• Let's talk about it.
    WHAT GRACE IS LIKE

    Imagine a government makes a law saying, “If you drive above 120 km/h, you will go to prison.”

    You break the law, you are caught, and you are taken to court. When the judge asks you to plead, you will not plead for justice—you will plead for mercy.

    Why? Because you know you have broken the law.

    This helps us understand Grace.

    Imagine a father establishes rules in his home and makes clear the consequences of disobedience. His children disobey. The mother knows what they deserve, so she pleads with the father to forgive them. The father chooses to forgive them. Then the mother tells the children, “You have been forgiven. Now stop disobeying your father.”

    That is a picture of grace.

    Grace does not cancel the law. Grace gives the guilty person mercy and an opportunity to change.

    The Bible says, “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” — Ecclesiastes 8:11.

    God's patience should never be mistaken for God's approval.

    When Jesus healed the man at the pool of Bethesda, He did not tell him, “You are under grace, so continue living however you want.” Jesus said:

    “Behold, thou art made whole: sin no more, lest a worse thing come unto thee.” — John 5:14.

    Grace gave that man another opportunity—not an opportunity to continue in sin, but an opportunity to live differently.

    My friends, do not reject God's commandments simply because you are uncomfortable with the Sabbath commandment. And do not teach people that God's commandments are no longer binding simply because you want to defend a tradition.

    The Pharisees had a similar problem. They knew the evidence concerning John the Baptist, but they were more concerned about protecting their position than accepting the truth. They reasoned among themselves and finally said, “We cannot tell.”

    Don't be like them.

    Don't be like the people before the Flood who mocked Noah's warning while the ark was being prepared.

    Don't be like the scoffers Peter warned about, saying, “Where is the promise of his coming?” — 2 Peter 3:4.

    God's delay is not God's denial.

    Grace is God's mercy giving you time to repent.

    But that time will not last forever.

    Ecclesiastes gives us the final warning:

    “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment.” — Ecclesiastes 12:13–14.

    So don't abuse grace.

    Grace forgives the sinner, but grace never gives us permission to love sin. Grace does not destroy God's law; grace leads us back to obedience.

    Today, while mercy is still being offered, choose repentance. Choose truth. Choose obedience.

    Do not mistake God's patience for God's permission.

    Amazing Love
    Let's talk about it. WHAT GRACE IS LIKE Imagine a government makes a law saying, “If you drive above 120 km/h, you will go to prison.” You break the law, you are caught, and you are taken to court. When the judge asks you to plead, you will not plead for justice—you will plead for mercy. Why? Because you know you have broken the law. This helps us understand Grace. Imagine a father establishes rules in his home and makes clear the consequences of disobedience. His children disobey. The mother knows what they deserve, so she pleads with the father to forgive them. The father chooses to forgive them. Then the mother tells the children, “You have been forgiven. Now stop disobeying your father.” That is a picture of grace. Grace does not cancel the law. Grace gives the guilty person mercy and an opportunity to change. The Bible says, “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” — Ecclesiastes 8:11. God's patience should never be mistaken for God's approval. When Jesus healed the man at the pool of Bethesda, He did not tell him, “You are under grace, so continue living however you want.” Jesus said: “Behold, thou art made whole: sin no more, lest a worse thing come unto thee.” — John 5:14. Grace gave that man another opportunity—not an opportunity to continue in sin, but an opportunity to live differently. My friends, do not reject God's commandments simply because you are uncomfortable with the Sabbath commandment. And do not teach people that God's commandments are no longer binding simply because you want to defend a tradition. The Pharisees had a similar problem. They knew the evidence concerning John the Baptist, but they were more concerned about protecting their position than accepting the truth. They reasoned among themselves and finally said, “We cannot tell.” Don't be like them. Don't be like the people before the Flood who mocked Noah's warning while the ark was being prepared. Don't be like the scoffers Peter warned about, saying, “Where is the promise of his coming?” — 2 Peter 3:4. God's delay is not God's denial. Grace is God's mercy giving you time to repent. But that time will not last forever. Ecclesiastes gives us the final warning: “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment.” — Ecclesiastes 12:13–14. So don't abuse grace. Grace forgives the sinner, but grace never gives us permission to love sin. Grace does not destroy God's law; grace leads us back to obedience. Today, while mercy is still being offered, choose repentance. Choose truth. Choose obedience. Do not mistake God's patience for God's permission. Amazing Love
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  • TODAY'S KINGDOM INSIGHTS:

    SERMON TOPIC:

    HOW CAN YOU PRAY SO THAT GOD HEARS YOU?

    Main Text: Psalm 66:18–20; 1 John 5:14–15
    Supporting Texts: Matthew 6:5–13; James 5:16; Proverbs 15:29; Mark 11:24–25

    GOD IS STILL LISTENING.

    One of the deepest questions a believer can ask is:
    “When I pray, does God really hear me?”
    You may have prayed for months and seen no answer. You may have cried in secret, knelt beside your bed, prayed in church, prayed while travelling, prayed when nobody knew what you were going through—and still wondered, “God, are You hearing me?”
    Here is the good news:
    God hears prayer.
    But the Bible also teaches us that there is a way to approach God in prayer.
    Prayer is not merely talking loudly.
    Prayer is not using many religious words.
    Prayer is not trying to manipulate God.
    Prayer is fellowship with the Father.
    Jesus said:
    «“Your Father knoweth what things ye have need of, before ye ask him.” — Matthew 6:8»
    So the question is not simply, “How much do I pray?”
    The deeper question is:
    “How do I position my heart when I pray?”
    1. PRAY WITH A SINCERE AND HUMBLE HEART
    God is not impressed by religious performance. He looks at the heart.
    Psalm 51:17 says:
    «“The sacrifices of God are a broken spirit: a broken and a contrite heart…”»
    David understood something important: God values the condition of the heart more than the appearance of the prayer.
    You can pray beautiful words with a proud heart and miss the heart of prayer.
    But you can come before God with tears, weakness, and simple words and experience His presence.

    Jesus' illustration

    In Luke 18:9–14, Jesus told the story of two men who went to the temple to pray.
    One was a Pharisee. He boasted about himself.
    The other was a tax collector. He simply cried:
    «“God be merciful to me a sinner.” — Luke 18:13»
    Jesus said the humble man went home justified.

    Spiritual lesson

    God is not looking for impressive prayers; He is looking for surrendered hearts.
    Come to God honestly.
    If you are hurting, tell Him.
    If you are confused, tell Him.
    If you have failed, confess it.
    If you are afraid, tell Him.
    Prayer begins when pretending ends.
    2. PRAY WITH FAITH
    James 1:6 says:
    «“But let him ask in faith, nothing wavering.”»
    Faith does not mean that you dictate to God what He must do.
    Faith means that you trust who God is, even when you do not understand what He is doing.
    Mark 11:24 says:
    «“What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”»
    Faith says:
    “Father, I believe You are able.”
    And when the answer does not come immediately:
    “Father, I still trust You.”
    Faith does not disappear because the answer is delayed.
    Remember the three possible answers to prayer:

    YES — God grants the request.

    WAIT — God is working, but the timing is different.

    NO — God knows something you do not know.
    A “no” from God is not proof that God has abandoned you.
    Sometimes God's refusal is protection.
    Sometimes His delay is preparation.
    Sometimes His silence is developing your spiritual maturity.
    3. PRAY ACCORDING TO GOD'S WILL
    One of the most powerful scriptures on prayer is:
    «“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” — 1 John 5:14»
    Notice the words:
    “According to His will.”
    Prayer is not about making God's will submit to ours.
    Prayer is about bringing our desires into alignment with God's will.
    Jesus demonstrated this in Gethsemane.
    He prayed:
    «“Nevertheless not my will, but thine, be done.” — Luke 22:42»
    Jesus was facing the cross, yet He surrendered to the Father's will.
    That is mature prayer.
    A child may say:
    “God, give me what I want.”
    But spiritual maturity says:
    “God, give me what You know is best.”
    A powerful prayer to learn:
    “Lord, if this desire is from You, establish it. If it is not from You, remove it. And if I must wait, give me grace to wait.”
    4. DEAL WITH UNFORGIVENESS AND SIN

    We must be careful here.

