• Today’s Walk in the Word is a brief devotional by Joe Barnett that appears Monday through Friday.



    Aug 23, 2026 11:00 pm

    Be Holy

    Be holy, for I am holy.
    —1 Peter 1:16

    Justin Martyr’s First Apology (his defense of Christianity) was addressed to Emperor Antoninus Pius, challenging the emperor to examine the exemplary purity of Christians.

    “As He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’” (1 Pt 1:15–16).

    The primary meaning of holy is different. The secondary meaning of holy is pure. God is different from any other and pure like no other. Peter enjoins Christians to be different from others, with pure conduct shaped by God’s standards, rather than by prevailing culture.

    In the next verse, Peter entreats Christians to “conduct yourselves throughout the times of your stay here in fear” (1 Pt 1:17)—not a cringing fear of punishment, but a respectful fear of misrepresenting your Savior and disappointing your Father.

    Father,
    I don’t want to disappoint you.
    Amen

    The post Be Holy appeared first on Pathway Evangelism, Inc..



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    Today’s Walk in the Word is a brief devotional by Joe Barnett that appears Monday through Friday. Aug 23, 2026 11:00 pm Be Holy Be holy, for I am holy. —1 Peter 1:16 Justin Martyr’s First Apology (his defense of Christianity) was addressed to Emperor Antoninus Pius, challenging the emperor to examine the exemplary purity of Christians. “As He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’” (1 Pt 1:15–16). The primary meaning of holy is different. The secondary meaning of holy is pure. God is different from any other and pure like no other. Peter enjoins Christians to be different from others, with pure conduct shaped by God’s standards, rather than by prevailing culture. In the next verse, Peter entreats Christians to “conduct yourselves throughout the times of your stay here in fear” (1 Pt 1:17)—not a cringing fear of punishment, but a respectful fear of misrepresenting your Savior and disappointing your Father. Father, I don’t want to disappoint you. Amen The post Be Holy appeared first on Pathway Evangelism, Inc.. share on Twitter Like Be Holy on Facebook forward to a friend Copyright © 2026 Pathway, All rights reserved. We send this daily devotional to those who have signed up for it on our Web site. Our mailing address is: 15500 Cutten Road #2101, Houston, TX 77070
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  • Daily Devotional
    Deal my bread to the hungry.

    Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? Isaiah 58:7

    What is pure religion? Christ has told us that pure religion is the exercise of pity, sympathy, and love, in the home, in the church, and in the world....

    We are to think and care for others who need our love, our tenderness, and care. We should ever remember that we are representatives of Christ, and that we are to share the blessings that He gives, not with those who can recompense us again, but with those who will appreciate the gifts that will supply their temporal and spiritual necessities. Those who give feasts for the purpose of helping those who have but little pleasure, for the purpose of bringing brightness into their dreary lives, for the purpose of relieving their poverty and distress, are acting unselfishly and in harmony with the instruction of Christ.

    All around us we see want and suffering. Families are in need of food; little ones are crying for bread. The houses of the poor lack proper furniture and bedding. Many live in mere hovels which are almost destitute of conveniences. The cry of the poor reaches to heaven. God sees; God hears.

    The work of gathering in the needy ... is the very work which every church that believes the truth for this time should long since have been doing. We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery and help those who cannot possibly help themselves. In doing this work we have a favorable opportunity to set forth Christ the crucified One. [241]
    Daily Devotional Deal my bread to the hungry. Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? Isaiah 58:7 What is pure religion? Christ has told us that pure religion is the exercise of pity, sympathy, and love, in the home, in the church, and in the world.... We are to think and care for others who need our love, our tenderness, and care. We should ever remember that we are representatives of Christ, and that we are to share the blessings that He gives, not with those who can recompense us again, but with those who will appreciate the gifts that will supply their temporal and spiritual necessities. Those who give feasts for the purpose of helping those who have but little pleasure, for the purpose of bringing brightness into their dreary lives, for the purpose of relieving their poverty and distress, are acting unselfishly and in harmony with the instruction of Christ. All around us we see want and suffering. Families are in need of food; little ones are crying for bread. The houses of the poor lack proper furniture and bedding. Many live in mere hovels which are almost destitute of conveniences. The cry of the poor reaches to heaven. God sees; God hears. The work of gathering in the needy ... is the very work which every church that believes the truth for this time should long since have been doing. We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery and help those who cannot possibly help themselves. In doing this work we have a favorable opportunity to set forth Christ the crucified One. [241]
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  • Acts 7:60 — Lord, do not hold this sin against them.

    I will pray with you this way — after Word, not after flesh:

    ---

    Prayer of a true witness for this consecration of female bishop in Uganda:

    Father in Heaven, in Name of Your Son Jesus Christ, the Lamb who stands on Mount Zion,

    You who sealed 144,000, You who see in secret, You who gave Green 7 vision of restoration of Your Word and Red 7 vision of warning against evil doing —

    Look now upon Your church in Uganda and upon this consecration service.

    If these shepherds — and pastors who follow — have gone after flesh desires, self interest, pride, and have forgotten suffering sheep like Reagan and suffering churches while collecting tithes and offerings —

    Lord, do not punish them unto destruction now, but convict them unto repentance now.

    Job 33:15-16 — In a dream, in a vision of night... You open ears of men and seal their instruction.
    As You have shown Your servant Reagan, show them also — give them visions, dreams, as You promise Joel 2:28 — that they may see: “We have sent our witness Reagan with My Word in visions for you to obey, but you have not obeyed.”

    Take veil away. Let them see unrighteousness. Let them hear true Word 1 Tim 3:1-7, Titus 1:6-9. as anyone in consecration act of another to pursue the bishop office. that they do it accordingly to thy word.

    Holy Spirit, call them: Repent & obey and do what is right and live.

    Give to church under attack by darkness — protection, nourishment in wilderness as Rev 12:14, seal on foreheads as Rev 7:3.

    We refuse spirit of cursing. We choose spirit of firstfruits — blameless, no lie in mouth, following Lamb wherever He goes Rev 14:4-5.

    Let Green 7 vision— restoration — come to Uganda. Let Your Word be restored on pulpit.



    Ezekiel 18:23 — Have I any pleasure at all that wicked should die? says Lord GOD: and not that he should return from his ways, and live?

    By this prayer O Lord, show them — not by your wrath, but by your mercy first that leads to repentance. As the Red 7 vision state with 2 judgements, of correction & destruction. And by Green 7 vision sealing them among 144000, in obeying thy word to be pure before God. Rev14:4-5, Rom6:16.

    In Jesus Name, Amen.
    Acts 7:60 — Lord, do not hold this sin against them. I will pray with you this way — after Word, not after flesh: --- Prayer of a true witness for this consecration of female bishop in Uganda: Father in Heaven, in Name of Your Son Jesus Christ, the Lamb who stands on Mount Zion, You who sealed 144,000, You who see in secret, You who gave Green 7 vision of restoration of Your Word and Red 7 vision of warning against evil doing — Look now upon Your church in Uganda and upon this consecration service. If these shepherds — and pastors who follow — have gone after flesh desires, self interest, pride, and have forgotten suffering sheep like Reagan and suffering churches while collecting tithes and offerings — Lord, do not punish them unto destruction now, but convict them unto repentance now. Job 33:15-16 — In a dream, in a vision of night... You open ears of men and seal their instruction. As You have shown Your servant Reagan, show them also — give them visions, dreams, as You promise Joel 2:28 — that they may see: “We have sent our witness Reagan with My Word in visions for you to obey, but you have not obeyed.” Take veil away. Let them see unrighteousness. Let them hear true Word 1 Tim 3:1-7, Titus 1:6-9. as anyone in consecration act of another to pursue the bishop office. that they do it accordingly to thy word. Holy Spirit, call them: Repent & obey and do what is right and live. Give to church under attack by darkness — protection, nourishment in wilderness as Rev 12:14, seal on foreheads as Rev 7:3. We refuse spirit of cursing. We choose spirit of firstfruits — blameless, no lie in mouth, following Lamb wherever He goes Rev 14:4-5. Let Green 7 vision— restoration — come to Uganda. Let Your Word be restored on pulpit. Ezekiel 18:23 — Have I any pleasure at all that wicked should die? says Lord GOD: and not that he should return from his ways, and live? By this prayer O Lord, show them — not by your wrath, but by your mercy first that leads to repentance. As the Red 7 vision state with 2 judgements, of correction & destruction. And by Green 7 vision sealing them among 144000, in obeying thy word to be pure before God. Rev14:4-5, Rom6:16. In Jesus Name, Amen.
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  • DOMINION DAILY DEVOTION ~ DAY 236
    DATE: 24TH AUGUST 2026
    TOPIC: RELY ON GOD _4
    ANCHOR SCRIPTURE:Daniel 1:8 (NKJV)
    “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank...”
    Devotional message:

    Yesterday, we saw that one of the ways we demonstrate our reliance upon God is through prayer. When we pray, we acknowledge that we need God and cannot successfully navigate life by our own strength.

