holy name with a grateful heart. *1. Call to Bless the LORD* a. How do you feel when people commend, appreciate or speak well of you right in your presence or in the presence of others? You feel encouraged, satisfied and happy. God feels the same as the Person who created us in His image. David begins by addressing himself: *“Bless the LORD, O my soul: and all that is within me, bless his holy name.”* He didn't say bless the LORD with his lips. That, as good as it can be, may be mechanical and for people to see. But he said his soul would bless the LORD. The blessings must be from his inner being and must affect all that is within him. It should be wholehearted praise. b. He repeats the command, *“Bless the LORD,”* emphasizing that worship must come from the whole person. He warns himself not to forget God’s benefits. *"And forget not all his benefits"*. It is possible, human and natural to forget some of His benefits, but it is ingratitude to forget ALL. A recollection of a few of His benefits should cancel all forms of complaints due to hardship and delayed blessings. Many times, we remember our problems more readily than God’s goodness; but thanksgiving becomes powerful when we deliberately recall His blessings. Every breath, provision, protection, opportunity, and answered prayer is evidence of His mercy. We should, therefore, bless God not merely with our lips but with our entire being. *Question* Am I deliberately remembering and praising God for His benefits, or have I allowed my challenges to make me forget His goodness? *2. Covenant Blessings from the LORD* a. The divine covenant blessings are those blessings God gives to those who have come into covenant relationship with Him through the Lord Jesus. Such blessings are not for the general populace. David identifies some of the covenant benefits of the Lord: *“Who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; who satisfieth thy mouth with good things.”* Our greatest blessing is forgiveness. This forgiveness doesn't put into consideration the gravity of the sin, the foolishness of the offender, etc. It is freely and fully forgiven once there is evidence of repentance. He restores our relationship with Him and gives us a new beginning. He is also our Redeemer, preserving us from destruction and surrounding us with lovingkindness and mercy. He satisfies our lives with good things so that we may experience renewed strength like the eagle. The healings we received freely are part of God's covenant blessings. The irony of life is that many erroneously think they are mere general blessings and as a result, they are weak in pleasing the Lord. b. God's blessings are not accidental; they flow from His covenant faithfulness. Therefore, let us trust Him, appreciate His benefits and remain faithful to Him. Deliberate efforts should constantly be made to recall the uncommon benefits we have received from the Lord. *Question* Which of God's covenant benefits have I received that I should consciously thank Him for today? *3. The Character of the Bountiful LORD* God is not a hypocrite. His blessings flow from His nature and character. The remaining verses reveal the character of our Bountiful LORD. He is righteous and just, defending the oppressed (v.6). He is merciful and gracious, slow to anger, and plenteous in mercy (v.8). He does not treat us according to our sins, but removes our transgressions far from us (vv.10–12). His compassion is like that of a loving father toward his children (v.13). God understands our frailty because He remembers that we are dust (v.14). Though human life is temporary, *“the mercy of the LORD is from everlasting to everlasting”* (v.17). His throne is established in heaven, and His kingdom rules over all (v.19). The psalm, therefore, ends with a universal call for angels, heavenly hosts and all God's works to bless His holy name (vv.20–22). The appropriate response to such a generous and compassionate God is continual praise, obedience, trust and thanksgiving. Blessing God invites further divine blessings and draws the souls to God as well as scare the devil and his agents. *Question* Does the character of God revealed in this Psalm inspire me to trust Him more deeply and bless His name continually? *Prayer Points* 1Lord, give me a grateful heart that will continually remember and bless You for all Your benefits 🙏. 