• NEW SONG DROPS AUGUST 24TH!

    I am SO EXCITED about this one!! This song carries a message I truly believe somebody needs to hear.

    JESUS IS COMING BACK SOON!
    The question is… ARE YOU READY?

    August 24th — mark your calendars!
    I cannot wait for you to hear this one!

    FOLLOW FoxxFusion Ministries so you don’t miss the release, and SHARE this with someone who needs the reminder!

    #JesusIsComing #AreYouReady #NewMusic #ChristianMusic #FoxxFusion
    🔥🎶 NEW SONG DROPS AUGUST 24TH! 🎶🔥 I am SO EXCITED about this one!! 🙌❤️ This song carries a message I truly believe somebody needs to hear. JESUS IS COMING BACK SOON! ✝️🔥 The question is… ARE YOU READY? August 24th — mark your calendars! 📅🎧 I cannot wait for you to hear this one! 💥 FOLLOW FoxxFusion Ministries so you don’t miss the release, and SHARE this with someone who needs the reminder! #JesusIsComing #AreYouReady #NewMusic #ChristianMusic #FoxxFusion
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  • COME TO JESUS — He Is Calling You Home

    Have you ever felt too broken, too guilty, or too far away from God?

    This new song from JGG Worship Music is a reminder that Jesus has not forgotten you. His arms are still open wide. His grace is greater than your past, and His love reaches you even in your darkest moments.

    “Come to Jesus” is a Christian worship song about forgiveness, healing, repentance, and coming home to Christ.

    If you have wandered, come home.
    If you are hurting, come to Jesus.
    If you feel unforgiven, remember His grace.

    “Come to me, all you who are weary and burdened, and I will give you rest.” — Matthew 11:28

    May this song encourage someone today to lay down their burdens, surrender to Jesus, and take His hand.

    Listen, worship, and share it with someone who needs this message.

    Jesus is reaching out… Just take His hand. You are forgiven. Come home.

    #ComeToJesus #JGGWorshipMusic #ChristianWorship #JesusChrist #ChristianMusic #WorshipSong #Forgiveness #Healing #Repentance #ComeHomeToJesus #GodsLove #ChristianEncouragement

    https://youtu.be/Noj_m_tD3oU?si=r7mFJ4OHNfHQsY_S
    ❤️ COME TO JESUS — He Is Calling You Home Have you ever felt too broken, too guilty, or too far away from God? This new song from JGG Worship Music is a reminder that Jesus has not forgotten you. His arms are still open wide. His grace is greater than your past, and His love reaches you even in your darkest moments. 🎵 “Come to Jesus” is a Christian worship song about forgiveness, healing, repentance, and coming home to Christ. ✝️ If you have wandered, come home. 🙏 If you are hurting, come to Jesus. ❤️ If you feel unforgiven, remember His grace. “Come to me, all you who are weary and burdened, and I will give you rest.” — Matthew 11:28 May this song encourage someone today to lay down their burdens, surrender to Jesus, and take His hand. 🎧 Listen, worship, and share it with someone who needs this message. Jesus is reaching out… Just take His hand. You are forgiven. Come home. #ComeToJesus #JGGWorshipMusic #ChristianWorship #JesusChrist #ChristianMusic #WorshipSong #Forgiveness #Healing #Repentance #ComeHomeToJesus #GodsLove #ChristianEncouragement https://youtu.be/Noj_m_tD3oU?si=r7mFJ4OHNfHQsY_S
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    1
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  • NEW MUSIC ALERT — “HE HAS TO FLEE”

    I’m so excited to announce my NEW song, “HE HAS TO FLEE,” releasing AUGUST 23RD!

    This song carries a message I want somebody to grab hold of:

    SUBMIT TO GOD.
    RESIST THE DEVIL.
    AND HE HAS TO FLEE.

    “Resist the devil, and he will flee from you.” — James 4:7

    You don’t have to surrender to every temptation, every lie, every attack, or every voice trying to pull you backward. Stand with GOD.

    HE HAS TO FLEE
    AUGUST 23RD
    FoxxFusion

    Who’s ready to hear this one?! Comment “HE HAS TO FLEE!”

    FOLLOW FoxxFusion so you don’t miss the release!

