• The Joy of Being Mentored.

    Human resource is an integral part of success. As you go up you need people to support your ladder of success. The saying goes, “Be good to people on your way up, because you will meet them on your way down.” No man has ever made it in his/her own however talented. God gives His servants people to support their endeavors because no single individual knows everything. One is an expert in this, and another an expert in that. You need to bring all their ideas on board to build your tower. Hence, the adage, “Together we are rock but singly you are sand”. Sand has never supported a foundation by itself. Christ Jesus taught, “Therefore whoever hears these words of mine and does them, I’ll liken him to a wise man that built his house upon a rock: and the rain descended, and floods came, and wind blew and beat upon that house; and it fell not: for it was founded upon a rock. And everyone that hears not these words of mine, and does them not, shall be likened to a foolish man who built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” (Mathew 7:24-27).
    Almighty God puts this precious resource into your life to bless your life, and as you prosper you also bless other lives. And to lead a people you must be a leader. And to be a leader one must learn leadership skills from the leader. It takes following those who have gone before us to enter a city. This is called mentoring.
    The Scripture teaches, “That the heir, as long is a child, differs not from the servant, though he be lord of all; but is under tutors and governors until the time appointed of the father”(Galatians 4:1-2). This is also true of Father God: those whom He calls, He puts under the tutoring of men and the Holy Spirit until they fulfill His purpose on earth. Therefore, to ascend to greatness, mentoring is part and parcel of the process. A mentor is simply a guide or adviser. She/he is someone used by God to pull you up from a lowly life. You need someone who has been there to take hold of your hand and lead you to the top of the mountain. It takes following the King to enter the palace gates.
    In our calling, we are all called forth as little children but it takes tutoring and lessons from those who have gone before us to realize our dreams. Greatness is a product of growth. During our growth, we follow the leaders who have gone before us to be like them if not better. The Scripture reminds us that, “He that walks with the wise men shall be wise; but a companion of fools shall be destroyed”. (Proverbs 13:20). It takes following the wise to be wise. And the wise are also the great of the earth. They lead the way for others to follow onto their footsteps. The Scripture therefore warns that, “_____He that follows vain persons is void of understanding” (Proverbs 12:11). But cursed is everyone that follows after strong drinks. The Scripture laments, “Woe to them that rise up early in the morning, that they may follow after strong drinks; that continue until night till wine inflame them” (Isaiah 5:11).
    The Joy of Being Mentored. Human resource is an integral part of success. As you go up you need people to support your ladder of success. The saying goes, “Be good to people on your way up, because you will meet them on your way down.” No man has ever made it in his/her own however talented. God gives His servants people to support their endeavors because no single individual knows everything. One is an expert in this, and another an expert in that. You need to bring all their ideas on board to build your tower. Hence, the adage, “Together we are rock but singly you are sand”. Sand has never supported a foundation by itself. Christ Jesus taught, “Therefore whoever hears these words of mine and does them, I’ll liken him to a wise man that built his house upon a rock: and the rain descended, and floods came, and wind blew and beat upon that house; and it fell not: for it was founded upon a rock. And everyone that hears not these words of mine, and does them not, shall be likened to a foolish man who built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” (Mathew 7:24-27). Almighty God puts this precious resource into your life to bless your life, and as you prosper you also bless other lives. And to lead a people you must be a leader. And to be a leader one must learn leadership skills from the leader. It takes following those who have gone before us to enter a city. This is called mentoring. The Scripture teaches, “That the heir, as long is a child, differs not from the servant, though he be lord of all; but is under tutors and governors until the time appointed of the father”(Galatians 4:1-2). This is also true of Father God: those whom He calls, He puts under the tutoring of men and the Holy Spirit until they fulfill His purpose on earth. Therefore, to ascend to greatness, mentoring is part and parcel of the process. A mentor is simply a guide or adviser. She/he is someone used by God to pull you up from a lowly life. You need someone who has been there to take hold of your hand and lead you to the top of the mountain. It takes following the King to enter the palace gates. In our calling, we are all called forth as little children but it takes tutoring and lessons from those who have gone before us to realize our dreams. Greatness is a product of growth. During our growth, we follow the leaders who have gone before us to be like them if not better. The Scripture reminds us that, “He that walks with the wise men shall be wise; but a companion of fools shall be destroyed”. (Proverbs 13:20). It takes following the wise to be wise. And the wise are also the great of the earth. They lead the way for others to follow onto their footsteps. The Scripture therefore warns that, “_____He that follows vain persons is void of understanding” (Proverbs 12:11). But cursed is everyone that follows after strong drinks. The Scripture laments, “Woe to them that rise up early in the morning, that they may follow after strong drinks; that continue until night till wine inflame them” (Isaiah 5:11).
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God?

    John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance.

    John did not encounter an idea.

    He encountered a Person.

    He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26).

    This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God.

    Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6).

    Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal.

    Consider the eyes.

    John says:

    “His eyes were like blazing fire.”
    — Revelation 1:14

    Why blazing fire?

    Hebrews 12:29 tells us, “Our God is a consuming fire.”

    The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God.

    The Body of the Word becomes a language through which the invisible God makes Himself known.

    And this is where the subject becomes particularly provocative.

    The Father has a hunger.

    We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God?

    Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares:

    “I am the bread that came down from heaven.”
    — John 6:33

    And:

    “I am the bread of life.”
    — John 6:35

    Then He makes the statement even more striking:

    “This bread is my flesh.”
    — John 6:51

    The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30).

    So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire.

    The dining table becomes a powerful picture.

    Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance.

    What if our understanding of the Body of the Word is itself part of the Father’s desire?

    What if the question is not merely, “How much do I know about God?”

    But:

    “What does God desire to find in me?”

    This takes us directly to the image of the blazing eyes.

    The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God.

    A lamp searches.

    A lamp illuminates.

    A lamp reveals what is hidden.

    Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him.

    Notice the connection.

    The blazing eyes are not merely looking at us.

    They are looking for something in us.

    They are looking for understanding.

    The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people.

    That changes the way we think about revelation.

    Psalm 119:130 says:

    “The unfolding of your words gives light and understanding to the simple.”

    The Word contains depths that must be unfolded.

    And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6).

    This is also why Jesus said:

    “These are the Scriptures that testify about me.”
    — John 5:39

    The Scriptures are not merely information about religious subjects. They testify about a Person.

    The descriptions of the Body of the Word therefore become places of investigation.

    The eyes speak.

    The face speaks.

    The feet speak.

    The garments speak.

    The voice speaks.

    And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father.

    The emotions of God are also revealed.

    Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.”

    A garment covers and expresses the person wearing it.

    If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person.

    The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God.

    His zeal.

    His longing.

    His desire.

    His hunger.

    His compassion.

    His grief.

    His expectation.

    His pleasure.

    His intensity.

    These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals.

    And who searches these depths for us?

    The Holy Spirit.

    Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us.

    Paul adds:

    “The Spirit searches all things, even the deep things of God.”
    — 1 Corinthians 2:10

    The Body of the Word is therefore not a closed mystery.

    It is a treasury to be searched.

    The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely.

    This is why revelation is more than acquiring information.

    Revelation is discovering what is already contained in the Person of the Word.

    And perhaps this explains one of the great spiritual questions of our time:

    Why does God seem to be searching the hearts of His people?

    Because the Father is looking for a place where the Body of theWord can be understood.

    He is looking for hearts that can become tables upon which His food is received.

    He is looking for minds that can accommodate the revelation of His Son.

    He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ.

    The blazing eyes of the Word are still searching.

    And the question is:

    What are they looking for in us?

    Perhaps the answer is simpler—and more demanding—than we imagined:

    Understanding.

    An understanding of the Body of the Word.

    An understanding of the Father.

    An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations.

    The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word.

    This is why we must return to Scripture—not merely to read it, but to unfold it.

    Because somewhere within the details is light.

    And somewhere within the light is the knowledge of the Father.

    And somewhere within that knowledge is the revelation of the Person of the Word.

    I am Omodolapo Ogunye.

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #moneymindset
    #money
    #worldwide
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide
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  • OPEN HEAVENS DAILY DEVOTIONAL
    DATE: SUNDAY, AUGUST 16TH, 2026
    TOPIC: THE GAINS OF GOD'S COVENANT I

    AUTHOR: PASTOR E.A ADEBOYE

    MEMORISE: "Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do." Deuteronomy 29:9

    BIBLE READING: DEUTERONOMY 28:1-14
    1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
    2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
    3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
    4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
    5 Blessed shall be thy basket and thy store.
    6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
    7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
    8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
    9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
    10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
    11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
    12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
    13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
    14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

    MESSAGE:
    In Proverbs 31:1-9, one of the things King Lemuel's mother taught him was that there were certain things that kings should not do. She told him that kings should not give their strength to women, nor should they follow the ways that destroy kings, nor should they drink wine or strong drink. If a fellow does the things that kings shouldn't do, it is expected that such a person would either never become a king or would be dethroned if he or she is already a king.

    To fully enjoy the gains of any covenant with God, you must be ready to fulfil its terms and conditions by surrendering totally to Him and obeying all His instructions. Once you decide to serve God with all your life and do whatever He says, sooner or later, people will come to you and say, "Tell us your secret; how are you flourishing in every area of your life?!"

    Many people attribute the remarkable progress of RCCG to my academic background; however, they are unaware that we are reaping the benefits of the founder's covenant with God. God called the founder of the church, Pa Josiah Akindayomi, a man who never attended school, and told him that if he could meet certain conditions, He would establish a church through him that would spread around the world. God helped Pa Akindayomi, and before his death, he fulfilled all the conditions that God gave him. Today, the RCCG is present in over 195 nations worldwide.

    The church is where it is today because of God's covenant with my Father in the Lord. God cannot be mocked. Anyone who obeys the terms of His covenant will reap its gains. In today's memory verse, Moses told the Israelites that if they kept God's commandments, they would prosper in all that they did.

