• Disciple Making EDEM // KISORO COMMUNITY CHURCH

    The Movement Began Small

    Jesus did not begin with a massive crowd or a worldwide organization. He began with a small group of people.

    He invested deeply in three disciples, and then intentionally trained and discipled twelve apostles. When He left the earth, He entrusted them with the mission of continuing the work He had begun.

    Think about this: Jesus started with twelve disciples, but today, more than 2,000 years later, millions of people around the world follow Him.

    What began as a small movement became a global movement.

    The dream was simple. Jesus said:
    “For the Son of Man came to seek and to save the lost.” — Luke 19:10

    Jesus was clear about His mission. He came to seek those who were lost, restore them to God, and bring salvation.

    And He did not keep that mission to Himself. He entrusted it to His disciples.

    After His resurrection, Jesus told them: “Go therefore and make disciples of all nations…” — Matthew 28:19

    The disciples were not simply called to gather followers. They were called to make disciples who would continue the mission.

    https://youtu.be/rdZIvupNqp4?si=FXhSF9ca9OyaIMu5
    Disciple Making EDEM // KISORO COMMUNITY CHURCH The Movement Began Small Jesus did not begin with a massive crowd or a worldwide organization. He began with a small group of people. He invested deeply in three disciples, and then intentionally trained and discipled twelve apostles. When He left the earth, He entrusted them with the mission of continuing the work He had begun. Think about this: Jesus started with twelve disciples, but today, more than 2,000 years later, millions of people around the world follow Him. What began as a small movement became a global movement. The dream was simple. Jesus said: “For the Son of Man came to seek and to save the lost.” — Luke 19:10 Jesus was clear about His mission. He came to seek those who were lost, restore them to God, and bring salvation. And He did not keep that mission to Himself. He entrusted it to His disciples. After His resurrection, Jesus told them: “Go therefore and make disciples of all nations…” — Matthew 28:19 The disciples were not simply called to gather followers. They were called to make disciples who would continue the mission. https://youtu.be/rdZIvupNqp4?si=FXhSF9ca9OyaIMu5
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  • (long post ahead)

    There is a profound lesson I learned when I read this passage of Scripture:

    “said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. And they cried out all at once, saying, Away with this man, and release unto us Barabbas:”
    ‭‭Luke‬ ‭23‬:‭14‬-‭15‬, ‭18‬ ‭KJV‬‬

    This passage takes place during Jesus’ trial. He was falsely accused of many things, yet we know that He was completely innocent. He had no sin. Everything He taught was truth, and everything He did, reflected the will of the Father.

    Jesus could have defended Himself. After all, He possessed the very nature of God. He had every power and every right to prove His innocence. Yet He chose to remain silent and willingly submit Himself to the Father’s plan.

    Even Pilate declared before the crowd that he could find no fault in Jesus. Herod found no crime worthy of death either. Still, the people refused to listen. Instead, they shouted louder, demanding that Jesus be crucified.

    This reminds me of a sobering reality:

    Even if God Himself stands before people and speaks the truth, there will still be hearts that choose not to believe. Miracles, truth, and evidence alone cannot change a heart that refuses to surrender.

    Then came the moment of decision.

    The people were given a choice:

    Jesus Christ or Barabbas.

    One was completely innocent.

    The other was a guilty criminal.

    Yet the crowd cried out for Barabbas to be released, while demanding that Jesus be condemned to die.

    As I reflected on this, something deeply touched my heart.

    I realized that Barabbas is a picture of us.

    We are the guilty ones.

    We are the sinners.

    Yet Jesus took our place.

    The punishment that should have fallen upon us was placed upon Him instead.

    The Son of God willingly exchanged His freedom for ours.

    He left the glory of heaven and humbled Himself to be born in a manger. Though He is the King of kings, He did not come to be served but to serve. He walked among the poor, healed the sick, showed mercy to sinners, comforted the brokenhearted, and lived a life of perfect holiness without sin.

    Finally, He gave His life on the cross.

    The release of Barabbas beautifully illustrates the Gospel.

    Barabbas deserved the cross.

    Jesus did not.

    Yet Jesus took the cross that belonged to Barabbas.

    In the same way, we deserve the punishment for our sins…..eternal separation from God. But Jesus took our place.

    (Inangkin Niya ang ating mga kasalanan at pinasan Niya ang kaparusahang nararapat para sa atin upang tayo ay maligtas.)

    That is the greatest picture of God’s mercy.

    And above all, that is the greatest picture of love.

    It was never the nails that kept Jesus on the cross. 🏻

    It was His immeasurable, unconditional, and unfailing love for us.

    “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13)

