• THEME: GETHSEMANE HOUR/ALONE WITH GOD

    TOPIC: O LORD, ARISE AND AVENGE ME FROM EVERY INJUSTICE

    Bible Reading: Psalm 72:12-14, Luke 18:1-8, Psalm 35:1-10, Romans 12:19

    Recommended Time of Prayer: Between 12:00 pm to 4:00 pm and Between 12:00 midnight to 3:00 am. Pray twice daily.

    1. Father, let Dragnet Gospel Int'l Ministries be defended from every injustice, oppression, false accusation, and unjust treatment directed against this commission, in the name of Jesus Christ. (Isaiah 54:17)

    2. O Lord, arise and defend every member of Dragnet Gospel Int'l Ministries who is weak, vulnerable, or facing injustice. Let Your mercy and favour speak for them, in the name of Jesus Christ. (Psalm 72:12-14)

    3. Let God avenge every injustice I have suffered because I lacked the strength, resources, connections, or influence to defend myself, in the name of Jesus Christ. (Psalm 72:14)

    4. O Lord, arise and plead my cause against everyone who has oppressed me because they considered me helpless, in the name of Jesus Christ. (Psalm 35:1)

    5. Every advantage taken against me because of my weakness or lack of human support, let divine justice answer for me, in the name of Jesus Christ. (Psalm 82:3-4)

    6. Father, remember every situation where I was treated unjustly and could not defend myself. Let Your mercy speak and let righteous judgment prevail, in the name of Jesus Christ. (Psalm 9:9)

    7. Every person who has exploited my vulnerability, abused my trust, or taken what rightfully belongs to me, let God arise and settle the matter according to His righteousness, in the name of Jesus Christ. (Psalm 10:14)


    8. O Lord, arise and restore whatever I lost through unjust treatment, oppression, deception, or exploitation, in the name of Jesus Christ. (Joel 2:25)


    9. Every evil verdict, false accusation, or unjust judgment raised against me, be overturned by the righteous judgment of God, in the name of Jesus Christ. (Isaiah 54:17)


    10. Father, let Your favour speak for me where my voice was ignored and let Your power defend me where human strength failed me, in the name of Jesus Christ. (Psalm 5:12)


    11. Every wicked counsel formed against me because my adversaries believed I had no one to defend me, be scattered by the power of God, in the name of Jesus Christ. (Isaiah 8:10)


    12. O Lord, arise as my Advocate and Defender. Fight the battles I could not fight and answer the accusations I could not answer, in the name of Jesus Christ. (Exodus 14:14)

    13. Every cycle of being exploited because of my vulnerability, be broken from my life, in the name of Jesus Christ. (Psalm 72:12)

    14. Father, raise righteous helpers for me and connect me with people who will support Your purpose for my life, in the name of Jesus Christ. (Psalm 68:6)

    15. Every evil expectation that I will remain helpless and suffer without justice, be disappointed by the intervention of God, in the name of Jesus Christ. (Psalm 27:2)

    16. O Lord, let those who have wronged me encounter Your conviction and give them no peace until they turn away from injustice, in the name of Jesus Christ. (John 16:8)

    17. I refuse to repay evil with evil. I commit every unresolved injustice into the hands of God and trust Him to avenge me according to His righteousness, in the name of Jesus Christ. (Romans 12:19)

    18. Father, turn every injustice I have suffered into a testimony of Your faithfulness. Let my shame become honour, my loss become restoration, and my weakness become a testimony of Your strength, in the name of Jesus Christ. (Joel 2:25)

    19. O Lord, preserve and prosper every current supporter and partner of Dragnet Gospel Int'l Ministries. Defend them from injustice, oppression, exploitation, and every attack against their legitimate interests, in the name of Jesus Christ. (Psalm 20:1-4)

    20. Father, let Dragnet Gospel Int'l Ministries never lack the resources needed to preach the gospel, win souls, and advance Your kingdom. Defend this work from injustice and every opposition against its divine assignment, in the name of Jesus Christ. (Philippians 4:19)

    21. O Lord, arise and avenge every injustice I have suffered because I lacked strength, resources, connections, or influence to defend myself. Let every oppressor be restrained, every wrong be addressed by Your righteous judgment, and every loss that can be restored be restored. Let Your mercy, favour, and justice speak for me, in the name of Jesus Christ. (Psalm 72:12-14; Luke 18:7-8)

    TAKE NOTE OF YOUR DREAMS AND HIDE YOUR FEEDBACK

    For more information/counselling: Email: dragnetgospelAnderson Mwila.com WhatsApp: +2348062343560

    https://whatsapp.com/channel/0029Vb8Bf3wLikgIIimGNy2j

    SHALOM
    THEME: GETHSEMANE HOUR/ALONE WITH GOD TOPIC: O LORD, ARISE AND AVENGE ME FROM EVERY INJUSTICE Bible Reading: Psalm 72:12-14, Luke 18:1-8, Psalm 35:1-10, Romans 12:19 Recommended Time of Prayer: Between 12:00 pm to 4:00 pm and Between 12:00 midnight to 3:00 am. Pray twice daily. 1. Father, let Dragnet Gospel Int'l Ministries be defended from every injustice, oppression, false accusation, and unjust treatment directed against this commission, in the name of Jesus Christ. (Isaiah 54:17) 2. O Lord, arise and defend every member of Dragnet Gospel Int'l Ministries who is weak, vulnerable, or facing injustice. Let Your mercy and favour speak for them, in the name of Jesus Christ. (Psalm 72:12-14) 3. Let God avenge every injustice I have suffered because I lacked the strength, resources, connections, or influence to defend myself, in the name of Jesus Christ. (Psalm 72:14) 4. O Lord, arise and plead my cause against everyone who has oppressed me because they considered me helpless, in the name of Jesus Christ. (Psalm 35:1) 5. Every advantage taken against me because of my weakness or lack of human support, let divine justice answer for me, in the name of Jesus Christ. (Psalm 82:3-4) 6. Father, remember every situation where I was treated unjustly and could not defend myself. Let Your mercy speak and let righteous judgment prevail, in the name of Jesus Christ. (Psalm 9:9) 7. Every person who has exploited my vulnerability, abused my trust, or taken what rightfully belongs to me, let God arise and settle the matter according to His righteousness, in the name of Jesus Christ. (Psalm 10:14) 8. O Lord, arise and restore whatever I lost through unjust treatment, oppression, deception, or exploitation, in the name of Jesus Christ. (Joel 2:25) 9. Every evil verdict, false accusation, or unjust judgment raised against me, be overturned by the righteous judgment of God, in the name of Jesus Christ. (Isaiah 54:17) 10. Father, let Your favour speak for me where my voice was ignored and let Your power defend me where human strength failed me, in the name of Jesus Christ. (Psalm 5:12) 11. Every wicked counsel formed against me because my adversaries believed I had no one to defend me, be scattered by the power of God, in the name of Jesus Christ. (Isaiah 8:10) 12. O Lord, arise as my Advocate and Defender. Fight the battles I could not fight and answer the accusations I could not answer, in the name of Jesus Christ. (Exodus 14:14) 13. Every cycle of being exploited because of my vulnerability, be broken from my life, in the name of Jesus Christ. (Psalm 72:12) 14. Father, raise righteous helpers for me and connect me with people who will support Your purpose for my life, in the name of Jesus Christ. (Psalm 68:6) 15. Every evil expectation that I will remain helpless and suffer without justice, be disappointed by the intervention of God, in the name of Jesus Christ. (Psalm 27:2) 16. O Lord, let those who have wronged me encounter Your conviction and give them no peace until they turn away from injustice, in the name of Jesus Christ. (John 16:8) 17. I refuse to repay evil with evil. I commit every unresolved injustice into the hands of God and trust Him to avenge me according to His righteousness, in the name of Jesus Christ. (Romans 12:19) 18. Father, turn every injustice I have suffered into a testimony of Your faithfulness. Let my shame become honour, my loss become restoration, and my weakness become a testimony of Your strength, in the name of Jesus Christ. (Joel 2:25) 19. O Lord, preserve and prosper every current supporter and partner of Dragnet Gospel Int'l Ministries. Defend them from injustice, oppression, exploitation, and every attack against their legitimate interests, in the name of Jesus Christ. (Psalm 20:1-4) 20. Father, let Dragnet Gospel Int'l Ministries never lack the resources needed to preach the gospel, win souls, and advance Your kingdom. Defend this work from injustice and every opposition against its divine assignment, in the name of Jesus Christ. (Philippians 4:19) 21. O Lord, arise and avenge every injustice I have suffered because I lacked strength, resources, connections, or influence to defend myself. Let every oppressor be restrained, every wrong be addressed by Your righteous judgment, and every loss that can be restored be restored. Let Your mercy, favour, and justice speak for me, in the name of Jesus Christ. (Psalm 72:12-14; Luke 18:7-8) TAKE NOTE OF YOUR DREAMS AND HIDE YOUR FEEDBACK For more information/counselling: Email: dragnetgospel[gmail].com WhatsApp: +2348062343560 https://whatsapp.com/channel/0029Vb8Bf3wLikgIIimGNy2j SHALOM ✋
    WHATSAPP.COM
    Dragnet Gospel Int'l Ministries
    Channel • 216 followers • *DISCLAIMER NOTICE:* Dragnet Gospel Int'l Ministries WhatsApp/Telegram groups is an independent nondenominational Prayer Group for all believers worldwide, and a property of *DRAGNET GOSPEL INT'L MINISTRIES [DGIM] ONLINE CHURCH*. This group is *NOT* a property and part of *OR* a branch of any DENOMINATIONS. Be adequately advised. *Pastor Angel Ameh Onuche* (Group Chief Admin/Overseer)
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  • TODAY'S KINGDOM INSIGHTS:

    SERMON TOPIC:

    THE MOST DANGEROUS BELIEVERS ARE NOT THOSE WHO LEAVE THE CHURCH.

    Theme:
    Examining the danger of remaining around the things of God while the heart is far from God
    Scripture: Matthew 7:21–23; Revelation 3:1–3; Luke 18:9–14


    Church, let me begin with a statement that may shock you:
    The most dangerous believer is not always the one who leaves the church. Sometimes, it is the one who remains in the church but leaves Christ in the heart.
    Some people leave the church physically, and everybody notices.
    But there are others who remain in the congregation, sing the songs, carry the Bible, attend services, shout “Amen,” give offerings, quote Scriptures—and yet their hearts have slowly moved away from God.
    They have not left the building, but they have left the Presence.

    Jesus warned us that there would be people who would say, “Lord, Lord,” and yet He would say, “I never knew you.” — Matthew 7:23.
    This means church attendance is not the same thing as spiritual transformation.
    You can sit in church and still be far from God.
    You can know Christian language and not know Christ.
    You can serve in a department and secretly serve your flesh.
    You can have a title without having a testimony.
    The question is not merely:
    “Am I in church?”
    The deeper question is:
    “Is Christ truly ruling my life?”

    KEY BIBLE VERSES.

    1. Matthew 7:21–23 — “Lord, Lord”
    Jesus said:
    «“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven…”»
    Notice something frightening: these people called Jesus “Lord.”
    They knew the language of faith.
    They even claimed to have done mighty works.
    Yet Jesus said, “I never knew you.”

    Spiritual lesson:
    It is possible to be familiar with the things of God without having a genuine relationship with God.
    Church activity cannot replace spiritual intimacy.
    2. Revelation 3:1 — “You have a name that you are alive”
    Jesus told the church at Sardis:
    «“Thou hast a name that thou livest, and art dead.”»
    What a frightening diagnosis!
    The church had a reputation for being alive, but Jesus saw something different.
    People saw activity.
    Jesus saw the heart.
    People saw the appearance.
    Jesus saw the condition.
    Spiritual lesson:
    God is more interested in who you are privately than who you appear to be publicly.
    3. Isaiah 29:13
    «“This people draw near me with their mouth, and with their lips do honour me; but have removed their heart far from me.”»
    Their lips were close.
    Their hearts were far away.
    This is the danger of religious appearance without genuine surrender.

    5 TYPES OF DANGEROUS BELIEVERS

    1. THE BELIEVER WHO KNOWS SCRIPTURE BUT REFUSES TO OBEY IT
    There is a difference between knowing God's Word and living God's Word.
    James 1:22 says:
    «“But be ye doers of the word, and not hearers only…”»
    Some believers can explain forgiveness but refuse to forgive.
    They can preach holiness but live carelessly.
    They can quote Scripture but manipulate people.
    They know what God says, but they have decided to obey themselves.

    Deep insight:

    Information without transformation can produce religious pride.
    The devil does not necessarily fear a Christian who knows many Bible verses.
    He fears the Christian who believes, obeys, and lives the Word.
    2. THE BELIEVER WHO HAS A FORM OF GODLINESS BUT NO POWER
    2 Timothy 3:5 speaks about people:
    «“Having a form of godliness, but denying the power thereof.”»
    A form is an outward appearance.
    It looks right.
    It sounds right.
    But something is missing inside.
    You can dress like a Christian.
    Talk like a Christian.
    Post Christian messages.
    Attend Christian programs.
    And still refuse to surrender your character to Christ.
    Ask yourself:
    What happens to my Christianity when nobody is watching?
    That is where genuine Christianity is tested.
    Your secret life is a better measurement of your spiritual condition than your public reputation.
    3. THE BELIEVER WHO HAS BECOME COMFORTABLE WITH SIN
    One of the most dangerous conditions is not falling into sin accidentally.
    It is becoming comfortable with sin deliberately.
    The believer begins by saying:
    «“It is only once.”»
    Then:
    «“Everybody is doing it.”»
    Then:
    «“God understands.”»
    Eventually, the conscience becomes quiet.
    Romans 6:1–2 warns against continuing in sin because grace abounds.

