A Life That Reveals God Has a Greater Impact Than Lips That Merely Speak About Him! The Christian life is not merely about speaking about God; it is also about revealing through our lives that God lives within us. It is not only important how beautifully we speak about the name of God. What truly matters is whether people can see God through our conduct, words, decisions, relationships, forgiveness, integrity, and love. Jesus said: > “Let your light shine before others, that they may see your good works and glorify your Father in heaven.” (Matthew 5:16) Notice this the purpose of our good works is not for people to glorify us, but for them to glorify our Heavenly Father. Our lives must become a living testimony. If we speak about love, that love must be revealed in the way we forgive even those who hurt us. If we speak about faith, it must be revealed by trusting God even when circumstances are against us. If we speak about holiness, it must be revealed by living a holy life even when no one is watching. If we speak about God's grace, it must be revealed by showing grace even to those who have wronged us. Our lives should never contradict the message our lips proclaim. Joseph did not spend his time in Egypt merely preaching about God. Yet through his integrity, purity, wisdom, and fear of God, those around him recognized that the hand of God was upon his life. Daniel was the same. He did not simply say that he trusted God; even under pressure, he refused to compromise his prayer life. His life became the evidence of his faith. The world often sees our lives before it listens to our preaching. Therefore, every day we must ask ourselves: When someone looks at my life, do they see me or do they see Christ living within me? Glorifying God is not something we do only during Sunday worship. It must happen at home, at work, in our relationships, in solitude, in trials, and in times of success everywhere and at all times. More powerful than what you say is the way you live; your life is the strongest testimony of your faith. Let us proclaim God with our words and glorify Him through our lives. Hepsi Sam ✍️

Guidelines for living. August 24th, 2026 Your Prayers Can Start Revival If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. 2 Chronicles 7:14 Ezekiel was a priest who had been carried away by King Nebuchadnezzar and forced to settle in Tel Abib on the Chebar Canal in Babylon. As this man grew older, he grew both hungry for God and lonesome for his homeland, one that we know as Israel today. God revealed Himself to Ezekiel and told him of great things which were in the future for Israel. He explained, “The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, ‘Son of man, can these bones live?’“ (Ezekiel 37:1-3). Talk about having to answer the Teacher! What do you say when God asks you a question? Dead bones are lifeless, hopeless—they’re finished. Yet, and this is what Ezekiel knew, God alone can reverse the hopelessness of dead bones, and wisely, very wisely, Ezekiel answered, “O Sovereign LORD, you alone know!” Good answer! He passed the test. Then God told him to prophesy that breath would enter into them, tendons would be attached, then flesh, then life. Re-creation! It was a picture of Israel’s restoration. It is also a picture of what God does individually and corporately when He chooses to revive His people. While revivals—genuine spiritual renewals born of the Holy Spirit—have been milestones of the church from the days of the book of Acts to the present, they are the exception, not the normal, day-by-day, year-by-year sort of thing. Question: Is it possible that in the immediate future, God may again bring revival to His people around the world? Ezekiel called God, “Sovereign.” He knew that God answers to none, and that He is the one who responds to the cries of His people, asking Him to revive them and to restore them to the place of joy and service they once had. A history of revivals shows that while a Sovereign God does revive His people, they come in response to the cries of His people. Long ago God outlined the conditions which are necessary for revival. He said, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land” (2 Chronicles 7:14). Are revivals simply a display of emotionalism or fanaticism? Not at all. They are displays of repentance, a searching for God, and the desire to be rejuvenated spiritually. In the early 1900’s, a revival swept the little country of Wales—it was birthed in a prayer meeting. An 18-year-old girl stood to her feet and she said, “I do love Jesus …” Starting to weep, she repeated those words, then sat down unable to speak. In the 1960’s, a spiritual awakening began at the FEBIAS College of the Bible, when missionary Chuck Holsinger spoke in the chapel and said, “The love of God, I cannot understand it,” and like a tidal wave which came from above, something swept over the students, who were confronted with the reality of God’s presence. What should have been a 50-minute service became an all-day prayer meeting that began something with far, far-reaching consequences. If your church is a valley of dry bones, there is hope. Resource Reading: 2 Chronicles 7:1-22

