Sunday 24 August 2026
Portland Metro Church Assembly of God
Church Services Notes: God gave them over to their desires
By Pastor Jon H.
(Bible verses King James version)

Romans 1:24-32- Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Romans 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

1. The problem of the free will.

2. God abandoned them…

3. Three stages of God's abandonment to spiritual
and moral impurity.

4. When people trade truth for a lie.
Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

5. God's plan for sexual relationships.
Romans 1:26,27 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

6. The homosexual sins and desires
Romans 1:28-32- And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Leviticus 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.

7. How do we know that sin deserves punishment?
Romans 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

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Note





The Stick You Write With



When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

What I found was not intentional. I was not looking for it. At all.

I found where Jesus wrote about being the bread of life In John 6:35:

“And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Is Belief in the Divinity of Jesus a Belief in a Metaphysical Issue?
Certainly not, although we see in life people who studied the New Testament and believed in Christ. But within the human entity itself, we find the transformation that may begin with a change in behaviour but moves to what is more sublime than moral behaviour: union with Jesus. This is what we see in the books of leaders of the mystical life, East and West—from Anthony the Great in the East to Eckhart in the West.
They are a group of those who journeyed from the world of vast knowledge to the reality of personal experience of Him who is closer to us than the heartbeat—the Lord Himself, who shares our existence and came so that we may share in His being and His embodied divine life.

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THAT WAS THEN. THIS IS NOW. BUT WHAT HAPPENED THEN CAN HAPPEN AGAIN.

When we read the book of Acts, we see a church marked by boldness, prayer, sacrifice, biblical conviction, community, mission, and an unwavering commitment to Jesus Christ.

https://patrickryanlewis.com/2026/08/23/that-was-then-this-is-now-but-it-can-happen-again/

The early church wasn't perfect. Scripture openly records its struggles, disagreements, and failures. But there was something unmistakable about those believers:

Christ had the preeminence.
 They feared God more than people.
 They prayed believing God could move.
 They were willing to sacrifice for the gospel.
 They lived with eternity in view.
 They confronted sin while extending grace.
 They cared deeply about reaching people with Jesus.

The question isn't whether we can somehow recreate the first century.
The question is whether we are willing to recover those same spiritual priorities in the twenty-first century.
Before pointing at everything wrong with the church today, we should ask:

Lord, what needs to change in me?

Am I more concerned with God's approval or people's approval?
Am I willing to stand for truth when it costs me something?
Is Jesus truly first in my life?
Do I pray expecting God to work?
Am I more passionate about the gospel than my preferences?
Do I live like eternity is real?

We don't simply need better programs, bigger churches, or newer strategies.

We need Christ-centered churches filled with surrendered people who believe the gospel is true, Jesus is alive, eternity is real, and the mission is worth our lives.

Maybe our prayer needs to become very simple:

Lord, do it again.

Read the full blog and consider what it would look like for the church—and for each of us individually—to recover the passion, courage, holiness, prayer, and mission we see in the book of Acts.

#ChurchRevival #BookOfActs #JesusChrist #ChristianLiving #BiblicalTruth #Faith #Prayer #Repentance #GreatCommission #Gospel #FollowJesus #ChristianChurch #SpiritualRenewal

One failing of the American church today - there are surely others as well, but I'm going to focus on this one - is the lack of connection. The book of Acts tells us that the church met daily. House to house. Breaking bread. Of course with fellowship, and that would mean mutual support.

Now that does not mean we have to meet together every day. Nor does it mean that we must go from house to house. Our modern culture and society is different. And that's ok. We don't have to copy, to the detail, the methods of that time.

But the spirit of the idea should remain the same. But when the normal for us is to show up three minuets before the beginning of the Sunday morning service, and be in our cars driving away three minutes after the final benediction, we're never going to have connection with our fellow believers. You can't offer a quick handshake and a "how are you doing?" and a "good to see you," as we pass on down the aisle toward our own seat, and call that "being friendly."

You could do that every Sunday morning for years and never actually know the other person. Some of us remember when after Sunday morning church, we'd either invite someone to come have dinner at our house, or have someone invite us to theirs. It is over a meal that you get to know the person. What is that person, or that family going through right now? What might be the struggles they're dealing with?