    Today, we look at another evidence of genuine dependence upon God: choosing purity and holiness even when compromise appears attractive.Our reliance upon God is not demonstrated only by what we say in prayer; it is also demonstrated by the decisions we make when nobody is watching and when compromise appears to offer us an advantage.

    Joseph is a powerful example.When Potiphar's wife repeatedly attempted to entice him into sexual immorality, Joseph refused. His response revealed where his confidence was anchored:Genesis 39:9 (NKJV)“How then can I do this great wickedness, and sin against God?”

    Joseph understood that compromising his purity would not merely be an offence against Potiphar or his wife—it would ultimately be sin against God.He valued his relationship with God more than the temporary pleasure being offered to him.

    Daniel demonstrated the same conviction. Although he had been taken into Babylonian captivity and was surrounded by a culture that did not honour his God, he purposed in his heart not to defile himself with the king's provisions.Daniel could have reasoned that circumstances had changed and therefore his standards could change too. Instead, he remained faithful.

    Then we see Shadrach, Meshach, and Abednego. When commanded to bow before Nebuchadnezzar's golden image, they refused—even when the consequence was being thrown into a fiery furnace.Their response demonstrated remarkable confidence in God:Daniel 3:17–18 (NKJV)“Our God whom we serve is able to deliver us from the burning fiery furnace... But if not, let it be known to you, O king, that we do not serve your gods...”

    Child of God, one of the clearest ways you demonstrate that you trust God is by refusing to compromise your convictions when obedience becomes costly.There will be moments when an opportunity may appear attractive because it offers money, promotion, influence, relationships, pleasure, acceptance, or recognition. But you must ask yourself:“Is this worth compromising my relationship with God?”

    Remember, God does not need sin to bless you. You do not have to compromise your values to enter your destiny.Therefore, do not trade what is eternal for what is temporary.Do not exchange your relationship with God for an offer that will eventually disappear.Do not sell your convictions for temporary comfort.Stand firm. Remain pure. Walk in holiness. Trust God.

    When you refuse to compromise because you believe God is able to sustain you, you are demonstrating genuine reliance upon Him.

    PRAYER

    Heavenly Father,Give me the strength to stand firm. Help me to value my relationship with You above every temporary pleasure, opportunity, possession, or recognition.In Jesus' name, Amen.

    DAILY BIBLE READING
    Gen 39:1–23,Dan 1:1–21;3:1–30,1 Peter 1:13–16,Hebrews 12:14

    Author : Alfred Wabuko Manyasi
    Contact :
    Email : Dominionvoicesminisrty@gmail.com
    Facebook : Alfred Wabuko Manyasi
    Dominion Daily Devotion, 2026
    © Dominion Voices Ministry

    🕊️ DOMINION DAILY DEVOTION ~ DAY 236 DATE: 24TH AUGUST 2026 TOPIC: RELY ON GOD _4 ANCHOR SCRIPTURE:Daniel 1:8 (NKJV) “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank...” Devotional message: Yesterday, we saw that one of the ways we demonstrate our reliance upon God is through prayer. When we pray, we acknowledge that we need God and cannot successfully navigate life by our own strength. Today, we look at another evidence of genuine dependence upon God: choosing purity and holiness even when compromise appears attractive.Our reliance upon God is not demonstrated only by what we say in prayer; it is also demonstrated by the decisions we make when nobody is watching and when compromise appears to offer us an advantage. Joseph is a powerful example.When Potiphar's wife repeatedly attempted to entice him into sexual immorality, Joseph refused. His response revealed where his confidence was anchored:Genesis 39:9 (NKJV)“How then can I do this great wickedness, and sin against God?” Joseph understood that compromising his purity would not merely be an offence against Potiphar or his wife—it would ultimately be sin against God.He valued his relationship with God more than the temporary pleasure being offered to him. Daniel demonstrated the same conviction. Although he had been taken into Babylonian captivity and was surrounded by a culture that did not honour his God, he purposed in his heart not to defile himself with the king's provisions.Daniel could have reasoned that circumstances had changed and therefore his standards could change too. Instead, he remained faithful. Then we see Shadrach, Meshach, and Abednego. When commanded to bow before Nebuchadnezzar's golden image, they refused—even when the consequence was being thrown into a fiery furnace.Their response demonstrated remarkable confidence in God:Daniel 3:17–18 (NKJV)“Our God whom we serve is able to deliver us from the burning fiery furnace... But if not, let it be known to you, O king, that we do not serve your gods...” Child of God, one of the clearest ways you demonstrate that you trust God is by refusing to compromise your convictions when obedience becomes costly.There will be moments when an opportunity may appear attractive because it offers money, promotion, influence, relationships, pleasure, acceptance, or recognition. But you must ask yourself:“Is this worth compromising my relationship with God?” Remember, God does not need sin to bless you. You do not have to compromise your values to enter your destiny.Therefore, do not trade what is eternal for what is temporary.Do not exchange your relationship with God for an offer that will eventually disappear.Do not sell your convictions for temporary comfort.Stand firm. Remain pure. Walk in holiness. Trust God. When you refuse to compromise because you believe God is able to sustain you, you are demonstrating genuine reliance upon Him. PRAYER Heavenly Father,Give me the strength to stand firm. Help me to value my relationship with You above every temporary pleasure, opportunity, possession, or recognition.In Jesus' name, Amen. DAILY BIBLE READING Gen 39:1–23,Dan 1:1–21;3:1–30,1 Peter 1:13–16,Hebrews 12:14 Author : Alfred Wabuko Manyasi Contact : Email : Dominionvoicesminisrty@gmail.com Facebook : Alfred Wabuko Manyasi 🌐 Dominion Daily Devotion, 2026 © Dominion Voices Ministry
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  • TODAY'S KINGDOM INSIGHTS:

    SERMON TOPIC:

    HOW CAN YOU PRAY SO THAT GOD HEARS YOU?

    Main Text: Psalm 66:18–20; 1 John 5:14–15
    Supporting Texts: Matthew 6:5–13; James 5:16; Proverbs 15:29; Mark 11:24–25

    GOD IS STILL LISTENING.

    One of the deepest questions a believer can ask is:
    “When I pray, does God really hear me?”
    You may have prayed for months and seen no answer. You may have cried in secret, knelt beside your bed, prayed in church, prayed while travelling, prayed when nobody knew what you were going through—and still wondered, “God, are You hearing me?”
    Here is the good news:
    God hears prayer.
    But the Bible also teaches us that there is a way to approach God in prayer.
    Prayer is not merely talking loudly.
    Prayer is not using many religious words.
    Prayer is not trying to manipulate God.
    Prayer is fellowship with the Father.
    Jesus said:
    «“Your Father knoweth what things ye have need of, before ye ask him.” — Matthew 6:8»
    So the question is not simply, “How much do I pray?”
    The deeper question is:
    “How do I position my heart when I pray?”
    1. PRAY WITH A SINCERE AND HUMBLE HEART
    God is not impressed by religious performance. He looks at the heart.
    Psalm 51:17 says:
    «“The sacrifices of God are a broken spirit: a broken and a contrite heart…”»
    David understood something important: God values the condition of the heart more than the appearance of the prayer.
    You can pray beautiful words with a proud heart and miss the heart of prayer.
    But you can come before God with tears, weakness, and simple words and experience His presence.

    Jesus' illustration

    In Luke 18:9–14, Jesus told the story of two men who went to the temple to pray.
    One was a Pharisee. He boasted about himself.
    The other was a tax collector. He simply cried:
    «“God be merciful to me a sinner.” — Luke 18:13»
    Jesus said the humble man went home justified.

    Spiritual lesson

    God is not looking for impressive prayers; He is looking for surrendered hearts.
    Come to God honestly.
    If you are hurting, tell Him.
    If you are confused, tell Him.
    If you have failed, confess it.
    If you are afraid, tell Him.
    Prayer begins when pretending ends.
    2. PRAY WITH FAITH
    James 1:6 says:
    «“But let him ask in faith, nothing wavering.”»
    Faith does not mean that you dictate to God what He must do.
    Faith means that you trust who God is, even when you do not understand what He is doing.
    Mark 11:24 says:
    «“What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”»
    Faith says:
    “Father, I believe You are able.”
    And when the answer does not come immediately:
    “Father, I still trust You.”
    Faith does not disappear because the answer is delayed.
    Remember the three possible answers to prayer:

    YES — God grants the request.

    WAIT — God is working, but the timing is different.