    Deep spiritual truth:

    Grace is not permission to remain in sin. Grace is God's power to bring us out of sin.
    If something is destroying your relationship with God, don't defend it.
    Repent from it.
    4. THE BELIEVER WHO LOVES THE CHURCH BUT DOES NOT LOVE CHRIST
    This may sound strange, but it happens.
    Someone can love:
    - The choir
    - The pastor
    - The church building
    - Christian conferences
    - Christian music
    - Christian social media
    - Christian friendships
    …but fail to love Jesus with all their heart.
    Jesus told the church at Ephesus:
    «“Nevertheless I have somewhat against thee, because thou hast left thy first love.” — Revelation 2:4»
    They were working.
    They were enduring.
    They were doctrinally discerning.
    But they had lost their first love.
    Important lesson:
    You can be busy doing things for Jesus while becoming distant from Jesus.
    Don't allow ministry to replace relationship.
    Don't allow your assignment to replace intimacy.
    Don't allow the work of God to become more important than the God of the work.
    5. THE BELIEVER WHO REFUSES CORRECTION
    A dangerous believer is one who cannot be corrected.
    When the pastor preaches against something they are doing, they become angry.
    When a mature Christian warns them, they say:
    «“Don't judge me.”»
    When Scripture confronts their lifestyle, they look for another interpretation.
    Proverbs 12:1 says:
    «“Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.”»
    Spiritual maturity means:
    I am willing to be corrected because I want to become more like Christ.
    A person who cannot receive correction will eventually become a prisoner of their own deception.

    BIBLICAL CASE STUDY:

    JUDAS ISCARIOT

    Judas is one of the most sobering examples in Scripture.
    Judas walked with Jesus.
    He heard Jesus teach.
    He witnessed miracles.
    He traveled with the disciples.
    He was part of the ministry.
    He was close enough to Jesus to call Him Master.
    Yet Judas eventually betrayed Him.
    This teaches us something frightening:
    Being close to spiritual things does not automatically mean your heart belongs to God.
    You can be around anointed people and remain unchanged.
    You can witness miracles and still struggle with unbelief.
    You can carry a Bible and still carry bitterness.
    You can occupy a position and lose your spiritual condition.
    But there is hope.
    Peter also failed Jesus.
    The difference was that Peter returned in repentance.
    Judas allowed his failure to lead him into destruction.
    Failure does not have to be the end of your story. Repentance can become the beginning of restoration.

    PRACTICAL ACTION STEPS

    1. EXAMINE YOUR HEART
    Psalm 139:23–24:
    «“Search me, O God, and know my heart…”»
    Don't only ask, “What is wrong with others?”
    Ask:
    “Lord, what needs to change in me?”
    2. RETURN TO YOUR FIRST LOVE
    If prayer has become a duty, return.
    If Bible reading has become routine, return.
    If worship has become performance, return.
    If your passion for Christ has disappeared, return.
    3. STOP JUSTIFYING WHAT GOD IS ASKING YOU TO REPENT OF
    Don't rename sin.
    Don't call disobedience “weakness.”
    Don't call compromise “wisdom.”
    Don't call rebellion “freedom.”
    When God reveals something, respond with repentance.
    4. PRACTICE PRIVATE CHRISTIANITY
    Pray when nobody is watching.
    Read the Word when nobody is applauding.
    Give when nobody knows.
    Forgive when nobody forces you.
    Serve when nobody celebrates you.
    What you do privately reveals what you truly value.
    5. STAY TEACHABLE
    Allow God's Word to correct you.
    Allow mature believers to challenge you.
    Allow the Holy Spirit to convict you.
    A heart that can still be corrected is a heart that can still be transformed.

    DEEP SPIRITUAL INSIGHTS

    1. PROXIMITY TO HOLY THINGS DOES NOT GUARANTEE HOLINESS.
    Judas was close to Jesus physically, but his heart was not surrendered.
    2. RELIGIOUS ACTIVITY CAN HIDE SPIRITUAL DECLINE.
    A person can become busier in church while becoming colder toward God.
    3. GOD LOOKS BEYOND THE PLATFORM.
    People may see your preaching.
    God sees your private life.
    People hear your words.
    God knows your motives.
    4. THE GREATEST DANGER IS SELF-DECEPTION.
    A sinner who knows he is lost may seek help.
    But someone who is lost and believes he is spiritually healthy may never seek rescue.
    5. JESUS DOES NOT ONLY WANT YOUR CHURCH ATTENDANCE.
    He wants your heart.
    He wants your character.
    He wants your obedience.
    He wants your entire life.

    QUESTIONS FOR REFLECTION

    1. Am I following Jesus or merely following Christian activities?
    2. Does my private life agree with my public confession?
    3. Is there any sin I have become comfortable with?
    4. Can I receive correction without becoming offended?
    5. Have I lost my first love for Christ?
    6. Am I more concerned about what people think about me than what God thinks about me?
    7. If Jesus examined my heart today, what would He find?

    POWERFUL PRAYER POINTS

    1.
    Father, search my heart and expose everything in me that is not pleasing to You, in Jesus' name.
    2.
    Lord Jesus, deliver me from religious appearance without spiritual reality.
    3.
    Father, restore my first love for You. Let my passion for Christ become stronger again.
    4.
    Lord, give me grace to obey Your Word, not merely hear it.
    5.
    Every spirit of hypocrisy and self-deception, be broken over my life, in Jesus' name.
    6.
    Father, give me a heart that receives correction and grows in wisdom.
    7.
    Lord, let my private life and public testimony agree.
    8.
    Holy Spirit, create in me a clean heart and renew a right spirit within me.
    9.
    Father, keep me faithful to Christ until the end of my journey.

    CALL TO ACTION

    Beloved, don't leave this message thinking about another believer.
    Think about yourself.
    Don't ask:
    «“Who in my church needs to hear this?”»
    Ask:
    «“Lord, what are You saying to me?”»
    The goal of Christianity is not simply to remain in church.
    The goal is to remain in Christ.
    Jesus said in John 15:4:
    «“Abide in me, and I in you.”»
    Don't just carry the name Christian.
    Carry Christ in your heart.
    Don't just attend church.
    Become the church wherever you go.
    Don't just quote the Word.
    Live the Word.
    Don't just raise your hands in worship.
    Surrender your heart in obedience.
    And don't wait until you stand before Jesus to discover that you were close to church but far from Christ.

    TODAY, RETURN TO JESUS.
    Return to your first love.
    Return to prayer.
    Return to the Word.
    Return to holiness.
    Return to obedience.
    Return to genuine fellowship with Christ.
    The greatest question is not, “Did I attend church?”
    It is:
    “DOES JESUS TRULY KNOW ME?”
    May we never be believers who merely look alive.
    May we be believers who are truly alive in Christ.
    In Jesus' mighty name. Amen.

    FINAL DECLARATION

    I will not merely look like a Christian; I will live for Christ.
    I will not only hear God's Word; I will obey it.
    I will not hide behind religious activity; I will pursue genuine relationship with Jesus.
    My heart belongs to Christ, my life belongs to Christ, and my future belongs to Christ.
    In Jesus' name. Amen.