Ellen G. White For none of us liveth to himself, and no man dieth to himself. Romans 14:7. – {UL 243.1} There is constant temptation for human beings to consider that any influence they have gained is the result of something valuable in themselves. The Lord does not work with these, for He will not give to any human being the glory that belongs to His own name. God would have everyone under His supervision, and recognize that to God belongs all the glory of their success.... – {UL 243.2} If the human worker will walk in all humility of mind, looking to God, trusting in Him, working out his own salvation with fear and trembling, the Lord will cooperate with him. It is God that works in us to do His will for His own name’s glory. He will give His wisdom, His divine power, to everyone who is doing His service. He makes the humble trustful servant His representative—the one who will not lift himself up, and think of himself more highly than he ought to think. The life of such an one will be dedicated to God as a living sacrifice, and that life He will accept and use and sustain.... – {UL 243.3} Our life is not our own. It is Christ’s life. All is His, and we are to spend our powers in doing the will of God. Watch and pray; spend and be spent in doing His will from the heart. Carry every entrusted capability as a sacred treasure, to be used in imparting to others the knowledge and grace received.... – {UL 243.4} Nehemiah, after gaining so great an influence over the [Persian] monarch in whose court he lived, and over his people in Jerusalem, instead of ascribing praise to his own excellent traits of character, his remarkable aptness and energy, stated the manner just as it was. He declared that his success was due to the good hand of God that was upon him. He cherished the truth that God was his safeguard in every position of influence. For every trait of character by which he obtained favor, he praised the working power of God.... And God gave him wisdom, because he did not exalt himself. The Lord taught him how to use the gifts entrusted to him to the very best advantage, and under the supervision of God, these talents gained other talents.... – {UL 243.5} Every jot of influence is to be appreciated as the gift of God. The eye of the mind is to be single to the glory of God. Then the sense of responsibility will increase. Our talents will be put out to the exchangers to increase and double. There are hundreds of men and women who, if they had a proper appreciation of the heavenly trust, would go diligently and earnestly to work to use what they have.—Letter 83, August 17, 1898, to a leading minister in Australia. – {UL 243.6}

MONDAY MORNING PRAYER “THAT SETTLES IT!” Scripture: Isaiah 55:1–11 (KJV) Key Scripture: “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please...” — Isaiah 55:11 (KJV) Heavenly Father, in the mighty and matchless name of Jesus Christ, we come before You on this Monday morning giving You glory, honor, and praise! Thank You, Lord, for waking us up to see another day and allowing us to enter another week. Before we look at our schedules, our responsibilities, our problems, or our circumstances, we look to You. You are still God. You are still faithful. Your promises are still true, and Your Word still stands! Your Word declares: “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.” — Isaiah 55:8 Father, when we don't understand what You are doing, help us to trust what You have said. When Your way doesn't look like our way, remind us that Your wisdom is higher than ours. When we cannot trace Your hand, give us faith to trust Your heart. If You said it, THAT SETTLES IT! When fear says, “It won't work,” Your Word says: “No weapon that is formed against thee shall prosper.” — Isaiah 54:17 THAT SETTLES IT! When worry says, “How are you going to make it?” Your Word says: “But my God shall supply all your need according to his riches in glory by Christ Jesus.” — Philippians 4:19 THAT SETTLES IT! When sickness, weakness, and pain try to discourage us, Your Word says: “For I am the LORD that healeth thee.” — Exodus 15:26 THAT SETTLES IT! When the enemy tries to remind us of our past, Your Word says: “There is therefore now no condemnation to them which are in Christ Jesus.” — Romans 8:1 THAT SETTLES IT! When circumstances tell us there is no way, Jesus declares: “With God all things are possible.” — Matthew 19:26 THAT SETTLES IT! Father, Isaiah 55:10–11 reminds us that just as the rain and snow come down from heaven and accomplish their purpose, Your Word will accomplish what You sent it to do. Your Word will not return void! So this Monday morning, we choose to stop arguing with what You have already spoken. We will not allow fear to have the final word. We will not allow people to have the final word. We will not allow circumstances to have the final word. We will not allow the doctor's report, the bank account, the workplace, the opposition, or yesterday's failures to have the final word. GOD, YOU HAVE THE FINAL WORD! Go before us this week, Lord. Order our steps. Guard our families. Cover our homes. Protect our children and grandchildren. Strengthen marriages. Restore