    #HeHasToFlee #NewMusic #ChristianMusic #James47 #FoxxFusion
    🔥🎶 NEW MUSIC ALERT — “HE HAS TO FLEE” 🎶🔥 I’m so excited to announce my NEW song, “HE HAS TO FLEE,” releasing AUGUST 23RD! 🙌 This song carries a message I want somebody to grab hold of: SUBMIT TO GOD. RESIST THE DEVIL. AND HE HAS TO FLEE. 💥 📖 “Resist the devil, and he will flee from you.” — James 4:7 You don’t have to surrender to every temptation, every lie, every attack, or every voice trying to pull you backward. Stand with GOD. ❤️‍🔥 🎵 HE HAS TO FLEE 📅 AUGUST 23RD 🎤 FoxxFusion Who’s ready to hear this one?! 👇🔥 Comment “HE HAS TO FLEE!” ➡️ FOLLOW FoxxFusion so you don’t miss the release! #HeHasToFlee #NewMusic #ChristianMusic #James47 #FoxxFusion
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  • Psalm 66 How Awesome Are Your Deeds

    To the choirmaster.
    A Song. A Psalm.
    Shout for joy to God, all the earth;
    2 sing the glory of his name;
    give to him glorious praise!
    3 Say to God, “How awesome are your deeds!
    So great is your power that your enemies come cringing to you.
    4 All the earth worships you
    and sings praises to you;
    they sing praises to your name.” Selah

    5 Come and see what God has done:
    he is awesome in his deeds toward the children of man.
    6 He turned the sea into dry land;
    they passed through the river on foot.
    There did we rejoice in him,
    7 who rules by his might forever,
    whose eyes keep watch on the nations—
    let not the rebellious exalt themselves. Selah

    8 Bless our God, O peoples;
    let the sound of his praise be heard,
    9 who has kept our soul among the living
    and has not let our feet slip.
    10 For you, O God, have tested us;
    you have tried us as silver is tried.
    11 You brought us into the net;
    you laid a crushing burden on our backs;
    12 you let men ride over our heads;
    we went through fire and through water;
    yet you have brought us out to a place of abundance.

    13 I will come into your house with burnt offerings;
    I will perform my vows to you,
    14 that which my lips uttered
    and my mouth promised when I was in trouble.
    15 I will offer to you burnt offerings of fattened animals,
    with the smoke of the sacrifice of rams;
    I will make an offering of bulls and goats. Selah

    16 Come and hear, all you who fear God,
    and I will tell what he has done for my soul.
    17 I cried to him with my mouth,
    and high praise was [under] [and he was exalted with] my tongue.
    18 If I had cherished iniquity in my heart,
    the Lord would not have listened.
    19 But truly God has listened;
    he has attended to the voice of my prayer.

    20 Blessed be God,
    because he has not rejected my prayer
    or removed his steadfast love from me!

    Psalm 66 How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. Shout for joy to God, all the earth; 2 sing the glory of his name; give to him glorious praise! 3 Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you. 4 All the earth worships you and sings praises to you; they sing praises to your name.” Selah 5 Come and see what God has done: he is awesome in his deeds toward the children of man. 6 He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him, 7 who rules by his might forever, whose eyes keep watch on the nations— let not the rebellious exalt themselves. Selah 8 Bless our God, O peoples; let the sound of his praise be heard, 9 who has kept our soul among the living and has not let our feet slip. 10 For you, O God, have tested us; you have tried us as silver is tried. 11 You brought us into the net; you laid a crushing burden on our backs; 12 you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance. 13 I will come into your house with burnt offerings; I will perform my vows to you, 14 that which my lips uttered and my mouth promised when I was in trouble. 15 I will offer to you burnt offerings of fattened animals, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah 16 Come and hear, all you who fear God, and I will tell what he has done for my soul. 17 I cried to him with my mouth, and high praise was [under] [and he was exalted with] my tongue. 18 If I had cherished iniquity in my heart, the Lord would not have listened. 19 But truly God has listened; he has attended to the voice of my prayer. 20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me!
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  • The Story Behind the Hymns.
    THE STORY BEHIND "ALL CREATURES OF OUR GOD AND KING"

    “All Creatures of Our God and King” traces its roots to one of the most beautiful expressions of praise in Christian history: the Canticle of the Sun, written by St. Francis of Assisi around 1224.

    St. Francis composed the canticle near the end of his life, during a period of physical suffering. Rather than allowing his circumstances to silence his faith, he looked at creation and saw it as a reflection of God’s glory. The sun, moon, wind, water, fire and earth became, in his poetic prayer, fellow worshippers joining humanity in praising their Creator.