    (HAVE A NICE DAY PIP’z)
    (long post ahead📖) There is a profound lesson I learned when I read this passage of Scripture: “said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” ‭‭Luke‬ ‭23‬:‭14‬-‭15‬, ‭18‬ ‭KJV‬‬ This passage takes place during Jesus’ trial. He was falsely accused of many things, yet we know that He was completely innocent. He had no sin. Everything He taught was truth, and everything He did, reflected the will of the Father. Jesus could have defended Himself. After all, He possessed the very nature of God. He had every power and every right to prove His innocence. Yet He chose to remain silent and willingly submit Himself to the Father’s plan. Even Pilate declared before the crowd that he could find no fault in Jesus. Herod found no crime worthy of death either. Still, the people refused to listen. Instead, they shouted louder, demanding that Jesus be crucified. This reminds me of a sobering reality: 😔 Even if God Himself stands before people and speaks the truth, there will still be hearts that choose not to believe. Miracles, truth, and evidence alone cannot change a heart that refuses to surrender. Then came the moment of decision. The people were given a choice: ❓❓Jesus Christ or Barabbas. ❓❓ One was completely innocent. The other was a guilty criminal. Yet the crowd cried out for Barabbas to be released, while demanding that Jesus be condemned to die. 😢 As I reflected on this, something deeply touched my heart. I realized that Barabbas is a picture of us. We are the guilty ones. ✅ We are the sinners. ✅ Yet Jesus took our place. The punishment that should have fallen upon us was placed upon Him instead. The Son of God willingly exchanged His freedom for ours. He left the glory of heaven and humbled Himself to be born in a manger. Though He is the King of kings, He did not come to be served but to serve. He walked among the poor, healed the sick, showed mercy to sinners, comforted the brokenhearted, and lived a life of perfect holiness without sin. Finally, He gave His life on the cross. ✝️ The release of Barabbas beautifully illustrates the Gospel. Barabbas deserved the cross. Jesus did not. Yet Jesus took the cross that belonged to Barabbas. In the same way, we deserve the punishment for our sins…..eternal separation from God. But Jesus took our place. (Inangkin Niya ang ating mga kasalanan at pinasan Niya ang kaparusahang nararapat para sa atin upang tayo ay maligtas.) That is the greatest picture of God’s mercy. And above all, that is the greatest picture of love. It was never the nails that kept Jesus on the cross. 🙏🏻 It was His immeasurable, unconditional, and unfailing love for us. 💚💚💚 “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13) (HAVE A NICE DAY PIP’z) 😇
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  • Daily Bible Lesson.
    WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE

    “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22

    We pray:

    “Lord, show me Your will.”

    Then His light touches something we love—

    our time, appetite, appearance, character, location, or tongue—

    and suddenly:

    “My situation is different.”
    “Everyone does it.”
    “I'm not convicted.”

    Perhaps our greatest problem is not always lack of light.

    IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY.

    Jesus asks:

    “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46

    So here is the question beneath every reform:

    ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS?

    ---

    ① SABBATH REFORM—WHO OWNS YOUR TIME?

    THE EXCUSES:

    “I have to work.”
    “Most Christians worship Sunday.”
    “God knows my heart.”

    Yes—God knows the heart.

    And Jesus says:

    “If ye love Me, keep My commandments.” — John 14:15

    God's command still reads:

    “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

    Obedience may cost convenience, approval, opportunity—even income.

    But faith asks something deeper:

    WHAT IS JESUS WORTH?

    “We ought to obey God rather than men.” — Acts 5:29

    Do not merely argue for the Sabbath.

    KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps.

    ---

    ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”?

    THE EXCUSES:

    “My body needs it.”
    “I've always eaten this way.”
    “We're all going to die anyway.”

    But this body is not ours to abuse.

    “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20

    “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31

    Health reform is not salvation by menu.

    It is stewardship of a body purchased by Christ.

    Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399

    What a warning:

    APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS.

    Stop asking only:

    “Do I enjoy it?”

    Ask:

    “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?”

    ---

    ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE?

    THE EXCUSES:

    “It's only fashion.”
    “God only looks at the heart.”
    “I don't want to look different.”

    Yes:

    “The LORD looketh on the heart.” — 1 Samuel 16:7

    And Scripture also calls for:

    “Modest apparel.” — 1 Timothy 2:9

    The issue is not ugliness.

    Not neglect.

    Not a religious uniform.

    The question is:

    WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD?

    Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction.

    CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING.

    Let your appearance quietly testify:

    “I BELONG TO CHRIST.”

    ---

    ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.”

    Perhaps no excuse protects cherished defects more effectively.

    Anger becomes “my personality.”
    Pride becomes “confidence.”
    Bitterness becomes “what they deserve.”

    Then comes the universal shield:

    “Nobody is perfect.”

    True.

    But Jesus never made imperfection an excuse for refusing transformation.

    “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17

    “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5

    Christ does not merely forgive us in the old life.

    HE BEGINS MAKING US NEW.

    “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69

    Stop defending your defect with:

    “THAT'S WHO I AM.”

    Bring it to Jesus:

    “LORD, MAKE ME LIKE YOU.”

    ---

    ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”?

    Here excuses become painfully practical:

    “My job is here.”
    “My children's opportunities are here.”
    “I'll move when everything becomes convenient.”

    Yet Inspiration repeatedly urged:

    “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29

    Why?

    Not because soil saves souls.

    But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times.

    God's first home for humanity was not a congested metropolis.

    “The LORD God planted a garden eastward in Eden.” — Genesis 2:8

    Abraham lived as a pilgrim.

    Lot “pitched his tent toward Sodom.” — Genesis 13:12

    Their stories remind us:

    LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT.

    Yet Inspiration also counseled:

    “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26

    So the message is not:

    PANIC AND RUN.

    It is:

    PRAY.
    PREPARE.
    SIMPLIFY.
    LEARN.
    WATCH PROVIDENCE.
    AND WHEN GOD OPENS THE WAY—OBEY.

    And remember:

    YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART.

    Christ's first relocation project is:

    SELF OFF THE THRONE—CHRIST ON IT.

    ---

    ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE?

    Here the excuses sound innocent:

    “I'm only joking.”
    “But it's true!”
    “I just needed to release my feelings.”

    Scripture answers:

    “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4

    “Speak evil of no man.” — Titus 3:2

    And instead:

    “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29

    Imagine that standard:

    WORDS THAT MINISTER GRACE.

    No gossip.

    No slander.

    No degrading jesting.