2 Father, I thank You for Your forgiveness, redemption, mercy, healing, provision and preservation in my life 🙏. 3 Lord, help me to trust and always recall Your unfailing mercy and blessings and help me to remain faithful to You in every circumstance🙏 4 O Bountiful Giver, let our lives become a testimony of Your goodness and may everything within us continually bless Your holy name🙏 *HYMN:* Praise the Lord *BIBLE IN ONE YEAR:* NAHUM 1-3. [24/08, 10:07 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) TUESDAY 25TH AUGUST, 2026``` *FORGET NOT HIS BENEFITS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```TEXT:PSALM 103:1-22```📜📜 🔑📖```KEY VERSE:``` _*"Bless the LORD, O my soul, and forget not all his benefits" (PSALM 103:2).*_ *The story was told of a young boy who was given writing materials to write everything God and Satan had done for him within an hour. He set out to write about the blessings he received from God. He kept on remembering new things to write about the goodness of God in his life, and by the time he was done with that, the entire time was taken. So, he wrote at the bottom of his script "NO TIME FOR SATAN".* *It is difficult to itemise all benefits we receive from God as His children. David, in the text, listed several of them, but the list is endless: He forgives all our sins, heals all our diseases, redeems our lives from destruction, satisfies our mouths with good things, provides justice for the oppressed, shows mercy to people, and retains not His anger forever. Attention was then shifted to His throne in heaven, where the angels worship Him and do all His commandments. His dominion is universal and His Kingdom rules over all.* *David, the psalmist, wrote this psalm from his wealth of experience as Israel's king. He could tell and sing of God's mercies because he experienced them. He spoke from personal experience when God took Him from following the sheep as a shepherd to set him up as king in Israel. He saved him from the many battles he had to fight to maintain as well as expand the nation's territory. And when he fell into sin, with the devastating consequences on his family and kingship, he cried to God in penitence and received forgiveness. David knew that God's kingdom is not like that of man. He reigns and rules over the entire universe.* *Like David, we should recall, remember and count our blessings, naming them one by one. We must deliberately focus our attention on the wonderful things He has done for us and stop worrying over the unresolved problems in our lives. As we praise God for His past mercies and blessings, we can be sure that He will arise and do more in our lives.* ✍🏽```THOUGHT FOR THE DAY:``` _*Don't count your losses, count your blessings.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *NAHUM 1-3*📜📜 Forget Not His Benefits https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 50: COUNT YOUR BLESSINGS; GHS 9: GREAT IS THY FAITHFULNESS; AND GHS 13: TO GOD BE THE GLORY* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```TUESDAY 25TH AUGUST, 2026``` *BE IMPARTIAL* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️⚖️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JAMES 2:1-10```📜📜 📖``` MEMORY VERSE:``` _*"My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons" (JAMES 2:1).*_ *A scale is one of the symbols of the judiciary where justice was beautifully represented by the ancients as holding a pair of scales equally balanced. It depicts the principle of equity and fairness, balance and objective outlook. Justice ought to be without prejudice or passion.* *Our text today condemns partiality in its entirety. God expects His children to treat everyone without prejudice or favouritism. We are expressly commanded in the Bible to do "nothing by partiality" (1 Timothy 5:21). Christians must avoid double standard in dealing with issues. Partiality makes someone a transgressor. "But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors."* *Believers should act impartially when mediating between two people. Avoid emotional impressions when dealing with issues among people. We must give fair hearing to both parties in dispute. Issues should be treated on merit, not personal attachment, friendship, or fondness. Same punishment should be for same offence; same reward for same good deed, no matter whose ox is gored. Preconceived bias against any man is unrighteousness. Say no to partiality.