    NO — God knows something you do not know.
    A “no” from God is not proof that God has abandoned you.
    Sometimes God's refusal is protection.
    Sometimes His delay is preparation.
    Sometimes His silence is developing your spiritual maturity.
    3. PRAY ACCORDING TO GOD'S WILL
    One of the most powerful scriptures on prayer is:
    «“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” — 1 John 5:14»
    Notice the words:
    “According to His will.”
    Prayer is not about making God's will submit to ours.
    Prayer is about bringing our desires into alignment with God's will.
    Jesus demonstrated this in Gethsemane.
    He prayed:
    «“Nevertheless not my will, but thine, be done.” — Luke 22:42»
    Jesus was facing the cross, yet He surrendered to the Father's will.
    That is mature prayer.
    A child may say:
    “God, give me what I want.”
    But spiritual maturity says:
    “God, give me what You know is best.”
    A powerful prayer to learn:
    “Lord, if this desire is from You, establish it. If it is not from You, remove it. And if I must wait, give me grace to wait.”
    4. DEAL WITH UNFORGIVENESS AND SIN

    We must be careful here.

    The Bible does not teach that every unanswered prayer means a person has committed some hidden sin.
    Job suffered greatly without being guilty of the accusations brought against him.
    However, Scripture clearly teaches that deliberate, unrepentant sin can affect our relationship and fellowship with God.
    Psalm 66:18 says:
    «“If I regard iniquity in my heart, the Lord will not hear me.”»
    And Isaiah 59:2 says:
    «“But your iniquities have separated between you and your God…”»
    God is merciful, but we should not treat sin casually.
    What about unforgiveness?
    Jesus taught:
    «“And when ye stand praying, forgive…” — Mark 11:25»
    You cannot continuously ask God for mercy while deliberately refusing to show mercy to others.
    Forgiveness does not mean saying that what happened was acceptable.
    Forgiveness means releasing vengeance into God's hands.
    Ask yourself:
    “Is there somebody I need to forgive?”
    “Is there something God has been asking me to surrender?”
    “Am I asking God to bless something He has already told me to leave?”
    5. PRAY WITH PERSISTENCE
    Some answers require persistent prayer.
    Jesus taught this through the parable of the persistent widow in Luke 18:1–8.
    The purpose of the parable was clear:
    «“Men ought always to pray, and not to faint.” — Luke 18:1»
    Do not stop praying simply because you have not yet seen the answer.
    Daniel gives us another powerful example.
    In Daniel 10, Daniel prayed and fasted. His answer was delayed, but heaven had heard him from the beginning.
    The angel told him:
    «“From the first day that thou didst set thine heart to understand… thy words were heard.” — Daniel 10:12»
    Think about that!
    Daniel was praying on earth while heaven was already responding.
    The delay did not mean God had ignored him.

    BIBLICAL CASE STUDY:

    HANNAH — A WOMAN WHO POURED OUT HER SOUL

    Hannah's story in 1 Samuel 1 is one of the clearest pictures of persistent prayer.
    She was deeply troubled because she had no child.
    She went to the house of the Lord and prayed.
    She didn't simply perform a religious ritual.
    She poured out her soul before God.
    Eli initially misunderstood her.
    But Hannah kept praying.
    Eventually, God answered her prayer and gave her Samuel.
    Her story teaches us:
    1. You can bring your deepest pain to God.
    2. People may misunderstand your prayer, but God understands your heart.
    3. Delay does not mean denial.
    4. God can turn tears into testimony.
    Hannah went into the presence of God carrying sorrow.
    She came out carrying peace.
    The circumstances had not immediately changed—but something had changed inside her.
    That is one of the miracles of prayer.
    Sometimes prayer changes the situation.
    Sometimes prayer changes the person going through the situation.
    And sometimes God does both.

    WHAT DOES IT MEAN THAT GOD "HEARS" PRAYER?

    When Scripture says God hears prayer, it means far more than God simply detecting our words.
    It means God attends to, receives, and responds according to His wisdom and will.
    God hears the prayer of His children.
    Proverbs 15:29 says:
    «“The LORD is far from the wicked: but he heareth the prayer of the righteous.”»
    And James 5:16 declares:
    «“The effectual fervent prayer of a righteous man availeth much.”»
    Your prayer may look small on earth, but it is not small when it reaches heaven.

    PRACTICAL ACTION STEPS

    1. SET A CONSISTENT PRAYER TIME
    Do not pray only when there is an emergency.
    Build a prayer life.
    2. BEGIN WITH WORSHIP
    Before presenting your shopping list to God, acknowledge who He is.
    “Our Father which art in heaven, Hallowed be thy name…” — Matthew 6:9
    3. CONFESS YOUR SINS
    Ask the Holy Spirit to search your heart.
    Psalm 139:23–24
    4. PRAY SCRIPTURE
    Use God's Word as the foundation of your prayers.
    5. ASK SPECIFICALLY
    Instead of only saying, “Lord, bless me,” tell God what you are trusting Him for.
    6. LEARN TO LISTEN
    Prayer is not a one-way conversation.
    After speaking, become quiet before God.
    Read Scripture.
    Pay attention to the convictions and guidance of the Holy Spirit.
    7. KEEP A PRAYER JOURNAL
    Write down your requests.
    Record dates.
    Record answers.
    One day you will look back and realize how many prayers God answered.

    DEEP SPIRITUAL INSIGHTS

    1. God's silence is not necessarily God's absence.
    You may not hear anything, but God may still be working.
    2. Prayer is not primarily about getting things; it is about knowing God.
    The greatest answer to prayer is not always a possession.
    Sometimes it is God Himself.
    3. Prayer changes the atmosphere of the person praying.
    You may enter prayer anxious and leave with peace.
    4. God's answer may be different from your expectation.
    Never limit God to one method of answering.
    5. The strongest prayer is surrendered prayer.
    “Lord, have Your way” is one of the deepest expressions of faith.

    QUESTIONS FOR REFLECTION

    1. When I pray, am I seeking God's will or only demanding my own will?
    2. Is there any known sin I need to confess?
    3. Is there someone I need to forgive?
    4. Have I stopped praying because my answer is delayed?
    5. Do I genuinely trust God when His answer is different from what I expected?
    6. Is my prayer life based on relationship with God or only on emergency needs?
    7. What prayer have I abandoned that God may be asking me to continue bringing before Him?

    POWERFUL PRAYER POINTS

    1. PRAYER FOR A DEEPER PRAYER LIFE
    Father, awaken in me a fresh hunger for prayer. Take away spiritual laziness and teach me to seek Your face consistently, in Jesus' name.
    2. PRAYER FOR A PURE HEART
    Lord, search my heart. Reveal anything that is displeasing to You and give me grace to repent and walk in righteousness.
    3. PRAYER FOR FAITH
    Father, increase my faith. When answers are delayed, help me trust You. When I cannot see the way, help me believe that You are still working.
    4. PRAYER FOR GOD'S WILL
    Lord, deliver me from insisting on my own way. Align my desires with Your purpose and give me grace to say, “Your will be done.”
    5. PRAYER FOR PERSISTENCE
    Father, give me strength not to faint in prayer. Help me continue believing until Your appointed time.
    6. PRAYER FOR FORGIVENESS
    Lord, give me grace to forgive those who have hurt me. Heal my heart and remove bitterness from my spirit.
    7. PRAYER FOR DIVINE ANSWERS
    Father, concerning every legitimate request I have brought before You, let Your perfect will be established. Open the right doors, close the wrong doors, and lead me according to Your purpose.
    8. PRAYER FOR SPIRITUAL SENSITIVITY
    Holy Spirit, teach me to recognize Your voice. Help me distinguish Your leading from my emotions, fears, and human desires.

    DON'T JUST PRAY—BUILD A RELATIONSHIP WITH GOD

    Beloved, prayer is not a religious emergency button.
    Prayer is relationship.
    Do not wait until everything is falling apart before you seek God.
    Pray when you are happy.
    Pray when you are confused.
    Pray when you have money.
    Pray when you have nothing.
    Pray when the door opens.
    Pray when the door closes.
    Pray when you understand.
    Pray when you don't understand.
    And above all, pray with a heart that trusts God.
    Remember:
    A delayed answer is not necessarily a denied prayer.
    God's silence is not necessarily God's absence.
    God's “no” is not a rejection of you.
    And God's “wait” is not a waste of your time.
    There is a God who hears.
    There is a God who sees.
    There is a God who knows.
    There is a God who answers.
    So keep praying. Keep believing. Keep trusting. Keep walking with God.

    FINAL DECLARATION

    I will not give up in prayer.
    I will not allow delay to destroy my faith.
    I will seek God's face, not merely His hands.
    I will surrender my will to His will.
    I will forgive.
    I will believe.
    I will persevere.
    And I will trust the God who hears me.
    In Jesus' mighty name, Amen!