    The Bible does not teach that every unanswered prayer means a person has committed some hidden sin.
    Job suffered greatly without being guilty of the accusations brought against him.
    However, Scripture clearly teaches that deliberate, unrepentant sin can affect our relationship and fellowship with God.
    Psalm 66:18 says:
    «“If I regard iniquity in my heart, the Lord will not hear me.”»
    And Isaiah 59:2 says:
    «“But your iniquities have separated between you and your God…”»
    God is merciful, but we should not treat sin casually.
    What about unforgiveness?
    Jesus taught:
    «“And when ye stand praying, forgive…” — Mark 11:25»
    You cannot continuously ask God for mercy while deliberately refusing to show mercy to others.
    Forgiveness does not mean saying that what happened was acceptable.
    Forgiveness means releasing vengeance into God's hands.
    Ask yourself:
    “Is there somebody I need to forgive?”
    “Is there something God has been asking me to surrender?”
    “Am I asking God to bless something He has already told me to leave?”
    5. PRAY WITH PERSISTENCE
    Some answers require persistent prayer.
    Jesus taught this through the parable of the persistent widow in Luke 18:1–8.
    The purpose of the parable was clear:
    «“Men ought always to pray, and not to faint.” — Luke 18:1»
    Do not stop praying simply because you have not yet seen the answer.
    Daniel gives us another powerful example.
    In Daniel 10, Daniel prayed and fasted. His answer was delayed, but heaven had heard him from the beginning.
    The angel told him:
    «“From the first day that thou didst set thine heart to understand… thy words were heard.” — Daniel 10:12»
    Think about that!
    Daniel was praying on earth while heaven was already responding.
    The delay did not mean God had ignored him.

    BIBLICAL CASE STUDY:

    HANNAH — A WOMAN WHO POURED OUT HER SOUL

    Hannah's story in 1 Samuel 1 is one of the clearest pictures of persistent prayer.
    She was deeply troubled because she had no child.
    She went to the house of the Lord and prayed.
    She didn't simply perform a religious ritual.
    She poured out her soul before God.
    Eli initially misunderstood her.
    But Hannah kept praying.
    Eventually, God answered her prayer and gave her Samuel.
    Her story teaches us:
    1. You can bring your deepest pain to God.
    2. People may misunderstand your prayer, but God understands your heart.
    3. Delay does not mean denial.
    4. God can turn tears into testimony.
    Hannah went into the presence of God carrying sorrow.
    She came out carrying peace.
    The circumstances had not immediately changed—but something had changed inside her.
    That is one of the miracles of prayer.
    Sometimes prayer changes the situation.
    Sometimes prayer changes the person going through the situation.
    And sometimes God does both.

    WHAT DOES IT MEAN THAT GOD "HEARS" PRAYER?

    When Scripture says God hears prayer, it means far more than God simply detecting our words.
    It means God attends to, receives, and responds according to His wisdom and will.
    God hears the prayer of His children.
    Proverbs 15:29 says:
    «“The LORD is far from the wicked: but he heareth the prayer of the righteous.”»
    And James 5:16 declares:
    «“The effectual fervent prayer of a righteous man availeth much.”»
    Your prayer may look small on earth, but it is not small when it reaches heaven.

    PRACTICAL ACTION STEPS

    1. SET A CONSISTENT PRAYER TIME
    Do not pray only when there is an emergency.
    Build a prayer life.
    2. BEGIN WITH WORSHIP
    Before presenting your shopping list to God, acknowledge who He is.
    “Our Father which art in heaven, Hallowed be thy name…” — Matthew 6:9
    3. CONFESS YOUR SINS
    Ask the Holy Spirit to search your heart.
    Psalm 139:23–24
    4. PRAY SCRIPTURE
    Use God's Word as the foundation of your prayers.
    5. ASK SPECIFICALLY
    Instead of only saying, “Lord, bless me,” tell God what you are trusting Him for.
    6. LEARN TO LISTEN
    Prayer is not a one-way conversation.
    After speaking, become quiet before God.
    Read Scripture.
    Pay attention to the convictions and guidance of the Holy Spirit.
    7. KEEP A PRAYER JOURNAL
    Write down your requests.
    Record dates.
    Record answers.
    One day you will look back and realize how many prayers God answered.

    DEEP SPIRITUAL INSIGHTS

    1. God's silence is not necessarily God's absence.
    You may not hear anything, but God may still be working.
    2. Prayer is not primarily about getting things; it is about knowing God.
    The greatest answer to prayer is not always a possession.
    Sometimes it is God Himself.
    3. Prayer changes the atmosphere of the person praying.
    You may enter prayer anxious and leave with peace.
    4. God's answer may be different from your expectation.
    Never limit God to one method of answering.
    5. The strongest prayer is surrendered prayer.
    “Lord, have Your way” is one of the deepest expressions of faith.

    QUESTIONS FOR REFLECTION

    1. When I pray, am I seeking God's will or only demanding my own will?
    2. Is there any known sin I need to confess?
    3. Is there someone I need to forgive?
    4. Have I stopped praying because my answer is delayed?
    5. Do I genuinely trust God when His answer is different from what I expected?
    6. Is my prayer life based on relationship with God or only on emergency needs?
    7. What prayer have I abandoned that God may be asking me to continue bringing before Him?

    POWERFUL PRAYER POINTS

    1. PRAYER FOR A DEEPER PRAYER LIFE
    Father, awaken in me a fresh hunger for prayer. Take away spiritual laziness and teach me to seek Your face consistently, in Jesus' name.
    2. PRAYER FOR A PURE HEART
    Lord, search my heart. Reveal anything that is displeasing to You and give me grace to repent and walk in righteousness.
    3. PRAYER FOR FAITH
    Father, increase my faith. When answers are delayed, help me trust You. When I cannot see the way, help me believe that You are still working.
    4. PRAYER FOR GOD'S WILL
    Lord, deliver me from insisting on my own way. Align my desires with Your purpose and give me grace to say, “Your will be done.”
    5. PRAYER FOR PERSISTENCE
    Father, give me strength not to faint in prayer. Help me continue believing until Your appointed time.
    6. PRAYER FOR FORGIVENESS
    Lord, give me grace to forgive those who have hurt me. Heal my heart and remove bitterness from my spirit.
    7. PRAYER FOR DIVINE ANSWERS
    Father, concerning every legitimate request I have brought before You, let Your perfect will be established. Open the right doors, close the wrong doors, and lead me according to Your purpose.
    8. PRAYER FOR SPIRITUAL SENSITIVITY
    Holy Spirit, teach me to recognize Your voice. Help me distinguish Your leading from my emotions, fears, and human desires.

    DON'T JUST PRAY—BUILD A RELATIONSHIP WITH GOD

    Beloved, prayer is not a religious emergency button.
    Prayer is relationship.
    Do not wait until everything is falling apart before you seek God.
    Pray when you are happy.
    Pray when you are confused.
    Pray when you have money.
    Pray when you have nothing.
    Pray when the door opens.
    Pray when the door closes.
    Pray when you understand.
    Pray when you don't understand.
    And above all, pray with a heart that trusts God.
    Remember:
    A delayed answer is not necessarily a denied prayer.
    God's silence is not necessarily God's absence.
    God's “no” is not a rejection of you.
    And God's “wait” is not a waste of your time.
    There is a God who hears.
    There is a God who sees.
    There is a God who knows.
    There is a God who answers.
    So keep praying. Keep believing. Keep trusting. Keep walking with God.

    FINAL DECLARATION

    I will not give up in prayer.
    I will not allow delay to destroy my faith.
    I will seek God's face, not merely His hands.
    I will surrender my will to His will.
    I will forgive.
    I will believe.
    I will persevere.
    And I will trust the God who hears me.
    In Jesus' mighty name, Amen!