relationships. Open doors that no man can shut. Provide for every need. Give wisdom for every decision. Bring peace into troubled minds and strength to weary hearts. Where there is confusion, speak peace. Where there is sickness, release healing. Where there is lack, release provision. Where there is discouragement, restore hope. Where there are closed doors, direct us to the doors You have ordained. And where the enemy has spoken lies, give us the courage to answer him with THE WORD OF GOD! For You declared: “For ye shall go out with joy, and be led forth with peace...” — Isaiah 55:12 (KJV) Therefore, we will enter this week with JOY! We will walk through this week with PEACE! We will face this week with FAITH! We don't have to know every detail because You already know the outcome. We don't have to understand everything because Your ways are higher than our ways. We don't have to fear tomorrow because Your Word has already gone before us. And according to Isaiah 55:11, what You have spoken shall accomplish Your purpose! So we put a period where the enemy keeps trying to put a question mark. GOD SAID IT. WE BELIEVE IT. HIS WORD WILL ACCOMPLISH IT. AND THAT SETTLES IT! In the mighty, powerful, undefeated name of Jesus Christ, we pray. AMEN, AMEN, AND AMEN! DECLARATION... I DECLARE that I will begin this week standing firmly on the Word of God! I will not be controlled by what I see, what I hear, or how I feel. God's Word is my final authority! His thoughts are higher than my thoughts. His ways are higher than my ways. His promises will not fail. His Word will not return void. What God has promised, He is able to perform! I declare that I will walk in faith instead of fear, peace instead of anxiety, confidence instead of doubt, and victory instead of defeat. GOD SAID IT! I BELIEVE IT! HIS WORD WILL ACCOMPLISH IT! THAT SETTLES IT! In Jesus' Name — AMEN!

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset

OPEN HEAVENS DAILY DEVOTIONAL DATE: MONDAY 24TH AUGUST 2026 TOPIC: NOTHING GOOD TO OFFER MEMORIZE: "Submit yourselves therefore to God. Resist the devil, and he will flee from you." James 4:7 (KJV) BIBLE READING: LUKE 11:24-26 24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. MESSAGE: The devil has two types of captives: the willing captives and the unwilling captives. An unwilling captive is someone who has entered either willingly or unwillingly into the trap of the devil but now wants to be delivered. Such a fellow will be set free from the devil’s hold when an anointed child of God prays for him or her. A willing captive, on the other hand, is someone who also gets into the devil’s hold either willingly or unwillingly but refuses to repent or be delivered because of the perceived benefits he or she is getting by serving satan. Even if such a fellow is forcefully delivered, he or she will return to the devil’s camp, and this time around, the bondage will be much worse because the demon(s) that were previously cast out will be multiplied sevenfold (Matthew 12:43-45). Many years ago, we discovered that a witch was among us in the church. We prayed for her to be delivered; however, she remained in bondage. We then asked her if she wanted to be free, and she said, “No. Do you want me to lose the power that I use to control my husband?” Such thinking is very unfortunate because those who serve the devil are headed for eternal damnation if they do not repent. A woman whose children were dying one after the other went to seek help from a prophet because she needed him to pray to God for their protection. While waiting for him, his wife asked her why she wanted to see her husband. She explained why she had come, and the prophet’s wife gave her a kolanut to eat, telling her it would solve her problem and that she didn’t need to wait for her husband again. When she went to sleep that night, she suddenly found herself among some witches in the spirit realm. They welcomed her and promised to protect her children if she joined them. She agreed based on their promise, and after some time, it became her turn to supply the blood that the coven would drink. At that point, she surrendered her husband to be sacrificed. More time passed, and it became her turn again to supply blood. This time, however, the witches asked her to sacrifice her children. That was when she decided to seek God’s help to save her children from the devil’s plan. Thank God she came to the church, and God delivered her. Beloved, the devil offers nothing good or lasting. For everything he gives, he takes a thousandfold in return. I pray that God grants you the grace to avoid his traps, and if he currently has any hold over you and you are willing to be set free, I decree your liberty now, in Jesus’ name. KEY POINT: The devil has nothing good to give. Those who serve him are headed for eternal damnation. BIBLE READING IN ONE YEAR: EZEKIEL 1-4 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 23 : ALL TO JESUS, I SURRENDER 1. All to Jesus I surrender all to Him I freely give; I will ever low and trust Him, in His presence daily live. CHORUS: I surrender all, I surrender all: All to Thee, my blessed saviour I surrender all 2. All to Jesus I surrender, Humbly at His feet l bow; Worldly pleasures all forsaken. Take me, Jesus, take me now. CHORUS: 3. All to Jesus I surrender. Lord, I give myself to Thee; Fill me with Thy love and power, Let Thy blessing fall on me. CHORUS: 4. All to Jesus I surrender, now I feel the sacred flame o the joy of full salvation! Glory, glory to His name! CHORUS: ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL MONDAY, 24TH AUGUST, 2026 *NOTHING GOOD TO OFFER* ‎ 1.Father, thank You for the offer of eternal life, peace, joy and holiness in Christ Jesus. I worship You, for every good and perfect gift comes from You above. 