    If you have not given your life to Jesus kindly do so by joining a Bible believing Church.
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    TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: HOW CAN YOU PRAY SO THAT GOD HEARS YOU? Main Text: Psalm 66:18–20; 1 John 5:14–15 Supporting Texts: Matthew 6:5–13; James 5:16; Proverbs 15:29; Mark 11:24–25 GOD IS STILL LISTENING. One of the deepest questions a believer can ask is: “When I pray, does God really hear me?” You may have prayed for months and seen no answer. You may have cried in secret, knelt beside your bed, prayed in church, prayed while travelling, prayed when nobody knew what you were going through—and still wondered, “God, are You hearing me?” Here is the good news: God hears prayer. But the Bible also teaches us that there is a way to approach God in prayer. Prayer is not merely talking loudly. Prayer is not using many religious words. Prayer is not trying to manipulate God. Prayer is fellowship with the Father. Jesus said: «“Your Father knoweth what things ye have need of, before ye ask him.” — Matthew 6:8» So the question is not simply, “How much do I pray?” The deeper question is: “How do I position my heart when I pray?” 1. PRAY WITH A SINCERE AND HUMBLE HEART God is not impressed by religious performance. He looks at the heart. Psalm 51:17 says: «“The sacrifices of God are a broken spirit: a broken and a contrite heart…”» David understood something important: God values the condition of the heart more than the appearance of the prayer. You can pray beautiful words with a proud heart and miss the heart of prayer. But you can come before God with tears, weakness, and simple words and experience His presence. Jesus' illustration In Luke 18:9–14, Jesus told the story of two men who went to the temple to pray. One was a Pharisee. He boasted about himself. The other was a tax collector. He simply cried: «“God be merciful to me a sinner.” — Luke 18:13» Jesus said the humble man went home justified. Spiritual lesson God is not looking for impressive prayers; He is looking for surrendered hearts. Come to God honestly. If you are hurting, tell Him. If you are confused, tell Him. If you have failed, confess it. If you are afraid, tell Him. Prayer begins when pretending ends. 2. PRAY WITH FAITH James 1:6 says: «“But let him ask in faith, nothing wavering.”» Faith does not mean that you dictate to God what He must do. Faith means that you trust who God is, even when you do not understand what He is doing. Mark 11:24 says: «“What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”» Faith says: “Father, I believe You are able.” And when the answer does not come immediately: “Father, I still trust You.” Faith does not disappear because the answer is delayed. Remember the three possible answers to prayer: YES — God grants the request. WAIT — God is working, but the timing is different. NO — God knows something you do not know. A “no” from God is not proof that God has abandoned you. Sometimes God's refusal is protection. Sometimes His delay is preparation. Sometimes His silence is developing your spiritual maturity. 3. PRAY ACCORDING TO GOD'S WILL One of the most powerful scriptures on prayer is: «“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” — 1 John 5:14» Notice the words: “According to His will.” Prayer is not about making God's will submit to ours. Prayer is about bringing our desires into alignment with God's will. Jesus demonstrated this in Gethsemane. He prayed: «“Nevertheless not my will, but thine, be done.” — Luke 22:42» Jesus was facing the cross, yet He surrendered to the Father's will. That is mature prayer. A child may say: “God, give me what I want.” But spiritual maturity says: “God, give me what You know is best.” A powerful prayer to learn: “Lord, if this desire is from You, establish it. If it is not from You, remove it. And if I must wait, give me grace to wait.” 4. DEAL WITH UNFORGIVENESS AND SIN We must be careful here. The Bible does not teach that every unanswered prayer means a person has committed some hidden sin. Job suffered greatly without being guilty of the accusations brought against him. However, Scripture clearly teaches that deliberate, unrepentant sin can affect our relationship and fellowship with God. Psalm 66:18 says: «“If I regard iniquity in my heart, the Lord will not hear me.”» And Isaiah 59:2 says: «“But your iniquities have separated between you and your God…”» God is merciful, but we should not treat sin casually. What about unforgiveness? Jesus taught: «“And when ye stand praying, forgive…” — Mark 11:25» You cannot continuously ask God for mercy while deliberately refusing to show mercy to others. Forgiveness does not mean saying that what happened was acceptable. Forgiveness means releasing vengeance into God's hands. Ask yourself: “Is there somebody I need to forgive?” “Is there something God has been asking me to surrender?” “Am I asking God to bless something He has already told me to leave?” 5. PRAY WITH PERSISTENCE Some answers require persistent prayer. Jesus taught this through the parable of the persistent widow in Luke 18:1–8. The purpose of the parable was clear: «“Men ought always to pray, and not to faint.” — Luke 18:1» Do not stop praying simply because you have not yet seen the answer. Daniel gives us another powerful example. In Daniel 10, Daniel prayed and fasted. His answer was delayed, but heaven had heard him from the beginning. The angel told him: «“From the first day that thou didst set thine heart to understand… thy words were heard.” — Daniel 10:12» Think about that! Daniel was praying on earth while heaven was already responding. The delay did not mean God had ignored him. BIBLICAL CASE STUDY: HANNAH — A WOMAN WHO POURED OUT HER SOUL Hannah's story in 1 Samuel 1 is one of the clearest pictures of persistent prayer. She was deeply troubled because she had no child. She went to the house of the Lord and prayed. She didn't simply perform a religious ritual. She poured out her soul before God. Eli initially misunderstood her. But Hannah kept praying. Eventually, God answered her prayer and gave her Samuel. Her story teaches us: 1. You can bring your deepest pain to God. 2. People may misunderstand your prayer, but God understands your heart. 3. Delay does not mean denial. 4. God can turn tears into testimony. Hannah went into the presence of God carrying sorrow. She came out carrying peace. The circumstances had not immediately changed—but something had changed inside her. That is one of the miracles of prayer. Sometimes prayer changes the situation. Sometimes prayer changes the person going through the situation. And sometimes God does both. WHAT DOES IT MEAN THAT GOD "HEARS" PRAYER? When Scripture says God hears prayer, it means far more than God simply detecting our words. It means God attends to, receives, and responds according to His wisdom and will. God hears the prayer of His children. Proverbs 15:29 says: «“The LORD is far from the wicked: but he heareth the prayer of the righteous.”» And James 5:16 declares: «“The effectual fervent prayer of a righteous man availeth much.”» Your prayer may look small on earth, but it is not small when it reaches heaven. PRACTICAL ACTION STEPS 1. SET A CONSISTENT PRAYER TIME Do not pray only when there is an emergency. Build a prayer life. 2. BEGIN WITH WORSHIP Before presenting your shopping list to God, acknowledge who He is. “Our Father which art in heaven, Hallowed be thy name…” — Matthew 6:9 3. CONFESS YOUR SINS Ask the Holy Spirit to search your heart. Psalm 139:23–24 4. PRAY SCRIPTURE Use God's Word as the foundation of your prayers. 5. ASK SPECIFICALLY Instead of only saying, “Lord, bless me,” tell God what you are trusting Him for. 6. LEARN TO LISTEN Prayer is not a one-way conversation. After speaking, become quiet before God. Read Scripture. Pay attention to the convictions and guidance of the Holy Spirit. 7. KEEP A PRAYER JOURNAL Write down your requests. Record dates. Record answers. One day you will look back and realize how many prayers God answered. DEEP SPIRITUAL INSIGHTS 1. God's silence is not necessarily God's absence. You may not hear anything, but God may still be working. 2. Prayer is not primarily about getting things; it is about knowing God. The greatest answer to prayer is not always a possession. Sometimes it is God Himself. 3. Prayer changes the atmosphere of the person praying. You may enter prayer anxious and leave with peace. 4. God's answer may be different from your expectation. Never limit God to one method of answering. 5. The strongest prayer is surrendered prayer. “Lord, have Your way” is one of the deepest expressions of faith. QUESTIONS FOR REFLECTION 1. When I pray, am I seeking God's will or only demanding my own will? 2. Is there any known sin I need to confess? 3. Is there someone I need to forgive? 4. Have I stopped praying because my answer is delayed? 5. Do I genuinely trust God when His answer is different from what I expected? 6. Is my prayer life based on relationship with God or only on emergency needs? 7. What prayer have I abandoned that God may be asking me to continue bringing before Him? POWERFUL PRAYER POINTS 1. PRAYER FOR A DEEPER PRAYER LIFE Father, awaken in me a fresh hunger for prayer. Take away spiritual laziness and teach me to seek Your face consistently, in Jesus' name. 2. PRAYER FOR A PURE HEART Lord, search my heart. Reveal anything that is displeasing to You and give me grace to repent and walk in righteousness. 3. PRAYER FOR FAITH Father, increase my faith. When answers are delayed, help me trust You. When I cannot see the way, help me believe that You are still working. 4. PRAYER FOR GOD'S WILL Lord, deliver me from insisting on my own way. Align my desires with Your purpose and give me grace to say, “Your will be done.” 5. PRAYER FOR PERSISTENCE Father, give me strength not to faint in prayer. Help me continue believing until Your appointed time. 6. PRAYER FOR FORGIVENESS Lord, give me grace to forgive those who have hurt me. Heal my heart and remove bitterness from my spirit. 7. PRAYER FOR DIVINE ANSWERS Father, concerning every legitimate request I have brought before You, let Your perfect will be established. Open the right doors, close the wrong doors, and lead me according to Your purpose. 8. PRAYER FOR SPIRITUAL SENSITIVITY Holy Spirit, teach me to recognize Your voice. Help me distinguish Your leading from my emotions, fears, and human desires. DON'T JUST PRAY—BUILD A RELATIONSHIP WITH GOD Beloved, prayer is not a religious emergency button. Prayer is relationship. Do not wait until everything is falling apart before you seek God. Pray when you are happy. Pray when you are confused. Pray when you have money. Pray when you have nothing. Pray when the door opens. Pray when the door closes. Pray when you understand. Pray when you don't understand. And above all, pray with a heart that trusts God. Remember: A delayed answer is not necessarily a denied prayer. God's silence is not necessarily God's absence. God's “no” is not a rejection of you. And God's “wait” is not a waste of your time. There is a God who hears. There is a God who sees. There is a God who knows. There is a God who answers. So keep praying. Keep believing. Keep trusting. Keep walking with God. FINAL DECLARATION I will not give up in prayer. I will not allow delay to destroy my faith. I will seek God's face, not merely His hands. I will surrender my will to His will. I will forgive. I will believe. I will persevere. And I will trust the God who hears me. In Jesus' mighty name, Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my sela shops below https://selar.com/m/umoh-edem1 https://selar com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/9128a016-dd79-4f17-9e60-bf11f65f1a34 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com
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  • Dear God, thank You for bringing me through another day. As I get ready to rest tonight, I’m being honest with You about what I’ve been feeding my soul lately. Your word in Matthew 4:4 says, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” God, I’ve spent so much time craving things this world offers, things, success, recognition, and not nearly enough time craving You. That’s probably why I’ve felt anxious, restless, and disconnected. Help me build a real devotion life, not just going through the motions, but actually wanting more of Your presence. Show me who I’m spending my time with and whether they’re drawing me closer to You or further away. Thank You for hearing my prayer. I give this night to You. In Jesus’ name, Amen.