    If you have not given your life to Jesus kindly do so by joining a Bible believing Church.
    You can get inspirational ebooks from my sela shops below

    https://selar.com/m/umoh-edem1

    https://selar com/m/umoedem

    https://www.amazon.com/author/umohedembooks

    https://afrikdp.com/author/9128a016-dd79-4f17-9e60-bf11f65f1a34

    CONTACT - WhatsApp +2349024173027, +2349055447540

    Email pastor.umoedem@gmail.com
    TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: HOW CAN YOU PRAY SO THAT GOD HEARS YOU? Main Text: Psalm 66:18–20; 1 John 5:14–15 Supporting Texts: Matthew 6:5–13; James 5:16; Proverbs 15:29; Mark 11:24–25 GOD IS STILL LISTENING. One of the deepest questions a believer can ask is: “When I pray, does God really hear me?” You may have prayed for months and seen no answer. You may have cried in secret, knelt beside your bed, prayed in church, prayed while travelling, prayed when nobody knew what you were going through—and still wondered, “God, are You hearing me?” Here is the good news: God hears prayer. But the Bible also teaches us that there is a way to approach God in prayer. Prayer is not merely talking loudly. Prayer is not using many religious words. Prayer is not trying to manipulate God. Prayer is fellowship with the Father. Jesus said: «“Your Father knoweth what things ye have need of, before ye ask him.” — Matthew 6:8» So the question is not simply, “How much do I pray?” The deeper question is: “How do I position my heart when I pray?” 1. PRAY WITH A SINCERE AND HUMBLE HEART God is not impressed by religious performance. He looks at the heart. Psalm 51:17 says: «“The sacrifices of God are a broken spirit: a broken and a contrite heart…”» David understood something important: God values the condition of the heart more than the appearance of the prayer. You can pray beautiful words with a proud heart and miss the heart of prayer. But you can come before God with tears, weakness, and simple words and experience His presence. Jesus' illustration In Luke 18:9–14, Jesus told the story of two men who went to the temple to pray. One was a Pharisee. He boasted about himself. The other was a tax collector. He simply cried: «“God be merciful to me a sinner.” — Luke 18:13» Jesus said the humble man went home justified. Spiritual lesson God is not looking for impressive prayers; He is looking for surrendered hearts. Come to God honestly. If you are hurting, tell Him. If you are confused, tell Him. If you have failed, confess it. If you are afraid, tell Him. Prayer begins when pretending ends. 2. PRAY WITH FAITH James 1:6 says: «“But let him ask in faith, nothing wavering.”» Faith does not mean that you dictate to God what He must do. Faith means that you trust who God is, even when you do not understand what He is doing. Mark 11:24 says: «“What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”» Faith says: “Father, I believe You are able.” And when the answer does not come immediately: “Father, I still trust You.” Faith does not disappear because the answer is delayed. Remember the three possible answers to prayer: YES — God grants the request. WAIT — God is working, but the timing is different. NO — God knows something you do not know. A “no” from God is not proof that God has abandoned you. Sometimes God's refusal is protection. Sometimes His delay is preparation. Sometimes His silence is developing your spiritual maturity. 3. PRAY ACCORDING TO GOD'S WILL One of the most powerful scriptures on prayer is: «“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” — 1 John 5:14» Notice the words: “According to His will.” Prayer is not about making God's will submit to ours. Prayer is about bringing our desires into alignment with God's will. Jesus demonstrated this in Gethsemane. He prayed: «“Nevertheless not my will, but thine, be done.” — Luke 22:42» Jesus was facing the cross, yet He surrendered to the Father's will. That is mature prayer. A child may say: “God, give me what I want.” But spiritual maturity says: “God, give me what You know is best.” A powerful prayer to learn: “Lord, if this desire is from You, establish it. If it is not from You, remove it. And if I must wait, give me grace to wait.” 4. DEAL WITH UNFORGIVENESS AND SIN We must be careful here. The Bible does not teach that every unanswered prayer means a person has committed some hidden sin. Job suffered greatly without being guilty of the accusations brought against him. However, Scripture clearly teaches that deliberate, unrepentant sin can affect our relationship and fellowship with God. Psalm 66:18 says: «“If I regard iniquity in my heart, the Lord will not hear me.”» And Isaiah 59:2 says: «“But your iniquities have separated between you and your God…”» God is merciful, but we should not treat sin casually. What about unforgiveness? Jesus taught: «“And when ye stand praying, forgive…” — Mark 11:25» You cannot continuously ask God for mercy while deliberately refusing to show mercy to others. Forgiveness does not mean saying that what happened was acceptable. Forgiveness means releasing vengeance into God's hands. Ask yourself: “Is there somebody I need to forgive?” “Is there something God has been asking me to surrender?” “Am I asking God to bless something He has already told me to leave?” 5. PRAY WITH PERSISTENCE Some answers require persistent prayer. Jesus taught this through the parable of the persistent widow in Luke 18:1–8. The purpose of the parable was clear: «“Men ought always to pray, and not to faint.” — Luke 18:1» Do not stop praying simply because you have not yet seen the answer. Daniel gives us another powerful example. In Daniel 10, Daniel prayed and fasted. His answer was delayed, but heaven had heard him from the beginning. The angel told him: «“From the first day that thou didst set thine heart to understand… thy words were heard.” — Daniel 10:12» Think about that! Daniel was praying on earth while heaven was already responding. The delay did not mean God had ignored him. BIBLICAL CASE STUDY: HANNAH — A WOMAN WHO POURED OUT HER SOUL Hannah's story in 1 Samuel 1 is one of the clearest pictures of persistent prayer. She was deeply troubled because she had no child. She went to the house of the Lord and prayed. She didn't simply perform a religious ritual. She poured out her soul before God. Eli initially misunderstood her. But Hannah kept praying. Eventually, God answered her prayer and gave her Samuel. Her story teaches us: 1. You can bring your deepest pain to God. 2. People may misunderstand your prayer, but God understands your heart. 3. Delay does not mean denial. 4. God can turn tears into testimony. Hannah went into the presence of God carrying sorrow. She came out carrying peace. The circumstances had not immediately changed—but something had changed inside her. That is one of the miracles of prayer. Sometimes prayer changes the situation. Sometimes prayer changes the person going through the situation. And sometimes God does both. WHAT DOES IT MEAN THAT GOD "HEARS" PRAYER? When Scripture says God hears prayer, it means far more than God simply detecting our words. It means God attends to, receives, and responds according to His wisdom and will. God hears the prayer of His children. Proverbs 15:29 says: «“The LORD is far from the wicked: but he heareth the prayer of the righteous.”» And James 5:16 declares: «“The effectual fervent prayer of a righteous man availeth much.”» Your prayer may look small on earth, but it is not small when it reaches heaven. PRACTICAL ACTION STEPS 1. SET A CONSISTENT PRAYER TIME Do not pray only when there is an emergency. Build a prayer life. 2. BEGIN WITH WORSHIP Before presenting your shopping list to God, acknowledge who He is. “Our Father which art in heaven, Hallowed be thy name…” — Matthew 6:9 3. CONFESS YOUR SINS Ask the Holy Spirit to search your heart. Psalm 139:23–24 4. PRAY SCRIPTURE Use God's Word as the foundation of your prayers. 5. ASK SPECIFICALLY Instead of only saying, “Lord, bless me,” tell God what you are trusting Him for. 6. LEARN TO LISTEN Prayer is not a one-way conversation. After speaking, become quiet before God. Read Scripture. Pay attention to the convictions and guidance of the Holy Spirit. 7. KEEP A PRAYER JOURNAL Write down your requests. Record dates. Record answers. One day you will look back and realize how many prayers God answered. DEEP SPIRITUAL INSIGHTS 1. God's silence is not necessarily God's absence. You may not hear anything, but God may still be working. 2. Prayer is not primarily about getting things; it is about knowing God. The greatest answer to prayer is not always a possession. Sometimes it is God Himself. 3. Prayer changes the atmosphere of the person praying. You may enter prayer anxious and leave with peace. 4. God's answer may be different from your expectation. Never limit God to one method of answering. 5. The strongest prayer is surrendered prayer. “Lord, have Your way” is one of the deepest expressions of faith. QUESTIONS FOR REFLECTION 1. When I pray, am I seeking God's will or only demanding my own will? 2. Is there any known sin I need to confess? 3. Is there someone I need to forgive? 4. Have I stopped praying because my answer is delayed? 5. Do I genuinely trust God when His answer is different from what I expected? 6. Is my prayer life based on relationship with God or only on emergency needs? 7. What prayer have I abandoned that God may be asking me to continue bringing before Him? POWERFUL PRAYER POINTS 1. PRAYER FOR A DEEPER PRAYER LIFE Father, awaken in me a fresh hunger for prayer. Take away spiritual laziness and teach me to seek Your face consistently, in Jesus' name. 2. PRAYER FOR A PURE HEART Lord, search my heart. Reveal anything that is displeasing to You and give me grace to repent and walk in righteousness. 3. PRAYER FOR FAITH Father, increase my faith. When answers are delayed, help me trust You. When I cannot see the way, help me believe that You are still working. 4. PRAYER FOR GOD'S WILL Lord, deliver me from insisting on my own way. Align my desires with Your purpose and give me grace to say, “Your will be done.” 5. PRAYER FOR PERSISTENCE Father, give me strength not to faint in prayer. Help me continue believing until Your appointed time. 6. PRAYER FOR FORGIVENESS Lord, give me grace to forgive those who have hurt me. Heal my heart and remove bitterness from my spirit. 7. PRAYER FOR DIVINE ANSWERS Father, concerning every legitimate request I have brought before You, let Your perfect will be established. Open the right doors, close the wrong doors, and lead me according to Your purpose. 8. PRAYER FOR SPIRITUAL SENSITIVITY Holy Spirit, teach me to recognize Your voice. Help me distinguish Your leading from my emotions, fears, and human desires. DON'T JUST PRAY—BUILD A RELATIONSHIP WITH GOD Beloved, prayer is not a religious emergency button. Prayer is relationship. Do not wait until everything is falling apart before you seek God. Pray when you are happy. Pray when you are confused. Pray when you have money. Pray when you have nothing. Pray when the door opens. Pray when the door closes. Pray when you understand. Pray when you don't understand. And above all, pray with a heart that trusts God. Remember: A delayed answer is not necessarily a denied prayer. God's silence is not necessarily God's absence. God's “no” is not a rejection of you. And God's “wait” is not a waste of your time. There is a God who hears. There is a God who sees. There is a God who knows. There is a God who answers. So keep praying. Keep believing. Keep trusting. Keep walking with God. FINAL DECLARATION I will not give up in prayer. I will not allow delay to destroy my faith. I will seek God's face, not merely His hands. I will surrender my will to His will. I will forgive. I will believe. I will persevere. And I will trust the God who hears me. In Jesus' mighty name, Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my sela shops below https://selar.com/m/umoh-edem1 https://selar com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/9128a016-dd79-4f17-9e60-bf11f65f1a34 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com
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  • WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2.
    I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job.