2.Father, please fill me with the fullness of Your Holy Spirit, and let there be no room for the devil to occupy in me, in Jesus' name 3.Father, please help me to humble myself before You, and to constantly resist the devil, in Jesus' name. 4.Father, please deliver me from every form of captivity that my life might be in, and help me never to return into such captivity again, in Jesus' name. 5.Father, as many captives that are unwilling victim of the devil, and are ready to be set free, I send Your word to them today, let them be set free totally, in Jesus' name. 6.Father, please deliver all Your children from the deceits of the devil, and let them accept the free gift of eternal life offered through Christ Jesus. 7.Father, please grant me the grace to avoid satanic traps that may lure me into captivity, in Jesus' name. 8.Father, please frustrate the plans of the devil to put me or any member of my household into captivity, in Jesus' name. 9.Father, as many that are currently under satanic hold and they are willing to be free, please set them all at liberty and make them Your children indeed, in Jesus' name. 10.Father, please no matter how enticing the offer from the devil might be, help me never to trade my soul for his fake promises, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to abide in You till You come again in glory, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.

Daily devotion for August 24th Real Heroes And Real Life These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Jeshua Nehemiah 12:1a This takes us back to the heroes of the past. Zerubbabel led the first return from Babylonian captivity to Jerusalem in 538 BC, almost one hundred years earlier than Nehemiah's day. Nehemiah is looking back at these men who led that procession. Zerubbabel was a priest, and Jeshua was a Levite. They led a company of Israelites back to the city of Jerusalem to rebuild the temple. Verse 7 says that they were the leaders of the priests and their associates in the days of Jeshua. Verses 22-26 give the chronological time when the records that we have just looked at were recorded. The passage does not sound very interesting, but we are told that for the first group, the family heads of the Levites... were recorded in the reign of Darius the Persian. That meant that there was a time when their names were kept as temple records, but they were not actually recorded permanently until the days of Darius the Second. This would put that record somewhere between 423 and 404 BC, somewhat later than Nehemiah. Evidently some later hand added this so that we might know when it was written. Then there is another mention in verse 23 of the book of the annals, meaning the annals of the kings of Judah. One of them is especially mentioned in the reference to David, the man of God. What a remarkable influence David had! F. B. Meyer says, How long the influence of David has lingered over the world, like the afterglow of a sunset. Yet David had a terrible record of evil in his life. He fell into adultery with Bathsheba and was involved in the murder of her husband. Because his heart was set on God, however, and he took advantage of God's provision for forgiveness, David is known to history as the man after God's own heart. The passage teaches us that we must not forget past heroes, the men and women of fame and glory whom God has used in former days. I have been reading again the writings of some of my early spiritual heroes. I would urge you, on the basis of a passage like this, to read biography! It will bless you. It will challenge you and strengthen you to see how God has used men and women of the past to stand against the temptations and pressures of the world and accomplish much for His glory. This passage also teaches us that the deeds of God are part of the record of history. That is one of the great advantages of Christianity over all the other religions of the world. Most of them are religious philosophies or simply the musings of men meditating upon various aspects of life. Many of them are a record of visions and dreams of dubious origin. But when you come to the record of the Bible, it is based upon facts. It is not legend, myth, or fiction. It is not a record of philosophies or the inventions of humans. It is made up of historic facts. God grounds these great events in the history of the world itself. Lord thank You for the lessons I can learn from those who have served You in the past and for the very real facts of history, which teach me so much about You.