    Prosperity is a major gain that those who keep God's covenant will enjoy. Abraham, Isaac, and Jacob all enjoyed abundant prosperity as a result of God's covenant with Abraham. Father Abraham was described as a man who was blessed in all things (Genesis 24:1), Isaac was described as being very great (Genesis 26:13), and Jacob was described as a prosperous man (Genesis 30:43).

    Beloved, God has given His children all things to enjoy richly (1 Timothy 6:17). However, you must fulfil the terms and conditions of God's covenant with His children to truly enjoy prosperity in all areas of your life. May your life reflect the gains of God's covenant abundantly, in Jesus' name.

    KEY POINT:
    Anyone who obeys the terms of God's covenant wil reap its gains.

    BIBLE IN ONE YEAR: JEREMIAH 40-43

    HYMN 30: WHEN WE WALK WITH THE LORD
    1 When we walk with the Lord
    in the light of His word,
    what a glory He sheds on our way!
    While we do His good will, He abides with us still,
    and with all who will trust and obey.

    Refrain:
    Trust and obey, for there's no other way
    to be happy in Jesus, but to trust and obey.

    2 Not a shadow can rise,
    Not a cloud in the skies,
    But His smiles quickly drives it away;
    Not a doubt nor a fear,
    Not a sigh nor a tear,
    Can abide while we trust and obey.

    3 Not a burden we bear,
    Not a sorrow we share,
    But our toil He doth richly Repay;
    Not a grief or a loss,
    Not a frown or a cross,
    But is blest if we trust and Obey.

    4 But we never can prove
    The delights of His love
    Until all on the altar we lay;
    For the favour He shows,
    For the joy He bestows,
    Are for them,
    Who will trust and obey.

    5 Then in fellowship sweet
    We will sit at His feet,
    Or we'll walk by His side
    In the way;
    What He says we will do,
    Where He sends we will go;
    Never fear, only trust and obey..
    OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY, AUGUST 16TH, 2026 TOPIC: THE GAINS OF GOD'S COVENANT I AUTHOR: PASTOR E.A ADEBOYE MEMORISE: "Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do." Deuteronomy 29:9 BIBLE READING: DEUTERONOMY 28:1-14 1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: 2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. 5 Blessed shall be thy basket and thy store. 6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. 7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways. 8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee. 9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways. 10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. 11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee. 12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. 13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them: 14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them. MESSAGE: In Proverbs 31:1-9, one of the things King Lemuel's mother taught him was that there were certain things that kings should not do. She told him that kings should not give their strength to women, nor should they follow the ways that destroy kings, nor should they drink wine or strong drink. If a fellow does the things that kings shouldn't do, it is expected that such a person would either never become a king or would be dethroned if he or she is already a king. To fully enjoy the gains of any covenant with God, you must be ready to fulfil its terms and conditions by surrendering totally to Him and obeying all His instructions. Once you decide to serve God with all your life and do whatever He says, sooner or later, people will come to you and say, "Tell us your secret; how are you flourishing in every area of your life?!" Many people attribute the remarkable progress of RCCG to my academic background; however, they are unaware that we are reaping the benefits of the founder's covenant with God. God called the founder of the church, Pa Josiah Akindayomi, a man who never attended school, and told him that if he could meet certain conditions, He would establish a church through him that would spread around the world. God helped Pa Akindayomi, and before his death, he fulfilled all the conditions that God gave him. Today, the RCCG is present in over 195 nations worldwide. The church is where it is today because of God's covenant with my Father in the Lord. God cannot be mocked. Anyone who obeys the terms of His covenant will reap its gains. In today's memory verse, Moses told the Israelites that if they kept God's commandments, they would prosper in all that they did. Prosperity is a major gain that those who keep God's covenant will enjoy. Abraham, Isaac, and Jacob all enjoyed abundant prosperity as a result of God's covenant with Abraham. Father Abraham was described as a man who was blessed in all things (Genesis 24:1), Isaac was described as being very great (Genesis 26:13), and Jacob was described as a prosperous man (Genesis 30:43). Beloved, God has given His children all things to enjoy richly (1 Timothy 6:17). However, you must fulfil the terms and conditions of God's covenant with His children to truly enjoy prosperity in all areas of your life. May your life reflect the gains of God's covenant abundantly, in Jesus' name. KEY POINT: Anyone who obeys the terms of God's covenant wil reap its gains. BIBLE IN ONE YEAR: JEREMIAH 40-43 HYMN 30: WHEN WE WALK WITH THE LORD 1 When we walk with the Lord in the light of His word, what a glory He sheds on our way! While we do His good will, He abides with us still, and with all who will trust and obey. Refrain: Trust and obey, for there's no other way to be happy in Jesus, but to trust and obey. 2 Not a shadow can rise, Not a cloud in the skies, But His smiles quickly drives it away; Not a doubt nor a fear, Not a sigh nor a tear, Can abide while we trust and obey. 3 Not a burden we bear, Not a sorrow we share, But our toil He doth richly Repay; Not a grief or a loss, Not a frown or a cross, But is blest if we trust and Obey. 4 But we never can prove The delights of His love Until all on the altar we lay; For the favour He shows, For the joy He bestows, Are for them, Who will trust and obey. 5 Then in fellowship sweet We will sit at His feet, Or we'll walk by His side In the way; What He says we will do, Where He sends we will go; Never fear, only trust and obey..
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  • OPEN HEAVENS DAILY DEVOTIONAL
    DATE: SUNDAY, AUGUST 16TH, 2026
    TOPIC: THE GAINS OF GOD'S COVENANT I

    AUTHOR: PASTOR E.A ADEBOYE

    MEMORISE: "Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do." Deuteronomy 29:9

    BIBLE READING: DEUTERONOMY 28:1-14
    1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
    2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
    3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
    4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
    5 Blessed shall be thy basket and thy store.
    6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
    7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
    8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
    9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
    10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
    11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
    12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
    13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
    14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

    MESSAGE:
    In Proverbs 31:1-9, one of the things King Lemuel's mother taught him was that there were certain things that kings should not do. She told him that kings should not give their strength to women, nor should they follow the ways that destroy kings, nor should they drink wine or strong drink. If a fellow does the things that kings shouldn't do, it is expected that such a person would either never become a king or would be dethroned if he or she is already a king.

    To fully enjoy the gains of any covenant with God, you must be ready to fulfil its terms and conditions by surrendering totally to Him and obeying all His instructions. Once you decide to serve God with all your life and do whatever He says, sooner or later, people will come to you and say, "Tell us your secret; how are you flourishing in every area of your life?!"

    Many people attribute the remarkable progress of RCCG to my academic background; however, they are unaware that we are reaping the benefits of the founder's covenant with God. God called the founder of the church, Pa Josiah Akindayomi, a man who never attended school, and told him that if he could meet certain conditions, He would establish a church through him that would spread around the world. God helped Pa Akindayomi, and before his death, he fulfilled all the conditions that God gave him. Today, the RCCG is present in over 195 nations worldwide.

    The church is where it is today because of God's covenant with my Father in the Lord. God cannot be mocked. Anyone who obeys the terms of His covenant will reap its gains. In today's memory verse, Moses told the Israelites that if they kept God's commandments, they would prosper in all that they did.

    Prosperity is a major gain that those who keep God's covenant will enjoy. Abraham, Isaac, and Jacob all enjoyed abundant prosperity as a result of God's covenant with Abraham. Father Abraham was described as a man who was blessed in all things (Genesis 24:1), Isaac was described as being very great (Genesis 26:13), and Jacob was described as a prosperous man (Genesis 30:43).

    Beloved, God has given His children all things to enjoy richly (1 Timothy 6:17). However, you must fulfil the terms and conditions of God's covenant with His children to truly enjoy prosperity in all areas of your life. May your life reflect the gains of God's covenant abundantly, in Jesus' name.

    KEY POINT:
    Anyone who obeys the terms of God's covenant wil reap its gains.

    BIBLE IN ONE YEAR: JEREMIAH 40-43

    HYMN 30: WHEN WE WALK WITH THE LORD
    1 When we walk with the Lord
    in the light of His word,
    what a glory He sheds on our way!
    While we do His good will, He abides with us still,
    and with all who will trust and obey.

    Refrain:
    Trust and obey, for there's no other way
    to be happy in Jesus, but to trust and obey.

    2 Not a shadow can rise,
    Not a cloud in the skies,
    But His smiles quickly drives it away;
    Not a doubt nor a fear,
    Not a sigh nor a tear,
    Can abide while we trust and obey.

    3 Not a burden we bear,
    Not a sorrow we share,
    But our toil He doth richly Repay;
    Not a grief or a loss,
    Not a frown or a cross,
    But is blest if we trust and Obey.

    4 But we never can prove
    The delights of His love
    Until all on the altar we lay;
    For the favour He shows,
    For the joy He bestows,
    Are for them,
    Who will trust and obey.