    As newborn babes, desire the pure milk of the word, that you may grow thereby. -1 Peter 2:2
    Dear God, thank You for bringing me through another day. As I get ready to rest tonight, I’m being honest with You about what I’ve been feeding my soul lately. Your word in Matthew 4:4 says, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” God, I’ve spent so much time craving things this world offers, things, success, recognition, and not nearly enough time craving You. That’s probably why I’ve felt anxious, restless, and disconnected. Help me build a real devotion life, not just going through the motions, but actually wanting more of Your presence. Show me who I’m spending my time with and whether they’re drawing me closer to You or further away. Thank You for hearing my prayer. I give this night to You. In Jesus’ name, Amen. As newborn babes, desire the pure milk of the word, that you may grow thereby. -1 Peter 2:2
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  • Dear God, thank You for bringing me through another day. As I get ready to rest tonight, I’m being honest with You about what I’ve been feeding my soul lately. Your word in Matthew 4:4 says, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” God, I’ve spent so much time craving things this world offers, things, success, recognition, and not nearly enough time craving You. That’s probably why I’ve felt anxious, restless, and disconnected. Help me build a real devotion life, not just going through the motions, but actually wanting more of Your presence. Show me who I’m spending my time with and whether they’re drawing me closer to You or further away. Thank You for hearing my prayer. I give this night to You. In Jesus’ name, Amen.

    As newborn babes, desire the pure milk of the word, that you may grow thereby. -1 Peter 2:2
    Dear God, thank You for bringing me through another day. As I get ready to rest tonight, I’m being honest with You about what I’ve been feeding my soul lately. Your word in Matthew 4:4 says, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” God, I’ve spent so much time craving things this world offers, things, success, recognition, and not nearly enough time craving You. That’s probably why I’ve felt anxious, restless, and disconnected. Help me build a real devotion life, not just going through the motions, but actually wanting more of Your presence. Show me who I’m spending my time with and whether they’re drawing me closer to You or further away. Thank You for hearing my prayer. I give this night to You. In Jesus’ name, Amen. As newborn babes, desire the pure milk of the word, that you may grow thereby. -1 Peter 2:2
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  • WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2.
    I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job.

    The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job.

    Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world.

    Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question.

    There are three basic solutions that have been given to the problem of evil.
    First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident.

    Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity.

    Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people.

    But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view.

    Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character.

    Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself.

    This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next.

    Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing.

    Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated.

    Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous.

    So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose.

    When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things.

    Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life!

    Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner.

    We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely.

    This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it.

    Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins.

    Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment.

    No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts.

    Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives.

    We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions.
    To be Continued. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • Psalm 19:1-14 CEB
    Heaven is declaring God’s glory; the sky is proclaiming his handiwork. [2] One day gushes the news to the next, and one night informs another what needs to be known. [3] Of course, there’s no speech, no words—their voices can’t be heard— [4] but their sound extends throughout the world; their words reach the ends of the earth. God has made a tent in heaven for the sun. [5] The sun is like a groom coming out of his honeymoon suite; like a warrior, it thrills at running its course. [6] It rises in one end of the sky; its circuit is complete at the other. Nothing escapes its heat. [7] The LORD’s Instruction is perfect, reviving one’s very being. The LORD’s laws are faithful, making naive people wise. [8] The LORD’s regulations are right, gladdening the heart. The LORD’s commands are pure, giving light to the eyes. [9] Honoring the LORD is correct, lasting forever. The LORD’s judgments are true. All of these are righteous! [10] They are more desirable than gold—than tons of pure gold! They are sweeter than honey—even dripping off the honeycomb! [11] No doubt about it: your servant is enlightened by them; there is great reward in keeping them. [12] But can anyone know what they’ve accidentally done wrong? Clear me of any unknown sin [13] and save your servant from willful sins. Don’t let them rule me. Then I’ll be completely blameless; I’ll be innocent of great wrongdoing. [14] Let the words of my mouth and the meditations of my heart be pleasing to you, LORD, my rock and my redeemer.
    Psalm 19:1-14 CEB Heaven is declaring God’s glory; the sky is proclaiming his handiwork. [2] One day gushes the news to the next, and one night informs another what needs to be known. [3] Of course, there’s no speech, no words—their voices can’t be heard— [4] but their sound extends throughout the world; their words reach the ends of the earth. God has made a tent in heaven for the sun. [5] The sun is like a groom coming out of his honeymoon suite; like a warrior, it thrills at running its course. [6] It rises in one end of the sky; its circuit is complete at the other. Nothing escapes its heat. [7] The LORD’s Instruction is perfect, reviving one’s very being. The LORD’s laws are faithful, making naive people wise. [8] The LORD’s regulations are right, gladdening the heart. The LORD’s commands are pure, giving light to the eyes. [9] Honoring the LORD is correct, lasting forever. The LORD’s judgments are true. All of these are righteous! [10] They are more desirable than gold—than tons of pure gold! They are sweeter than honey—even dripping off the honeycomb! [11] No doubt about it: your servant is enlightened by them; there is great reward in keeping them. [12] But can anyone know what they’ve accidentally done wrong? Clear me of any unknown sin [13] and save your servant from willful sins. Don’t let them rule me. Then I’ll be completely blameless; I’ll be innocent of great wrongdoing. [14] Let the words of my mouth and the meditations of my heart be pleasing to you, LORD, my rock and my redeemer.
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  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY
    SUNDAY AUGUST 23, 2O26.
    "THREE LEVELS OF ATTACK (3)"

    ‘…All these things I will give you...’ Matthew 4:9 NKJV

    THE ATTACK over the cross. Let’s look at the third temptation Jesus faced: ‘…The devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me’’’ (Matthew 4:8-9 NKJV). Satan’s third attack was over a cross-less life. In essence, he told Jesus, ‘You don’t have to carry the cross. Just bow to me and you can have it all.’ Jesus said, ‘…“Away with you, satan!...”’ (Matthew 4:10 NKJV). ‘Away’ with any teaching that says God is your porter and He has to wait on you! Or that He’s like a vending machine; all you have to do is put in a few coins and whatever you want will come out. Paul writes, ‘I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20 NKJV). Has God promised to bless you? Absolutely! But that doesn’t mean you’ll never get hurt, or face lack, or fatigue, or be betrayed and disappointed by others. Jesus said, ‘…unless a grain of wheat falls into the ground and dies [to self], it remains alone; but if it dies [to self], it produces much…’ (John 12:24 NKJV). Have you ever heard the expression, ‘Dead man walking?’ To do God’s will, you have to die to your own will, and do it daily. But if you’re willing to, God will take you to a new level of blessing.