📖 TODAY'S BIBLE READING Monday, August 24 📜 OLD TESTAMENT RUTH 4 — Ruth Marries Boaz 🎉 Congratulations on completing the book of Ruth! Tomorrow we continue to the next book in our Old Testament progression. ✝️ NEW TESTAMENT 2 JOHN 1 — Walk in Truth and Love 🎉 Congratulations on completing 1 John! Today we begin 2 John. 🌿 MAJOR PROPHETS ISAIAH 35 — The Joy of the Redeemed 🌿 TODAY'S REFLECTION 📜 Ruth 4 Boaz acts as Ruth's redeemer and marries her, and their story becomes part of the family line of David. Ruth's journey reminds us that God can turn seasons of loss and uncertainty into stories of restoration and purpose. ✝️ 2 John 1 John encourages believers to walk faithfully in truth and love while remaining careful about teachings that deny Christ. Christian love is not separated from truth; both must guide our lives. 🌿 Isaiah 35 Isaiah gives a beautiful picture of restoration and hope. The wilderness will blossom, the weak will be strengthened, and God's redeemed people will return with joy. It points us toward the hope and salvation found in God. ✨ KEY VERSE “And this is love: that we walk in obedience to his commands.” — 2 John 1:6 🙏 PRAYER Heavenly Father, thank You for Your faithfulness and for the hope of restoration. Help us to walk in truth and love, remain faithful to Your Word, and recognize Your hand even when we cannot see the full picture. May our lives reflect the joy of those who have been redeemed by You. In Jesus' mighty name, Amen. 🌿 TODAY'S CHALLENGE Walk in truth and love today. Let your obedience to God be visible in the way you speak, serve, forgive, and treat others. WE STUDY. WE PRAY. WE OBEY. WE GROW. UNTIL WE ARE TOTALLY TRANSFORMED. 📖✨🙏

Good morning brethren. 1. Morning devotion for today. MD.i. 😀🌺🌹🎁🎀💝 MORNING TEA THE WORD FOR TODAY. MONDAY AUGUST 24, 2O26. "WELCOME THIS CHANGE" ‘…have your sandals on and your walking stick in your hand...’ Exodus 12:11 NCV. THE BOY Scout motto is ‘Be prepared,’ and it’s a good one. In Exodus, God told Israel, ‘…eat…fully dressed as if you were going on a trip…have your sandals on and your walking stick in your hand.’ In other words, ‘Be ready when I tell you to move!’ Maybe there’s an area in your life where God is telling you it’s time to move, but fear is making you hold back. Don’t! Change is just evidence of growth. What worked yesterday can be tomorrow’s recipe for failure. You can’t become who you are destined to be, if you insist on staying as you are. John Patterson said, ‘Only fools and dead men don’t change…Fools won’t, and dead men can’t.’ Change isn’t the enemy. Once you start seeing yourself as a lifelong learner looking for ways to grow and improve, change becomes your friend. Learn from the people you meet, pursue new ideas, strategies, and ways to push yourself out of your comfort zone. Jim Penner says: ‘Our bodies change no matter how hard we exercise…Our homes change as our needs ebb and flow. Our places of employment change as the winds of economic forces blow and new opportunities come…friendships change as family needs and employment pull us away…While many changes become enjoyable new seasons…sometimes they’re painful. But no matter what season of change you’re experiencing…you can find comfort in Malachi 3:6, ‘I am God…I haven’t changed…’ (TM). His mercies endure forever…and it’s an awesome feeling knowing He loves and directs you just like He directed all His people who came before you.’ Bible In A Year: Ezek 1-4, Matt 21:1-11, Ps 119:161-168, Pro 19:3-8. Courtesy: Grace So Amazing Foundation 🌹🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*💝🌹🌷🎀. MD.ii. [23/08, 7:59 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* MONDAY, 24TH AUGUST, 2026. *EXPLOITS THROUGH CONQUERING FAITH* *TEXT:* JOSHUA 11:10-23. 10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms. 11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire. 12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded. 13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn. 14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe. 15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses. 16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same; 17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them. 18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle. 20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses. 21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities. 22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained. 23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war. *Timeless Truth:*_"And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions"_ (Hebrews 11:32-33). *INTRODUCTION* William C. Martin (1878) penned down this song relevant to the topic of discussion. "In the warfare that is raging For the truth and for the right, When the conflict, fierce, is raging With the powers of the night, God needs people brave and true: May He then depend on you? Refrain: May the Lord depend on you? Loyalty is but His due; Say, O spirit, brave and true, That He may depend on you". God's covenants to Israel were majorly earthly and therefore, their warfares to possess their promises were physical. For the New Testament, the covenant is mostly spiritual and heavenly and therefore the warfares of the New Testament saints are spiritual. *"For the weapons of our warfare are not carnal..."