    Give your life to Jesus by joining a Bible believing Church.
    You can get inspirational ebooks from my sela/Amazon shops below

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    CONTACT - WhatsApp +2349024173027, +2349055447540

    Email pastor.umoedem@gmail.com
    TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: THE MOST DANGEROUS BELIEVERS ARE NOT THOSE WHO LEAVE THE CHURCH. Theme: Examining the danger of remaining around the things of God while the heart is far from God Scripture: Matthew 7:21–23; Revelation 3:1–3; Luke 18:9–14 Church, let me begin with a statement that may shock you: The most dangerous believer is not always the one who leaves the church. Sometimes, it is the one who remains in the church but leaves Christ in the heart. Some people leave the church physically, and everybody notices. But there are others who remain in the congregation, sing the songs, carry the Bible, attend services, shout “Amen,” give offerings, quote Scriptures—and yet their hearts have slowly moved away from God. They have not left the building, but they have left the Presence. Jesus warned us that there would be people who would say, “Lord, Lord,” and yet He would say, “I never knew you.” — Matthew 7:23. This means church attendance is not the same thing as spiritual transformation. You can sit in church and still be far from God. You can know Christian language and not know Christ. You can serve in a department and secretly serve your flesh. You can have a title without having a testimony. The question is not merely: “Am I in church?” The deeper question is: “Is Christ truly ruling my life?” KEY BIBLE VERSES. 1. Matthew 7:21–23 — “Lord, Lord” Jesus said: «“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven…”» Notice something frightening: these people called Jesus “Lord.” They knew the language of faith. They even claimed to have done mighty works. Yet Jesus said, “I never knew you.” Spiritual lesson: It is possible to be familiar with the things of God without having a genuine relationship with God. Church activity cannot replace spiritual intimacy. 2. Revelation 3:1 — “You have a name that you are alive” Jesus told the church at Sardis: «“Thou hast a name that thou livest, and art dead.”» What a frightening diagnosis! The church had a reputation for being alive, but Jesus saw something different. People saw activity. Jesus saw the heart. People saw the appearance. Jesus saw the condition. Spiritual lesson: God is more interested in who you are privately than who you appear to be publicly. 3. Isaiah 29:13 «“This people draw near me with their mouth, and with their lips do honour me; but have removed their heart far from me.”» Their lips were close. Their hearts were far away. This is the danger of religious appearance without genuine surrender. 5 TYPES OF DANGEROUS BELIEVERS 1. THE BELIEVER WHO KNOWS SCRIPTURE BUT REFUSES TO OBEY IT There is a difference between knowing God's Word and living God's Word. James 1:22 says: «“But be ye doers of the word, and not hearers only…”» Some believers can explain forgiveness but refuse to forgive. They can preach holiness but live carelessly. They can quote Scripture but manipulate people. They know what God says, but they have decided to obey themselves. Deep insight: Information without transformation can produce religious pride. The devil does not necessarily fear a Christian who knows many Bible verses. He fears the Christian who believes, obeys, and lives the Word. 2. THE BELIEVER WHO HAS A FORM OF GODLINESS BUT NO POWER 2 Timothy 3:5 speaks about people: «“Having a form of godliness, but denying the power thereof.”» A form is an outward appearance. It looks right. It sounds right. But something is missing inside. You can dress like a Christian. Talk like a Christian. Post Christian messages. Attend Christian programs. And still refuse to surrender your character to Christ. Ask yourself: What happens to my Christianity when nobody is watching? That is where genuine Christianity is tested. Your secret life is a better measurement of your spiritual condition than your public reputation. 3. THE BELIEVER WHO HAS BECOME COMFORTABLE WITH SIN One of the most dangerous conditions is not falling into sin accidentally. It is becoming comfortable with sin deliberately. The believer begins by saying: «“It is only once.”» Then: «“Everybody is doing it.”» Then: «“God understands.”» Eventually, the conscience becomes quiet. Romans 6:1–2 warns against continuing in sin because grace abounds. Deep spiritual truth: Grace is not permission to remain in sin. Grace is God's power to bring us out of sin. If something is destroying your relationship with God, don't defend it. Repent from it. 4. THE BELIEVER WHO LOVES THE CHURCH BUT DOES NOT LOVE CHRIST This may sound strange, but it happens. Someone can love: - The choir - The pastor - The church building - Christian conferences - Christian music - Christian social media - Christian friendships …but fail to love Jesus with all their heart. Jesus told the church at Ephesus: «“Nevertheless I have somewhat against thee, because thou hast left thy first love.” — Revelation 2:4» They were working. They were enduring. They were doctrinally discerning. But they had lost their first love. Important lesson: You can be busy doing things for Jesus while becoming distant from Jesus. Don't allow ministry to replace relationship. Don't allow your assignment to replace intimacy. Don't allow the work of God to become more important than the God of the work. 5. THE BELIEVER WHO REFUSES CORRECTION A dangerous believer is one who cannot be corrected. When the pastor preaches against something they are doing, they become angry. When a mature Christian warns them, they say: «“Don't judge me.”» When Scripture confronts their lifestyle, they look for another interpretation. Proverbs 12:1 says: «“Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.”» Spiritual maturity means: I am willing to be corrected because I want to become more like Christ. A person who cannot receive correction will eventually become a prisoner of their own deception. BIBLICAL CASE STUDY: JUDAS ISCARIOT Judas is one of the most sobering examples in Scripture. Judas walked with Jesus. He heard Jesus teach. He witnessed miracles. He traveled with the disciples. He was part of the ministry. He was close enough to Jesus to call Him Master. Yet Judas eventually betrayed Him. This teaches us something frightening: Being close to spiritual things does not automatically mean your heart belongs to God. You can be around anointed people and remain unchanged. You can witness miracles and still struggle with unbelief. You can carry a Bible and still carry bitterness. You can occupy a position and lose your spiritual condition. But there is hope. Peter also failed Jesus. The difference was that Peter returned in repentance. Judas allowed his failure to lead him into destruction. Failure does not have to be the end of your story. Repentance can become the beginning of restoration. PRACTICAL ACTION STEPS 1. EXAMINE YOUR HEART Psalm 139:23–24: «“Search me, O God, and know my heart…”» Don't only ask, “What is wrong with others?” Ask: “Lord, what needs to change in me?” 2. RETURN TO YOUR FIRST LOVE If prayer has become a duty, return. If Bible reading has become routine, return. If worship has become performance, return. If your passion for Christ has disappeared, return. 3. STOP JUSTIFYING WHAT GOD IS ASKING YOU TO REPENT OF Don't rename sin. Don't call disobedience “weakness.” Don't call compromise “wisdom.” Don't call rebellion “freedom.” When God reveals something, respond with repentance. 4. PRACTICE PRIVATE CHRISTIANITY Pray when nobody is watching. Read the Word when nobody is applauding. Give when nobody knows. Forgive when nobody forces you. Serve when nobody celebrates you. What you do privately reveals what you truly value. 5. STAY TEACHABLE Allow God's Word to correct you. Allow mature believers to challenge you. Allow the Holy Spirit to convict you. A heart that can still be corrected is a heart that can still be transformed. DEEP SPIRITUAL INSIGHTS 1. PROXIMITY TO HOLY THINGS DOES NOT GUARANTEE HOLINESS. Judas was close to Jesus physically, but his heart was not surrendered. 2. RELIGIOUS ACTIVITY CAN HIDE SPIRITUAL DECLINE. A person can become busier in church while becoming colder toward God. 3. GOD LOOKS BEYOND THE PLATFORM. People may see your preaching. God sees your private life. People hear your words. God knows your motives. 4. THE GREATEST DANGER IS SELF-DECEPTION. A sinner who knows he is lost may seek help. But someone who is lost and believes he is spiritually healthy may never seek rescue. 5. JESUS DOES NOT ONLY WANT YOUR CHURCH ATTENDANCE. He wants your heart. He wants your character. He wants your obedience. He wants your entire life. QUESTIONS FOR REFLECTION 1. Am I following Jesus or merely following Christian activities? 2. Does my private life agree with my public confession? 3. Is there any sin I have become comfortable with? 4. Can I receive correction without becoming offended? 5. Have I lost my first love for Christ? 6. Am I more concerned about what people think about me than what God thinks about me? 7. If Jesus examined my heart today, what would He find? POWERFUL PRAYER POINTS 1. Father, search my heart and expose everything in me that is not pleasing to You, in Jesus' name. 2. Lord Jesus, deliver me from religious appearance without spiritual reality. 3. Father, restore my first love for You. Let my passion for Christ become stronger again. 4. Lord, give me grace to obey Your Word, not merely hear it. 5. Every spirit of hypocrisy and self-deception, be broken over my life, in Jesus' name. 6. Father, give me a heart that receives correction and grows in wisdom. 7. Lord, let my private life and public testimony agree. 8. Holy Spirit, create in me a clean heart and renew a right spirit within me. 9. Father, keep me faithful to Christ until the end of my journey. CALL TO ACTION Beloved, don't leave this message thinking about another believer. Think about yourself. Don't ask: «“Who in my church needs to hear this?”» Ask: «“Lord, what are You saying to me?”» The goal of Christianity is not simply to remain in church. The goal is to remain in Christ. Jesus said in John 15:4: «“Abide in me, and I in you.”» Don't just carry the name Christian. Carry Christ in your heart. Don't just attend church. Become the church wherever you go. Don't just quote the Word. Live the Word. Don't just raise your hands in worship. Surrender your heart in obedience. And don't wait until you stand before Jesus to discover that you were close to church but far from Christ. TODAY, RETURN TO JESUS. Return to your first love. Return to prayer. Return to the Word. Return to holiness. Return to obedience. Return to genuine fellowship with Christ. The greatest question is not, “Did I attend church?” It is: “DOES JESUS TRULY KNOW ME?” May we never be believers who merely look alive. May we be believers who are truly alive in Christ. In Jesus' mighty name. Amen. FINAL DECLARATION I will not merely look like a Christian; I will live for Christ. I will not only hear God's Word; I will obey it. I will not hide behind religious activity; I will pursue genuine relationship with Jesus. My heart belongs to Christ, my life belongs to Christ, and my future belongs to Christ. In Jesus' name. Amen. Give your life to Jesus by joining a Bible believing Church. You can get inspirational ebooks from my sela/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/umohedem-9128 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com
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  • DOMINION DAILY DEVOTION ~ DAY 237
    DATE: 25TH AUGUST 2026
    TOPIC: COME TO JESUS, AND FIND REST
    ANCHOR SCRIPTURE: MATTHEW 11:28 (NKJV)
    “Come to Me, all you who labor and are heavy laden, and I will give you rest.”
    Devotional message:

    Are you struggling with sin?Are you struggling with fornication, pornography, or masturbation?Are you battling guilt and self-condemnation?Are you carrying bitterness, unforgiveness, rejection, or disappointment?Are you struggling under sickness, oppression, or the weight of circumstances that seem too heavy to bear?

    Perhaps you have reached a place where you feel overwhelmed and wonder whether there is still hope.There is hope—and His name is Jesus.

    Jesus does not merely offer temporary relief; He offers Himself. He calls the weary, the broken, the burdened, and those who have wandered away to come to Him.

    He says:Matthew 11:28–30 (NKJV)
    “Come to Me, all you who labor and are heavy laden, and I will give you rest... For My yoke is easy and My burden is light.”

    Notice that Jesus does not say, “Fix yourself first, then come.”He says, “Come to Me.”You do not have to clean yourself up before approaching Him. Come with your brokenness. Come with your failures. Come with your questions. Come with your burdens. Come with the struggles you have been unable to overcome by yourself.

    Jesus is able to forgive, restore, transform, and give you a new beginning.

    The Apostle John gives us this assurance:1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”Your sin is not greater than His grace.Your past is not greater than His mercy.Your failure does not have to become your identity.There is forgiveness in Christ.

    Jesus also invites us into fellowship with Him. Revelation 3:20 presents the picture of Christ standing at the door and knocking:“If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”The invitation is personal.He is calling you to open your heart and allow Him to reign over your life.

    But receiving Jesus is more than merely repeating words. It is surrendering your life to His lordship—turning away from sin, trusting Him, following His Word, and allowing His Spirit to transform you.

    And if you have already received Christ but find yourself struggling, do not run away from Him in shame. Run toward Him.

    The enemy may tell you that you have failed too many times, that God will never accept you again, or that your situation can never change.Do not believe that lie.

    Perhaps today you are carrying a burden that nobody else knows about.Jesus knows.Perhaps you have been smiling publicly while secretly fighting a battle.Jesus sees.

    Perhaps you have reached the point where you have exhausted every human option.

    Jesus is still calling:“Come to Me.”Bring Him your guilt,brokenness,sin,fears,disappointments and burdens.He is able to give you the rest your soul desperately needs.

    PRAYER

    Lord Jesus,I come to You just as I am. I acknowledge that I need You and cannot save or transform myself by my own strength.Fill me with Your Holy Spirit and help me to follow You all the days of my life.I receive Your rest, Your grace, and Your new beginning.In Jesus' name, Amen.

    DAILY BIBLE READING
    Psalm 103:1–5,Isaiah 1:18,1 John 1:5–9,Luke 15:11–24,Jhn 8:31–36

    Author : Alfred Wabuko Manyasi
    Contact :
    Email : DominionvoicesminisrtyAnderson Mwila.com
    Facebook : Alfred Wabuko Manyasi
    Dominion Daily Devotion, 2026
    © Dominion Voices Ministry
    🕊️ DOMINION DAILY DEVOTION ~ DAY 237 DATE: 25TH AUGUST 2026 TOPIC: COME TO JESUS, AND FIND REST ANCHOR SCRIPTURE: MATTHEW 11:28 (NKJV) “Come to Me, all you who labor and are heavy laden, and I will give you rest.” Devotional message: Are you struggling with sin?Are you struggling with fornication, pornography, or masturbation?Are you battling guilt and self-condemnation?Are you carrying bitterness, unforgiveness, rejection, or disappointment?Are you struggling under sickness, oppression, or the weight of circumstances that seem too heavy to bear? Perhaps you have reached a place where you feel overwhelmed and wonder whether there is still hope.There is hope—and His name is Jesus. Jesus does not merely offer temporary relief; He offers Himself. He calls the weary, the broken, the burdened, and those who have wandered away to come to Him. He says:Matthew 11:28–30 (NKJV) “Come to Me, all you who labor and are heavy laden, and I will give you rest... For My yoke is easy and My burden is light.” Notice that Jesus does not say, “Fix yourself first, then come.”He says, “Come to Me.”You do not have to clean yourself up before approaching Him. Come with your brokenness. Come with your failures. Come with your questions. Come with your burdens. Come with the struggles you have been unable to overcome by yourself. Jesus is able to forgive, restore, transform, and give you a new beginning. The Apostle John gives us this assurance:1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”Your sin is not greater than His grace.Your past is not greater than His mercy.Your failure does not have to become your identity.There is forgiveness in Christ. Jesus also invites us into fellowship with Him. Revelation 3:20 presents the picture of Christ standing at the door and knocking:“If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”The invitation is personal.He is calling you to open your heart and allow Him to reign over your life. But receiving Jesus is more than merely repeating words. It is surrendering your life to His lordship—turning away from sin, trusting Him, following His Word, and allowing His Spirit to transform you. And if you have already received Christ but find yourself struggling, do not run away from Him in shame. Run toward Him. The enemy may tell you that you have failed too many times, that God will never accept you again, or that your situation can never change.Do not believe that lie. Perhaps today you are carrying a burden that nobody else knows about.Jesus knows.Perhaps you have been smiling publicly while secretly fighting a battle.Jesus sees. Perhaps you have reached the point where you have exhausted every human option. Jesus is still calling:“Come to Me.”Bring Him your guilt,brokenness,sin,fears,disappointments and burdens.He is able to give you the rest your soul desperately needs. PRAYER Lord Jesus,I come to You just as I am. I acknowledge that I need You and cannot save or transform myself by my own strength.Fill me with Your Holy Spirit and help me to follow You all the days of my life.I receive Your rest, Your grace, and Your new beginning.In Jesus' name, Amen. 🙏 DAILY BIBLE READING Psalm 103:1–5,Isaiah 1:18,1 John 1:5–9,Luke 15:11–24,Jhn 8:31–36 Author : Alfred Wabuko Manyasi Contact : Email : Dominionvoicesminisrty[gmail].com Facebook : Alfred Wabuko Manyasi 🌐 Dominion Daily Devotion, 2026 © Dominion Voices Ministry
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  • Note