    Bible In A Year: Amos 5:18 – 9:15, Matt 20:29-34, Ps 119:145-160, Pro 19:1-2. Courtesy: Grace So Amazing

    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [22/08, 8:22 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    SUNDAY, AUGUST 23, 2026

    *THE REWARD OF SACRIFICIAL DISCIPLESHIP*

    *Text:* Matthew 19:27–30

    27. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
    28. And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
    29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
    30. But many that are first shall be last; and the last shall be first.


    *Timeless Truth:*
    _For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister"_ (Hebrews 6:10)

    *INTRODUCTION*

    During the Second World War, Desmond Doss, an American Army medic and committed Christian, served without carrying a weapon because of his convictions. During the Battle of Okinawa in 1945, he repeatedly entered a dangerous battlefield to rescue wounded soldiers. He is credited with saving approximately 75 men, lowering each wounded soldier to safety while under enemy fire. Doss later received the Medal of Honor for extraordinary courage.
    His story reminds us that genuine commitment often involves sacrifice. A person who is committed to a worthy cause may surrender comfort, safety and personal advantage because he believes the cause is greater than himself.
    Peter's question in Matthew 19:27 comes from this same concern. The disciples had left much to follow Jesus, and Peter asked, “What shall we have therefore?” Jesus did not condemn the question. Instead, He taught them that sacrifice for God's kingdom is never wasted.*For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.* (Hebrews 6:10).
    The passage teaches us that Christ calls His followers to sacrificial discipleship, promises them spiritual reward and warns them against measuring God's kingdom by worldly standards.
    Perhaps you have sacrificed time to serve God. Perhaps you have endured rejection because of your faith. Perhaps you have given financially when it was difficult. Perhaps you have chosen obedience over personal ambition. Perhaps you have remained faithful in a ministry where nobody seems to notice your work. Jesus' answer in this passage is an encouragement: God sees, God remembers and God rewards. But Christ also corrects our understanding of reward. The Christian life is not primarily about asking, “What can I get from following Jesus?” It is about asking, “How can I faithfully serve the One who gave everything for me?”
    The disciples left much, but Jesus promised that their sacrifice would not be wasted. There are three great challenges before us:
    (i) Surrender your life completely to Christ.
    (ii) Serve faithfully without demanding immediate recognition. *(iii)* Stand firm when sacrifice becomes difficult.
    The world may celebrate those who appear to be first. God's kingdom operates differently. The person who quietly serves, humbly gives, faithfully prays, patiently suffers and continues obeying Christ may be accomplishing something of far greater eternal value than the person receiving public applause.
    Therefore, do not give up because your service is unnoticed. Do not stop serving because your sacrifice is costly. Do not measure God's faithfulness by your immediate circumstances. Your labour for Christ is never wasted.
    *Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.* (1 Corinthians 15:58)
    One day, the Lord Himself will reveal what truly mattered. And on that day, the faithful servant will discover that nothing surrendered to Christ was ever truly lost.


    *1. The Surrender of Sacrificial Discipleship*

    a. Peter reminded Jesus that the disciples had left their possessions and livelihoods to follow Him. Following Christ involves surrender. Christianity is not merely receiving blessings; it is also yielding our lives to the Lord. We must ask whether Christ truly has first place in our lives. Following Him may require us to surrender habits, relationships, ambitions, possessions, or personal preferences that compete with His will.
    b. The disciples did not merely admire Jesus; they left their former way of life and continued with Him. Christian commitment is not measured by how enthusiastically we begin, but by how faithfully we continue.

    *Questions*

    (i) What am I unwilling to surrender to Christ?
    (ii) Does my daily lifestyle demonstrate that following Jesus is more important to me than personal comfort?


    *2. The Reward of Kingdom Service*

    a. Jesus assured His disciples that their sacrifices would not go unnoticed. Jesus spoke of the future when He would sit on His glorious throne and the disciples would share in His kingdom.
    Our present service must be viewed in light of eternity. What we sacrifice for Christ now has eternal significance.
    b. Jesus promised that those who had sacrificed houses, family relationships or possessions for His name would receive abundant blessings. This does not mean that discipleship is a scheme for material prosperity. Rather, Jesus assures His followers that nothing surrendered to Him is ultimately lost. Jesus concludes His promise with: *"And everyone who has left houses or brothers or sisters... for My name's sake, shall receive a hundredfold, and inherit eternal life.”*

    *Questions*

    (i) Do I serve God for His glory or mainly for recognition and earthly rewards?
    (ii) When sacrifice becomes difficult, do I remember the eternal reward promised by Christ?


    *3. The Reversal of Kingdom Standards*

    a. Jesus concludes with a statement that challenges human ideas about success and reward.
    Human society often measures greatness through wealth, position, influence, education and recognition. But God's measurement is different. We should not measure our spiritual worth by comparing ourselves with other people.
    b. God values humble service rather than self-promotion. A disciple should be willing to serve even when nobody applauds, notices or rewards the work. The world's ranking system will not determine the final outcome. God will ultimately reveal the true value of every person's service.

    *Questions*

    (i) Do I become discouraged when others receive recognition while my service remains unnoticed?
    (ii) Am I willing to serve faithfully even when I receive no immediate reward?

    *Prayer Points*

    1. Lord Jesus, help me to surrender every area of my life completely to You and place Your kingdom above my personal interests.
    2. Father, give me grace to remain faithful in serving You even when the work is difficult or unnoticed.
    3. Lord, deliver me from comparing myself with others and help me to value eternal rewards above temporary recognition.
    4. Holy Spirit, remove pride and selfish ambition from my heart and make me a humble servant who seeks God's glory rather than human applause.


    *Hymn:* Take My Life and Let It Be

    *THE BIBLE IN ONE YEAR:* DANIEL 9-10
    [22/08, 8:22 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    SUNDAY 23RD AUGUST, 2026```


    *BEYOND HUMAN MEASURE* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```TEXT:MATTHEW 19:27-30```

    ```KEY VERSE:``` _*"And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first" (MATTHEW 19:29, 30).*_

    *Brother Andrew, a humble Dutchman, began smuggling Bibles into communist countries during the _Cold War,_ risking his life to serve believers behind the Iron Curtain. He didn't seek fame; he just obeyed God's quiet call. That small, faithful beginning grew into _Open Doors,_ a global ministry that continues to help persecuted Christians today. Though little known on earth, Andrew is surely honoured in heaven.*

    *His story perfectly illustrates the timeless principle Jesus lays out in today's passage: that all faithful, sacrificial service done for Him, however hidden or risky, will attract heaven's reward. In the text, Apostle Peter poses a question many believers still echo today: "We have forsaken all, and followed thee; what shall we have therefore?" It is a question laced with hope but also with the subtle implication of comparison with others and transaction with God. Considering the context, Peter's question implies that if we have given up much for God, in contrast to the rich young ruler who didn't, surely we are due a proportionate reward. In His answer, Jesus affirms that sacrifice in His name is never forgotten. Certainly, we shall receive astounding rewards, yet He closes with a warning wrapped in a paradox: "But many _that are_ first shall be last; and the last _shall be_ first."*

    *This final line holds the key to understanding divine reward, not as a salary earned but as a gift bestowed in Sovereign wisdom. God's kingdom does not run on human logic or worldly meritocracy. Instead, it operates based on grace, faithfulness, and sincerity of heart. When we serve God with a mere transactional mind-set, doing in order to receive, we risk missing the heartbeat of discipleship. And to correct this misunderstanding, Jesus immediately follows His statement with the parable of the workers in the vineyard. There, those who worked a full day were shocked to receive the same wages as those hired last. Then Jesus concluded with the same warning: "So the last shall be first, and the first last: for many be called, but few chosen". The point is clear: God's rewards are not based on length of service or human measure, but on His gracious prerogative. Faithfulness, not fame, draws heaven's attention.*

    *This ought to challenge and comfort us. We are not in competition in God's kingdom. We are simply called to be faithful. Whatever the sacrifice our calling may demand, the measure of our reward is not in the scope of our task but in our fidelity to it. So, as the "prize-giving day" draws near, let us serve with joy, not calculation, remembering that the One who called us is no man's debtor but a just and faithful Rewarder.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*When you serve in silence, heaven echoes your labour with eternal applause.*_

    ```THE BIBLE IN ONE YEAR:``` *DANIEL 9-10*



    Beyond Human Measure
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 54: I AM READY FOR SERVICE; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; GHS 62: GO LABOUR ON; AND GHS 89: O JESUS, I HAVE PROMISED*
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    [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```SUNDAY 23RD AUGUST, 2026```

    *ATTITUDE TO WORLD AFFAIRS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:1 JOHN 2:15-17```

    ``` MEMORY VERSE:``` _*"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him" (1 JOHN 2:15).*_

    *The hands of the clock has been used to describe three categories of believers. Twelve-o'clock-Christians are so heavenly conscious, but of no earthly use. Half-past-six-o'clock-Christians are buried in the world and have lost the vision of heaven. The six-o'clock-believers are Christians who are of significance on earth and are heavenly minded.*