    The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job.

    Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world.

    Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question.

    There are three basic solutions that have been given to the problem of evil.
    First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident.

    Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity.

    Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people.

    But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view.

    Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character.

    Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself.

    This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next.

    Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing.

    Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated.

    Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous.

    So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose.

    When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things.

    Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life!

    Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner.

    We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely.

    This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it.

    Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins.

    Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment.

    No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts.

    Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives.

    We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions.
    To be Continued. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • WHEN GOD PUTS A DESIRE IN YOUR HEART, DON’T GIVE UP TOO SOON!

    Sometimes, waiting on God can be painful. You pray, you believe, you hold on, yet nothing seems to be changing.

    It is hard to wait for something you desperately desire when you don't know whether it will ever happen. But sometimes, it is even harder to walk away when deep within your spirit, you still believe God is not finished!

    Listen, child of God: delay is not denial. Silence is not abandonment. And waiting is not wasting.

    There are promises God has spoken concerning your life that will require faith, patience, prayer, and perseverance. Don't let the length of the waiting season make you question the faithfulness of the God who gave you the promise.

    If God gave you the vision, keep believing.
    If God gave you the promise, keep praying.
    If God gave you the desire, surrender it to Him.
    And if He says, “Wait,” then wait with faith!

    Your testimony may be taking longer than you expected, but that does not mean God has forgotten you.

    What God has ordained for you will arrive in His appointed time.

    Don't quit in the waiting room.
    Don't bury your faith because of delay.
    Don't let disappointment make you abandon your destiny.

    Keep praying. Keep believing. Keep trusting.
    Your “suddenly” can still come!

    “Though it tarry, wait for it; because it will surely come, it will not tarry.” — Habakkuk 2:3

    #KeepBelieving #WaitOnGod #Faith #Prayer #GodsTiming #DivinePurpose #PentecostalFaith #TrustGod #YourTestimonyIsComing
    🔥 WHEN GOD PUTS A DESIRE IN YOUR HEART, DON’T GIVE UP TOO SOON! Sometimes, waiting on God can be painful. You pray, you believe, you hold on, yet nothing seems to be changing. It is hard to wait for something you desperately desire when you don't know whether it will ever happen. But sometimes, it is even harder to walk away when deep within your spirit, you still believe God is not finished! Listen, child of God: delay is not denial. Silence is not abandonment. And waiting is not wasting. There are promises God has spoken concerning your life that will require faith, patience, prayer, and perseverance. Don't let the length of the waiting season make you question the faithfulness of the God who gave you the promise. If God gave you the vision, keep believing. If God gave you the promise, keep praying. If God gave you the desire, surrender it to Him. And if He says, “Wait,” then wait with faith! Your testimony may be taking longer than you expected, but that does not mean God has forgotten you. What God has ordained for you will arrive in His appointed time. 🙏🔥 Don't quit in the waiting room. Don't bury your faith because of delay. Don't let disappointment make you abandon your destiny. Keep praying. Keep believing. Keep trusting. Your “suddenly” can still come! 📖 “Though it tarry, wait for it; because it will surely come, it will not tarry.” — Habakkuk 2:3 #KeepBelieving #WaitOnGod #Faith #Prayer #GodsTiming #DivinePurpose #PentecostalFaith #TrustGod #YourTestimonyIsComing
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  • Conflict and Courage.
    2 Kings 20:1-11; Isaiah 38:1-8
    I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. 2 Kings 20:3.
    In the midst of his prosperous reign King Hezekiah was suddenly stricken with a fatal malady. “Sick unto death,” his case was beyond the power of man to help. And the last vestige of hope seemed removed when the prophet Isaiah appeared before him with the message, “Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.”

    The outlook seemed utterly dark; yet the king could still pray to the One who had hitherto been his “refuge and strength, a very present help in trouble” (Psalm 46:1). And so “he turned his face to the wall, and prayed unto the Lord.” ...

    He whose “compassions fail not,” heard the prayer of His servant. “It came to pass, afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying, Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee....” Gladly the prophet returned with the words of assurance and hope. Directing that a lump of figs be laid upon the diseased part, Isaiah delivered to the king the message of God's mercy and protecting care.32Ibid., 340-342.

    Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration.... God has put it in our power to obtain a knowledge of the laws of life. This knowledge has been placed within our reach for use. We should employ every facility for the restoration of health, taking every advantage possible, working in harmony with natural laws. When we have prayed for the recovery of the sick, we can work with all the more energy, thanking God that we have the privilege of co-operating with Him, and asking His blessing on the means which He Himself has provided.33The Ministry of Healing, 231, 232.
    Conflict and Courage. 2 Kings 20:1-11; Isaiah 38:1-8 I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. 2 Kings 20:3. In the midst of his prosperous reign King Hezekiah was suddenly stricken with a fatal malady. “Sick unto death,” his case was beyond the power of man to help. And the last vestige of hope seemed removed when the prophet Isaiah appeared before him with the message, “Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.” The outlook seemed utterly dark; yet the king could still pray to the One who had hitherto been his “refuge and strength, a very present help in trouble” (Psalm 46:1). And so “he turned his face to the wall, and prayed unto the Lord.” ... He whose “compassions fail not,” heard the prayer of His servant. “It came to pass, afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying, Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee....” Gladly the prophet returned with the words of assurance and hope. Directing that a lump of figs be laid upon the diseased part, Isaiah delivered to the king the message of God's mercy and protecting care.32Ibid., 340-342. Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration.... God has put it in our power to obtain a knowledge of the laws of life. This knowledge has been placed within our reach for use. We should employ every facility for the restoration of health, taking every advantage possible, working in harmony with natural laws. When we have prayed for the recovery of the sick, we can work with all the more energy, thanking God that we have the privilege of co-operating with Him, and asking His blessing on the means which He Himself has provided.33The Ministry of Healing, 231, 232.
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  • Wednesday 18 August 2026 Bible Study
    Take up your cross and follow Jesus

    Getting Started: What does the title of this Bible Study mean to you? Has Jesus called every Christian to take up their cross and follow Him?

    Bible Exploration:
    1. Mark 8:34-37. Jesus used the image of carrying the cross to set the example of what ultimate submission He would require of His followers. Jesus is not against pleasure, and He wasn't saying we should seek needless pain. He was talking about the heroic effort needed to follow Him every moment and do His work, even when it's difficult, and even when there were no tangible rewards. Jesus didn't teach self-denial
    so we would be miserable, but for His Name and Kingdom. Taking up your cross will require sacrifice and possible pain, but it will lead to a life of service to God and to others, and rewards that are out of this world. Taking up your cross is an act of sacrifice, surrender, and submission to whatever God asks of you.

    2. The taking up of our cross, and the laying down of our lives, is for Jesus and His Gospel. We should not just be willing to lay down our lives - we should be constantly laying down our lives for Jesus and His Gospel. Nothing can compare to what we gain when we follow Jesus.

    3. Romans 6:12,13. How does God help us to not let sin reign in our lives, and be an instrument of righteousness? 1st Peter 4:1,2. How do we arm ourselves with the same mind as Jesus? How does suffering in the flesh help us to stop sinning? How do we stop living in the flesh controlled by lusts, but for the will of God?

    4. 2nd Corinthians 10:4,5. How are we supposed to handle spiritual warfare? How do we pull down strongholds, cast down arguments, and bring every thought into obedience to Christ?

    5. John 15:18. How does God help us handle the hate and ridicule of the world that is against God? John 16:2. How does God help us handle the fear of people and what they might do? John 7:7. Why does the world hate Jesus and you?

    6. Matthew 5:11,12. What are some important things to remember about the persecution of Christians? Galatians 1:8. What is the message of this verse? 2 Timothy 3:1. What will happen in the last days? 2nd Timothy 3:12. How do we know we will be persecuted? 2 Timothy 3:13. What will be happening in the last days? 2nTimothy 3:16,17. What tools has God given us to prepare us for our ministry, for taking up our cross, and for following Jesus?

    Wednesday 18 August 2026 Bible Study Take up your cross and follow Jesus Getting Started: What does the title of this Bible Study mean to you? Has Jesus called every Christian to take up their cross and follow Him? Bible Exploration: 1. Mark 8:34-37. Jesus used the image of carrying the cross to set the example of what ultimate submission He would require of His followers. Jesus is not against pleasure, and He wasn't saying we should seek needless pain. He was talking about the heroic effort needed to follow Him every moment and do His work, even when it's difficult, and even when there were no tangible rewards. Jesus didn't teach self-denial so we would be miserable, but for His Name and Kingdom. Taking up your cross will require sacrifice and possible pain, but it will lead to a life of service to God and to others, and rewards that are out of this world. Taking up your cross is an act of sacrifice, surrender, and submission to whatever God asks of you. 2. The taking up of our cross, and the laying down of our lives, is for Jesus and His Gospel. We should not just be willing to lay down our lives - we should be constantly laying down our lives for Jesus and His Gospel. Nothing can compare to what we gain when we follow Jesus. 3. Romans 6:12,13. How does God help us to not let sin reign in our lives, and be an instrument of righteousness? 1st Peter 4:1,2. How do we arm ourselves with the same mind as Jesus? How does suffering in the flesh help us to stop sinning? How do we stop living in the flesh controlled by lusts, but for the will of God? 4. 2nd Corinthians 10:4,5. How are we supposed to handle spiritual warfare? How do we pull down strongholds, cast down arguments, and bring every thought into obedience to Christ? 5. John 15:18. How does God help us handle the hate and ridicule of the world that is against God? John 16:2. How does God help us handle the fear of people and what they might do? John 7:7. Why does the world hate Jesus and you? 6. Matthew 5:11,12. What are some important things to remember about the persecution of Christians? Galatians 1:8. What is the message of this verse? 2 Timothy 3:1. What will happen in the last days? 2nd Timothy 3:12. How do we know we will be persecuted? 2 Timothy 3:13. What will be happening in the last days? 2nTimothy 3:16,17. What tools has God given us to prepare us for our ministry, for taking up our cross, and for following Jesus?
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  • Daily Bible Lesson.
    THE DANGER OF A HALF GOSPEL

    "For I have not shunned to declare unto you all the counsel of God." — Acts 20:27 (KJV)

    There is a burden on my heart that I cannot remain silent about.

    The greatest deception in Christianity is not always an outright denial of Christ—it is the preaching of another gospel that leaves out the whole counsel of God. A gospel that emphasizes only what people want to hear while neglecting what God has commanded is not the gospel entrusted to the apostles.

    Many today preach messages such as:

    - "Any day is your Sabbath."
    - "Christ is our Sabbath, so the seventh-day Sabbath no longer matters."
    - "We are no longer under the law."
    - "The Ten Commandments are no longer binding."
    - "The Ten Commandments were only for the Jews."
    - "Since we are under the New Covenant, God's law no longer matters."
    - "Grace means obedience is optional."

    These teachings often comfort people in their sins instead of calling them to repentance, faith, and obedience. They present a Christ who saves from the penalty of sin while ignoring that He also saves from the power of sin.

    Jesus Himself said:

    «"If ye love me, keep my commandments." — John 14:15»

    The apostle Paul declared:

    «"Do we then make void the law through faith? God forbid: yea, we establish the law." — Romans 3:31»

    Grace is never a license to continue in disobedience.

    «"For the grace of God that bringeth salvation... teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world." — Titus 2:11–12»

    The true gospel is far more than prosperity, miracles, healing, or motivational speeches. Those things may have their place, but they are not the sum of the gospel.

    The gospel proclaims Christ crucified, risen, and ministering for His people. It calls sinners to repentance, faith, holiness, obedience, and complete surrender to God.

    Scripture plainly says:

    «"Follow peace with all men, and holiness, without which no man shall see the Lord." — Hebrews 12:14»

    When churches preach only pleasant messages and avoid the parts of God's Word that call for repentance and obedience, they leave people spiritually unprepared. A message that never confronts sin cannot produce genuine holiness.

    The Bible repeatedly warns believers to test every doctrine.

    «"Beloved, believe not every spirit, but try the spirits whether they are of God." — 1 John 4:1»

    «"Though we, or an angel from heaven, preach any other gospel unto you... let him be accursed." — Galatians 1:8–9»

    Do not build your hope of salvation on popular opinions, human traditions, or teachings that set aside the clear commandments of God. Build your faith upon the whole Word of God.

    The gospel is not merely about feeling better—it is about becoming new in Christ.

    The call of Scripture is not comfort in sin, but victory over sin through Jesus Christ.

    Study the Bible for yourself. Test every doctrine by Scripture. Hold fast to the truth, and follow Christ wherever He leads.