    The Stick You Write With



    When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

    These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

    Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

    This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

    In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

    Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

    So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

    In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

    What I found was not intentional. I was not looking for it. At all.

    I found where Jesus wrote about being the bread of life In John 6:35:

    “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

    In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

    That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

    We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

    Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

    Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

    So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

    For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

    To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

    To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

    Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

    When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




    I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

    Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.
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  • Aflame - Shared by Smith Wigglesworth
    "Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5
    As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened.
    But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege.
    It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit.
    Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us!
    "The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4).
    The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer!
    Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27).
    I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us."
    Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html
    Free Downloads at www.teleiosministries.com
    Aflame - Shared by Smith Wigglesworth "Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5 As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened. But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege. It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit. Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us! "The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4). The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer! Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27). I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us." Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html Free Downloads at www.teleiosministries.com
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  • Who are you when nobody is watching?

    https://youtu.be/-zpsvzZL8mg

    It is easy to do the right thing when people are paying attention. We become more careful when the boss is nearby, when we are at church, when someone important is listening, or when we know our actions will be noticed. But integrity is revealed in the moments when there is no audience, no applause, and nobody checking up on us.

    In this message, **“Integrity When No One Is Watching,”** we look at **Proverbs 10:9, Psalm 101:2–3, and Luke 16:10 MEV** and examine what it means to live with genuine biblical integrity.

    If this message encouraged or challenged you, please **like the video, share it with someone who needs it, and subscribe** for more Bible teaching centered on following Jesus faithfully in everyday life.

    Stay Connected with Patrick

    Website: https://patrickryanlewis.com
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    #Integrity #ChristianLiving #BibleTeaching #JesusChrist #Faith #Character #BiblicalManhood #ChristianMen #Discipleship #Repentance #Accountability #Proverbs #Psalm101 #Luke16 #faithfulnessofgod

    https://youtu.be/-zpsvzZL8mg
    Who are you when nobody is watching? https://youtu.be/-zpsvzZL8mg It is easy to do the right thing when people are paying attention. We become more careful when the boss is nearby, when we are at church, when someone important is listening, or when we know our actions will be noticed. But integrity is revealed in the moments when there is no audience, no applause, and nobody checking up on us. In this message, **“Integrity When No One Is Watching,”** we look at **Proverbs 10:9, Psalm 101:2–3, and Luke 16:10 MEV** and examine what it means to live with genuine biblical integrity. If this message encouraged or challenged you, please **like the video, share it with someone who needs it, and subscribe** for more Bible teaching centered on following Jesus faithfully in everyday life. 🌐 Stay Connected with Patrick Website: https://patrickryanlewis.com Podcast: https://singlewithpurposepodcast.podbean.com Facebook: https://www.facebook.com/PatrickRLewis LinkedIn: https://www.linkedin.com/in/aguyandhisbible X (Twitter): https://x.com/aguyandhisbible allthingsforHim.pl@gmail.com Text: (681) 534-3585 Venmo / CashApp @PatrickRyanLewis Paypal: paypal.me/PatrickRyanLewis Amazon Storefront https://www.amazon.com/shop/aguyandhisbible Amazon Wishlist https://www.amazon.com/hz/wishlist/ls/AAQACSNG7QKZ?ref_=wl_share Spotify https://open.spotify.com/show/033Sgah7u8OghfxGkOmyWT?si=648b0986cc8941d9 Apple Podcasts https://podcasts.apple.com/us/podcast/single-with-purpose/id6792490590 iHeartRadio https://www.iheart.com/podcast/1323-single-with-purpose-339176167 #Integrity #ChristianLiving #BibleTeaching #JesusChrist #Faith #Character #BiblicalManhood #ChristianMen #Discipleship #Repentance #Accountability #Proverbs #Psalm101 #Luke16 #faithfulnessofgod https://youtu.be/-zpsvzZL8mg
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  • Matthew 21:1-17

    Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions.

    Zechariah 9:9
    [9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.

    Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king.

    Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah.

    Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason?
    We will never know for sure but it is fun to think about.

    The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on.

    The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms.

    So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response.

    Psalm 8:2
    [2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful.

    In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies.

    Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction.

    Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross.

    So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith.



    [1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.

    Matthew 21:1-17 Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions. Zechariah 9:9 [9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king. Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah. Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason? We will never know for sure but it is fun to think about. The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on. The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms. So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response. Psalm 8:2 [2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful. In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies. Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction. Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross. So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith. [1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What does God look like?

    It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise.

    The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person.

    John, on the island of Patmos, saw Him.

    “I turned around to see the voice that was speaking to me…”

    And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God.

    Revelation 1:12–17

    This is why Scripture says:

    “The Son is the radiance of God’s glory and the exact representation of his being.”

    Hebrews 1:3

    And again:

    “Christ, who is the image of God.”

    2 Corinthians 4:4

    So we can say:

    The Body of the Word is the image of the invisible God.

    The Scriptures Reveal a Person

    This changes the way we should read Scripture.

    We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word.

    Consider one example.

    John saw the eyes of Christ and wrote:

    “His eyes were like blazing fire.”

    Revelation 1:14

    That is a detailed description of the Body of the Word.

    But Scripture also says:

    “Our God is a consuming fire.”

    Hebrews 12:29

    The description of the Body therefore becomes a revelation about God Himself.

    The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father.

    Paul writes:

    “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God.

    Scripture Must Be Unfolded

    This is where something particularly provocative begins to emerge.

    What if the Scriptures are not simply information about God, but the Father's script for revealing Himself?

    Psalm 119:130 says:

    “The unfolding of your words gives light; it gives understanding to the simple.”

    Psalm 119:130

    The Word must be unfolded.

    We can read a Scripture without necessarily seeing the revelation contained within it.

    We can know the sentence without knowing the Person whom the sentence reveals.

    That is the difference between merely reading Scripture and receiving revelation.

    The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father.

    Paul describes this revelation as:

    “the light of the knowledge of God’s glory displayed in the face of Christ.”