But we seem to live in a time when nobody wants to know anything about our neighbor. That person, or that family who sits in the pew in front of us, or behind us. And we don't want anyone else to know about us either. Certainly not know our business. But that's not the accurate definition of a "body of Believers."

So what are we going to do to change that? Or would we rather keep it as it is. It's more tidy that way, we believe, and that's the way we seem to like it. But that is not the way of the church.

DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance.

DAILY BREAD FELLOWSHIP

DBF-001-031

Today’s Scripture

John 2:10 (ESV)

“And said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.’”

Opening the Scriptures

The master of the feast had tasted the wine, but he did not know where it had come from.

He called the bridegroom and expressed his surprise.

Normally, the better wine was served first. Yet at this wedding, the master believed that the best had been kept until later.

What he did not know was that the bridegroom had not provided this wine.

Jesus had.

The master could recognize the quality of the gift, but he did not recognize its source.

The servants knew.

Behind what appeared to be an unexpected provision stood the power and authority of Jesus Christ.

John is steadily directing our attention away from the wedding itself and toward Jesus.

Living God’s Word Today

There is a danger in receiving God’s gifts while forgetting the Giver.

Every day we receive things we can easily take for granted.

Food.

Shelter.

Family.

Friendship.

Strength for another day.

Opportunities to serve.

Most importantly, for those who belong to Christ, forgiveness of sin and eternal life.

Scripture reminds us:

“Every good gift and every perfect gift is from above.” — James 1:17

Yet we must also be careful about what this miracle does not teach.

Jesus turning water into wine does not promise Christians wealth, comfort, success, or an easy life. The apostles themselves would later suffer greatly for following Christ.

The greatest gift at Cana was not the wine.

The greatest gift was Christ Himself.

That remains true today.

God may give us much or little in this world. Our circumstances may change. Health can fail. Possessions can disappear. Human relationships can disappoint us.

But the Christian’s greatest treasure cannot be measured by earthly prosperity.

We have Christ.

In Him we have something infinitely greater than temporary comfort: reconciliation with God, forgiveness of sin, and the certain hope of eternal life.

The master of the feast enjoyed the gift without knowing its source.

Let us not make the same mistake.

Recognize God’s goodness.

Give thanks for His daily provision.

But never become so occupied with God’s gifts that you forget the God who gives them.

Treasure Christ above everything He gives.

Question for Today

Do you value God’s gifts more than you value God Himself?

Respond: “Christ is my greatest treasure.”

PROVERB OF THE DAY

( Proverbs 24)

1. Do not be envious of evil men,
Nor desire to be with them;

2. For their heart devises violence,
And their lips talk of troublemaking.

3. Through wisdom a house is built,
And by understanding it is established;

4. By knowledge the rooms are filled
With all precious and pleasant riches.

5. A wise man is strong,
Yes, a man of knowledge increases strength;

6. For by wise counsel you will wage your own war,
And in a multitude of counselors there is safety.

7. Wisdom is too lofty for a fool;
He does not open his mouth in the gate.

8. He who plots to do evil
Will be called a schemer.

9. The devising of foolishness is sin,
And the scoffer is an abomination to men.

10. If you faint in the day of adversity,
Your strength is small.

11. Deliver those who are drawn toward death,
And hold back those
stumbling to the slaughter.

12. If you say, “Surely we did not know this,” Does not He who weighs the hearts consider it?
He who keeps your soul, does He not know it?
And will He not render to each man according to his deeds?

13. My son, eat honey because it is good,
And the honeycomb which is sweet to your taste;

14. So shall the knowledge of wisdom be to your soul;If you have found it, there is a prospect, And your hope will not be cut off.

15. Do not lie in wait, O wicked man,
against the dwelling of the righteous;
Do not plunder his resting place;

16. For a righteous man may fall seven times
And rise again,
But the wicked shall fall by calamity.

17. Do not rejoice when your enemy falls, And do not
Let your heart be glad when he stumbles;

18. Lest the LORD see it, and it displease Him,
And He turn away His wrath from him.

19. Do not fret because of evildoers,
Nor be envious of the wicked;

20. For there will be no prospect for the evil man;
The lamp of the wicked will be put out.

21. My son, fear the LORD and the king;
Do not associate with those given to change;

22. For their calamity will rise suddenly,
And who knows the ruin those two can bring?

23.These things
also belong to the wise:

It is not good to show partiality in judgment.