    5 Then in fellowship sweet
    We will sit at His feet,
    Or we'll walk by His side
    In the way;
    What He says we will do,
    Where He sends we will go;
    Never fear, only trust and obey..
    OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY, AUGUST 16TH, 2026 TOPIC: THE GAINS OF GOD'S COVENANT I AUTHOR: PASTOR E.A ADEBOYE MEMORISE: "Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do." Deuteronomy 29:9 BIBLE READING: DEUTERONOMY 28:1-14 1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: 2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. 5 Blessed shall be thy basket and thy store. 6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. 7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways. 8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee. 9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways. 10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. 11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee. 12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. 13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them: 14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them. MESSAGE: In Proverbs 31:1-9, one of the things King Lemuel's mother taught him was that there were certain things that kings should not do. She told him that kings should not give their strength to women, nor should they follow the ways that destroy kings, nor should they drink wine or strong drink. If a fellow does the things that kings shouldn't do, it is expected that such a person would either never become a king or would be dethroned if he or she is already a king. To fully enjoy the gains of any covenant with God, you must be ready to fulfil its terms and conditions by surrendering totally to Him and obeying all His instructions. Once you decide to serve God with all your life and do whatever He says, sooner or later, people will come to you and say, "Tell us your secret; how are you flourishing in every area of your life?!" Many people attribute the remarkable progress of RCCG to my academic background; however, they are unaware that we are reaping the benefits of the founder's covenant with God. God called the founder of the church, Pa Josiah Akindayomi, a man who never attended school, and told him that if he could meet certain conditions, He would establish a church through him that would spread around the world. God helped Pa Akindayomi, and before his death, he fulfilled all the conditions that God gave him. Today, the RCCG is present in over 195 nations worldwide. The church is where it is today because of God's covenant with my Father in the Lord. God cannot be mocked. Anyone who obeys the terms of His covenant will reap its gains. In today's memory verse, Moses told the Israelites that if they kept God's commandments, they would prosper in all that they did. Prosperity is a major gain that those who keep God's covenant will enjoy. Abraham, Isaac, and Jacob all enjoyed abundant prosperity as a result of God's covenant with Abraham. Father Abraham was described as a man who was blessed in all things (Genesis 24:1), Isaac was described as being very great (Genesis 26:13), and Jacob was described as a prosperous man (Genesis 30:43). Beloved, God has given His children all things to enjoy richly (1 Timothy 6:17). However, you must fulfil the terms and conditions of God's covenant with His children to truly enjoy prosperity in all areas of your life. May your life reflect the gains of God's covenant abundantly, in Jesus' name. KEY POINT: Anyone who obeys the terms of God's covenant wil reap its gains. BIBLE IN ONE YEAR: JEREMIAH 40-43 HYMN 30: WHEN WE WALK WITH THE LORD 1 When we walk with the Lord in the light of His word, what a glory He sheds on our way! While we do His good will, He abides with us still, and with all who will trust and obey. Refrain: Trust and obey, for there's no other way to be happy in Jesus, but to trust and obey. 2 Not a shadow can rise, Not a cloud in the skies, But His smiles quickly drives it away; Not a doubt nor a fear, Not a sigh nor a tear, Can abide while we trust and obey. 3 Not a burden we bear, Not a sorrow we share, But our toil He doth richly Repay; Not a grief or a loss, Not a frown or a cross, But is blest if we trust and Obey. 4 But we never can prove The delights of His love Until all on the altar we lay; For the favour He shows, For the joy He bestows, Are for them, Who will trust and obey. 5 Then in fellowship sweet We will sit at His feet, Or we'll walk by His side In the way; What He says we will do, Where He sends we will go; Never fear, only trust and obey..
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  • Is #Love the #wine of #Christians?
    Is #Love the #wine of #Christians?
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  • “With Jesus, every unexpected moment can become a beautiful surprise.”

    When unexpected moments come into our lives, they can completely change our plans. When things do not happen the way we expected, we often become afraid and wonder, “What will happen now?” But we must never forget one thing: what is unexpected to us is never unexpected to God.

    When the wine ran out at the wedding in Cana, it was a situation that could have brought great embarrassment to the family. But when that shortage came to Jesus’ attention, it became an opportunity for a miracle. Water was turned into wine; shortage became abundance; worry turned into joy. What was an unexpected problem to the people became an opportunity for Jesus to reveal His glory.

    In the same way, when you face an unexpected situation in your life today, don’t ask only, “Why did this happen?” Perhaps God is inviting you to wait with faith and ask, “What is He going to do through this?”

    Where you see an ending, Jesus may see a new beginning.
    Where you see shortage, Jesus may see a miracle.
    Where you see tears, Jesus may see the seed of a testimony.

    “To Him who is able to do exceedingly abundantly above all that we ask or think…” — Ephesians 3:20

    So, do not be afraid of the unexpected. Instead of focusing on the unexpected situation, focus on Jesus who is with you in that situation. Because when Jesus is present, even an unexpected moment can become a beautiful testimony that you will never forget.

    Your story is not over yet. Perhaps the next page of your life will be the beautiful surprise that Jesus has prepared for you.

    Hepsi Sam
    “With Jesus, every unexpected moment can become a beautiful surprise.” When unexpected moments come into our lives, they can completely change our plans. When things do not happen the way we expected, we often become afraid and wonder, “What will happen now?” But we must never forget one thing: what is unexpected to us is never unexpected to God. When the wine ran out at the wedding in Cana, it was a situation that could have brought great embarrassment to the family. But when that shortage came to Jesus’ attention, it became an opportunity for a miracle. Water was turned into wine; shortage became abundance; worry turned into joy. What was an unexpected problem to the people became an opportunity for Jesus to reveal His glory. In the same way, when you face an unexpected situation in your life today, don’t ask only, “Why did this happen?” Perhaps God is inviting you to wait with faith and ask, “What is He going to do through this?” Where you see an ending, Jesus may see a new beginning. Where you see shortage, Jesus may see a miracle. Where you see tears, Jesus may see the seed of a testimony. “To Him who is able to do exceedingly abundantly above all that we ask or think…” — Ephesians 3:20 So, do not be afraid of the unexpected. Instead of focusing on the unexpected situation, focus on Jesus who is with you in that situation. Because when Jesus is present, even an unexpected moment can become a beautiful testimony that you will never forget. Your story is not over yet. Perhaps the next page of your life will be the beautiful surprise that Jesus has prepared for you. ❤️ Hepsi Sam ✍️
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  • Return to God and be Uplifted!
    Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person.
    The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.”
    Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32).
    Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”.
    Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1).
    Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30).
    Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19).
    The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26).
    Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26).
    The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12).
    The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath.
    Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3).
    Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19).
    The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now.
    Stay awake O Christian in the truth!
    The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!”
    Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength.
    The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.
    Return to God and be Uplifted! Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person. The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.” Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32). Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”. Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1). Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30). Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19). The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26). Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26). The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12). The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath. Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3). Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19). The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now. Stay awake O Christian in the truth! The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!” Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength. The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.
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  • “Possible Deaths Of Those Who Refuse The Mark Of The Beast During The Great Tribulation”

    This is not meant to glorify violence.

    It is meant to confront you with the terrifying seriousness of what Scripture describes concerning the Great Tribulation, the beast, the mark, persecution, judgment, and hell.

    There is one important distinction that must be understood.

    The Bible does not say that every person who refuses the mark will necessarily die by the exact methods pictured in this image. These are illustrations of possible forms of persecution and execution.

    But Scripture DOES explicitly teach that the beast will demand worship, that the mark will be connected with allegiance to the beast, that economic restrictions will be imposed, and that those who refuse the beast will face deadly persecution.

    And this is where the subject becomes brutally serious.

    Revelation 13:15 KJV says:

    “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.”

    Read that again.

    “SHOULD BE KILLED.”

    This is not merely inconvenience.

    This is not being mocked.

    This is not losing followers.

    This is not being cancelled.

    This is not getting fired.

    This is not somebody disagreeing with your religion.

    The prophecy describes a system where refusal to worship the beast can result in death.

    The world can threaten your comfort.

    The world can threaten your career.

    The world can threaten your possessions.

    The world can threaten your freedom.

    But eventually the question becomes much darker:

    WHAT HAPPENS WHEN THE WORLD THREATENS YOUR LIFE?

    Will you bow because you are afraid to die?

    Will you compromise because you are afraid to suffer?

    Will you surrender because obedience to evil becomes easier than faithfulness to God?

    That is the kind of pressure Revelation warns about.

    Revelation 13:16 KJV says:

    “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads”

    Then Revelation 13:17 KJV says:

    “And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”

    Think about the pressure.

    No mark.

    No ordinary buying.

    No ordinary selling.

    No normal economic participation.

    The pressure will not merely be physical.

    It will be economic.

    Social.

    Political.

    Religious.

    Personal.

    You could be surrounded by people telling you that refusing the mark is foolish.

    You could be told that accepting it is necessary for survival.

    You could be told that everyone else is doing it.

    You could be threatened with poverty.

    You could be threatened with imprisonment.

    You could be threatened with torture.

    You could be threatened with death.

    And eventually the issue becomes allegiance.

    WHO DO YOU WORSHIP?

    WHO DO YOU OBEY?

    WHO WILL YOU REFUSE TO DENY?

    And here comes an extremely important distinction concerning salvation during that prophetic period.

    The present dispensation of grace is not to be confused with the prophetic conditions Scripture describes concerning the beast and his mark.

    The salvation message and prophetic circumstances must be handled according to the passages being discussed.

    In the present age, Scripture plainly teaches salvation by grace through faith, not by works.

    Ephesians 2:8 KJV says:

    “For by grace are ye saved through faith”

    And Ephesians 2:9 KJV says:

    “Not of works, lest any man should boast.”

    That is unmistakable.

    But when Revelation describes the Great Tribulation, the issue surrounding the beast and his mark becomes radically different.

    Revelation does not present the mark as an innocent action that somebody can take while continuing to worship God.

    The mark is connected directly with worship and allegiance to the beast.

    Revelation 14:9 KJV says:

    “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand”

    Notice the connection.

    WORSHIP.

    THE BEAST.

    THE IMAGE.

    THE MARK.

    ALLEGIANCE.

    Then comes the terrifying warning.

    Revelation 14:10 KJV says:

    “The same shall drink of the wine of the wrath of God”

    And Revelation 14:11 KJV says:

    “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night”

    FOR EVER AND EVER.

    NO REST.

    DAY NOR NIGHT.

    This is why the idea of “easy salvation” during the mark of the beast period must be rejected as a careless way of presenting those passages.

    A person cannot simply say:

    “I believe in God, but I will receive the mark of the beast anyway.”

    The Revelation passages do not permit that kind of casual separation between belief and allegiance.