    Centuries later, the English clergyman William Henry Draper brought this ancient prayer into the world of congregational hymn singing. Draper translated and adapted portions of St. Francis’ canticle into English, creating the hymn now known as “All Creatures of Our God and King.”

    Draper prepared the hymn for a children’s Whitsuntide celebration in Leeds, England. His version was subsequently published in the early 20th century and became widely used in churches, particularly in Britain and other English-speaking Christian communities.

    The familiar melody adds another layer of history. The tune, commonly known as “Lasst uns erfreuen,” originated in Germany and appeared in a Catholic hymnal in 1623. Centuries later, it was arranged and popularised in the English-speaking church, notably through the work of composer Ralph Vaughan Williams and the English Hymnal.

    The hymn’s message is simple yet profound: all creation belongs to God and is called to praise Him. Its repeated invitation to “O praise Him” turns the song into a celebration of worship that reaches beyond humanity to the entire created world.

    From a prayer written by a 13th-century saint to an English adaptation sung in churches centuries later, “All Creatures of Our God and King” has endured because of its timeless reminder that creation itself points toward the greatness, goodness and glory of its Creator.
    The Story Behind the Hymns. THE STORY BEHIND "ALL CREATURES OF OUR GOD AND KING" “All Creatures of Our God and King” traces its roots to one of the most beautiful expressions of praise in Christian history: the Canticle of the Sun, written by St. Francis of Assisi around 1224. St. Francis composed the canticle near the end of his life, during a period of physical suffering. Rather than allowing his circumstances to silence his faith, he looked at creation and saw it as a reflection of God’s glory. The sun, moon, wind, water, fire and earth became, in his poetic prayer, fellow worshippers joining humanity in praising their Creator. Centuries later, the English clergyman William Henry Draper brought this ancient prayer into the world of congregational hymn singing. Draper translated and adapted portions of St. Francis’ canticle into English, creating the hymn now known as “All Creatures of Our God and King.” Draper prepared the hymn for a children’s Whitsuntide celebration in Leeds, England. His version was subsequently published in the early 20th century and became widely used in churches, particularly in Britain and other English-speaking Christian communities. The familiar melody adds another layer of history. The tune, commonly known as “Lasst uns erfreuen,” originated in Germany and appeared in a Catholic hymnal in 1623. Centuries later, it was arranged and popularised in the English-speaking church, notably through the work of composer Ralph Vaughan Williams and the English Hymnal. The hymn’s message is simple yet profound: all creation belongs to God and is called to praise Him. Its repeated invitation to “O praise Him” turns the song into a celebration of worship that reaches beyond humanity to the entire created world. From a prayer written by a 13th-century saint to an English adaptation sung in churches centuries later, “All Creatures of Our God and King” has endured because of its timeless reminder that creation itself points toward the greatness, goodness and glory of its Creator.
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  • Need to know.
    CAN A CHRISTIAN LISTEN TO WORLDLY SECULAR MUSIC? THE SHOCKING TRUTH MANY BELIEVERS ARE AFRAID TO DISCUSS

    Child of God, this is one of the most debated questions in Christianity today.

    Some believers say, "Music is just entertainment." Others believe anything outside worship is dangerous.

    But the real question is this:

    What is your music feeding? Your flesh or your spirit?

    Music is never just background noise. It shapes emotions, influences thoughts, creates atmospheres, and affects your spiritual sensitivity. Many people judge music by the beat while ignoring the message it carries.

    The Bible shows that music has spiritual influence. In 1 Samuel 16:23, David's harp brought relief to Saul as the evil spirit departed. If godly music can usher in peace, worship, and God's presence, shouldn't we also consider what ungodly music may be inviting into our hearts?

    This is why discernment matters.

    Not every secular song is evil, but neither is every song spiritually safe. The issue isn't simply the rhythm—it's the message, the values it celebrates, and the fruit it produces in your life.

    Much of today's music glorifies lust, immorality, pride, violence, greed, drunkenness, revenge, and rebellion against God's ways.

    Ask yourself honestly:

    • If I spend hours every day feeding on messages that oppose God's Word, how will that shape my heart?

    Proverbs 4:23 says, "Guard your heart with all diligence, for out of it are the issues of life."