    2 Corinthians 4:6

    So the purpose of the unfolding is not simply to give us more biblical information.

    It is to give us the revelation knowledge of the Father.

    The Body of the Word: White Like Wool and Snow

    Consider the description John gives:

    “His head and hair were white like wool, as white as snow.”

    Revelation 1:14

    This is a detailed description of the Body of the Word.

    But John is not alone in seeing this.

    Daniel saw the Ancient of Days and wrote:

    “His clothing was as white as snow; the hair of his head was white like wool.”

    Daniel 7:9

    Then Song of Solomon gives another description:

    “His appearance is like Lebanon.”

    Song of Solomon 5:15

    Lebanon was associated with its mountainous, snow-covered appearance.

    The Scriptures are therefore giving us a repeated picture.

    The Body of the Word is white like wool, as white as snow.

    And because Christ is:

    “the exact representation of his being”

    Hebrews 1:3

    the description of Christ also becomes a revelation concerning the invisible God.

    This is why the details matter.

    The head matters.

    The hair matters.

    The eyes matter.

    The face matters.

    The hands matter.

    The feet matter.

    The mouth matters.

    The voice matters.

    The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word.

    The Body Is More Than a Description

    Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word.

    Jesus said:

    “These are the Scriptures that testify about me.”

    John 5:39

    Therefore, the description of His whiteness is not simply a physical observation.

    It is a testimony.

    It is a Scripture.

    It is a figure of speech.

    It is a revelation waiting to be unfolded.

    And Scripture gives us a principle for understanding this:

    “I will open my mouth in parables; I will utter things hidden since the creation of the world.”

    Matthew 13:35

    God uses visible and natural things to communicate invisible and spiritual realities.

    The Body of the Word is therefore not merely something we look at.

    It is something Scripture teaches us to understand.

    The Father Is Speaking Through the Body

    Isaiah gives us another remarkable statement:

    “The hand of the Lord will be made known to his servants.”

    Isaiah 66:14

    Why the hand?

    Because the hand is part of the body.

    The hand becomes a doorway into understanding the Body of the Word.

    And the Body becomes a doorway into understanding the Person of the Word.

    And the Person of the Word reveals the invisible Father.

    Body → Person → Father.

    This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body.

    He is continually making the Father known.

    Jesus said:

    “Anyone who has seen me has seen the Father.”

    John 14:9

    And the Holy Spirit does not speak independently of Christ. Jesus said:

    “He will bring glory to me by taking from what is mine and making it known to you.”

    John 16:14

    The Spirit takes what belongs to Christ and makes it known.

    And Paul tells us:

    “The Spirit searches all things, even the deep things of God.”

    1 Corinthians 2:10

    So there are depths in God that the Holy Spirit searches and reveals.

    Scripture Is God's Script for His Work

    There is another dimension to this revelation.

    The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled.

    Again and again, Jesus said:

    “It is written…”

    Matthew 4:4, 7, 10

    And concerning His ministry:

    “Today this scripture is fulfilled in your hearing.”

    Luke 4:21

    The Scriptures therefore have a relationship with God's performance on Earth.

    When the Father has an intention, He opens Scripture according to that intention.

    When He is doing a work, He brings particular Scriptures into revelation.

    When the Spirit speaks to the churches, He speaks through what is being revealed:

    “Whoever has ears, let them hear what the Spirit says to the churches.”

    Revelation 2:7

    This makes the present question very important:

    What is the Spirit saying to the Church through the Scriptures He is opening?

    And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention.

    The Body of the Word Is Our Inheritance

    The Father has not given us Christ merely so that we can know facts about Him.

    He has given us Christ so that we can know Him.

    The Body of the Word is therefore not something we should approach casually.

    It is an inheritance.

    It is a revelation.

    It is an invitation to know the Person of the Word in greater detail.

    The Scriptures testify about Him.

    The Holy Spirit reveals Him.

    The Father is seen in Him.

    And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father.

    So perhaps the question is no longer simply:

    “Do you read the Bible?”

    The deeper question is:

    “Do you recognise the Person whom the Scriptures are revealing?”

    Because the Bible is testifying.

    The Spirit is speaking.

    The Scriptures are being unfolded.

    And behind the revelation stands a Person:

    Jesus Christ, the living Word of God—the image of the invisible God.

    Listen to The Kitchen Podcast

    Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #worldwide
    #moneymindset
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset
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  • OPEN HEAVENS DAILY DEVOTIONAL

    DATE: MONDAY 24TH AUGUST 2026

    TOPIC: NOTHING GOOD TO OFFER

    MEMORIZE:
    "Submit yourselves therefore to God. Resist the devil, and he will flee from you." James 4:7 (KJV)

    BIBLE READING: LUKE 11:24-26
    24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

    25 And when he cometh, he findeth it swept and garnished.

    26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

    MESSAGE:
    The devil has two types of captives: the willing captives and the unwilling captives. An unwilling captive is someone who has entered either willingly or unwillingly into the trap of the devil but now wants to be delivered. Such a fellow will be set free from the devil’s hold when an anointed child of God prays for him or her.

    A willing captive, on the other hand, is someone who also gets into the devil’s hold either willingly or unwillingly but refuses to repent or be delivered because of the perceived benefits he or she is getting by serving satan. Even if such a fellow is forcefully delivered, he or she will return to the devil’s camp, and this time around, the bondage will be much worse because the demon(s) that were previously cast out will be multiplied sevenfold (Matthew 12:43-45).

    Many years ago, we discovered that a witch was among us in the church. We prayed for her to be delivered; however, she remained in bondage. We then asked her if she wanted to be free, and she said, “No. Do you want me to lose the power that I use to control my husband?” Such thinking is very unfortunate because those who serve the devil are headed for eternal damnation if they do not repent.

    A woman whose children were dying one after the other went to seek help from a prophet because she needed him to pray to God for their protection.
    While waiting for him, his wife asked her why she wanted to see her husband. She explained why she had come, and the prophet’s wife gave her a kolanut to eat, telling her it would solve her problem and that she didn’t need to wait for her husband again.

    When she went to sleep that night, she suddenly found herself among some witches in the spirit realm. They welcomed her and promised to protect her children if she joined them. She agreed based on their promise, and after some time, it became her turn to supply the blood that the coven would drink. At that point, she surrendered her husband to be sacrificed.
    More time passed, and it became her turn again to supply blood. This time, however, the witches asked her to sacrifice her children. That was when she decided to seek God’s help to save her children from the devil’s plan. Thank God she came to the church, and God delivered her.

    Beloved, the devil offers nothing good or lasting. For everything he gives, he takes a thousandfold in return. I pray that God grants you the grace to avoid his traps, and if he currently has any hold over you and you are willing to be set free, I decree your liberty now, in Jesus’ name.

    KEY POINT:
    The devil has nothing good to give. Those who serve him are headed for eternal damnation.

    BIBLE READING IN ONE YEAR: EZEKIEL 1-4

    AUTHOR: PASTOR E. A. ADEBOYE

    HYMNAL 23 : ALL TO JESUS, I SURRENDER
    1. All to Jesus I surrender all to Him I freely give; I will ever low and trust Him, in His presence daily live.

    CHORUS:
    I surrender all,
    I surrender all:
    All to Thee, my blessed saviour
    I surrender all

    2. All to Jesus I surrender,
    Humbly at His feet l bow;
    Worldly pleasures all forsaken.
    Take me, Jesus, take me now.