24. He who says to the wicked, “You are righteous,”
Him the people will curse;
Nations will abhor him.

25. But those who rebuke the wicked will have delight,
And a good blessing will come upon them.

26. He who gives a right answer kisses the lips.

27. Prepare your outside work,
Make it fit for yourself in the field;
And afterward build your house.

28. Do not be a witness against your neighbor without cause,
For would you deceive with your lips?

29. Do not say, “I will do to him just as he has done to me;
I will render to the man according to his work.”

30. I went by the field of the lazy man,
And by the vineyard of the man devoid of understanding;

31. And there it was, all overgrown with thorns;
Its surface was covered with nettles;
Its stone wall was broken down.

32. When I saw it, I considered it well;
I looked on it and received instruction:

33. A little sleep, a little slumber,
A little folding of the hands to rest;

34. So shall your poverty come like a prowler,
And your need like an armed man.

most times when we are living, we forget that nothing lust for ever,money, glory, life,so don't brag around, live sensible, peacefu, wiselyl knowing that any time things change

DOMINION DAILY DEVOTION ~ DAY 236
DATE: 24TH AUGUST 2026
TOPIC: RELY ON GOD _4
ANCHOR SCRIPTURE:Daniel 1:8 (NKJV)
“But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank...”
Devotional message:

Yesterday, we saw that one of the ways we demonstrate our reliance upon God is through prayer. When we pray, we acknowledge that we need God and cannot successfully navigate life by our own strength.

Today, we look at another evidence of genuine dependence upon God: choosing purity and holiness even when compromise appears attractive.Our reliance upon God is not demonstrated only by what we say in prayer; it is also demonstrated by the decisions we make when nobody is watching and when compromise appears to offer us an advantage.

Joseph is a powerful example.When Potiphar's wife repeatedly attempted to entice him into sexual immorality, Joseph refused. His response revealed where his confidence was anchored:Genesis 39:9 (NKJV)“How then can I do this great wickedness, and sin against God?”

Joseph understood that compromising his purity would not merely be an offence against Potiphar or his wife—it would ultimately be sin against God.He valued his relationship with God more than the temporary pleasure being offered to him.

Daniel demonstrated the same conviction. Although he had been taken into Babylonian captivity and was surrounded by a culture that did not honour his God, he purposed in his heart not to defile himself with the king's provisions.Daniel could have reasoned that circumstances had changed and therefore his standards could change too. Instead, he remained faithful.

Then we see Shadrach, Meshach, and Abednego. When commanded to bow before Nebuchadnezzar's golden image, they refused—even when the consequence was being thrown into a fiery furnace.Their response demonstrated remarkable confidence in God:Daniel 3:17–18 (NKJV)“Our God whom we serve is able to deliver us from the burning fiery furnace... But if not, let it be known to you, O king, that we do not serve your gods...”

Child of God, one of the clearest ways you demonstrate that you trust God is by refusing to compromise your convictions when obedience becomes costly.There will be moments when an opportunity may appear attractive because it offers money, promotion, influence, relationships, pleasure, acceptance, or recognition. But you must ask yourself:“Is this worth compromising my relationship with God?”

Remember, God does not need sin to bless you. You do not have to compromise your values to enter your destiny.Therefore, do not trade what is eternal for what is temporary.Do not exchange your relationship with God for an offer that will eventually disappear.Do not sell your convictions for temporary comfort.Stand firm. Remain pure. Walk in holiness. Trust God.

When you refuse to compromise because you believe God is able to sustain you, you are demonstrating genuine reliance upon Him.

PRAYER

Heavenly Father,Give me the strength to stand firm. Help me to value my relationship with You above every temporary pleasure, opportunity, possession, or recognition.In Jesus' name, Amen.

DAILY BIBLE READING
Gen 39:1–23,Dan 1:1–21;3:1–30,1 Peter 1:13–16,Hebrews 12:14

Author : Alfred Wabuko Manyasi
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Dominion Daily Devotion, 2026
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