    Music enters through emotion and repetition. What you repeatedly listen to eventually shapes your desires, attitudes, and spiritual appetite. It is no surprise that many believers know every lyric of a worldly song but struggle to remember Scripture or spend time in prayer.

    At the same time, avoid legalism.

    Not every secular song promotes sin. Some simply tell stories about life, family, or human experiences. That's why believers need the guidance of the Holy Spirit—not blanket condemnation.

    Instead, ask these questions:

    • Does this music glorify sin?

    • Does it stir ungodly desires?

    • Does it weaken or strengthen my relationship with Christ?

    Philippians 4:8 calls us to dwell on whatever is true, pure, honorable, lovely, and worthy of praise.

    Romans 12:2 reminds us not to be conformed to this world, but to be transformed by the renewing of our minds.

    The truth is simple:

    • Not everything lawful is beneficial.

    • Not everything popular is healthy.

    • Not everything entertaining is harmless.

    Guard your heart. Protect your spiritual atmosphere. Let the Holy Spirit shape what fills your mind, because what fills your heart will eventually shape your life.

    What do you think? Can Christians listen to secular music? Have you seen music affect your walk with God?
    Need to know. CAN A CHRISTIAN LISTEN TO WORLDLY SECULAR MUSIC? THE SHOCKING TRUTH MANY BELIEVERS ARE AFRAID TO DISCUSS Child of God, this is one of the most debated questions in Christianity today. Some believers say, "Music is just entertainment." Others believe anything outside worship is dangerous. But the real question is this: What is your music feeding? Your flesh or your spirit? Music is never just background noise. It shapes emotions, influences thoughts, creates atmospheres, and affects your spiritual sensitivity. Many people judge music by the beat while ignoring the message it carries. The Bible shows that music has spiritual influence. In 1 Samuel 16:23, David's harp brought relief to Saul as the evil spirit departed. If godly music can usher in peace, worship, and God's presence, shouldn't we also consider what ungodly music may be inviting into our hearts? This is why discernment matters. Not every secular song is evil, but neither is every song spiritually safe. The issue isn't simply the rhythm—it's the message, the values it celebrates, and the fruit it produces in your life. Much of today's music glorifies lust, immorality, pride, violence, greed, drunkenness, revenge, and rebellion against God's ways. Ask yourself honestly: • If I spend hours every day feeding on messages that oppose God's Word, how will that shape my heart? Proverbs 4:23 says, "Guard your heart with all diligence, for out of it are the issues of life." Music enters through emotion and repetition. What you repeatedly listen to eventually shapes your desires, attitudes, and spiritual appetite. It is no surprise that many believers know every lyric of a worldly song but struggle to remember Scripture or spend time in prayer. At the same time, avoid legalism. Not every secular song promotes sin. Some simply tell stories about life, family, or human experiences. That's why believers need the guidance of the Holy Spirit—not blanket condemnation. Instead, ask these questions: • Does this music glorify sin? • Does it stir ungodly desires? • Does it weaken or strengthen my relationship with Christ? Philippians 4:8 calls us to dwell on whatever is true, pure, honorable, lovely, and worthy of praise. Romans 12:2 reminds us not to be conformed to this world, but to be transformed by the renewing of our minds. The truth is simple: • Not everything lawful is beneficial. • Not everything popular is healthy. • Not everything entertaining is harmless. Guard your heart. Protect your spiritual atmosphere. Let the Holy Spirit shape what fills your mind, because what fills your heart will eventually shape your life. What do you think? Can Christians listen to secular music? Have you seen music affect your walk with God?
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  • WHO IS THE MONEY?



    We have spent generations learning how to make money, manage money and multiply money.

    But what if the deeper question is not:

    “What is money?”

    but:

    “Who is the Money?”

    “His head is purest gold.”
    — Song of Solomon 5:11

    If the Money is the Word, what does the Mind of the Word reveal about finance, wealth and the economies of nations?

    That is the question behind The Money’s Mind.

    — Omodolapo Ogunye



    What comes to your mind when you read: “The Money is a Person”?
    WHO IS THE MONEY? We have spent generations learning how to make money, manage money and multiply money. But what if the deeper question is not: “What is money?” but: “Who is the Money?” “His head is purest gold.” — Song of Solomon 5:11 If the Money is the Word, what does the Mind of the Word reveal about finance, wealth and the economies of nations? That is the question behind The Money’s Mind. — Omodolapo Ogunye What comes to your mind when you read: “The Money is a Person”?
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God?