    No cutting sarcasm.

    No dishonest flattery.

    No spreading bitterness from heart to heart.

    “Bless, and curse not.” — Romans 12:14

    This does not mean hiding wrongdoing.

    Jesus rebuked sin.

    Nathan confronted David.

    Paul corrected churches.

    Truth sometimes must hurt before it heals.

    But Scripture says:

    “Speaking the truth in love.” — Ephesians 4:15

    Before speaking, ask:

    IS IT TRUE?
    IS IT NECESSARY?
    IS IT LOVING?
    WILL IT BUILD RATHER THAN POISON?
    WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS?

    “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337

    What a standard:

    **TRUTH ON THE LIPS.

    GRACE IN THE HEART.**

    ---

    ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.”

    Sometimes that is sincere.

    Conscience must never be forced.

    But sometimes:

    “I'M NOT CONVICTED”

    really means:

    “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.”

    Jesus reveals a searching principle:

    “If any man will do His will, he shall know of the doctrine.” — John 7:17

    Notice the order:

    WILLINGNESS → UNDERSTANDING → OBEDIENCE.

    Before asking,

    “Is this really required?”

    ask:

    “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?”

    That question exposes whether we want truth—

    or merely reassurance.

    ---

    ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST

    Inspiration defines genuine reformation:

    “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128

    Truth must reach:

    the calendar,
    the kitchen,
    the wardrobe,
    the temper,
    the address,
    the tongue,
    and the choices nobody sees.

    “Be ye doers of the word, and not hearers only.” — James 1:22

    But never miss this:

    REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE.

    You can keep Sabbath—

    and hate your brother.

    Eat perfectly—

    and feed on pride.

    Dress modestly—

    and advertise self-righteousness.

    Move to the country—

    and take worldliness with you.

    Guard your tongue publicly—

    while bitterness rules privately.

    Jesus did not come merely to rearrange our habits.

    HE CAME TO RECREATE OUR HEARTS.

    “Without Me ye can do nothing.” — John 15:5

    ---

    THE QUESTION BENEATH EVERY REFORM

    When Christ touches your—

    TIME—will He be Lord?

    APPETITE—will He be Lord?

    APPEARANCE—will He be Lord?

    CHARACTER—will He be Lord?

    LOCATION—will He be Lord?

    TONGUE—will He be Lord?

    There it is.

    DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING?

    “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23

    Perhaps we do not need another argument.

    Perhaps we need another surrender.

    Instead of continually praying:

    “LORD, GIVE ME MORE LIGHT,”

    perhaps we need to pray:

    “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.”

    Take my appetite.

    Take my pride.

    Take my temper.

    Take my tongue.

    Take my plans.

    Take my home.

    TAKE MY WHOLE HEART.

    “Lord, what wilt Thou have me to do?” — Acts 9:6

    NO MORE EXCUSES.
    NO MORE BARGAINING WITH LIGHT.
    NO MORE TRYING TO OUTREASON GOD.

    CHRIST BEFORE CONVENIENCE.
    FAITH BEFORE FEAR.
    TRUTH BEFORE TRADITION.
    SURRENDER BEFORE SELF.

    Because when Jesus truly becomes Lord—

    REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US.

    IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.
    Daily Bible Lesson. WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22 We pray: “Lord, show me Your will.” Then His light touches something we love— our time, appetite, appearance, character, location, or tongue— and suddenly: “My situation is different.” “Everyone does it.” “I'm not convicted.” Perhaps our greatest problem is not always lack of light. IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY. Jesus asks: “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46 So here is the question beneath every reform: ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS? --- ① SABBATH REFORM—WHO OWNS YOUR TIME? THE EXCUSES: “I have to work.” “Most Christians worship Sunday.” “God knows my heart.” Yes—God knows the heart. And Jesus says: “If ye love Me, keep My commandments.” — John 14:15 God's command still reads: “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10 Obedience may cost convenience, approval, opportunity—even income. But faith asks something deeper: WHAT IS JESUS WORTH? “We ought to obey God rather than men.” — Acts 5:29 Do not merely argue for the Sabbath. KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps. --- ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”? THE EXCUSES: “My body needs it.” “I've always eaten this way.” “We're all going to die anyway.” But this body is not ours to abuse. “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20 “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31 Health reform is not salvation by menu. It is stewardship of a body purchased by Christ. Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399 What a warning: APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS. Stop asking only: “Do I enjoy it?” Ask: “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?” --- ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE? THE EXCUSES: “It's only fashion.” “God only looks at the heart.” “I don't want to look different.” Yes: “The LORD looketh on the heart.” — 1 Samuel 16:7 And Scripture also calls for: “Modest apparel.” — 1 Timothy 2:9 The issue is not ugliness. Not neglect. Not a religious uniform. The question is: WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD? Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction. CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING. Let your appearance quietly testify: “I BELONG TO CHRIST.” --- ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.” Perhaps no excuse protects cherished defects more effectively. Anger becomes “my personality.” Pride becomes “confidence.” Bitterness becomes “what they deserve.” Then comes the universal shield: “Nobody is perfect.” True. But Jesus never made imperfection an excuse for refusing transformation. “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17 “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5 Christ does not merely forgive us in the old life. HE BEGINS MAKING US NEW. “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69 Stop defending your defect with: “THAT'S WHO I AM.” Bring it to Jesus: “LORD, MAKE ME LIKE YOU.” --- ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”? Here excuses become painfully practical: “My job is here.” “My children's opportunities are here.” “I'll move when everything becomes convenient.” Yet Inspiration repeatedly urged: “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29 Why? Not because soil saves souls. But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times. God's first home for humanity was not a congested metropolis. “The LORD God planted a garden eastward in Eden.” — Genesis 2:8 Abraham lived as a pilgrim. Lot “pitched his tent toward Sodom.” — Genesis 13:12 Their stories remind us: LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT. Yet Inspiration also counseled: “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26 So the message is not: PANIC AND RUN. It is: PRAY. PREPARE. SIMPLIFY. LEARN. WATCH PROVIDENCE. AND WHEN GOD OPENS THE WAY—OBEY. And remember: YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART. Christ's first relocation project is: SELF OFF THE THRONE—CHRIST ON IT. --- ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE? Here the excuses sound innocent: “I'm only joking.” “But it's true!” “I just needed to release my feelings.” Scripture answers: “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4 “Speak evil of no man.” — Titus 3:2 And instead: “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29 Imagine that standard: WORDS THAT MINISTER GRACE. No gossip. No slander. No degrading jesting. No cutting sarcasm. No dishonest flattery. No spreading bitterness from heart to heart. “Bless, and curse not.” — Romans 12:14 This does not mean hiding wrongdoing. Jesus rebuked sin. Nathan confronted David. Paul corrected churches. Truth sometimes must hurt before it heals. But Scripture says: “Speaking the truth in love.” — Ephesians 4:15 Before speaking, ask: IS IT TRUE? IS IT NECESSARY? IS IT LOVING? WILL IT BUILD RATHER THAN POISON? WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS? “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337 What a standard: **TRUTH ON THE LIPS. GRACE IN THE HEART.** --- ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.” Sometimes that is sincere. Conscience must never be forced. But sometimes: “I'M NOT CONVICTED” really means: “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.” Jesus reveals a searching principle: “If any man will do His will, he shall know of the doctrine.” — John 7:17 Notice the order: WILLINGNESS → UNDERSTANDING → OBEDIENCE. Before asking, “Is this really required?” ask: “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?” That question exposes whether we want truth— or merely reassurance. --- ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST Inspiration defines genuine reformation: “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128 Truth must reach: the calendar, the kitchen, the wardrobe, the temper, the address, the tongue, and the choices nobody sees. “Be ye doers of the word, and not hearers only.” — James 1:22 But never miss this: REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE. You can keep Sabbath— and hate your brother. Eat perfectly— and feed on pride. Dress modestly— and advertise self-righteousness. Move to the country— and take worldliness with you. Guard your tongue publicly— while bitterness rules privately. Jesus did not come merely to rearrange our habits. HE CAME TO RECREATE OUR HEARTS. “Without Me ye can do nothing.” — John 15:5 --- THE QUESTION BENEATH EVERY REFORM When Christ touches your— TIME—will He be Lord? APPETITE—will He be Lord? APPEARANCE—will He be Lord? CHARACTER—will He be Lord? LOCATION—will He be Lord? TONGUE—will He be Lord? There it is. DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING? “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23 Perhaps we do not need another argument. Perhaps we need another surrender. Instead of continually praying: “LORD, GIVE ME MORE LIGHT,” perhaps we need to pray: “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.” Take my appetite. Take my pride. Take my temper. Take my tongue. Take my plans. Take my home. TAKE MY WHOLE HEART. “Lord, what wilt Thou have me to do?” — Acts 9:6 NO MORE EXCUSES. NO MORE BARGAINING WITH LIGHT. NO MORE TRYING TO OUTREASON GOD. CHRIST BEFORE CONVENIENCE. FAITH BEFORE FEAR. TRUTH BEFORE TRADITION. SURRENDER BEFORE SELF. Because when Jesus truly becomes Lord— REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US. IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.
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  • WHAT ARE YOU CARRYING?

    We can become so focused on what we are doing for God that we forget to ask what is happening within us.

    Jesus said:

    “For the mouth speaks what the heart is full of.” (Luke 6:45)

    Eventually, what fills us finds its way out.

    If we continually carry frustration, it will surface.

    If we carry bitterness, it will colour how we see people.

    If we carry fear, it will influence our decisions.

    But when our hearts are being filled with the presence, truth and love of Christ, something different begins to overflow.

    Grace enters our conversations.

    Peace steadies our reactions.

    Compassion changes how we see people.

    Hope becomes something we naturally give away.

    Being a Kingdom Carrier is not only about what we carry to the world.

    It is also about what we allow God to build within us.

    So perhaps the question for this weekend is not simply:

    “Where is God sending me?”

    But:

    “What am I carrying when I get there?”



    Kingdom Carriers
    https://books2read.com/u/mlJqo7

    More from Jacob Isaac
    https://jacobisaac.co.nz

    #KingdomCarriers #CarryTheKingdom #KingdomLiving #FaithInEverydayLife
    WHAT ARE YOU CARRYING? We can become so focused on what we are doing for God that we forget to ask what is happening within us. Jesus said: “For the mouth speaks what the heart is full of.” (Luke 6:45) Eventually, what fills us finds its way out. If we continually carry frustration, it will surface. If we carry bitterness, it will colour how we see people. If we carry fear, it will influence our decisions. But when our hearts are being filled with the presence, truth and love of Christ, something different begins to overflow. Grace enters our conversations. Peace steadies our reactions. Compassion changes how we see people. Hope becomes something we naturally give away. Being a Kingdom Carrier is not only about what we carry to the world. It is also about what we allow God to build within us. So perhaps the question for this weekend is not simply: “Where is God sending me?” But: “What am I carrying when I get there?” 👑🌍 📖 Kingdom Carriers https://books2read.com/u/mlJqo7 🌐 More from Jacob Isaac https://jacobisaac.co.nz #KingdomCarriers #CarryTheKingdom #KingdomLiving #FaithInEverydayLife
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  • SATURDAY 22ND AUGUST 2026
    IGNITE YOUTH DEVOTIONAL

    Topic: Do Not Ignore the Small Compromise

    Bible Reference
    “He who is faithful in what is least is faithful also in much.” Luke 16:10 (NKJV)

    A Short Story
    Blessing had always seen herself as a good Christian. She attended church, joined the youth meetings, prayed regularly, and tried to live according to God's Word.