    "Sanctify them through thy truth: thy word is truth." — John 17:17

    Be warned. Eternity is too important to entrust to a half gospel.
    Daily Bible Lesson. THE DANGER OF A HALF GOSPEL "For I have not shunned to declare unto you all the counsel of God." — Acts 20:27 (KJV) There is a burden on my heart that I cannot remain silent about. The greatest deception in Christianity is not always an outright denial of Christ—it is the preaching of another gospel that leaves out the whole counsel of God. A gospel that emphasizes only what people want to hear while neglecting what God has commanded is not the gospel entrusted to the apostles. Many today preach messages such as: - "Any day is your Sabbath." - "Christ is our Sabbath, so the seventh-day Sabbath no longer matters." - "We are no longer under the law." - "The Ten Commandments are no longer binding." - "The Ten Commandments were only for the Jews." - "Since we are under the New Covenant, God's law no longer matters." - "Grace means obedience is optional." These teachings often comfort people in their sins instead of calling them to repentance, faith, and obedience. They present a Christ who saves from the penalty of sin while ignoring that He also saves from the power of sin. Jesus Himself said: «"If ye love me, keep my commandments." — John 14:15» The apostle Paul declared: «"Do we then make void the law through faith? God forbid: yea, we establish the law." — Romans 3:31» Grace is never a license to continue in disobedience. «"For the grace of God that bringeth salvation... teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world." — Titus 2:11–12» The true gospel is far more than prosperity, miracles, healing, or motivational speeches. Those things may have their place, but they are not the sum of the gospel. The gospel proclaims Christ crucified, risen, and ministering for His people. It calls sinners to repentance, faith, holiness, obedience, and complete surrender to God. Scripture plainly says: «"Follow peace with all men, and holiness, without which no man shall see the Lord." — Hebrews 12:14» When churches preach only pleasant messages and avoid the parts of God's Word that call for repentance and obedience, they leave people spiritually unprepared. A message that never confronts sin cannot produce genuine holiness. The Bible repeatedly warns believers to test every doctrine. «"Beloved, believe not every spirit, but try the spirits whether they are of God." — 1 John 4:1» «"Though we, or an angel from heaven, preach any other gospel unto you... let him be accursed." — Galatians 1:8–9» Do not build your hope of salvation on popular opinions, human traditions, or teachings that set aside the clear commandments of God. Build your faith upon the whole Word of God. The gospel is not merely about feeling better—it is about becoming new in Christ. The call of Scripture is not comfort in sin, but victory over sin through Jesus Christ. Study the Bible for yourself. Test every doctrine by Scripture. Hold fast to the truth, and follow Christ wherever He leads. "Sanctify them through thy truth: thy word is truth." — John 17:17 Be warned. Eternity is too important to entrust to a half gospel.
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  • FAITH THAT PLEASES GOD
    Believe, Come, and Diligently Seek Him

    Key Scripture:
    “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” — Hebrews 11:6 (KJV)

    Thought Of The Day...
    There are many things we desire from God—healing, provision, direction, protection, restoration, peace, deliverance, and breakthrough. But Hebrews 11:6 turns our attention from what we want God to do for us to what pleases God.
    And Scripture gives us the answer:
    FAITH PLEASES GOD.
    Not perfect circumstances.
    Not having every answer.
    Not knowing how everything will work out.
    Faith.
    Faith says, “God, I may not understand what You are doing, but I still believe You.”

    • WITHOUT FAITH IT IS IMPOSSIBLE TO PLEASE GOD
    The Scripture does not say it is difficult to please God without faith. It says:
    “Without faith it is impossible to please him.”
    Why is faith so important?
    Because faith reveals where our confidence rests.
    When everything is going well, it can be easy to say, “I trust God.” But genuine faith is revealed when the diagnosis is uncertain, the money is tight, the family is struggling, the door has not opened, the prayer has not yet been answered, and you cannot see what God is doing.
    Faith says:
    “Even here, I trust You.”
    Job declared:
    “Though he slay me, yet will I trust in him.” — Job 13:15 (KJV)
    There will be seasons when you cannot trace God's hand. But you can still trust His heart.
    Your circumstances may change, but God has not changed.

    • YOU MUST BELIEVE THAT GOD IS!
    Hebrews says:
    “…he that cometh to God must believe that he is…”
    Before believing God for something, we must believe God is.
    He is God when you understand Him.
    He is God when you don't.
    He is God when the door opens.
    He is still God when the door closes.
    He is God when the answer comes immediately.
    He is still God when He makes you wait.
    Sometimes our faith becomes focused primarily on God's gifts: “Lord, give me this. Lord, change that. Lord, open this door.”
    But mature faith says:
    “Lord, even if You don't give me what I requested when I requested it, I still want You.”
    Remember the three Hebrew men standing before the fiery furnace:
    “Our God whom we serve is able to deliver us…” — Daniel 3:17 (KJV)
    But then they declared:
    “But if not… we will not serve thy gods…” — Daniel 3:18 (KJV)
    That's powerful faith.
    God can.
    God is able.
    I believe God will.
    But even if He chooses another way, HE IS STILL GOD!

    • FAITH COMES TO GOD
    Notice the wording:
    “…he that cometh to God…”
    Faith doesn't run away from God during trouble.
    Faith runs toward God.
    When you're hurting—come.
    When you're confused—come.
    When you're disappointed—come.
    When you're weary—come.
    When you've made mistakes—come.
    When you don't know what tomorrow holds—COME TO GOD!
    David said:
    “When my heart is overwhelmed: lead me to the rock that is higher than I.” — Psalm 61:2 (KJV)
    Your feelings may tell you to withdraw.
    Your disappointment may tell you God has forgotten you.
    Your circumstances may tell you prayer isn't working.
    But faith says:
    “I'm going back into His presence.”

    • DILIGENT FAITH DOESN'T QUIT SEEKING!
    The verse concludes:
    “…he is a rewarder of them that diligently seek him.”
    There is a difference between casually seeking God and diligently seeking God.
    Diligence means persistence.
    It means you keep praying.
    You keep believing.
    You keep worshiping.
    You keep reading His Word.
    You keep serving.
    You keep showing up.
    You keep trusting God even when nothing appears to be changing.
    Jesus taught:
    “Men ought always to pray, and not to faint.” — Luke 18:1 (KJV)
    Some answers require faith that refuses to quit.
    You prayed yesterday?
    Pray again.
    You worshiped yesterday?
    Worship again.
    You believed yesterday?
    Believe again today.
    Don't allow God's silence to convince you that God is absent.
    Silence does not mean abandonment.
    Waiting does not mean denial.
    Delay does not mean God has forgotten you.

    • GOD REWARDS THOSE WHO SEEK HIM!
    God promises that He is:
    “…a rewarder of them that diligently seek him.”
    But we must understand the greatest reward of seeking God.
    The greatest reward is not merely receiving something from His hand—it is experiencing more of His presence.
    Sometimes the reward is an open door.
    Sometimes it is healing.
    Sometimes it is provision.
    Sometimes it is restoration.
    But sometimes the reward is strength to endure what God has not yet removed.
    Paul prayed three times for his thorn to be removed, but God's response was:
    “My grace is sufficient for thee: for my strength is made perfect in weakness.” — 2 Corinthians 12:9 (KJV)
    Paul asked for removal.
    God gave him sustaining grace.
    Never limit God's reward to one particular answer.
    Sometimes God changes the situation.
    Sometimes God changes you while you're walking through the situation.
    Either way, God remains faithful.
    DON'T STOP BELIEVING!
    Perhaps you have been praying about something for a long time.
    You've asked.
    You've waited.
    You've cried.
    You've prayed again.
    And you're wondering:
    “God, when will You answer me?”
    Hebrews 11:6 speaks directly into that season:
    KEEP BELIEVING.
    KEEP COMING.
    KEEP SEEKING.
    KEEP TRUSTING.
    Your faith is not wasted.
    Your prayers are not wasted.
    Your worship is not wasted.
    Your obedience is not wasted.
    God sees every moment you choose faith instead of fear.
    “For we walk by faith, not by sight.” — 2 Corinthians 5:7 (KJV)
    You don't need to see everything God is doing to believe God is still working.