* 💬 ```QUOTE:``` _*Say no to partiality.*_ 🏆 ```CHALLENGE:``` _*Partiality is condemnable, avoid it.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Father, help me to always stand for justice, fairness and equity.*_ Be Impartial https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```TUESDAY 25TH AUGUST, 2026``` *GOD'S GRACE IS A GIFT* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🎁✨🧎🏽🧎🏽‍♀️🙏🏽 📜📜```EPHESIANS 2:8-10```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Ephesians 2:8).*_ 📖📖📖📖📖📖📖📖📖📖 *Grace is a beautiful and undeserved gift from God. It is God's love, forgiveness and help given to us even though we do not deserve it. It is not something we can earn through our actions or good deeds; it is freely given because of God's deep love for us.* *When we accept God's grace, we receive the incredible gift of salvation through Jesus Christ. His sacrifice on the cross makes it possible for us to be reconciled with God, and this grace transforms our lives. It helps us live in a way that honours God and reflect His love for others.* *Grace is not just a one-time gift, it is something that continues to sustain and guide us. It reminds us that no matter how far we fall, God's grace is always available to lift us up and give us the strength to keep moving forward. It is a constant reminder of God's unwavering love and His desire to help us grow closer to Him.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*God, I thank You for the gift of Your grace.*_ 🙏🏽 ```📖 Further Reading:``` *Titus 2:11, 12* God's Grace Is A Gift https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer A Psalm of David. The LORD [is] my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. ⏤ Psalm 23:1-3 He who has learned to pray has learned the greatest secret of a holy and happy life. ⏤ William Law O Light of the hearts that trust You, Life of the souls that love You, and Strength of all who seek Your face—grant us Your grace as we begin this day. We thank You for the mercies of the night. You have brought us back from the seeming death of sleep. We place our hands in Yours and ask You to guide us throughout the day. Be our Good Shepherd. Lead us in paths of righteousness for Your name’s sake. Be our refuge and strength, a very present help in times of trouble. Teach us to do Your will. Incline our hearts to walk in Your ways. Help us to love Your commandments. Renew our hearts continually, so that we love doing what is right and hate whatever is wrong. We will need Your divine wisdom all day long. Help us to conduct our affairs in a way that pleases You. May all our business be Your business. May our work at home be done without worry. Help us to bear the trials and endure the challenges of life as our blessed Master did, without fretting or complaining, but with patience and joy. Grant us the patience, forbearance, meekness, and joy to make this day holy and beautiful, as we stay near You and live by Your help and grace. Allow no temptation to endanger our souls, but with every temptation make a way for us to escape, so we do not fall away into eternal death. Let us not yield to unholy influences, but may we be more than conquerors in all things through Him who loved us. We ask these mercies, humbly confessing our sins, through Jesus our Redeemer. Amen. https://www.youdevotion.com/daily-prayer/miller/51/morning #taptapstudio #youdevotion.
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  • We continue to examine the Apostle Paul's instruction to us in Colossians 3:12-15. In this writing, I address the peace of Jesus. We can rest in His peace even as we go through trials in this life.
    https://corbyshuey.com/2026/08/24/put-on-then-the-peace-of-jesus-part-1/
    We continue to examine the Apostle Paul's instruction to us in Colossians 3:12-15. In this writing, I address the peace of Jesus. We can rest in His peace even as we go through trials in this life. https://corbyshuey.com/2026/08/24/put-on-then-the-peace-of-jesus-part-1/
    CORBYSHUEY.COM
    Put On Then: The Peace of Jesus part 1
    Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a…
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  • A Life That Reveals God Has a Greater Impact Than Lips That Merely Speak About Him!