    One afternoon, she noticed that she had been given too much change at a shop. The difference was not much. She looked at the money in her hand and thought, “It is only a small amount.”She could easily have kept it. Nobody would know.

    She walked a few steps away from the shop, but something inside her made her stop. She remembered that she had been praying for God to trust her with greater responsibilities.

    She turned around and returned the money. The following week, something similar happened. This time, it was not money. A friend asked her to lie about where they had been so that their parents would not find out.

    Again, it seemed like a small matter. Blessing remembered the change she had returned the previous week. She realized that integrity was not something she could practise only when the matter was serious. She refused to lie.

    As she walked home that evening, she understood something she had never considered deeply before. The small decisions she made every day were preparing her for the bigger decisions that would come later.

    Today's Message
    Many people want God to trust them with great things, but they ignore the small things.

    Jesus said that the person who is faithful in little will also be faithful in much. This means that your character is being developed through ordinary decisions.

    A small lie may seem harmless. A little dishonesty may seem insignificant. A secret compromise may appear too small to matter.

    But compromise has a way of growing.

    The enemy does not always begin by asking you to do something obviously wrong. Sometimes, he starts with something that looks too small to deserve your attention.

    Do not measure the seriousness of a decision only by how big it looks. Ask whether it agrees with God's Word.

    Your private decisions are shaping your public character.

    If you want God to trust you with greater responsibility, learn to honour Him in the little things first.

    What To Do Today
    1. Pay attention to the small decisions you normally overlook.

    2. Refuse to justify dishonesty because the matter seems insignificant.

    3. Keep your word, even when nobody will punish you for breaking it.

    4. Remember that character is built through repeated choices.

    Prayer
    Lord, help me to be faithful in little things. Give me the strength to reject every compromise, no matter how small it appears. Build integrity into my character and prepare me for everything You have planned for me. In Jesus' name, Amen.

    Daily Challenge
    Today, choose honesty in one small situation where it would be easier to compromise. Let your decision be an act of worship to God.

    Anthony Ijere
    Christian Author and Revivalist

    WHATSAPP GROUP
    https://chat.whatsapp.com/BDs9qaNMQumKTicv7uU7SJ?s=cl&p=a&mlu=0&ilr=0

    TELEGRAM CHANNEL
    https://t.me/anthonyijere
    SATURDAY 22ND AUGUST 2026 IGNITE YOUTH DEVOTIONAL Topic: Do Not Ignore the Small Compromise Bible Reference “He who is faithful in what is least is faithful also in much.” Luke 16:10 (NKJV) A Short Story Blessing had always seen herself as a good Christian. She attended church, joined the youth meetings, prayed regularly, and tried to live according to God's Word. One afternoon, she noticed that she had been given too much change at a shop. The difference was not much. She looked at the money in her hand and thought, “It is only a small amount.”She could easily have kept it. Nobody would know. She walked a few steps away from the shop, but something inside her made her stop. She remembered that she had been praying for God to trust her with greater responsibilities. She turned around and returned the money. The following week, something similar happened. This time, it was not money. A friend asked her to lie about where they had been so that their parents would not find out. Again, it seemed like a small matter. Blessing remembered the change she had returned the previous week. She realized that integrity was not something she could practise only when the matter was serious. She refused to lie. As she walked home that evening, she understood something she had never considered deeply before. The small decisions she made every day were preparing her for the bigger decisions that would come later. Today's Message Many people want God to trust them with great things, but they ignore the small things. Jesus said that the person who is faithful in little will also be faithful in much. This means that your character is being developed through ordinary decisions. A small lie may seem harmless. A little dishonesty may seem insignificant. A secret compromise may appear too small to matter. But compromise has a way of growing. The enemy does not always begin by asking you to do something obviously wrong. Sometimes, he starts with something that looks too small to deserve your attention. Do not measure the seriousness of a decision only by how big it looks. Ask whether it agrees with God's Word. Your private decisions are shaping your public character. If you want God to trust you with greater responsibility, learn to honour Him in the little things first. What To Do Today 1. Pay attention to the small decisions you normally overlook. 2. Refuse to justify dishonesty because the matter seems insignificant. 3. Keep your word, even when nobody will punish you for breaking it. 4. Remember that character is built through repeated choices. Prayer Lord, help me to be faithful in little things. Give me the strength to reject every compromise, no matter how small it appears. Build integrity into my character and prepare me for everything You have planned for me. In Jesus' name, Amen. Daily Challenge Today, choose honesty in one small situation where it would be easier to compromise. Let your decision be an act of worship to God. ©️ Anthony Ijere Christian Author and Revivalist WHATSAPP GROUP https://chat.whatsapp.com/BDs9qaNMQumKTicv7uU7SJ?s=cl&p=a&mlu=0&ilr=0 TELEGRAM CHANNEL https://t.me/anthonyijere
    Love
    1
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  • Luke 15:4–7 (KJV)
    “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
    And when he hath found it, he layeth it on his shoulders, rejoicing.
    And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
    I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”
    Strong hashtags:

    #Jesus #thegoodshepherd #lostsheep #theonlyoneforme #ᴊᴇsᴜssᴀᴠᴇs
    Luke 15:4–7 (KJV) “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Strong hashtags: #Jesus #thegoodshepherd #lostsheep #theonlyoneforme #ᴊᴇsᴜssᴀᴠᴇs
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  • Luke 15:4–7 (KJV)
    “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
    And when he hath found it, he layeth it on his shoulders, rejoicing.
    And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
    I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”
    Strong hashtags:

    #Jesus #thegoodshepherd #lostsheep #theonlyoneforme #ᴊᴇsᴜssᴀᴠᴇs
    Luke 15:4–7 (KJV) “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Strong hashtags: #Jesus #thegoodshepherd #lostsheep #theonlyoneforme #ᴊᴇsᴜssᴀᴠᴇs
    Like
    1
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  • The Advent Truth.
    CONSCIOUSNESS DOES NOT DETERMINE HUMAN VALUE.

    One increasingly common argument says that ending the life of a developing child isn't really taking a human life because the child isn't yet conscious.

    But think carefully about that standard.

    Since when does consciousness determine whether a human being has the right to live?

    A person who is asleep isn't consciously aware of the world around them. A patient under general anesthesia isn't consciously experiencing their surroundings. Someone knocked unconscious in an accident may temporarily have no awareness whatsoever.
    Would that make intentionally ending their life acceptable?

    Of course not.

    That's because our value as human beings isn't created by our current level of consciousness.

    And there's another problem: newborn babies don't possess anything close to the developed self-awareness, reasoning ability, memory, or cognitive capacity of adults. If consciousness determines human worth, exactly HOW MUCH consciousness is enough?

    Where is the line?

    And who gets to draw it?
    The Bible gives us a radically different foundation for human value:

    "So God created man in his own image..." — Genesis 1:27

    Our value comes from WHO created us—not how much we can currently think, understand, communicate, remember, or accomplish.

    David said:

    "Thou hast covered me in my mother's womb... Thine eyes did see my substance, yet being unperfect." — Psalm 139:13,16

    Jeremiah was told:

    "Before I formed thee in the belly I knew thee." — Jeremiah 1:5

    And Luke describes John before birth using the Greek word brephos—"baby"—the SAME word used for Jesus after His birth (Luke 1:41,44; 2:12,16).

    Before birth and after birth: a developing human life.
    Human worth cannot safely be based on intelligence, independence, size, location, development, or consciousness. Once we make human dignity dependent upon possessing certain abilities, human rights stop being inherent and become something the powerful decide who qualifies for.

    Human life has value because human beings bear the image of God.
    The Advent Truth. CONSCIOUSNESS DOES NOT DETERMINE HUMAN VALUE. One increasingly common argument says that ending the life of a developing child isn't really taking a human life because the child isn't yet conscious. But think carefully about that standard. Since when does consciousness determine whether a human being has the right to live? A person who is asleep isn't consciously aware of the world around them. A patient under general anesthesia isn't consciously experiencing their surroundings. Someone knocked unconscious in an accident may temporarily have no awareness whatsoever. Would that make intentionally ending their life acceptable? Of course not. That's because our value as human beings isn't created by our current level of consciousness. And there's another problem: newborn babies don't possess anything close to the developed self-awareness, reasoning ability, memory, or cognitive capacity of adults. If consciousness determines human worth, exactly HOW MUCH consciousness is enough? Where is the line? And who gets to draw it? The Bible gives us a radically different foundation for human value: "So God created man in his own image..." — Genesis 1:27 Our value comes from WHO created us—not how much we can currently think, understand, communicate, remember, or accomplish. David said: "Thou hast covered me in my mother's womb... Thine eyes did see my substance, yet being unperfect." — Psalm 139:13,16 Jeremiah was told: "Before I formed thee in the belly I knew thee." — Jeremiah 1:5 And Luke describes John before birth using the Greek word brephos—"baby"—the SAME word used for Jesus after His birth (Luke 1:41,44; 2:12,16). Before birth and after birth: a developing human life. Human worth cannot safely be based on intelligence, independence, size, location, development, or consciousness. Once we make human dignity dependent upon possessing certain abilities, human rights stop being inherent and become something the powerful decide who qualifies for. Human life has value because human beings bear the image of God.
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  • DAILY LEADERSHIP BOOST (DLB)

    FRIDAY, 21 AUGUST 2026

    THE HERESY OF JESUS NOT COMING

    “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming?” 2 Peter 3:3-4 KJV

    Leaders, we are living in the days Peter warned about.
    There is a heresy rising in our time. It is the quiet, subtle teaching that “Jesus is not really coming.” It sounds like wisdom. It sounds like patience. But it is unbelief dressed in theology.

    Scoffers are saying, “Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of the creation.” - 2 Peter 3:4. That is the voice of the last days. It tells you to settle down. To get comfortable. To build for 50 years and forget eternity. It makes the second coming sound distant, symbolic, or unnecessary.

    But this heresy is dangerous because it produces sleepy Christians and careless leaders. When people stop believing Jesus is coming soon, they stop living holy. They stop preaching the gospel with urgency. They start storing up for themselves and not for God. Luke 12:45-46 “But and if that servant say in his heart, My lord delayeth his coming... The lord of that servant will come in a day when he looketh not for him.”