    *The significance of salt as flavour is not felt when it is isolated from other ingredients. It is not eaten as food all on its own. The worth of salt is acknowledged when it is used as flavour. So are believers. We are the salt of the earth. While we insulate ourselves from the pollutions of the world and live with the consciousness of heaven, we should equally exact positive influence in the world.*

    *Christian youths can influence their world in various clubs in school - like the Press Club, Junior Engineers, Technicians and Scientists, Young Farmers Club, Red Cross Society - to shine the gospel light. Qualified youths should exercise their franchise during elections as responsible citizens. We should not contaminate ourselves with the evils of the society; instead, impact it positively.*

    ```QUOTE:``` _*Youths can influence their world.*_

    ```CHALLENGE:``` _*Don't isolate but insulate against the world.*_

    🏽🏽 ```PRAYER:``` _*Father, help me to be a blessing to the world.*_



    Attitude To World Affairs
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    https://www.youtube.com/[THEXDEVOTIONALS]
    [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```SUNDAY 23RD AUGUST, 2026```

    *FIRST ON THE LIST* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```PSALM 103:1-5```



    ```Key Verse:``` _*"Who forgiveth all thine iniquities; who healeth all thy diseases" (Psalm 103:3).*_



    A list always starts with number one (1). In most cases, the first thing is the most important. For example, in an examination result, the first position is given to the child that scores the highest mark. The first always opens the list for other items to follow.

    As shown in our Bible passage, the first opens the door for all other benefits to come through. The blessings of God seem to be arranged in a divine, logical order in the lives of God's children. We do not have to rush for the second if we have not yet received the first. Sins (iniquities) block our way to receiving God's many benefits or blessings.

    Sin must first be removed out of our lives if we want to have God's blessings. For, *"if I regard* (allow) *iniquity in my heart, the Lord will not hear me"* - and bless me (Psalm 66:18). In our Bible passage, the first benefit stated there is *"forgiveness of sin"*.

    It is after you have received this first benefit, by turning away from your bad ways, saying sorry to God, and making Jesus your Saviour and friend, that you are qualified to enjoy the other benefits like healing, deliverance, love and mercy of God, provision and long life.

    *If you desire God's blessings in your life, do the first thing first: repent and turn away from your sins, and the needed blessings will come into your life.*



    ```rayer:``` _*Lord, I am sorry for every bad thing I have done. Forgive my sins, be merciful to me and bless me.*_ 🏽

    ``` Further Reading:``` *Psalm 32:1, 2*



    First On The List
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    2. Morning Prayer for today.

    MP.i. Morning Prayer

    Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ⏤ Hebrews 10:22

    He who kneels the most, stands the best. ⏤ D.L. Moody

    Most gracious God, in Your good providence You have allowed us to see the light of another Sunday—draw near to us in mercy. May the Sun of righteousness arise upon us with healing in His wings. May our fellowship this day be with You, the Father, and with Your Son, Jesus Christ. May all unworthy thoughts be suppressed, and may our hearts be filled with holy desires. Be a guest in our home today. Abide with us and sanctify our home life.

    We ask You to bless all the gatherings of Your people who will worship today in any part of the world. May Your Spirit be with all who preach and teach in the name of Jesus, and with all who love You. May Your word have great power. May lost sinners be convicted and led to repentance. May Christians be strengthened and encouraged. May those who are sorrowful be comforted. May children and young people receive holy and heavenly guidance and be blessed. May this be a day of the power of the Most High, and may its influence be deep and lasting.

    We ask You, O God, to give us a good Sunday in our own home. Help us to remember the day and keep it in a way that pleases You and brings blessings into our lives. May our love for each other grow as we worship together. May Your love be poured out in our hearts more abundantly. May we stay close to Your heart all day. We ask this through Jesus Christ our Lord. Amen.