    If someone knowingly worships the beast and receives his mark, Scripture gives an extremely severe warning concerning that person.

    The mark is not presented as a neutral transaction.

    It is connected with worship.

    It is connected with allegiance.

    It is connected with rebellion against God.

    Therefore, in the prophetic context of the Great Tribulation, the Scriptures describe a form of endurance and faithfulness that continues even when obedience to God costs earthly life.

    This is why Revelation 14:12 KJV says:

    “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

    PATIENT ENDURANCE.

    FAITHFULNESS.

    PERSEVERANCE.

    REFUSING THE BEAST.

    REFUSING HIS WORSHIP.

    REFUSING HIS MARK.

    EVEN WHEN THE COST IS DEATH.

    That is brutally different from the idea that somebody can deliberately worship the beast, receive his mark, and simply assume that faith makes the decision irrelevant.

    THE TEXT DOES NOT GIVE THAT COMFORT.

    Revelation 20:4 KJV says:

    “And I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast”

    Why were they beheaded?

    Because they refused.

    Why did they suffer?

    Because they refused.

    Why did they die?

    Because they refused.

    They would rather lose their earthly lives than surrender their allegiance.

    And here is the brutal truth:

    THEIR FAITH WAS NOT A CHEAP WORD.

    THEIR FAITH WAS TESTED UNDER EXTREME PRESSURE.

    THEIR ALLEGIANCE WAS NOT MERELY A SENTENCE THEY SPOKE.

    THEIR PERSEVERANCE WAS DEMONSTRATED BY THEIR REFUSAL TO WORSHIP THE BEAST.

    This is why it is dangerous to take the language of “faith alone” from the present dispensation and carelessly force it into every prophetic passage without considering the specific context of Revelation.

    The present age of grace must be distinguished from the prophetic program concerning Israel, the beast, the mark, and the Great Tribulation.

    During the Great Tribulation, Revelation describes people who must endure persecution and refuse the beast and his mark.

    The issue becomes so severe that Revelation 13:10 KJV says:

    “Here is the patience and the faith of the saints.”

    And Revelation 12:11 KJV says:

    “And they overcame him by the blood of the Lamb, and by the word of their testimony”

    Then comes the brutal statement:

    “And they loved not their lives unto the death.”

    THEY LOVED NOT THEIR LIVES UNTO THE DEATH.

    That means earthly survival was not their highest priority.

    They understood something that modern comfort addicted Christianity desperately needs to understand:

    LIVING IS NOT MORE IMPORTANT THAN BEING FAITHFUL TO GOD.

    A person can preserve his body and lose everything that matters eternally.

    A person can lose his body and remain faithful.

    A person can lose his possessions and keep his testimony.

    A person can lose his freedom and refuse to bow.

    A person can lose his earthly life and refuse the mark.

    But there is something infinitely more terrifying than an execution chamber.

    HELL.

    Hell is worse than the flames pictured in this image.

    Hell is worse than torture.

    Hell is worse than starvation.

    Hell is worse than imprisonment.

    Hell is worse than persecution.

    Hell is worse than earthly death.

    Why?

    Because earthly suffering has an end.

    The judgment of God is another matter entirely.

    Matthew 10:28 KJV says:

    “And fear not them which kill the body, but are not able to kill the soul”

    Then Christ says:

    “But rather fear him which is able to destroy both soul and body in hell.”

    THERE IT IS.

    HELL.

    The world tells you to fear people.

    Christ tells you to understand the greater reality.

    Human beings can kill the body.

    Human beings can torture the body.

    Human beings can imprison the body.

    Human beings can destroy earthly possessions.

    But God remains the Judge of eternity.

    And this is why Revelation 14 is so terrifying.

    The beast can threaten your body.

    The beast can threaten your livelihood.

    The beast can threaten your freedom.

    The beast can threaten your family.

    The beast can threaten your life.

    BUT THE BEAST DOES NOT HAVE THE FINAL WORD.

    GOD DOES.

    Revelation 14:9 KJV warns:

    “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand”

    And verse 10 says:

    “The same shall drink of the wine of the wrath of God”

    That warning is deliberately severe.

    There is no casual language here.

    There is no suggestion that worshipping the beast is harmless.

    There is no suggestion that receiving his mark is spiritually irrelevant.

    There is no suggestion that somebody can deliberately identify himself with the beast and then mock the consequences.

    The warning is terrifying because the rebellion is terrifying.

    HELL IS NOT A JOKE.

    HELL IS NOT A FAIRY TALE.

    HELL IS NOT A RELIGIOUS INSULT.

    HELL IS NOT SOMETHING TO LAUGH ABOUT.

    HELL IS A WARNING.

    And the Bible repeatedly warns about judgment because eternity is too serious for comfortable lies.

    Matthew 24:21 KJV says:

    “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”

    Great tribulation.

    Not ordinary trouble.

    Not ordinary persecution.

    Not an ordinary war.

    Great tribulation.

    And Matthew 24:22 KJV says:

    “And except those days should be shortened, there should no flesh be saved”

    Think about the severity of those words.

    Christ Himself described that period as unprecedented.

    The suffering will be extraordinary.

    The deception will be extraordinary.

    The persecution will be extraordinary.

    The pressure will be extraordinary.

    And Revelation describes saints standing firm in the middle of it.

    That is why Revelation 13:7 KJV says:

    “And it was given unto him to make war with the saints, and to overcome them”

    MAKE WAR.

    Not debate.

    Not disagreement.

    Not a theological argument.

    WAR.

    And the brutal reality is that some of those saints will be killed.

    Revelation 20:4 KJV says:

    “And I saw the souls of them that were beheaded for the witness of Jesus”

    They died because they refused to surrender their testimony.

    They died because they refused to worship the beast.

    They died because they refused to identify themselves with the beast.

    They died because they refused the mark.

    And that brings us back to the terrifying issue of works and faith during that prophetic period.

    Do not confuse this with saying that human works can purchase the righteousness of God.

    Works cannot purchase salvation.

    Human effort cannot buy forgiveness.

    Religious performance cannot force God to save somebody.

    But the prophetic passages concerning the beast show that the professed faith of those saints is demonstrated through their endurance and their refusal to worship the beast or receive his mark.

    In other words:

    THEIR FAITH IS NOT BEING PRESENTED AS A CHEAP, EMPTY CLAIM.

    THEIR FAITH IS BEING DEMONSTRATED THROUGH THEIR FAITHFUL ENDURANCE.

    They do not merely say they believe.

    They refuse the beast.

    They refuse his worship.

    They refuse his mark.

    They endure persecution.

    They remain faithful even unto death.

    And Scripture gives them the name:

    SAINTS.

    This is why the Great Tribulation cannot be reduced to the slogan:

    “Believe anything you want and the mark will not matter.”

    The mark matters.

    The worship matters.

    The allegiance matters.

    The endurance matters.

    The refusal matters.

    The consequences matter.

    And hell matters.

    Revelation 14:11 KJV says:

    “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night”

    FOR EVER AND EVER.

    NO REST.

    DAY NOR NIGHT.

    Do not water that down.

    Do not turn it into entertainment.

    Do not transform Revelation into a horror movie.

    The Bible is warning you.

    And the warning is brutal because the reality is brutal.

    A human execution can end physical suffering.

    HELL DOES NOT FIT INTO THE SAME CATEGORY.

    A bullet can end a life.

    A sword can end a life.

    Fire can destroy a body.

    A rope can end breathing.

    A guillotine can end physical life.

    Torture can destroy the body.

    But none of these earthly horrors should make a person forget the far greater seriousness of eternal judgment.

    The world may say:

    “Take the mark and live.”

    But Scripture warns:

    DO NOT TRADE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL.

    The world may say:

    “Everyone is doing it.”

    DO NOT FOLLOW THE CROWD INTO REBELLION.

    The world may say:

    “You will starve without it.”

    DO NOT SELL YOUR ALLEGIANCE FOR FOOD.

    The world may say:

    “You will die without it.”

    DO NOT ASSUME EARTHLY DEATH IS WORSE THAN HELL.

    The world may threaten your body.

    But God remains the Judge of eternity.

    That is the brutality of the warning.

    And here is another brutal truth:

    PRESSURE DOES NOT CREATE CHARACTER.

    PRESSURE REVEALS CHARACTER.

    When obedience costs nothing, everyone can pretend to be faithful.

    But when obedience costs your livelihood, your reputation, your freedom, or your life, the reality of your allegiance is exposed.

    This is why Revelation presents the saints as enduring.

    They are not being tested by convenience.

    They are being tested by persecution.

    They are being tested by death.

    They are being tested by a system that demands worship.

    And they refuse.

    The devil does not always need to destroy you immediately.

    Sometimes he only needs to teach you to compromise.

    Compromise your convictions.

    Compromise your conscience.

    Compromise your worship.

    Compromise your obedience.

    Compromise once.

    Then compromise again.

    Then eventually you no longer recognize the person who originally said:

    “I will never bow.”

    That is why Daniel 7:25 KJV says:

    “And he shall speak great words against the most High, and shall wear out the saints of the most High”

    WEAR OUT.

    Pressure.

    Fear.

    Exhaustion.

    Persecution.

    Economic restriction.

    Social hatred.

    Violence.

    Death.

    The objective is surrender.

    But Revelation shows saints who refuse.

    And here is the most brutal part:

    YOU CAN LOSE YOUR EARTHLY LIFE AND STILL REFUSE TO LOSE YOUR TESTIMONY.

    YOU CAN LOSE YOUR HEAD AND STILL KEEP YOUR FAITH.

    YOU CAN LOSE EVERYTHING THIS WORLD VALUES AND STILL REFUSE TO WORSHIP THE BEAST.

    BUT DO NOT PRESUME THAT RECEIVING THE MARK IS A SMALL MATTER.

    Revelation does not present it that way.