    The truth is clear. Jesus Himself promised, “Surely I come quickly.”_ Revelation 22:20. The apostles lived and died with this hope. Titus 2:13 “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” The early church greeted each other with “Maranatha” — Our Lord, come. 1 Corinthians 16:22.

    So how do we deal with this heresy?

    First, anchor yourself in the Word, not in opinions: God is not slack concerning His promise. 2 Peter 3:9. The delay is mercy, so that more may repent. Don’t let mockers shake your faith. The same Bible that predicted His first coming with accuracy will be fulfilled in His second.

    Second, reject the spirit of the age: The world wants you to believe that everything will continue as normal. But Peter says the heavens will pass away and the elements will melt. 2 Peter 3:10. This world is not our home. We are pilgrims. Hebrews 11:13-14. Live like it.

    Third, preach and model the blessed hope: People follow what leaders believe. If you believe He is coming, you will live ready. You will disciple with eternity in view. You will correct sin in love because you know judgment is real. Jude 1:21 _“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”

    Leaders, don’t let this generation be robbed of hope. Don’t let the pulpit go silent on the second coming because it is “unpopular.” The gospel without the return of Christ is half a gospel.

    Jesus is coming. Not as a baby in a manger, but as King of kings and Lord of lords. Revelation 19:11-16. Let us not be found among the scoffers. Let us be found among the watchers.

    https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X

    Prayer For Today
    Father, forgive me for every time I have lived like Your coming is far away. Wash my mind from every heresy and every distraction. Set my heart on fire again for Your appearing. Keep me from scoffers and from spiritual slumber. Help me to live holy, preach boldly, and watch faithfully. I declare that Jesus is coming, and I will be ready. In Jesus’ name, Amen.

    Today's Declaration
    I reject the heresy that Jesus is not coming. I believe the Word. I live with the blessed hope. I am watching, I am working, and I am ready for my King.

    Bible Reading Plan
    2 Peter 3:1-14, Matthew 24:45-51, Jude 1:17-21, Titus 2:11-14, 1 John 2:18-28, Revelation 22:12-21

    Today’s Action
    Leaders, identify one place in your teaching or leadership where you have gone silent on the second coming. Correct it this week. Preach it, teach it, and live it.https://https://https://https://https://https://https://https://https://
    DAILY LEADERSHIP BOOST (DLB) FRIDAY, 21 AUGUST 2026 THE HERESY OF JESUS NOT COMING “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming?” 2 Peter 3:3-4 KJV Leaders, we are living in the days Peter warned about. There is a heresy rising in our time. It is the quiet, subtle teaching that “Jesus is not really coming.” It sounds like wisdom. It sounds like patience. But it is unbelief dressed in theology. Scoffers are saying, “Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of the creation.” - 2 Peter 3:4. That is the voice of the last days. It tells you to settle down. To get comfortable. To build for 50 years and forget eternity. It makes the second coming sound distant, symbolic, or unnecessary. But this heresy is dangerous because it produces sleepy Christians and careless leaders. When people stop believing Jesus is coming soon, they stop living holy. They stop preaching the gospel with urgency. They start storing up for themselves and not for God. Luke 12:45-46 “But and if that servant say in his heart, My lord delayeth his coming... The lord of that servant will come in a day when he looketh not for him.” The truth is clear. Jesus Himself promised, “Surely I come quickly.”_ Revelation 22:20. The apostles lived and died with this hope. Titus 2:13 “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” The early church greeted each other with “Maranatha” — Our Lord, come. 1 Corinthians 16:22. So how do we deal with this heresy? First, anchor yourself in the Word, not in opinions: God is not slack concerning His promise. 2 Peter 3:9. The delay is mercy, so that more may repent. Don’t let mockers shake your faith. The same Bible that predicted His first coming with accuracy will be fulfilled in His second. Second, reject the spirit of the age: The world wants you to believe that everything will continue as normal. But Peter says the heavens will pass away and the elements will melt. 2 Peter 3:10. This world is not our home. We are pilgrims. Hebrews 11:13-14. Live like it. Third, preach and model the blessed hope: People follow what leaders believe. If you believe He is coming, you will live ready. You will disciple with eternity in view. You will correct sin in love because you know judgment is real. Jude 1:21 _“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Leaders, don’t let this generation be robbed of hope. Don’t let the pulpit go silent on the second coming because it is “unpopular.” The gospel without the return of Christ is half a gospel. Jesus is coming. Not as a baby in a manger, but as King of kings and Lord of lords. Revelation 19:11-16. Let us not be found among the scoffers. Let us be found among the watchers. https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X Prayer For Today Father, forgive me for every time I have lived like Your coming is far away. Wash my mind from every heresy and every distraction. Set my heart on fire again for Your appearing. Keep me from scoffers and from spiritual slumber. Help me to live holy, preach boldly, and watch faithfully. I declare that Jesus is coming, and I will be ready. In Jesus’ name, Amen. Today's Declaration I reject the heresy that Jesus is not coming. I believe the Word. I live with the blessed hope. I am watching, I am working, and I am ready for my King. Bible Reading Plan 2 Peter 3:1-14, Matthew 24:45-51, Jude 1:17-21, Titus 2:11-14, 1 John 2:18-28, Revelation 22:12-21 Today’s Action Leaders, identify one place in your teaching or leadership where you have gone silent on the second coming. Correct it this week. Preach it, teach it, and live it.https://https://https://https://https://https://https://https://https://
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What does God look like?

    It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise.

    The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person.

    John, on the island of Patmos, saw Him.

    “I turned around to see the voice that was speaking to me…”

    And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God.