    The Christian life is not merely about speaking about God; it is also about revealing through our lives that God lives within us.

    It is not only important how beautifully we speak about the name of God. What truly matters is whether people can see God through our conduct, words, decisions, relationships, forgiveness, integrity, and love.

    Jesus said:

    > “Let your light shine before others, that they may see your good works and glorify your Father in heaven.”
    (Matthew 5:16)



    Notice this the purpose of our good works is not for people to glorify us, but for them to glorify our Heavenly Father.

    Our lives must become a living testimony.

    If we speak about love, that love must be revealed in the way we forgive even those who hurt us.
    If we speak about faith, it must be revealed by trusting God even when circumstances are against us.
    If we speak about holiness, it must be revealed by living a holy life even when no one is watching.
    If we speak about God's grace, it must be revealed by showing grace even to those who have wronged us.

    Our lives should never contradict the message our lips proclaim.

    Joseph did not spend his time in Egypt merely preaching about God. Yet through his integrity, purity, wisdom, and fear of God, those around him recognized that the hand of God was upon his life.

    Daniel was the same. He did not simply say that he trusted God; even under pressure, he refused to compromise his prayer life. His life became the evidence of his faith.

    The world often sees our lives before it listens to our preaching.

    Therefore, every day we must ask ourselves:

    When someone looks at my life, do they see me or do they see Christ living within me?

    Glorifying God is not something we do only during Sunday worship. It must happen at home, at work, in our relationships, in solitude, in trials, and in times of success everywhere and at all times.

    More powerful than what you say is the way you live; your life is the strongest testimony of your faith.

    Let us proclaim God with our words and glorify Him through our lives.

    Hepsi Sam
    A Life That Reveals God Has a Greater Impact Than Lips That Merely Speak About Him! The Christian life is not merely about speaking about God; it is also about revealing through our lives that God lives within us. It is not only important how beautifully we speak about the name of God. What truly matters is whether people can see God through our conduct, words, decisions, relationships, forgiveness, integrity, and love. Jesus said: > “Let your light shine before others, that they may see your good works and glorify your Father in heaven.” (Matthew 5:16) Notice this the purpose of our good works is not for people to glorify us, but for them to glorify our Heavenly Father. Our lives must become a living testimony. If we speak about love, that love must be revealed in the way we forgive even those who hurt us. If we speak about faith, it must be revealed by trusting God even when circumstances are against us. If we speak about holiness, it must be revealed by living a holy life even when no one is watching. If we speak about God's grace, it must be revealed by showing grace even to those who have wronged us. Our lives should never contradict the message our lips proclaim. Joseph did not spend his time in Egypt merely preaching about God. Yet through his integrity, purity, wisdom, and fear of God, those around him recognized that the hand of God was upon his life. Daniel was the same. He did not simply say that he trusted God; even under pressure, he refused to compromise his prayer life. His life became the evidence of his faith. The world often sees our lives before it listens to our preaching. Therefore, every day we must ask ourselves: When someone looks at my life, do they see me or do they see Christ living within me? Glorifying God is not something we do only during Sunday worship. It must happen at home, at work, in our relationships, in solitude, in trials, and in times of success everywhere and at all times. More powerful than what you say is the way you live; your life is the strongest testimony of your faith. Let us proclaim God with our words and glorify Him through our lives. Hepsi Sam ✍️
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  • A FAITH FIGHT

    1 TIMOTHY 6:12 NRS 12 Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses.

    Too many people have the idea that if something is God's will for them to have that it will just automatically happen without any effort or involvement on their part.

    Not so!

    We have to cooperate with God. We must believe what He says. We must resist doubt and fear. To walk in the fullness of blessing God desires for us, we must fight the good fight of faith.

    Israel was our example.

    1 CORINTHIANS 10:11 NRS 11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come.

    They had to fight the giants in the land to possess what God said was already theirs. The promised land belonged to them already because God had given it to them. But it was still inhabited by others (including giants), who had to be driven out before they could enjoy what was theirs.

    Since the Bible talks about the "good fight of faith," you know that standing in faith may often involve a struggle.

    There is a reason the Bible tells us to hold fast our confession of faith (Hebrews 4:14, 10:23). God knew we would be tempted to doubt because of the circumstances we would see in our lives.

    God knew that faith would be a struggle.

    So we should not be surprised at the fiery trials that happen to us. The devil is trying to steal our faith by trying to get us to doubt God's faithfulness to His Word.

    1 PETER 4:12 NRS 12 Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you.

    We may have to fight with our own logic. It may tell us it is impossible for things to work out, that God's Word will not work for us, that we should not expect good things to happen to us.

    But victory in and through Jesus is the plan of God. It is possible. We must continue in faith. That is the fight we must engage in.

    SAY THIS: I will maintain my faith in God's Word no matter what life throws at me. I will do whatever it takes to maintain my faith in God.