    Revelation 14 presents the mark together with worship of the beast and the wrath of God.

    That is why the warning is so severe.

    And that is why anyone teaching a careless “easy salvation” message concerning the mark of the beast is ignoring the terrifying warnings of Revelation.

    Again, this does not mean that human works can purchase salvation from God.

    It means that in the prophetic context, Scripture describes genuine allegiance to God through persevering faithfulness under persecution, including refusing the beast and his mark.

    The saints are not saved because their suffering earns a price from God.

    Their endurance demonstrates where their allegiance stands.

    Their refusal demonstrates that they will not worship the beast.

    Their perseverance demonstrates that they will not surrender.

    Their death demonstrates that earthly survival was not more valuable to them than faithfulness to God.

    And Revelation 12:11 KJV says:

    “And they overcame him by the blood of the Lamb, and by the word of their testimony”

    Then:

    “And they loved not their lives unto the death.”

    THAT IS NOT EASY BELIEF.

    THAT IS FAITH UNDER FIRE.

    THAT IS FAITH UNDER PERSECUTION.

    THAT IS FAITH UNDER THREAT OF DEATH.

    THAT IS FAITH THAT REFUSES TO BOW.

    And if someone says:

    “I have faith, so I can receive the mark anyway”

    Revelation gives no comfort for that attitude.

    Because the mark is not presented as a meaningless stamp.

    It is associated with worship and allegiance to the beast.

    And the warning is terrifying.

    HELL.

    WRATH.

    JUDGMENT.

    TORMENT.

    ETERNITY.

    Revelation 20:14 KJV says:

    “And death and hell were cast into the lake of fire. This is the second death.”

    And Revelation 20:15 KJV says:

    “And whosoever was not found written in the book of life was cast into the lake of fire.”

    The lake of fire.

    Hell.

    Judgment.

    Eternity.

    These are not words to use casually.

    These are not words to soften.

    These are not words to hide.

    They are warnings.

    And that is why this image should not merely make you think:

    “How horrible those deaths look.”

    It should make you think:

    “HOW SERIOUS IS ETERNITY?”

    Burned alive?

    Terrifying.

    Beheaded?

    Terrifying.

    Shot?

    Terrifying.

    Beaten to death?

    Terrifying.

    Hanged?

    Terrifying.

    Guillotined?

    Terrifying.

    Starved?

    Terrifying.

    Tortured?

    Terrifying.

    Executed?

    Terrifying.

    But the Bible warns of something even more terrifying than earthly suffering.

    THE WRATH OF GOD.

    THE JUDGMENT OF GOD.

    THE LAKE OF FIRE.

    HELL.

    ETERNITY.

    And the beast?

    The beast is not God.

    The beast is not eternal.

    The beast is not sovereign.

    The beast is not the final authority.

    The beast has an appointed end.

    Revelation 19:20 KJV says:

    “And the beast was taken, and with him the false prophet”

    The one who terrorizes the earth will not reign forever.

    The one who demands worship will not reign forever.

    The one who persecutes the saints will not reign forever.

    The one who threatens death will eventually face the Judge.

    EVIL HAS AN EXPIRATION DATE.

    GOD DOES NOT.

    The beast may have authority for a season.

    God has eternal authority.

    The beast may control commerce.

    God controls eternity.

    The beast may threaten death.

    God controls judgment.

    The beast may terrify nations.

    God remains King.

    And when the final judgment comes, nobody will care how powerful the beast once appeared.

    Because earthly power is temporary.

    God is eternal.

    So look at this image again.

    Look at the fire.

    Look at the weapons.

    Look at the chains.

    Look at the suffering.

    Look at the executions.

    Then look beyond them.

    Look beyond the body.

    Look beyond the pain.

    Look beyond the blood.

    Look beyond the grave.

    THINK ABOUT ETERNITY.

    Because the greatest tragedy is not simply dying brutally.

    The greatest tragedy is facing the judgment of God unprepared.

    The greatest tragedy is treating Scripture like entertainment.

    The greatest tragedy is laughing at hell.

    The greatest tragedy is exchanging eternal consequences for temporary comfort.

    And the brutal message of Revelation is this:

    THE BEAST MAY SAY BOW OR DIE.

    BUT GOD SAYS THAT EARTHLY DEATH IS NOT THE FINAL REALITY.

    THE BEAST MAY SAY TAKE THE MARK OR STARVE.

    BUT GOD REMAINS THE JUDGE OF ETERNITY.

    THE BEAST MAY SAY WORSHIP ME OR SUFFER.

    BUT GOD ALONE IS WORTHY OF WORSHIP.

    THE BEAST MAY CONTROL THE MARKET.

    BUT GOD CONTROLS THE FINAL JUDGMENT.

    THE BEAST MAY HAVE ARMIES.

    BUT GOD HAS ALL AUTHORITY.

    THE BEAST MAY THREATEN YOUR BODY.

    BUT GOD REMAINS THE JUDGE OF ETERNITY.

    And that is why the warning must be taken seriously.

    Not tomorrow.

    Not after the tribulation begins.

    Not after the beast appears.

    Not after the mark becomes mandatory.

    The warning is being given beforehand.

    Because once that prophetic crisis arrives, the consequences will be terrifying.

    Do not romanticize the Great Tribulation.

    Do not treat Revelation like a horror movie.

    Do not reduce the mark of the beast to a casual conspiracy discussion.

    Do not assume that receiving the mark is spiritually harmless.

    Do not assume that a profession of faith makes deliberate allegiance to the beast irrelevant.

    Revelation does not present that kind of easy escape.

    Instead, Revelation presents saints who endure.

    Saints who refuse.

    Saints who remain faithful.

    Saints who refuse worship of the beast.

    Saints who refuse his mark.

    Saints who love not their lives unto the death.

    And then Revelation gives the terrifying warning concerning those who worship the beast and receive his mark.

    That is why hell must be spoken about plainly.

    HELL IS REAL.

    JUDGMENT IS REAL.

    THE WRATH OF GOD IS REAL.

    THE LAKE OF FIRE IS REAL.

    ETERNITY IS REAL.

    And when the final judgment comes, nobody will be impressed by earthly status.

    Hell will not care about your money.

    Hell will not care about your followers.

    Hell will not care about your career.

    Hell will not care about your political position.

    Hell will not care about your reputation.

    Hell will not care about how comfortable you were.

    Eternity will expose everything.

    The world can teach you to fear death.

    Scripture teaches you to understand eternity.

    The world can teach you to protect your body at any cost.

    Scripture teaches you that allegiance to God is more important than temporary comfort.

    The world can tell you:

    “Bow and live.”

    But Revelation warns that there are things you must refuse even when refusal costs your life.

    Because earthly life is temporary.

    Earthly possessions are temporary.

    Earthly power is temporary.

    Earthly comfort is temporary.

    Earthly suffering is temporary.

    But eternity is not temporary.

    And hell is not something to laugh away.

    So remember the brutal distinction:

    IN THIS PRESENT AGE, SALVATION IS BY GRACE THROUGH FAITH, NOT BY HUMAN WORKS.

    BUT THE GREAT TRIBULATION PASSAGES CONCERNING THE BEAST DESCRIBE A DIFFERENT PROPHETIC CONTEXT IN WHICH FAITHFULNESS IS DEMONSTRATED THROUGH PERSEVERANCE, REFUSING THE BEAST, REFUSING HIS WORSHIP, AND REFUSING HIS MARK EVEN UNTO DEATH.

    Do not confuse the two contexts.

    Do not use the grace message as an excuse to make Revelation 14 meaningless.

    Do not turn the mark of the beast into something spiritually harmless.

    Do not preach a version of prophecy where somebody can worship the beast, receive his mark, and simply shrug while claiming that faith makes the warning irrelevant.

    Revelation does not speak that way.

    The warning is severe.

    The consequences are severe.

    The judgment is severe.

    HELL IS SEVERE.

    And eternity is too serious for comfortable lies.

    The question during that terrifying prophetic period will not merely be:

    “Do you claim to believe?”

    The question will be:

    “WHO WILL YOU WORSHIP?”

    “WHO WILL YOU OBEY?”

    “WILL YOU RECEIVE THE MARK?”

    “WILL YOU BOW?”

    “WILL YOU ENDURE?”

    “WILL YOU REMAIN FAITHFUL?”

    Because when the world demands:

    BOW OR DIE

    the Scriptures reveal saints who choose:

    I WOULD RATHER DIE THAN WORSHIP THE BEAST.

    And that is the brutal warning.

    EARTHLY DEATH HAS AN END.

    HELL IS WORSE.

    EARTHLY SUFFERING HAS AN END.

    THE JUDGMENT OF GOD IS ETERNAL.

    THE BEAST HAS AN EXPIRATION DATE.

    GOD DOES NOT.

    THE MARK MAY CONTROL YOUR ECONOMIC LIFE.

    BUT IT CANNOT CONTROL THE THRONE OF GOD.

    THE BEAST MAY THREATEN YOUR BODY.

    BUT HE CANNOT BECOME YOUR GOD.

    THE WORLD MAY THREATEN YOUR LIFE.

    BUT ETERNITY STILL BELONGS TO GOD.

    So look at the image.

    Look at the fire.

    Look at the torture.

    Look at the executions.

    And then remember the warning:

    DO NOT EXCHANGE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL.

    DO NOT BOW TO EVIL BECAUSE YOU ARE AFRAID TO DIE.

    DO NOT TREAT THE MARK OF THE BEAST AS A HARMLESS DECISION.

    DO NOT LAUGH AT REVELATION.

    DO NOT LAUGH AT HELL.

    DO NOT LAUGH AT JUDGMENT.

    Because one day the warning will no longer be merely a warning.

    And when eternity arrives, there will be no negotiation.

    No bargaining.

    No bribery.

    No hiding.

    No escape from the Judge.

    HELL IS NOT A PUNCHLINE.