    Revelation 1:12–17

    This is why Scripture says:

    “The Son is the radiance of God’s glory and the exact representation of his being.”

    Hebrews 1:3

    And again:

    “Christ, who is the image of God.”

    2 Corinthians 4:4

    So we can say:

    The Body of the Word is the image of the invisible God.

    The Scriptures Reveal a Person

    This changes the way we should read Scripture.

    We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word.

    Consider one example.

    John saw the eyes of Christ and wrote:

    “His eyes were like blazing fire.”

    Revelation 1:14

    That is a detailed description of the Body of the Word.

    But Scripture also says:

    “Our God is a consuming fire.”

    Hebrews 12:29

    The description of the Body therefore becomes a revelation about God Himself.

    The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father.

    Paul writes:

    “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God.

    Scripture Must Be Unfolded

    This is where something particularly provocative begins to emerge.

    What if the Scriptures are not simply information about God, but the Father's script for revealing Himself?

    Psalm 119:130 says:

    “The unfolding of your words gives light; it gives understanding to the simple.”

    Psalm 119:130

    The Word must be unfolded.

    We can read a Scripture without necessarily seeing the revelation contained within it.

    We can know the sentence without knowing the Person whom the sentence reveals.

    That is the difference between merely reading Scripture and receiving revelation.

    The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father.

    Paul describes this revelation as:

    “the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    So the purpose of the unfolding is not simply to give us more biblical information.

    It is to give us the revelation knowledge of the Father.

    The Body of the Word: White Like Wool and Snow

    Consider the description John gives:

    “His head and hair were white like wool, as white as snow.”

    Revelation 1:14

    This is a detailed description of the Body of the Word.

    But John is not alone in seeing this.

    Daniel saw the Ancient of Days and wrote:

    “His clothing was as white as snow; the hair of his head was white like wool.”

    Daniel 7:9

    Then Song of Solomon gives another description:

    “His appearance is like Lebanon.”

    Song of Solomon 5:15

    Lebanon was associated with its mountainous, snow-covered appearance.

    The Scriptures are therefore giving us a repeated picture.

    The Body of the Word is white like wool, as white as snow.

    And because Christ is:

    “the exact representation of his being”

    Hebrews 1:3

    the description of Christ also becomes a revelation concerning the invisible God.

    This is why the details matter.

    The head matters.

    The hair matters.

    The eyes matter.

    The face matters.

    The hands matter.

    The feet matter.

    The mouth matters.

    The voice matters.

    The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word.

    The Body Is More Than a Description

    Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    Therefore, the description of His whiteness is not simply a physical observation.

    It is a testimony.

    It is a Scripture.

    It is a figure of speech.

    It is a revelation waiting to be unfolded.

    And Scripture gives us a principle for understanding this:

    “I will open my mouth in parables; I will utter things hidden since the creation of the world.”

    Matthew 13:35

    God uses visible and natural things to communicate invisible and spiritual realities.

    The Body of the Word is therefore not merely something we look at.

    It is something Scripture teaches us to understand.

    The Father Is Speaking Through the Body

    Isaiah gives us another remarkable statement:

    “The hand of the Lord will be made known to his servants.”

    Isaiah 66:14

    Why the hand?

    Because the hand is part of the body.

    The hand becomes a doorway into understanding the Body of the Word.

    And the Body becomes a doorway into understanding the Person of the Word.

    And the Person of the Word reveals the invisible Father.

    Body → Person → Father.

    This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body.

    He is continually making the Father known.

    Jesus said:

    “Anyone who has seen me has seen the Father.”

    John 14:9

    And the Holy Spirit does not speak independently of Christ. Jesus said:

    “He will bring glory to me by taking from what is mine and making it known to you.”

    John 16:14

    The Spirit takes what belongs to Christ and makes it known.

    And Paul tells us:

    “The Spirit searches all things, even the deep things of God.”

    1 Corinthians 2:10

    So there are depths in God that the Holy Spirit searches and reveals.

    Scripture Is God's Script for His Work

    There is another dimension to this revelation.

    The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled.

    Again and again, Jesus said:

    “It is written…”

    Matthew 4:4, 7, 10

    And concerning His ministry:

    “Today this scripture is fulfilled in your hearing.”

    Luke 4:21

    The Scriptures therefore have a relationship with God's performance on Earth.

    When the Father has an intention, He opens Scripture according to that intention.

    When He is doing a work, He brings particular Scriptures into revelation.

    When the Spirit speaks to the churches, He speaks through what is being revealed:

    “Whoever has ears, let them hear what the Spirit says to the churches.”

    Revelation 2:7

    This makes the present question very important:

    What is the Spirit saying to the Church through the Scriptures He is opening?

    And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention.

    The Body of the Word Is Our Inheritance

    The Father has not given us Christ merely so that we can know facts about Him.

    He has given us Christ so that we can know Him.

    The Body of the Word is therefore not something we should approach casually.

    It is an inheritance.

    It is a revelation.

    It is an invitation to know the Person of the Word in greater detail.

    The Scriptures testify about Him.

    The Holy Spirit reveals Him.

    The Father is seen in Him.

    And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father.

    So perhaps the question is no longer simply:

    “Do you read the Bible?”

    The deeper question is:

    “Do you recognise the Person whom the Scriptures are revealing?”

    Because the Bible is testifying.

    The Spirit is speaking.

    The Scriptures are being unfolded.

    And behind the revelation stands a Person:

    Jesus Christ, the living Word of God—the image of the invisible God.

    Listen to The Kitchen Podcast

    Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
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    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset
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