    God bless you!
    A FAITH FIGHT 1 TIMOTHY 6:12 NRS 12 Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. Too many people have the idea that if something is God's will for them to have that it will just automatically happen without any effort or involvement on their part. Not so! We have to cooperate with God. We must believe what He says. We must resist doubt and fear. To walk in the fullness of blessing God desires for us, we must fight the good fight of faith. Israel was our example. 1 CORINTHIANS 10:11 NRS 11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. They had to fight the giants in the land to possess what God said was already theirs. The promised land belonged to them already because God had given it to them. But it was still inhabited by others (including giants), who had to be driven out before they could enjoy what was theirs. Since the Bible talks about the "good fight of faith," you know that standing in faith may often involve a struggle. There is a reason the Bible tells us to hold fast our confession of faith (Hebrews 4:14, 10:23). God knew we would be tempted to doubt because of the circumstances we would see in our lives. God knew that faith would be a struggle. So we should not be surprised at the fiery trials that happen to us. The devil is trying to steal our faith by trying to get us to doubt God's faithfulness to His Word. 1 PETER 4:12 NRS 12 Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. We may have to fight with our own logic. It may tell us it is impossible for things to work out, that God's Word will not work for us, that we should not expect good things to happen to us. But victory in and through Jesus is the plan of God. It is possible. We must continue in faith. That is the fight we must engage in. SAY THIS: I will maintain my faith in God's Word no matter what life throws at me. I will do whatever it takes to maintain my faith in God. God bless you!
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  • WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2.
    I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job.

    The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job.

    Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world.

    Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question.

    There are three basic solutions that have been given to the problem of evil.
    First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident.

    Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity.

    Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people.

    But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view.

    Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character.

    Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself.

    This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next.

    Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing.

    Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated.

    Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous.

    So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose.

    When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things.

    Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life!

    Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner.

    We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely.

    This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it.

    Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins.

    Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment.

    No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts.

    Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives.

    We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions.
    To be Continued. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • Lifeline Today
    Sunday August 23
    Divine Guidance
    I will instruct you and teach you in the way which you should go; I will guide you with My eye. Psalm 32:8 (NKJV)

    Guidance is about locating God’s leading and following it. God advances us by guiding us. It is His guidance that makes us great. We are not great by trials; we are great by His continual guidance. We triumph by His guidance. It is the light of His guidance that makes our paths to shine brighter. It is His leading that makes us leaders. You cannot be led by God and be left behind.

    When you re guided, sweat is eliminated. People will not see your sweat or your struggles, but they will look at you as an amazement and wonder! When you are guided by God, people will begin to say they don’t know what you are using. You are using guidance! Though they don’t see your sweat, they cannot deny your effect. Those who are committed to divine guidance get God committed to divine provision. This is your day.

    Wisdom Fountain: “Moving without divine guidance leads to costly trial and error, but following heaven’s compass brings speed, accuracy, and peace.”
    Prayer: Father Lord God, I pray for Your guidance to show me the right path and and fill me with the strength I need to face each day. Order my steps. Give me wisdom to make the right choices and peace when I must wait in Jesus’ name.
    Lifeline Today Sunday August 23 Divine Guidance I will instruct you and teach you in the way which you should go; I will guide you with My eye. Psalm 32:8 (NKJV) Guidance is about locating God’s leading and following it. God advances us by guiding us. It is His guidance that makes us great. We are not great by trials; we are great by His continual guidance. We triumph by His guidance. It is the light of His guidance that makes our paths to shine brighter. It is His leading that makes us leaders. You cannot be led by God and be left behind. When you re guided, sweat is eliminated. People will not see your sweat or your struggles, but they will look at you as an amazement and wonder! When you are guided by God, people will begin to say they don’t know what you are using. You are using guidance! Though they don’t see your sweat, they cannot deny your effect. Those who are committed to divine guidance get God committed to divine provision. This is your day. Wisdom Fountain: “Moving without divine guidance leads to costly trial and error, but following heaven’s compass brings speed, accuracy, and peace.” Prayer: Father Lord God, I pray for Your guidance to show me the right path and and fill me with the strength I need to face each day. Order my steps. Give me wisdom to make the right choices and peace when I must wait in Jesus’ name.
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  • Trials will either make you better, or bitter; the choice is up to you.
    Trials will either make you better, or bitter; the choice is up to you.
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