* (2 Corinthians 10:4). Lessons on Old Testament physical warfares are meant to teach the New Testament saints some important features of spiritual warfare which is a major part of successful and victorious Christian living. Joshua and Israel faced formidable kings, fortified cities and numerous enemies, yet God gave them victory. Their exploits demonstrated that conquering faith rested on obedience to God's authority and instructions with perseverance until the battle was completely won. When faith is anchored in God, no enemy can ultimately withstand His purpose for His people. *1. Determined Destruction Accomplished* a. God had concluded from the time of Abraham that the Amorites would be obliterated when their iniquities reached the peak when God could no more tolerate them (Genesis 15:15,16; Exodus 34:11-13). The time now came to start possessing the land as promised, but they must fight for it, for it would not come on a platter of gold. All the promises of God have been paid for by the finished work of Jesus on the cross of Calvary. However, the adversary is always there to contest against those blessings and believers must be ready to contend and possess it as God has given us assurance of victory as legitimate owners of the blessings. Our Lord Himself said, *"the kingdom of God suffereth violence and the violent taketh it by force"* (Matthew 11:12). The heroes of faith in Hebrews 11 were commended for their violence of faith, courage and determination as they fought spiritual warfares. The violence of believers is spiritual and had to do with violence and force of faith. Nobody will be able to possess his possessions here on earth and enter heaven eventually if he does not learn to be brave and violent in spiritual warfare against the flesh, fiends, faithlessness, fear and foolishness. b. Joshua did not leave unfinished what God had commanded him to accomplish. Hazor, the head of the northern kingdoms, was captured and destroyed and its king was put to death. The destruction was decisive because Joshua understood that partial obedience could jeopardize the victory God had promised. Conquering faith is determined faith—it does not retreat because the opposition is strong or the assignment is difficult. What God commands must be pursued with courage and perseverance. Joshua, with courageous faith, moved along the will and Word of God and destroyed those that God had condemned to destruction because they refused to repent. *Question* Are there areas of your life where God expects you to exercise determined faith and completely overcome persistent opposition? *2. Done According to the Divine Authority* a. The destruction of the Canaanites by Joshua in the text took about 7 years though it was recorded as if they all happened in rapidity. God had told them that they would conquer the land *"little by little"*. (Exodus 23:30, Deuteronomy 7:22). You don't expect those formidable enemies to be overcome without giving a strong fight and resistance. Spiritual wars, like the physical wars are at times protracted. In order to overcome the adversary, there is a need to maintain a persistent and untiring warfare disposition and attitude for Satan and his agents will not give up without a strong and persistent resistance. So, fight manfully onward and never give up but persist until you laugh last. God has destined and programmed you for total victory. The "little by little" approach also gave the Canaanites the opportunity to repent and seek for mercy like Rahab and her household and the Gibeonites did. Joshua acted according to the command of the LORD. Those who perished must have been adamant because it had been settled that Israel would destroy all of them just like Rahab confessed (Joshua 2:9-11). All those who perished perished because they chose to and not for lack of opportunity to repent. Rahab and her household, the Giebeonites and the Shechemites decided not to perish and they did not because they did the needful. Those people refused to repent, their hearts were hardened through rejection of mercy. This hardening of men’s hearts is when God gives man up to his sin after the person refused the mercy of God (Romans 1:24-28). b. How could Joshua have overcome? Israel was not trained in the art of warfare at the time. Second, Israel did not have horses and chariots to fight, whereas the Canaanites had in abundance. Yet, God told them that it was a battle of faith and therefore, they should not fear the better equipped and stronger adversaries. *"And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire"*. It was like the case of little David versus the giant Goliath. Spiritual battles, while doing the needful, do not look at the size and the arrogance of the adversaries. With faith in God, their horses and chariots will be defeated. *"Some trust in chariots, and some in horses: but we will remember the name of the LORD our God"* (Psalm 20:7). Can you imagine a poorly trained and inexperienced army of Israel defeating better trained