    HELL IS NOT ENTERTAINMENT.

    HELL IS NOT MYTHOLOGY.

    HELL IS A WARNING.

    And Revelation gives that warning because eternity is too important for silence.
    “Possible Deaths Of Those Who Refuse The Mark Of The Beast During The Great Tribulation” This is not meant to glorify violence. It is meant to confront you with the terrifying seriousness of what Scripture describes concerning the Great Tribulation, the beast, the mark, persecution, judgment, and hell. There is one important distinction that must be understood. The Bible does not say that every person who refuses the mark will necessarily die by the exact methods pictured in this image. These are illustrations of possible forms of persecution and execution. But Scripture DOES explicitly teach that the beast will demand worship, that the mark will be connected with allegiance to the beast, that economic restrictions will be imposed, and that those who refuse the beast will face deadly persecution. And this is where the subject becomes brutally serious. Revelation 13:15 KJV says: “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” Read that again. “SHOULD BE KILLED.” This is not merely inconvenience. This is not being mocked. This is not losing followers. This is not being cancelled. This is not getting fired. This is not somebody disagreeing with your religion. The prophecy describes a system where refusal to worship the beast can result in death. The world can threaten your comfort. The world can threaten your career. The world can threaten your possessions. The world can threaten your freedom. But eventually the question becomes much darker: WHAT HAPPENS WHEN THE WORLD THREATENS YOUR LIFE? Will you bow because you are afraid to die? Will you compromise because you are afraid to suffer? Will you surrender because obedience to evil becomes easier than faithfulness to God? That is the kind of pressure Revelation warns about. Revelation 13:16 KJV says: “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads” Then Revelation 13:17 KJV says: “And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Think about the pressure. No mark. No ordinary buying. No ordinary selling. No normal economic participation. The pressure will not merely be physical. It will be economic. Social. Political. Religious. Personal. You could be surrounded by people telling you that refusing the mark is foolish. You could be told that accepting it is necessary for survival. You could be told that everyone else is doing it. You could be threatened with poverty. You could be threatened with imprisonment. You could be threatened with torture. You could be threatened with death. And eventually the issue becomes allegiance. WHO DO YOU WORSHIP? WHO DO YOU OBEY? WHO WILL YOU REFUSE TO DENY? And here comes an extremely important distinction concerning salvation during that prophetic period. The present dispensation of grace is not to be confused with the prophetic conditions Scripture describes concerning the beast and his mark. The salvation message and prophetic circumstances must be handled according to the passages being discussed. In the present age, Scripture plainly teaches salvation by grace through faith, not by works. Ephesians 2:8 KJV says: “For by grace are ye saved through faith” And Ephesians 2:9 KJV says: “Not of works, lest any man should boast.” That is unmistakable. But when Revelation describes the Great Tribulation, the issue surrounding the beast and his mark becomes radically different. Revelation does not present the mark as an innocent action that somebody can take while continuing to worship God. The mark is connected directly with worship and allegiance to the beast. Revelation 14:9 KJV says: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand” Notice the connection. WORSHIP. THE BEAST. THE IMAGE. THE MARK. ALLEGIANCE. Then comes the terrifying warning. Revelation 14:10 KJV says: “The same shall drink of the wine of the wrath of God” And Revelation 14:11 KJV says: “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night” FOR EVER AND EVER. NO REST. DAY NOR NIGHT. This is why the idea of “easy salvation” during the mark of the beast period must be rejected as a careless way of presenting those passages. A person cannot simply say: “I believe in God, but I will receive the mark of the beast anyway.” The Revelation passages do not permit that kind of casual separation between belief and allegiance. If someone knowingly worships the beast and receives his mark, Scripture gives an extremely severe warning concerning that person. The mark is not presented as a neutral transaction. It is connected with worship. It is connected with allegiance. It is connected with rebellion against God. Therefore, in the prophetic context of the Great Tribulation, the Scriptures describe a form of endurance and faithfulness that continues even when obedience to God costs earthly life. This is why Revelation 14:12 KJV says: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” PATIENT ENDURANCE. FAITHFULNESS. PERSEVERANCE. REFUSING THE BEAST. REFUSING HIS WORSHIP. REFUSING HIS MARK. EVEN WHEN THE COST IS DEATH. That is brutally different from the idea that somebody can deliberately worship the beast, receive his mark, and simply assume that faith makes the decision irrelevant. THE TEXT DOES NOT GIVE THAT COMFORT. Revelation 20:4 KJV says: “And I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast” Why were they beheaded? Because they refused. Why did they suffer? Because they refused. Why did they die? Because they refused. They would rather lose their earthly lives than surrender their allegiance. And here is the brutal truth: THEIR FAITH WAS NOT A CHEAP WORD. THEIR FAITH WAS TESTED UNDER EXTREME PRESSURE. THEIR ALLEGIANCE WAS NOT MERELY A SENTENCE THEY SPOKE. THEIR PERSEVERANCE WAS DEMONSTRATED BY THEIR REFUSAL TO WORSHIP THE BEAST. This is why it is dangerous to take the language of “faith alone” from the present dispensation and carelessly force it into every prophetic passage without considering the specific context of Revelation. The present age of grace must be distinguished from the prophetic program concerning Israel, the beast, the mark, and the Great Tribulation. During the Great Tribulation, Revelation describes people who must endure persecution and refuse the beast and his mark. The issue becomes so severe that Revelation 13:10 KJV says: “Here is the patience and the faith of the saints.” And Revelation 12:11 KJV says: “And they overcame him by the blood of the Lamb, and by the word of their testimony” Then comes the brutal statement: “And they loved not their lives unto the death.” THEY LOVED NOT THEIR LIVES UNTO THE DEATH. That means earthly survival was not their highest priority. They understood something that modern comfort addicted Christianity desperately needs to understand: LIVING IS NOT MORE IMPORTANT THAN BEING FAITHFUL TO GOD. A person can preserve his body and lose everything that matters eternally. A person can lose his body and remain faithful. A person can lose his possessions and keep his testimony. A person can lose his freedom and refuse to bow. A person can lose his earthly life and refuse the mark. But there is something infinitely more terrifying than an execution chamber. HELL. Hell is worse than the flames pictured in this image. Hell is worse than torture. Hell is worse than starvation. Hell is worse than imprisonment. Hell is worse than persecution. Hell is worse than earthly death. Why? Because earthly suffering has an end. The judgment of God is another matter entirely. Matthew 10:28 KJV says: “And fear not them which kill the body, but are not able to kill the soul” Then Christ says: “But rather fear him which is able to destroy both soul and body in hell.” THERE IT IS. HELL. The world tells you to fear people. Christ tells you to understand the greater reality. Human beings can kill the body. Human beings can torture the body. Human beings can imprison the body. Human beings can destroy earthly possessions. But God remains the Judge of eternity. And this is why Revelation 14 is so terrifying. The beast can threaten your body. The beast can threaten your livelihood. The beast can threaten your freedom. The beast can threaten your family. The beast can threaten your life. BUT THE BEAST DOES NOT HAVE THE FINAL WORD. GOD DOES. Revelation 14:9 KJV warns: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand” And verse 10 says: “The same shall drink of the wine of the wrath of God” That warning is deliberately severe. There is no casual language here. There is no suggestion that worshipping the beast is harmless. There is no suggestion that receiving his mark is spiritually irrelevant. There is no suggestion that somebody can deliberately identify himself with the beast and then mock the consequences. The warning is terrifying because the rebellion is terrifying. HELL IS NOT A JOKE. HELL IS NOT A FAIRY TALE. HELL IS NOT A RELIGIOUS INSULT. HELL IS NOT SOMETHING TO LAUGH ABOUT. HELL IS A WARNING. And the Bible repeatedly warns about judgment because eternity is too serious for comfortable lies. Matthew 24:21 KJV says: “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” Great tribulation. Not ordinary trouble. Not ordinary persecution. Not an ordinary war. Great tribulation. And Matthew 24:22 KJV says: “And except those days should be shortened, there should no flesh be saved” Think about the severity of those words. Christ Himself described that period as unprecedented. The suffering will be extraordinary. The deception will be extraordinary. The persecution will be extraordinary. The pressure will be extraordinary. And Revelation describes saints standing firm in the middle of it. That is why Revelation 13:7 KJV says: “And it was given unto him to make war with the saints, and to overcome them” MAKE WAR. Not debate. Not disagreement. Not a theological argument. WAR. And the brutal reality is that some of those saints will be killed. Revelation 20:4 KJV says: “And I saw the souls of them that were beheaded for the witness of Jesus” They died because they refused to surrender their testimony. They died because they refused to worship the beast. They died because they refused to identify themselves with the beast. They died because they refused the mark. And that brings us back to the terrifying issue of works and faith during that prophetic period. Do not confuse this with saying that human works can purchase the righteousness of God. Works cannot purchase salvation. Human effort cannot buy forgiveness. Religious performance cannot force God to save somebody. But the prophetic passages concerning the beast show that the professed faith of those saints is demonstrated through their endurance and their refusal to worship the beast or receive his mark. In other words: THEIR FAITH IS NOT BEING PRESENTED AS A CHEAP, EMPTY CLAIM. THEIR FAITH IS BEING DEMONSTRATED THROUGH THEIR FAITHFUL ENDURANCE. They do not merely say they believe. They refuse the beast. They refuse his worship. They refuse his mark. They endure persecution. They remain faithful even unto death. And Scripture gives them the name: SAINTS. This is why the Great Tribulation cannot be reduced to the slogan: “Believe anything you want and the mark will not matter.” The mark matters. The worship matters. The allegiance matters. The endurance matters. The refusal matters. The consequences matter. And hell matters. Revelation 14:11 KJV says: “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night” FOR EVER AND EVER. NO REST. DAY NOR NIGHT. Do