    CHORUS:

    3. All to Jesus I surrender. Lord, I give myself to Thee; Fill me with Thy love and power, Let Thy blessing fall on me.

    CHORUS:

    4. All to Jesus I surrender,
    now I feel the sacred flame
    o the joy of full salvation!
    Glory, glory to His name!

    CHORUS:


    ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL
    MONDAY, 24TH AUGUST, 2026
    *NOTHING GOOD TO OFFER*

    1.Father, thank You for the offer of eternal life, peace, joy and holiness in Christ Jesus. I worship You, for every good and perfect gift comes from You above.

    2.Father, please fill me with the fullness of Your Holy Spirit, and let there be no room for the devil to occupy in me, in Jesus' name

    3.Father, please help me to humble myself before You, and to constantly resist the devil, in Jesus' name.

    4.Father, please deliver me from every form of captivity that my life might be in, and help me never to return into such captivity again, in Jesus' name.

    5.Father, as many captives that are unwilling victim of the devil, and are ready to be set free, I send Your word to them today, let them be set free totally, in Jesus' name.

    6.Father, please deliver all Your children from the deceits of the devil, and let them accept the free gift of eternal life offered through Christ Jesus.

    7.Father, please grant me the grace to avoid satanic traps that may lure me into captivity, in Jesus' name.

    8.Father, please frustrate the plans of the devil to put me or any member of my household into captivity, in Jesus' name.

    9.Father, as many that are currently under satanic hold and they are willing to be free, please set them all at liberty and make them Your children indeed, in Jesus' name.

    10.Father, please no matter how enticing the offer from the devil might be, help me never to trade my soul for his fake promises, in Jesus' name.

    11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye.

    Help him to abide in You till You come again in glory, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name

    ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name.

    ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name.

    ‎14.Your personal petitions.
    ‎(Philippians 4:6)

    ‎15.In Jesus name I pray.
    ‎(John 14:13-14; 15:16)

    #GodBlessOurNation

    *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.
    OPEN HEAVENS DAILY DEVOTIONAL DATE: MONDAY 24TH AUGUST 2026 TOPIC: NOTHING GOOD TO OFFER MEMORIZE: "Submit yourselves therefore to God. Resist the devil, and he will flee from you." James 4:7 (KJV) BIBLE READING: LUKE 11:24-26 24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. MESSAGE: The devil has two types of captives: the willing captives and the unwilling captives. An unwilling captive is someone who has entered either willingly or unwillingly into the trap of the devil but now wants to be delivered. Such a fellow will be set free from the devil’s hold when an anointed child of God prays for him or her. A willing captive, on the other hand, is someone who also gets into the devil’s hold either willingly or unwillingly but refuses to repent or be delivered because of the perceived benefits he or she is getting by serving satan. Even if such a fellow is forcefully delivered, he or she will return to the devil’s camp, and this time around, the bondage will be much worse because the demon(s) that were previously cast out will be multiplied sevenfold (Matthew 12:43-45). Many years ago, we discovered that a witch was among us in the church. We prayed for her to be delivered; however, she remained in bondage. We then asked her if she wanted to be free, and she said, “No. Do you want me to lose the power that I use to control my husband?” Such thinking is very unfortunate because those who serve the devil are headed for eternal damnation if they do not repent. A woman whose children were dying one after the other went to seek help from a prophet because she needed him to pray to God for their protection. While waiting for him, his wife asked her why she wanted to see her husband. She explained why she had come, and the prophet’s wife gave her a kolanut to eat, telling her it would solve her problem and that she didn’t need to wait for her husband again. When she went to sleep that night, she suddenly found herself among some witches in the spirit realm. They welcomed her and promised to protect her children if she joined them. She agreed based on their promise, and after some time, it became her turn to supply the blood that the coven would drink. At that point, she surrendered her husband to be sacrificed. More time passed, and it became her turn again to supply blood. This time, however, the witches asked her to sacrifice her children. That was when she decided to seek God’s help to save her children from the devil’s plan. Thank God she came to the church, and God delivered her. Beloved, the devil offers nothing good or lasting. For everything he gives, he takes a thousandfold in return. I pray that God grants you the grace to avoid his traps, and if he currently has any hold over you and you are willing to be set free, I decree your liberty now, in Jesus’ name. KEY POINT: The devil has nothing good to give. Those who serve him are headed for eternal damnation. BIBLE READING IN ONE YEAR: EZEKIEL 1-4 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 23 : ALL TO JESUS, I SURRENDER 1. All to Jesus I surrender all to Him I freely give; I will ever low and trust Him, in His presence daily live. CHORUS: I surrender all, I surrender all: All to Thee, my blessed saviour I surrender all 2. All to Jesus I surrender, Humbly at His feet l bow; Worldly pleasures all forsaken. Take me, Jesus, take me now. CHORUS: 3. All to Jesus I surrender. Lord, I give myself to Thee; Fill me with Thy love and power, Let Thy blessing fall on me. CHORUS: 4. All to Jesus I surrender, now I feel the sacred flame o the joy of full salvation! Glory, glory to His name! CHORUS: ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL MONDAY, 24TH AUGUST, 2026 *NOTHING GOOD TO OFFER* ‎ 1.Father, thank You for the offer of eternal life, peace, joy and holiness in Christ Jesus. I worship You, for every good and perfect gift comes from You above. 2.Father, please fill me with the fullness of Your Holy Spirit, and let there be no room for the devil to occupy in me, in Jesus' name 3.Father, please help me to humble myself before You, and to constantly resist the devil, in Jesus' name. 4.Father, please deliver me from every form of captivity that my life might be in, and help me never to return into such captivity again, in Jesus' name. 5.Father, as many captives that are unwilling victim of the devil, and are ready to be set free, I send Your word to them today, let them be set free totally, in Jesus' name. 6.Father, please deliver all Your children from the deceits of the devil, and let them accept the free gift of eternal life offered through Christ Jesus. 7.Father, please grant me the grace to avoid satanic traps that may lure me into captivity, in Jesus' name. 8.Father, please frustrate the plans of the devil to put me or any member of my household into captivity, in Jesus' name. 9.Father, as many that are currently under satanic hold and they are willing to be free, please set them all at liberty and make them Your children indeed, in Jesus' name. 10.Father, please no matter how enticing the offer from the devil might be, help me never to trade my soul for his fake promises, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to abide in You till You come again in glory, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.
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  • Colossians 4:1, NASB
    “Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven.”

    Goodness gives birth to goodness. Badness gives birth to badness! What you give to others will be given back to you. This is the rule of God's Creation! Take Care!

    Prayer:
    Luke 6:38, NASB
    “Give, and it will be given to you. They will pour into your lap a good measure--pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”

    May we give out of Your Goodness, Mercy and Grace, out of the Heart of the Lord Jesus Christ. Amen. Amen.
    Colossians 4:1, NASB “Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven.” Goodness gives birth to goodness. Badness gives birth to badness! What you give to others will be given back to you. This is the rule of God's Creation! Take Care! Prayer: Luke 6:38, NASB “Give, and it will be given to you. They will pour into your lap a good measure--pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.” May we give out of Your Goodness, Mercy and Grace, out of the Heart of the Lord Jesus Christ. Amen. Amen.
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