    John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance.

    John did not encounter an idea.

    He encountered a Person.

    He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26).

    This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God.

    Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6).

    Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal.

    Consider the eyes.

    John says:

    “His eyes were like blazing fire.”
    — Revelation 1:14

    Why blazing fire?

    Hebrews 12:29 tells us, “Our God is a consuming fire.”

    The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God.

    The Body of the Word becomes a language through which the invisible God makes Himself known.

    And this is where the subject becomes particularly provocative.

    The Father has a hunger.

    We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God?

    Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares:

    “I am the bread that came down from heaven.”
    — John 6:33

    And:

    “I am the bread of life.”
    — John 6:35

    Then He makes the statement even more striking:

    “This bread is my flesh.”
    — John 6:51

    The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30).

    So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire.

    The dining table becomes a powerful picture.

    Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance.

    What if our understanding of the Body of the Word is itself part of the Father’s desire?

    What if the question is not merely, “How much do I know about God?”

    But:

    “What does God desire to find in me?”

    This takes us directly to the image of the blazing eyes.

    The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God.

    A lamp searches.

    A lamp illuminates.

    A lamp reveals what is hidden.

    Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him.

    Notice the connection.

    The blazing eyes are not merely looking at us.

    They are looking for something in us.

    They are looking for understanding.

    The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people.

    That changes the way we think about revelation.

    Psalm 119:130 says:

    “The unfolding of your words gives light and understanding to the simple.”

    The Word contains depths that must be unfolded.

    And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6).

    This is also why Jesus said:

    “These are the Scriptures that testify about me.”
    — John 5:39

    The Scriptures are not merely information about religious subjects. They testify about a Person.

    The descriptions of the Body of the Word therefore become places of investigation.

    The eyes speak.

    The face speaks.

    The feet speak.

    The garments speak.

    The voice speaks.

    And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father.

    The emotions of God are also revealed.

    Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.”

    A garment covers and expresses the person wearing it.

    If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person.

    The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God.

    His zeal.

    His longing.

    His desire.

    His hunger.

    His compassion.

    His grief.

    His expectation.

    His pleasure.

    His intensity.

    These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals.

    And who searches these depths for us?

    The Holy Spirit.

    Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us.

    Paul adds:

    “The Spirit searches all things, even the deep things of God.”
    — 1 Corinthians 2:10

    The Body of the Word is therefore not a closed mystery.

    It is a treasury to be searched.

    The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely.

    This is why revelation is more than acquiring information.

    Revelation is discovering what is already contained in the Person of the Word.

    And perhaps this explains one of the great spiritual questions of our time:

    Why does God seem to be searching the hearts of His people?

    Because the Father is looking for a place where the Body of theWord can be understood.

    He is looking for hearts that can become tables upon which His food is received.

    He is looking for minds that can accommodate the revelation of His Son.

    He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ.

    The blazing eyes of the Word are still searching.

    And the question is:

    What are they looking for in us?

    Perhaps the answer is simpler—and more demanding—than we imagined:

    Understanding.

    An understanding of the Body of the Word.

    An understanding of the Father.

    An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations.

    The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word.

    This is why we must return to Scripture—not merely to read it, but to unfold it.

    Because somewhere within the details is light.

    And somewhere within the light is the knowledge of the Father.

    And somewhere within that knowledge is the revelation of the Person of the Word.

    I am Omodolapo Ogunye.

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #moneymindset
    #money
    #worldwide
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide
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  • https://www.youtube.com/watch?v=S7OUxy-P_kk

    I Give You Thanks - Original Christian Worship Song by Aneel Aranha
    https://www.youtube.com/watch?v=S7OUxy-P_kk I Give You Thanks - Original Christian Worship Song by Aneel Aranha
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  • Godincidence, original song sang live at Bizzle’s BBQ in Huntington, WV on 9/21/2025

    https://www.tiktok.com/t/ZTDjUWajr/
    Godincidence, original song sang live at Bizzle’s BBQ in Huntington, WV on 9/21/2025 https://www.tiktok.com/t/ZTDjUWajr/
    @jeffwoodsmusic73

    Godincidence (from Koinonia CD) at Bizzle’s BBQ (Huntington, WV) on 9/21/2025

    ♬ original sound - Jeff Woods Music
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