    PRAYER...
    Heavenly Father,
    We come before You today declaring that You are God, and besides You there is none other.
    Lord, increase our faith.
    When we cannot see the way, help us trust You.
    When we don't understand what You're doing, help us trust You.
    When our prayers seem unanswered, help us trust You.
    When our bodies are hurting, our finances are strained, our families are struggling, our hearts are heavy, and our minds are weary—help us trust You!
    Father, forgive us for the times we allowed fear to speak louder than faith.
    Forgive us for the times we doubted Your goodness because we could not understand Your plan.
    Today we declare:
    YOU ARE STILL GOD!
    We believe that You are.
    We believe You are faithful.
    We believe You are able.
    We believe You are our Provider.
    We believe You are our Healer.
    We believe You are our Deliverer.
    We believe You are our Keeper.
    And we believe You are a rewarder of those who diligently seek You.
    So we will seek You when life is good, and we will seek You when life is difficult.
    We will seek You when doors open, and we will seek You when doors close.
    We will seek You when we understand, and we will seek You when we don't.
    Give us faith that refuses to quit.
    Let our lives declare:
    “I DON'T HAVE TO SEE IT TO BELIEVE IT, BECAUSE I KNOW THE GOD IN WHOM I HAVE BELIEVED!”
    We trust Your timing.
    We trust Your wisdom.
    We trust Your Word.
    We trust Your plan.
    And most importantly, we trust You.
    In the mighty, matchless, powerful name of Jesus Christ, we pray.
    Amen and Amen!

    DECLARATION OF FAITH...
    Today I declare:
    I WILL WALK BY FAITH AND NOT BY SIGHT!
    I believe God is.
    I believe God can.
    I believe God is able.
    I believe God is faithful.
    I will not allow what I see to cancel what God has spoken.
    I will diligently seek Him.
    I will keep praying.
    I will keep worshiping.
    I will keep trusting.
    I will keep believing.
    And even while I am waiting, MY FAITH WILL STILL PLEASE GOD!
    BELIEVE. COME. SEEK. TRUST.
    GOD IS STILL FAITHFUL!
    “But without faith it is impossible to please him…” — Hebrews 11:6 (KJV)
    FAITH THAT PLEASES GOD Believe, Come, and Diligently Seek Him Key Scripture: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” — Hebrews 11:6 (KJV) Thought Of The Day... There are many things we desire from God—healing, provision, direction, protection, restoration, peace, deliverance, and breakthrough. But Hebrews 11:6 turns our attention from what we want God to do for us to what pleases God. And Scripture gives us the answer: FAITH PLEASES GOD. Not perfect circumstances. Not having every answer. Not knowing how everything will work out. Faith. Faith says, “God, I may not understand what You are doing, but I still believe You.” • WITHOUT FAITH IT IS IMPOSSIBLE TO PLEASE GOD The Scripture does not say it is difficult to please God without faith. It says: “Without faith it is impossible to please him.” Why is faith so important? Because faith reveals where our confidence rests. When everything is going well, it can be easy to say, “I trust God.” But genuine faith is revealed when the diagnosis is uncertain, the money is tight, the family is struggling, the door has not opened, the prayer has not yet been answered, and you cannot see what God is doing. Faith says: “Even here, I trust You.” Job declared: “Though he slay me, yet will I trust in him.” — Job 13:15 (KJV) There will be seasons when you cannot trace God's hand. But you can still trust His heart. Your circumstances may change, but God has not changed. • YOU MUST BELIEVE THAT GOD IS! Hebrews says: “…he that cometh to God must believe that he is…” Before believing God for something, we must believe God is. He is God when you understand Him. He is God when you don't. He is God when the door opens. He is still God when the door closes. He is God when the answer comes immediately. He is still God when He makes you wait. Sometimes our faith becomes focused primarily on God's gifts: “Lord, give me this. Lord, change that. Lord, open this door.” But mature faith says: “Lord, even if You don't give me what I requested when I requested it, I still want You.” Remember the three Hebrew men standing before the fiery furnace: “Our God whom we serve is able to deliver us…” — Daniel 3:17 (KJV) But then they declared: “But if not… we will not serve thy gods…” — Daniel 3:18 (KJV) That's powerful faith. God can. God is able. I believe God will. But even if He chooses another way, HE IS STILL GOD! • FAITH COMES TO GOD Notice the wording: “…he that cometh to God…” Faith doesn't run away from God during trouble. Faith runs toward God. When you're hurting—come. When you're confused—come. When you're disappointed—come. When you're weary—come. When you've made mistakes—come. When you don't know what tomorrow holds—COME TO GOD! David said: “When my heart is overwhelmed: lead me to the rock that is higher than I.” — Psalm 61:2 (KJV) Your feelings may tell you to withdraw. Your disappointment may tell you God has forgotten you. Your circumstances may tell you prayer isn't working. But faith says: “I'm going back into His presence.” • DILIGENT FAITH DOESN'T QUIT SEEKING! The verse concludes: “…he is a rewarder of them that diligently seek him.” There is a difference between casually seeking God and diligently seeking God. Diligence means persistence. It means you keep praying. You keep believing. You keep worshiping. You keep reading His Word. You keep serving. You keep showing up. You keep trusting God even when nothing appears to be changing. Jesus taught: “Men ought always to pray, and not to faint.” — Luke 18:1 (KJV) Some answers require faith that refuses to quit. You prayed yesterday? Pray again. You worshiped yesterday? Worship again. You believed yesterday? Believe again today. Don't allow God's silence to convince you that God is absent. Silence does not mean abandonment. Waiting does not mean denial. Delay does not mean God has forgotten you. • GOD REWARDS THOSE WHO SEEK HIM! God promises that He is: “…a rewarder of them that diligently seek him.” But we must understand the greatest reward of seeking God. The greatest reward is not merely receiving something from His hand—it is experiencing more of His presence. Sometimes the reward is an open door. Sometimes it is healing. Sometimes it is provision. Sometimes it is restoration. But sometimes the reward is strength to endure what God has not yet removed. Paul prayed three times for his thorn to be removed, but God's response was: “My grace is sufficient for thee: for my strength is made perfect in weakness.” — 2 Corinthians 12:9 (KJV) Paul asked for removal. God gave him sustaining grace. Never limit God's reward to one particular answer. Sometimes God changes the situation. Sometimes God changes you while you're walking through the situation. Either way, God remains faithful. DON'T STOP BELIEVING! Perhaps you have been praying about something for a long time. You've asked. You've waited. You've cried. You've prayed again. And you're wondering: “God, when will You answer me?” Hebrews 11:6 speaks directly into that season: KEEP BELIEVING. KEEP COMING. KEEP SEEKING. KEEP TRUSTING. Your faith is not wasted. Your prayers are not wasted. Your worship is not wasted. Your obedience is not wasted. God sees every moment you choose faith instead of fear. “For we walk by faith, not by sight.” — 2 Corinthians 5:7 (KJV) You don't need to see everything God is doing to believe God is still working. PRAYER... Heavenly Father, We come before You today declaring that You are God, and besides You there is none other. Lord, increase our faith. When we cannot see the way, help us trust You. When we don't understand what You're doing, help us trust You. When our prayers seem unanswered, help us trust You. When our bodies are hurting, our finances are strained, our families are struggling, our hearts are heavy, and our minds are weary—help us trust You! Father, forgive us for the times we allowed fear to speak louder than faith. Forgive us for the times we doubted Your goodness because we could not understand Your plan. Today we declare: YOU ARE STILL GOD! We believe that You are. We believe You are faithful. We believe You are able. We believe You are our Provider. We believe You are our Healer. We believe You are our Deliverer. We believe You are our Keeper. And we believe You are a rewarder of those who diligently seek You. So we will seek You when life is good, and we will seek You when life is difficult. We will seek You when doors open, and we will seek You when doors close. We will seek You when we understand, and we will seek You when we don't. Give us faith that refuses to quit. Let our lives declare: “I DON'T HAVE TO SEE IT TO BELIEVE IT, BECAUSE I KNOW THE GOD IN WHOM I HAVE BELIEVED!” We trust Your timing. We trust Your wisdom. We trust Your Word. We trust Your plan. And most importantly, we trust You. In the mighty, matchless, powerful name of Jesus Christ, we pray. Amen and Amen! DECLARATION OF FAITH... Today I declare: I WILL WALK BY FAITH AND NOT BY SIGHT! I believe God is. I believe God can. I believe God is able. I believe God is faithful. I will not allow what I see to cancel what God has spoken. I will diligently seek Him. I will keep praying. I will keep worshiping. I will keep trusting. I will keep believing. And even while I am waiting, MY FAITH WILL STILL PLEASE GOD! BELIEVE. COME. SEEK. TRUST. GOD IS STILL FAITHFUL! “But without faith it is impossible to please him…” — Hebrews 11:6 (KJV)
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  • Love is not feeling some emotional force its deliberate choice


    Truth is, love is not a feeling over which we have no control, that is driven without thought by waves of emotion. (I think that might be a definition of infatuation.)