coalition of nations in their multitudes with their horses and chariots? Obeying God's Word and instruction is always a guarantee of victory regardless of the might and the arsenal of the adversaries. Joshua did not depend on personal wisdom or military strength; he carried out God's instructions. Verse 15 emphasizes that Joshua did everything the LORD commanded Moses, and Moses had commanded Joshua. True exploits are accomplished under divine authority. Faith becomes powerful when it is joined with obedience. The victory was not merely Joshua's achievement; it was God's purpose being fulfilled through a yielded servant. We too must learn to follow God's Word even when His instructions challenge our natural reasoning. *Question* Are your decisions and actions being governed by God's Word and divine authority? *3. The Defeat of the Dreaded Adversaries* The Anakims were the most dreaded adversaries of Israel while they were in the wilderness. In fact, the spies (10 of them) sent said they were like grasshoppers compared to the Anakims (Numbers 13:27-33). It was the fear of those people that made Israel to be punished in the wilderness with 40 years of wandering and deaths. God delayed this fight to be their last fight so that Israel would have, from experience, learnt the art of warfare. They did not know that God had His own strategy of training them to be fit for the warfare against those terrorizing adversaries. When God gives a promise, don't look at your weakness and be asking how possible. God has His own plan to make you fit enough to deal with the enemy before He Himself takes over. "The Lord knows the way through the wilderness, all I have to do is to follow" and victory is certain. b. The promise of Deuteronomy 9:1–3, which specifically predicts the defeat of the fearsome Anakites, is fulfilled(Joshua 11:21–23). Those who once appeared invincible were overcome by the power of God. Joshua's victory teaches us that yesterday's giants need not determine today's destiny. Through conquering faith, intimidating obstacles can become testimonies of God's faithfulness. Finally, the land had rest from war. When God's people trust Him, obey His commands and persevere in faith, victory and divine rest become possible. *Question* What “giant” or dreaded adversary are you allowing to intimidate you instead of confronting it through faith in God? *Prayer Points* 1.Lord, give me conquering faith to overcome every persistent opposition standing against Your purpose for my life. 2.Father, help me to walk in complete obedience to Your Word and submit every decision to Your divine authority 🙏. 3.O Lord, bring down every giant and defeat every dreaded adversary confronting my progress, destiny and calling 🙏. 4.Father, grant Your children lasting victory and divine rest after every battle and let their lives become testimonies of Your mighty exploits 🙏. *HYMN:* May The Lord Depend On You. *BIBLE IN ONE YEAR:* DANIEL 11-12. [23/08, 7:59 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) MONDAY 24TH AUGUST, 2026``` *BETWEEN JUDGMENT AND MERCY* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️⚖️🆚🆘🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JOSHUA 11:10-23```📜📜 🔑📖```KEY VERSE:``` _*"There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle" (JOSHUA 11:19).*_ *Mercy from God is that vital element that no one can earn, deserve or merit. It is an inalienable deed that underpins God's dealings with fallible humankind, saved or unsaved. When all else fails, God's mercies will never fail.* *The Canaanites and other nations in the Promised Land engaged in battle against Joshua and the Israelites without seeking a peace agreement, despite their unfavourable position. In this chapter, Joshua faced a coalition of Canaanite forces, defeating them before turning his attention to the northern region. The city of Hazor was captured and burned, with its spoils taken by the Israelites. Joshua then advanced towards the hills and southern territories, continuing the conflict until the entirety of the land was subdued and allocated to the tribes of Israel. The account raises challenging questions regarding the nature of a loving God permitting such violence, particularly the killing of women and children. This narrative has sparked criticism towards the Scripture, leading to inquiries about the justness of these holy wars and casting doubt on divine benevolence, consequently perplexing many readers.* *The text emphasises that the people in the land repeatedly heard about God's actions but chose to resist and did not seek mercy, with the Gibeonites being the only exception, although through deceit. Instead of pursuing peace, they relied on military might, having engaged in idol worship and iniquity for centuries, including horrific sacrifices. Ultimately, God's judgment deemed it necessary to cleanse the land of those viewed as rebels and enemies, as the people were prepared to oppose Him rather than embrace His ways.* *No one can fight against God and expect to win. It is an effort in futility when we roll out our battle gear instead of pleading and repenting. God delights in mercy. He's not interested in the death of the wicked, but that the wicked turn to Him in repentance and live. "As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live..."