not water that down. Do not turn it into entertainment. Do not transform Revelation into a horror movie. The Bible is warning you. And the warning is brutal because the reality is brutal. A human execution can end physical suffering. HELL DOES NOT FIT INTO THE SAME CATEGORY. A bullet can end a life. A sword can end a life. Fire can destroy a body. A rope can end breathing. A guillotine can end physical life. Torture can destroy the body. But none of these earthly horrors should make a person forget the far greater seriousness of eternal judgment. The world may say: “Take the mark and live.” But Scripture warns: DO NOT TRADE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL. The world may say: “Everyone is doing it.” DO NOT FOLLOW THE CROWD INTO REBELLION. The world may say: “You will starve without it.” DO NOT SELL YOUR ALLEGIANCE FOR FOOD. The world may say: “You will die without it.” DO NOT ASSUME EARTHLY DEATH IS WORSE THAN HELL. The world may threaten your body. But God remains the Judge of eternity. That is the brutality of the warning. And here is another brutal truth: PRESSURE DOES NOT CREATE CHARACTER. PRESSURE REVEALS CHARACTER. When obedience costs nothing, everyone can pretend to be faithful. But when obedience costs your livelihood, your reputation, your freedom, or your life, the reality of your allegiance is exposed. This is why Revelation presents the saints as enduring. They are not being tested by convenience. They are being tested by persecution. They are being tested by death. They are being tested by a system that demands worship. And they refuse. The devil does not always need to destroy you immediately. Sometimes he only needs to teach you to compromise. Compromise your convictions. Compromise your conscience. Compromise your worship. Compromise your obedience. Compromise once. Then compromise again. Then eventually you no longer recognize the person who originally said: “I will never bow.” That is why Daniel 7:25 KJV says: “And he shall speak great words against the most High, and shall wear out the saints of the most High” WEAR OUT. Pressure. Fear. Exhaustion. Persecution. Economic restriction. Social hatred. Violence. Death. The objective is surrender. But Revelation shows saints who refuse. And here is the most brutal part: YOU CAN LOSE YOUR EARTHLY LIFE AND STILL REFUSE TO LOSE YOUR TESTIMONY. YOU CAN LOSE YOUR HEAD AND STILL KEEP YOUR FAITH. YOU CAN LOSE EVERYTHING THIS WORLD VALUES AND STILL REFUSE TO WORSHIP THE BEAST. BUT DO NOT PRESUME THAT RECEIVING THE MARK IS A SMALL MATTER. Revelation does not present it that way. Revelation 14 presents the mark together with worship of the beast and the wrath of God. That is why the warning is so severe. And that is why anyone teaching a careless “easy salvation” message concerning the mark of the beast is ignoring the terrifying warnings of Revelation. Again, this does not mean that human works can purchase salvation from God. It means that in the prophetic context, Scripture describes genuine allegiance to God through persevering faithfulness under persecution, including refusing the beast and his mark. The saints are not saved because their suffering earns a price from God. Their endurance demonstrates where their allegiance stands. Their refusal demonstrates that they will not worship the beast. Their perseverance demonstrates that they will not surrender. Their death demonstrates that earthly survival was not more valuable to them than faithfulness to God. And Revelation 12:11 KJV says: “And they overcame him by the blood of the Lamb, and by the word of their testimony” Then: “And they loved not their lives unto the death.” THAT IS NOT EASY BELIEF. THAT IS FAITH UNDER FIRE. THAT IS FAITH UNDER PERSECUTION. THAT IS FAITH UNDER THREAT OF DEATH. THAT IS FAITH THAT REFUSES TO BOW. And if someone says: “I have faith, so I can receive the mark anyway” Revelation gives no comfort for that attitude. Because the mark is not presented as a meaningless stamp. It is associated with worship and allegiance to the beast. And the warning is terrifying. HELL. WRATH. JUDGMENT. TORMENT. ETERNITY. Revelation 20:14 KJV says: “And death and hell were cast into the lake of fire. This is the second death.” And Revelation 20:15 KJV says: “And whosoever was not found written in the book of life was cast into the lake of fire.” The lake of fire. Hell. Judgment. Eternity. These are not words to use casually. These are not words to soften. These are not words to hide. They are warnings. And that is why this image should not merely make you think: “How horrible those deaths look.” It should make you think: “HOW SERIOUS IS ETERNITY?” Burned alive? Terrifying. Beheaded? Terrifying. Shot? Terrifying. Beaten to death? Terrifying. Hanged? Terrifying. Guillotined? Terrifying. Starved? Terrifying. Tortured? Terrifying. Executed? Terrifying. But the Bible warns of something even more terrifying than earthly suffering. THE WRATH OF GOD. THE JUDGMENT OF GOD. THE LAKE OF FIRE. HELL. ETERNITY. And the beast? The beast is not God. The beast is not eternal. The beast is not sovereign. The beast is not the final authority. The beast has an appointed end. Revelation 19:20 KJV says: “And the beast was taken, and with him the false prophet” The one who terrorizes the earth will not reign forever. The one who demands worship will not reign forever. The one who persecutes the saints will not reign forever. The one who threatens death will eventually face the Judge. EVIL HAS AN EXPIRATION DATE. GOD DOES NOT. The beast may have authority for a season. God has eternal authority. The beast may control commerce. God controls eternity. The beast may threaten death. God controls judgment. The beast may terrify nations. God remains King. And when the final judgment comes, nobody will care how powerful the beast once appeared. Because earthly power is temporary. God is eternal. So look at this image again. Look at the fire. Look at the weapons. Look at the chains. Look at the suffering. Look at the executions. Then look beyond them. Look beyond the body. Look beyond the pain. Look beyond the blood. Look beyond the grave. THINK ABOUT ETERNITY. Because the greatest tragedy is not simply dying brutally. The greatest tragedy is facing the judgment of God unprepared. The greatest tragedy is treating Scripture like entertainment. The greatest tragedy is laughing at hell. The greatest tragedy is exchanging eternal consequences for temporary comfort. And the brutal message of Revelation is this: THE BEAST MAY SAY BOW OR DIE. BUT GOD SAYS THAT EARTHLY DEATH IS NOT THE FINAL REALITY. THE BEAST MAY SAY TAKE THE MARK OR STARVE. BUT GOD REMAINS THE JUDGE OF ETERNITY. THE BEAST MAY SAY WORSHIP ME OR SUFFER. BUT GOD ALONE IS WORTHY OF WORSHIP. THE BEAST MAY CONTROL THE MARKET. BUT GOD CONTROLS THE FINAL JUDGMENT. THE BEAST MAY HAVE ARMIES. BUT GOD HAS ALL AUTHORITY. THE BEAST MAY THREATEN YOUR BODY. BUT GOD REMAINS THE JUDGE OF ETERNITY. And that is why the warning must be taken seriously. Not tomorrow. Not after the tribulation begins. Not after the beast appears. Not after the mark becomes mandatory. The warning is being given beforehand. Because once that prophetic crisis arrives, the consequences will be terrifying. Do not romanticize the Great Tribulation. Do not treat Revelation like a horror movie. Do not reduce the mark of the beast to a casual conspiracy discussion. Do not assume that receiving the mark is spiritually harmless. Do not assume that a profession of faith makes deliberate allegiance to the beast irrelevant. Revelation does not present that kind of easy escape. Instead, Revelation presents saints who endure. Saints who refuse. Saints who remain faithful. Saints who refuse worship of the beast. Saints who refuse his mark. Saints who love not their lives unto the death. And then Revelation gives the terrifying warning concerning those who worship the beast and receive his mark. That is why hell must be spoken about plainly. HELL IS REAL. JUDGMENT IS REAL. THE WRATH OF GOD IS REAL. THE LAKE OF FIRE IS REAL. ETERNITY IS REAL. And when the final judgment comes, nobody will be impressed by earthly status. Hell will not care about your money. Hell will not care about your followers. Hell will not care about your career. Hell will not care about your political position. Hell will not care about your reputation. Hell will not care about how comfortable you were. Eternity will expose everything. The world can teach you to fear death. Scripture teaches you to understand eternity. The world can teach you to protect your body at any cost. Scripture teaches you that allegiance to God is more important than temporary comfort. The world can tell you: “Bow and live.” But Revelation warns that there are things you must refuse even when refusal costs your life. Because earthly life is temporary. Earthly possessions are temporary. Earthly power is temporary. Earthly comfort is temporary. Earthly suffering is temporary. But eternity is not temporary. And hell is not something to laugh away. So remember the brutal distinction: IN THIS PRESENT AGE, SALVATION IS BY GRACE THROUGH FAITH, NOT BY HUMAN WORKS. BUT THE GREAT TRIBULATION PASSAGES CONCERNING THE BEAST DESCRIBE A DIFFERENT PROPHETIC CONTEXT IN WHICH FAITHFULNESS IS DEMONSTRATED THROUGH PERSEVERANCE, REFUSING THE BEAST, REFUSING HIS WORSHIP, AND REFUSING HIS MARK EVEN UNTO DEATH. Do not confuse the two contexts. Do not use the grace message as an excuse to make Revelation 14 meaningless. Do not turn the mark of the beast into something spiritually harmless. Do not preach a version of prophecy where somebody can worship the beast, receive his mark, and simply shrug while claiming that faith makes the warning irrelevant. Revelation does not speak that way. The warning is severe. The consequences are severe. The judgment is severe. HELL IS SEVERE. And eternity is too serious for comfortable lies. The question during that terrifying prophetic period will not merely be: “Do you claim to believe?” The question will be: “WHO WILL YOU WORSHIP?” “WHO WILL YOU OBEY?” “WILL YOU RECEIVE THE MARK?” “WILL YOU BOW?” “WILL YOU ENDURE?” “WILL YOU REMAIN FAITHFUL?” Because when the world demands: BOW OR DIE the Scriptures reveal saints who choose: I WOULD RATHER DIE THAN WORSHIP THE BEAST. And that is the brutal warning. EARTHLY DEATH HAS AN END. HELL IS WORSE. EARTHLY SUFFERING HAS AN END. THE JUDGMENT OF GOD IS ETERNAL. THE BEAST HAS AN EXPIRATION DATE. GOD DOES NOT. THE MARK MAY CONTROL YOUR ECONOMIC LIFE. BUT IT CANNOT CONTROL THE THRONE OF GOD. THE BEAST MAY THREATEN YOUR BODY. BUT HE CANNOT BECOME YOUR GOD. THE WORLD MAY THREATEN YOUR LIFE. BUT ETERNITY STILL BELONGS TO GOD. So look at the image. Look at the fire. Look at the torture. Look at the executions. And then remember the warning: DO NOT EXCHANGE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL. DO NOT BOW TO EVIL BECAUSE YOU ARE AFRAID TO DIE. DO NOT TREAT THE MARK OF THE BEAST AS A HARMLESS DECISION. DO NOT LAUGH AT REVELATION. DO NOT LAUGH AT HELL. DO NOT LAUGH AT JUDGMENT. Because one day the warning will no longer be merely a warning. And when eternity arrives, there will be no negotiation. No bargaining. No bribery. No hiding. No escape from the Judge. HELL IS NOT A PUNCHLINE. HELL IS NOT ENTERTAINMENT. HELL IS NOT MYTHOLOGY. HELL IS A WARNING. And Revelation gives that warning because eternity is too important for silence.
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  • Need to know.
    5 DANGEROUS WAYS YOU OPEN DOORS TO THE ENEMY, WITHOUT REALIZING IT.