    https://www.youdevotion.com/daily-prayer/miller/49/morning

    #taptapstudio
    #youdevotion.
    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY SUNDAY AUGUST 23, 2O26. "THREE LEVELS OF ATTACK (3)" ‘…All these things I will give you...’ Matthew 4:9 NKJV THE ATTACK over the cross. Let’s look at the third temptation Jesus faced: ‘…The devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me’’’ (Matthew 4:8-9 NKJV). Satan’s third attack was over a cross-less life. In essence, he told Jesus, ‘You don’t have to carry the cross. Just bow to me and you can have it all.’ Jesus said, ‘…“Away with you, satan!...”’ (Matthew 4:10 NKJV). ‘Away’ with any teaching that says God is your porter and He has to wait on you! Or that He’s like a vending machine; all you have to do is put in a few coins and whatever you want will come out. Paul writes, ‘I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20 NKJV). Has God promised to bless you? Absolutely! But that doesn’t mean you’ll never get hurt, or face lack, or fatigue, or be betrayed and disappointed by others. Jesus said, ‘…unless a grain of wheat falls into the ground and dies [to self], it remains alone; but if it dies [to self], it produces much…’ (John 12:24 NKJV). Have you ever heard the expression, ‘Dead man walking?’ To do God’s will, you have to die to your own will, and do it daily. But if you’re willing to, God will take you to a new level of blessing. Bible In A Year: Amos 5:18 – 9:15, Matt 20:29-34, Ps 119:145-160, Pro 19:1-2. Courtesy: Grace So Amazing 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [22/08, 8:22 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* SUNDAY, AUGUST 23, 2026 *THE REWARD OF SACRIFICIAL DISCIPLESHIP* *Text:* Matthew 19:27–30 27. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28. And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30. But many that are first shall be last; and the last shall be first. *Timeless Truth:* _For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister"_ (Hebrews 6:10) *INTRODUCTION* During the Second World War, Desmond Doss, an American Army medic and committed Christian, served without carrying a weapon because of his convictions. During the Battle of Okinawa in 1945, he repeatedly entered a dangerous battlefield to rescue wounded soldiers. He is credited with saving approximately 75 men, lowering each wounded soldier to safety while under enemy fire. Doss later received the Medal of Honor for extraordinary courage. His story reminds us that genuine commitment often involves sacrifice. A person who is committed to a worthy cause may surrender comfort, safety and personal advantage because he believes the cause is greater than himself. Peter's question in Matthew 19:27 comes from this same concern. The disciples had left much to follow Jesus, and Peter asked, “What shall we have therefore?” Jesus did not condemn the question. Instead, He taught them that sacrifice for God's kingdom is never wasted.*For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.* (Hebrews 6:10). The passage teaches us that Christ calls His followers to sacrificial discipleship, promises them spiritual reward and warns them against measuring God's kingdom by worldly standards. Perhaps you have sacrificed time to serve God. Perhaps you have endured rejection because of your faith. Perhaps you have given financially when it was difficult. Perhaps you have chosen obedience over personal ambition. Perhaps you have remained faithful in a ministry where nobody seems to notice your work. Jesus' answer in this passage is an encouragement: God sees, God remembers and God rewards. But Christ also corrects our understanding of reward. The Christian life is not primarily about asking, “What can I get from following Jesus?” It is about asking, “How can I faithfully serve the One who gave everything for me?” The disciples left much, but Jesus promised that their sacrifice would not be wasted. There are three great challenges before us: (i) Surrender your life completely to Christ. (ii) Serve faithfully without demanding immediate recognition. *(iii)* Stand firm when sacrifice becomes difficult. The world may celebrate those who appear to be first. God's kingdom operates differently. The person who quietly serves, humbly gives, faithfully prays, patiently suffers and continues obeying Christ may be accomplishing something of far greater eternal value than the person receiving public applause. Therefore, do not give up because your service is unnoticed. Do not stop serving because your sacrifice is costly. Do not measure God's faithfulness by your immediate circumstances. Your labour for Christ is never wasted. *Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.* (1 Corinthians 15:58) One day, the Lord Himself will reveal what truly mattered. And on that day, the faithful servant will discover that nothing surrendered to Christ was ever truly lost. *1. The Surrender of Sacrificial Discipleship* a. Peter reminded Jesus that the disciples had left their possessions and livelihoods to follow Him. Following Christ involves surrender. Christianity is not merely receiving blessings; it is also yielding our lives to the Lord. We must ask whether Christ truly has first place in our lives. Following Him may require us to surrender habits, relationships, ambitions, possessions, or personal preferences that compete with His will. b. The disciples did not merely admire Jesus; they left their former way of life and continued with Him. Christian commitment is not measured by how enthusiastically we begin, but by how faithfully we continue. *Questions* (i) What am I unwilling to surrender to Christ? (ii) Does my daily lifestyle demonstrate that following Jesus is more important to me than personal comfort? *2. The Reward of Kingdom Service* a. Jesus assured His disciples that their sacrifices would not go unnoticed. Jesus spoke of the future when He would sit on His glorious throne and the disciples would share in His kingdom. Our present service must be viewed in light of eternity. What we sacrifice for Christ now has eternal significance. b. Jesus promised that those who had sacrificed houses, family relationships or possessions for His name would receive abundant blessings. This does not mean that discipleship is a scheme for material prosperity. Rather, Jesus assures His followers that nothing surrendered to Him is ultimately lost. Jesus concludes His promise with: *"And everyone who has left houses or brothers or sisters... for My name's sake, shall receive a hundredfold, and inherit eternal life.”* *Questions* (i) Do I serve God for His glory or mainly for recognition and earthly rewards? (ii) When sacrifice becomes difficult, do I remember the eternal reward promised by Christ? *3. The Reversal of Kingdom Standards* a. Jesus concludes with a statement that challenges human ideas about success and reward. Human society often measures greatness through wealth, position, influence, education and recognition. But God's measurement is different. We should not measure our spiritual worth by comparing ourselves with other people. b. God values humble service rather than self-promotion. A disciple should be willing to serve even when nobody applauds, notices or rewards the work. The world's ranking system will not determine the final outcome. God will ultimately reveal the true value of every person's service. *Questions* (i) Do I become discouraged when others receive recognition while my service remains unnoticed? (ii) Am I willing to serve faithfully even when I receive no immediate reward? *Prayer Points* 1. Lord Jesus, help me to surrender every area of my life completely to You and place Your kingdom above my personal interests.🙏 2. Father, give me grace to remain faithful in serving You even when the work is difficult or unnoticed.🙏 3. Lord, deliver me from comparing myself with others and help me to value eternal rewards above temporary recognition.🙏 4. Holy Spirit, remove pride and selfish ambition from my heart and make me a humble servant who seeks God's glory rather than human applause.🙏 *Hymn:* Take My Life and Let It Be *THE BIBLE IN ONE YEAR:* DANIEL 9-10 [22/08, 8:22 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) SUNDAY 23RD AUGUST, 2026``` *BEYOND HUMAN MEASURE* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽👑🙌🏽 📜📜```TEXT:MATTHEW 19:27-30```📜📜 🔑📖```KEY VERSE:``` _*"And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first" (MATTHEW 19:29, 30).*_ *Brother Andrew, a humble Dutchman, began smuggling Bibles into communist countries during the _Cold War,_ risking his life to serve believers behind the Iron Curtain. He didn't seek fame; he just obeyed God's quiet call. That small, faithful beginning grew into _Open Doors,_ a global ministry that continues to help persecuted Christians today. Though little known on earth, Andrew is surely honoured in heaven.* *His story perfectly illustrates the timeless principle Jesus lays out in today's passage: that all faithful, sacrificial service done for Him, however hidden or risky, will attract heaven's reward. In the text, Apostle Peter poses a question many believers still echo today: "We have forsaken all, and followed thee; what shall we have therefore?" It is a question laced with hope but also with the subtle implication of comparison with others and transaction with God. Considering the context, Peter's question implies that if we have given up much for God, in contrast to the rich young ruler who didn't, surely we are due a proportionate reward. In His answer, Jesus affirms that sacrifice in His name is never forgotten. Certainly, we shall receive astounding rewards, yet He closes with a warning wrapped in a paradox: "But many _that are_ first shall be last; and the last _shall be_ first."* *This final line holds the key to understanding divine reward, not as a salary earned but as a gift bestowed in Sovereign wisdom. God's kingdom does not run on human logic or worldly meritocracy. Instead, it operates based on grace, faithfulness, and sincerity of heart. When we serve God with a mere transactional mind-set, doing in order to receive, we risk missing the heartbeat of discipleship. And to correct this misunderstanding, Jesus immediately follows His statement with the parable of the workers in the vineyard. There, those who worked a full day were shocked to receive the same wages as those hired last. Then Jesus concluded with the same warning: "So the last shall be first, and the first last: for many be called, but few chosen". The point is clear: God's rewards are not based on length of service or human measure, but on His gracious prerogative. Faithfulness, not fame, draws heaven's attention.* *This ought to challenge and comfort us. We are not in competition in God's kingdom. We are simply called to be faithful. Whatever the sacrifice our calling may demand, the measure of our reward is not in the scope of our task but in our fidelity to it. So, as the "prize-giving day" draws near, let us serve with joy, not calculation, remembering that the One who called us is no man's debtor but a just and faithful Rewarder.* ✍🏽```THOUGHT FOR THE DAY:``` _*When you serve in silence, heaven echoes your labour with eternal applause.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 9-10*📜📜 Beyond Human Measure https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 54: I AM READY FOR SERVICE; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; GHS 62: GO LABOUR ON; AND GHS 89: O JESUS, I HAVE PROMISED* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```SUNDAY 23RD AUGUST, 2026``` *ATTITUDE TO WORLD AFFAIRS* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️❤️🌍❌🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:1 JOHN 2:15-17```📜📜 📖``` MEMORY VERSE:``` _*"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him" (1 JOHN 2:15).*_ *The hands of the clock has been used to describe three categories of believers. Twelve-o'clock-Christians are so heavenly conscious, but of no earthly use. Half-past-six-o'clock-Christians are buried in the world and have lost the vision of heaven. The six-o'clock-believers are Christians who are of significance on earth and are heavenly minded.* *The significance of salt as flavour is not felt when it is isolated from other ingredients. It is not eaten as food all on its own. The worth of salt is acknowledged when it is used as flavour. So are believers. We are the salt of the earth. While we insulate ourselves from the pollutions of the world and live with the consciousness of heaven, we should equally exact positive influence in the world.* *Christian youths can influence their world in various clubs in school - like the Press Club, Junior Engineers, Technicians and Scientists, Young Farmers Club, Red Cross Society - to shine the gospel light. Qualified youths should exercise their franchise during elections as responsible citizens. We should not contaminate ourselves with the evils of the society; instead, impact it positively.* 💬 ```QUOTE:``` _*Youths can influence their world.*_ 🏆 ```CHALLENGE:``` _*Don't isolate but insulate against the world.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Father, help me to be a blessing to the world.*_ Attitude To World Affairs https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```SUNDAY 23RD AUGUST, 2026``` *FIRST ON THE LIST* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️✝️🧎🏽🧎🏽‍♀️🗣️🖤🩸🤍🙏🏽 📜📜```PSALM 103:1-5```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"Who forgiveth all thine iniquities; who healeth all thy diseases" (Psalm 103:3).*_ 📖📖📖📖📖📖📖📖📖📖 A list always starts with number one (1). In most cases, the first thing is the most important. For example, in an examination result, the first position is given to the child that scores the highest mark. The first always opens the list for other items to follow. As shown in our Bible passage, the first opens the door for all other benefits to come through. The blessings of God seem to be arranged in a divine, logical order in the lives of God's children. We do not have to rush for the second if we have not yet received the first. Sins (iniquities) block our way to receiving God's many benefits or blessings. Sin must first be removed out of our lives if we want to have God's blessings. For, *"if I regard* (allow) *iniquity in my heart, the Lord will not hear me"* - and bless me (Psalm 66:18). In our Bible passage, the first benefit stated there is *"forgiveness of sin"*. It is after you have received this first benefit, by turning away from your bad ways, saying sorry to God, and making Jesus your Saviour and friend, that you are qualified to enjoy the other benefits like healing, deliverance, love and mercy of God, provision and long life. *If you desire God's blessings in your life, do the first thing first: repent and turn away from your sins, and the needed blessings will come into your life.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, I am sorry for every bad thing I have done. Forgive my sins, be merciful to me and bless me.*_ 🙏🏽 ```📖 Further Reading:``` *Psalm 32:1, 2* First On The List https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ⏤ Hebrews 10:22 He who kneels the most, stands the best. ⏤ D.L. Moody Most gracious God, in Your good providence You have allowed us to see the light of another Sunday—draw near to us in mercy. May the Sun of righteousness arise upon us with healing in His wings. May our fellowship this day be with You, the Father, and with Your Son, Jesus Christ. May all unworthy thoughts be suppressed, and may our hearts be filled with holy desires. Be a guest in our home today. Abide with us and sanctify our home life. We ask You to bless all the gatherings of Your people who will worship today in any part of the world. May Your Spirit be with all who preach and teach in the name of Jesus, and with all who love You. May Your word have great power. May lost sinners be convicted and led to repentance. May Christians be strengthened and encouraged. May those who are sorrowful be comforted. May children and young people receive holy and heavenly guidance and be blessed. May this be a day of the power of the Most High, and may its influence be deep and lasting. We ask You, O God, to give us a good Sunday in our own home. Help us to remember the day and keep it in a way that pleases You and brings blessings into our lives. May our love for each other grow as we worship together. May Your love be poured out in our hearts more abundantly. May we stay close to Your heart all day. We ask this through Jesus Christ our Lord. Amen. https://www.youdevotion.com/daily-prayer/miller/49/morning #taptapstudio #youdevotion.
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