* ✍🏽```THOUGHT FOR THE DAY:``` _*Entreaty secures favour faster than conflict.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 11-12*📜📜 Between Judgment And Mercy https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 155: LET JESUS COME INTO YOUR HEART; GHS 158: COME BELIEVING; AND GHS 159: WHY DO YOU WAIT?* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```MONDAY 24TH AUGUST, 2026``` *BE HOLY, GOD IS HOLY* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🤍🥼✨🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:1 PETER 1:13-21```📜📜 📖``` MEMORY VERSE:``` _*"Because it is written, Be ye holy; for I am holy" (1 PETER 1:16).*_ *Dispute over paternity can be resolved through a DNA test and lay to rest such controversy. Likewise, holiness puts to silence every debate on who a child of God is. God is holy, and anyone who professes to be His child must possess this very nature of God - holiness. An unholy life has no resemblance to God and no usefulness to the world.* *"Be ye holy" is God's command. Heaven is a holy place. The God of heaven is a Holy Being. The angels are holy creatures. Everything in heaven is holiness. It is impossible to get to heaven if we die unholy. The Holy Bible clearly states that: "Follow peace with all men, and holiness, without which no man shall see the Lord" (Hebrews 12:14).* *Holiness is not optional; it is mandatory for all who desire to see God and live with Him in eternity. To be holy simply means to be purged from inward and outward sins. Consecration, strong thirst, and hunger for the experience in desperate prayer will allow God to accomplish it in your life.* 💬 ```QUOTE:``` _*Be purged.*_ 🏆 ```CHALLENGE:``` _*To get to heaven, holiness is non-negotiable.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to remain holy till the end.*_ Be Holy, God Is Holy https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```MONDAY 24TH AUGUST, 2026``` *GOD MADE US SPECIAL* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️😁🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```PSALM 139:14-18```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well" (Psalm 139:14).*_ 📖📖📖📖📖📖📖📖📖📖 Everything that God created is beautiful, and He made each of us uniquely special. Lily loved to look in the mirror and admire how she looked. One day, a friend at school teased her about her glasses and called her *"ugly".* Lily felt sad and wondered maybe she was not special after all. That night, her mom reminded her that God made her beautiful and unique. *God does not make mistakes,"* her mom said. *"You are wonderfully made, and He loves you just as you are!"* Lily smiled, realizing that she was special, just as God intended. She no longer felt the need to compare herself to others, understanding that God's love for her was unconditional. *God made you special too, and you do not need to measure your worth against anyone else. Embrace who you are, because you are wonderfully created, and God loves you just as you are!* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*God, thank You for making me special. Help me to live for You always.*_ 🙏🏽 ```📖 Further Reading:``` *Jeremiah 1:4-7* God Made Us Special https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. ⏤ Romans 12:1 He who runs from God in the morning will scarcely find Him the rest of the day. ⏤ John Bunyan Almighty God, the Father of us all, in whom we live and move and have our being—we worship You and give thanks to Your great and holy name. Our hearts are full of memories of Sunday. May we be like those who have walked among fragrant flowers, carrying the scent on our very garments. May we be more joyful, more trusting, more holy, more loving, and more prayerful because of the holy influences that saturated our lives yesterday. You are the God of the evening and the morning. Every day reveals where You have walked in love. We thank You for this day that now shines upon us. We need Your presence with us through all its hours, for we don’t know what they hold for us: what duties, what problems that must be solved, what decisions that must be made, what responsibilities that must be met, what surprises of joy or sorrow, what temptations, what conflicts, what dangers. We don’t know—but You do, and we’re not afraid to leave it all in Your hands. Bless us with peace, wisdom, and strength for whatever lies ahead. Take our hands and guide us. We consecrate ourselves to You this day, O God, for life and service. We are Yours, and we present ourselves as a living sacrifice to You. We want to live only for You. Help us to renounce all claims on ourselves and truly be Yours. If we are called to any hard duty, task, or service—give us the grace to accept Your will cheerfully and to do what pleases You. Work deeply in us by Your Spirit, continuing the renewal of our nature, and building us up in holiness and righteousness, through Jesus Christ our Savior. Amen. https://www.youdevotion.com/daily-prayer/miller/50/morning #taptapstudio #youdevotion.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.