    WARNING! THIS IS A BIBLICAL TEACHING.

    The Bible warns believers to be spiritually alert because we are in a spiritual battle.

    «"Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour." — 1 Peter 5:8»

    Satan cannot force anyone to sin, but he tempts people into habits that can pull them away from God and harden their hearts.

    1. INTOXICATION

    Anything that takes away your self-control can make you spiritually vulnerable. Whether it's alcohol or drugs, intoxication clouds judgment and can lead to other sins.

    «"Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit." — Ephesians 5:18»

    «"Be sober-minded; be watchful." — 1 Peter 5:8»

    God calls His people to live with clear minds and self-control.

    2. SEXUAL IMMORALITY

    God designed sex for marriage. Sexual sin damages our relationship with Him and affects both body and soul.

    «"Flee from sexual immorality." — 1 Corinthians 6:18»

    «"The two shall become one flesh." — Genesis 2:24»

    The enemy often uses lust to trap people in guilt, shame, and brokenness, but Christ offers forgiveness and freedom to those who repent.

    3. UNWHOLESOME WORDS

    Your tongue has power. Constant insults, gossip, lies, and curses can wound others and reflect what is in the heart.

    «"Death and life are in the power of the tongue." — Proverbs 18:21»

    «"Let no corrupt communication proceed out of your mouth, but only what is good for building others up." — Ephesians 4:29»

    As followers of Christ, our words should bring truth, grace, and encouragement.

    4. UNCONTROLLED ANGER

    Anger itself is not always sin, but uncontrolled anger can lead to hatred, violence, and bitterness.

    «"Be angry, and do not sin... do not give the devil a foothold." — Ephesians 4:26–27»

    Forgiveness and humility close the doors that bitterness tries to open.

    5. UNREPENTANT SIN

    When people continually reject God's correction and refuse to repent, their hearts become hardened.

    «"If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." — 1 John 1:9»

    Jesus didn't come to condemn us but to save us. No matter how far you've fallen, His mercy is greater than your past.

    «"Submit yourselves therefore to God. Resist the devil, and he will flee from you." — James 4:7»

    The answer is not fear—it's repentance, faith in Jesus Christ, prayer, reading God's Word, fellowship with other believers, and daily obedience to the Holy Spirit.

    May God strengthen everyone struggling with temptation, addiction, anger, or sexual sin. May the Lord Jesus Christ break every chain, restore every broken heart, and fill you with His peace, holiness, and power. In Jesus' mighty name. Amen.
    Need to know. 5 DANGEROUS WAYS YOU OPEN DOORS TO THE ENEMY, WITHOUT REALIZING IT. WARNING! THIS IS A BIBLICAL TEACHING. The Bible warns believers to be spiritually alert because we are in a spiritual battle. «"Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour." — 1 Peter 5:8» Satan cannot force anyone to sin, but he tempts people into habits that can pull them away from God and harden their hearts. 1. INTOXICATION Anything that takes away your self-control can make you spiritually vulnerable. Whether it's alcohol or drugs, intoxication clouds judgment and can lead to other sins. «"Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit." — Ephesians 5:18» «"Be sober-minded; be watchful." — 1 Peter 5:8» God calls His people to live with clear minds and self-control. 2. SEXUAL IMMORALITY God designed sex for marriage. Sexual sin damages our relationship with Him and affects both body and soul. «"Flee from sexual immorality." — 1 Corinthians 6:18» «"The two shall become one flesh." — Genesis 2:24» The enemy often uses lust to trap people in guilt, shame, and brokenness, but Christ offers forgiveness and freedom to those who repent. 3. UNWHOLESOME WORDS Your tongue has power. Constant insults, gossip, lies, and curses can wound others and reflect what is in the heart. «"Death and life are in the power of the tongue." — Proverbs 18:21» «"Let no corrupt communication proceed out of your mouth, but only what is good for building others up." — Ephesians 4:29» As followers of Christ, our words should bring truth, grace, and encouragement. 4. UNCONTROLLED ANGER Anger itself is not always sin, but uncontrolled anger can lead to hatred, violence, and bitterness. «"Be angry, and do not sin... do not give the devil a foothold." — Ephesians 4:26–27» Forgiveness and humility close the doors that bitterness tries to open. 5. UNREPENTANT SIN When people continually reject God's correction and refuse to repent, their hearts become hardened. «"If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." — 1 John 1:9» Jesus didn't come to condemn us but to save us. No matter how far you've fallen, His mercy is greater than your past. «"Submit yourselves therefore to God. Resist the devil, and he will flee from you." — James 4:7» The answer is not fear—it's repentance, faith in Jesus Christ, prayer, reading God's Word, fellowship with other believers, and daily obedience to the Holy Spirit. May God strengthen everyone struggling with temptation, addiction, anger, or sexual sin. May the Lord Jesus Christ break every chain, restore every broken heart, and fill you with His peace, holiness, and power. In Jesus' mighty name. Amen.
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God?

    John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance.

    John did not encounter an idea.

    He encountered a Person.

    He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26).

    This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God.

    Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6).

    Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal.

    Consider the eyes.

    John says:

    “His eyes were like blazing fire.”
    — Revelation 1:14

    Why blazing fire?

    Hebrews 12:29 tells us, “Our God is a consuming fire.”

    The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God.

    The Body of the Word becomes a language through which the invisible God makes Himself known.

    And this is where the subject becomes particularly provocative.

    The Father has a hunger.

    We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God?

    Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares:

    “I am the bread that came down from heaven.”
    — John 6:33

    And:

    “I am the bread of life.”
    — John 6:35

    Then He makes the statement even more striking:

    “This bread is my flesh.”
    — John 6:51

    The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30).

    So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire.

    The dining table becomes a powerful picture.

    Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance.

    What if our understanding of the Body of the Word is itself part of the Father’s desire?

    What if the question is not merely, “How much do I know about God?”

    But:

    “What does God desire to find in me?”

    This takes us directly to the image of the blazing eyes.

    The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God.

    A lamp searches.

    A lamp illuminates.

    A lamp reveals what is hidden.

    Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him.

    Notice the connection.

    The blazing eyes are not merely looking at us.

    They are looking for something in us.

    They are looking for understanding.

    The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people.

    That changes the way we think about revelation.

    Psalm 119:130 says:

    “The unfolding of your words gives light and understanding to the simple.”

    The Word contains depths that must be unfolded.

    And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6).

    This is also why Jesus said:

    “These are the Scriptures that testify about me.”
    — John 5:39

    The Scriptures are not merely information about religious subjects. They testify about a Person.

    The descriptions of the Body of the Word therefore become places of investigation.

    The eyes speak.

    The face speaks.

    The feet speak.

    The garments speak.

    The voice speaks.

    And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father.

    The emotions of God are also revealed.

    Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.”

    A garment covers and expresses the person wearing it.

    If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person.

    The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God.

    His zeal.

    His longing.

    His desire.

    His hunger.

    His compassion.

    His grief.

    His expectation.

    His pleasure.

    His intensity.

    These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals.

    And who searches these depths for us?

    The Holy Spirit.

    Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us.

    Paul adds:

    “The Spirit searches all things, even the deep things of God.”
    — 1 Corinthians 2:10

    The Body of the Word is therefore not a closed mystery.

    It is a treasury to be searched.

    The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely.

    This is why revelation is more than acquiring information.

    Revelation is discovering what is already contained in the Person of the Word.

    And perhaps this explains one of the great spiritual questions of our time:

    Why does God seem to be searching the hearts of His people?

    Because the Father is looking for a place where the Body of theWord can be understood.

    He is looking for hearts that can become tables upon which His food is received.

    He is looking for minds that can accommodate the revelation of His Son.

    He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ.

    The blazing eyes of the Word are still searching.

    And the question is:

    What are they looking for in us?

    Perhaps the answer is simpler—and more demanding—than we imagined:

    Understanding.

    An understanding of the Body of the Word.

    An understanding of the Father.

    An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations.

    The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word.

    This is why we must return to Scripture—not merely to read it, but to unfold it.

    Because somewhere within the details is light.

    And somewhere within the light is the knowledge of the Father.

    And somewhere within that knowledge is the revelation of the Person of the Word.

    I am Omodolapo Ogunye.

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #moneymindset
    #money
    #worldwide
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide
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