    Real love is deliberate and thoughtful.
    The essence of love is the deliberate choose to be love.
    Our emotions are impacted by stress, whether or not we are sick, under pressure, distracted or just plain tired. Therefore, how we feel emotionally is often a very poor guide for how we should show love.
    In contrast, consider how God loves us. John declares that God is love (1 John 4:8). Love is the foundation, the essence and the best descriptor of His character, as well as the motivation for everything He does.

    With great care God so loved the world that He was willing to allow His Son to come to earth and die so that our sins could be forgiven (John 3:16).

    IT'S A DELIBERATE CHOICE AND SACRIFICE YOU MAKE EVERYDAY...CHRIST LOVE THE BRIDE(CHURCH)
    THAT HE GAVE HIMSELF TO DIE FOR HER
    EVERYDAY YOU GIVEN A CHOICE TO LOVE...that CHOICE IS SACRIFICE THERE WILL ALWAYS BE SELF DENIAL FOR OTHERS
    Love is not feeling some emotional force its deliberate choice Truth is, love is not a feeling over which we have no control, that is driven without thought by waves of emotion. (I think that might be a definition of infatuation.) Real love is deliberate and thoughtful. The essence of love is the deliberate choose to be love. Our emotions are impacted by stress, whether or not we are sick, under pressure, distracted or just plain tired. Therefore, how we feel emotionally is often a very poor guide for how we should show love. In contrast, consider how God loves us. John declares that God is love (1 John 4:8). Love is the foundation, the essence and the best descriptor of His character, as well as the motivation for everything He does. With great care God so loved the world that He was willing to allow His Son to come to earth and die so that our sins could be forgiven (John 3:16). IT'S A DELIBERATE CHOICE AND SACRIFICE YOU MAKE EVERYDAY...CHRIST LOVE THE BRIDE(CHURCH) THAT HE GAVE HIMSELF TO DIE FOR HER EVERYDAY YOU GIVEN A CHOICE TO LOVE...that CHOICE IS SACRIFICE THERE WILL ALWAYS BE SELF DENIAL FOR OTHERS
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    0 Kommentare 0 Anteile 19 Ansichten
  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY
    WEDNESDAY AUGUST 19, 2026.
    "TRUST YOUR BIBLE, IT'S TRUE!"

    ‘…that the writings of the prophets might be fulfilled...’ Matthew 26:56 NIV

    THE DEATH, burial and resurrection of Jesus fulfilled no less than twenty-nine different Old Testament prophecies. The odds of that happening are virtually impossible! Mathematician Peter Stoner explains it this way: ‘If you were to cover the state of Texas two feet deep in pound coins, then on one, place a mark. What is the probability that a blindfolded person could, on their first attempt, select that coin? That’s the likelihood of just eight prophecies being fulfilled in one lifetime. And Jesus fulfilled twenty-nine of them in one day!’ Let’s look at some of the prophecies He fulfilled: 1) ‘…They pierced My hands and… feet’ (Psalms 22:16 NKJV). 2) ‘They divide my garments…and…cast lots’ (Psalms 22:18 NKJV). 3) ‘…in that day…I will make the sun go down at noon, and…darken the earth in…daylight’ (Amos 8:9 NKJV). Jesus predicted both His death and His resurrection. He told His critics, ‘…“Destroy this temple, and I will raise it again in three days.”…the temple he had spoken of was his body’ (John 2:19-21 NIV). Jesus orchestrated every event, including Judas’ betrayal, the high priest’s hypocrisy, and Peter’s denial. Why? ‘That the writings of the prophets might be fulfilled.’ So you can trust your Bible because it’s true. And something else is true too. God is ‘…able to do immeasurably more than all we ask or imagine…’ (Ephesians 3:20 NIV). Note the words ‘immeasurably more.’ What seems impossible to you at the moment, is all in a day’s work for Him. So start trusting Him to work on your behalf.

    Bible In A Year: Gal 4-6, Matt 19:1-14, Ps 119:113-120, Pro 18:10-12. Courtesy: Grace So Amazing Foundation
    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [18/08, 9:45 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    WEDNESDAY, 19TH AUGUST, 2026.

    *THE PRICE OF DWELLING TOGETHER IN LOVE AND UNITY*

    *TEXT:* GENESIS 33:5-15.

    5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
    6 Then the handmaidens came near, they and their children, and they bowed themselves.
    7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
    8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
    9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.
    10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
    11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
    12 And he said, Let us take our journey, and let us go, and I will go before thee.
    13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
    14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
    15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.

    *Timeless Truth:*
    _"Behold, how good and how pleasant it is for brethren to dwell together in unity!"_ (Psalm 133:1).

    *INTRODUCTION*

    Love and unity are the indispensable catalysts of human relationships that make life worthwhile. Without these two graces, life ceases to have meaning and will breed heartaches, emotional troubles, bitter enmity and rivalries, anguish of the soul and all sorts of relational problems. The fulfilment and joy of natural and spiritual families, communities, nations etc rest on love and unity. *"Behold how good and pleasant it is for brethren to dwell together in unity"*. Satan's delight is to fuel relational problems and thereby make the earth another hell for relations. When the foundation of happy relationship and co-existence is destroyed, what shall the righteous do? The foundation of a happy and united family life of Isaac was broken and it had its toll on the children. Parental disunity and favoritism led to bitter rivalry between Esau and Jacob. The result was not a sweet experience for each member of the family. After 20 years of separation between the children, the need for peace and unity, so as to end the ugly experience became imperative. They must be commended that they did not die in that situation. They allowed God and let go of their differences. What can we learn from them about how to build the broken walls and foundation of life and unity among brethren? Read on.

    *1. Bridge the Communication Gap*

    a. The main reason Jesus came to pay the ultimate price of redemption is to break the communication barrier between man and God due to sin. Once that barrier is broken, it will be possible to break the communication barrier among fellow brethren. The fact that Jesus paid this price underscores the importance of love and unity among brethren. No man can claim to be godly without conscious and deliberate commitment to living in peace and love with fellow brethren and neighbours. A graceless person will be content with disunity and loveless relationships while true grace makes true reconciliation possible. Jacob initiated it and this shows he had grace. He first settled the problem in the spiritual realm by wrestling with God on a lonely night at Jabbok. His personal encounter with God first changed his life, blew his ego to the wind of heaven, brought a deep transformation into his life and melted his hardened heart of deception. The change must start with you. The godly who desires to live at peace and pleases God must be ready to pray through until his heart is melted with the grace to forgive, forget and fall into the love of God. Ego or self is often the main problem that must bow in order to live at peace and unity.
    b. For the first time after 20 years, Jacob opted to take the lead by asking for a face to face meeting with his estranged brother and bridge the communication gap. *"And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee?"*. Take the godly initiative and step: bridge the Communication Gap. Sink all your pride, anger, hatred, bitterness and desire for revenge at the cross and take the initiative. Unknown to him, Esau, though a violent man, secretly desired peace too. It only takes one to bell the cat. Surprisingly, the God of peace that had broken Jacob at the altar of prayer and grace had also dealt with Esau too. Broken communication became mended. *"And he said, The children which God hath graciously given thy servant"*. In bringing peace to a troubled or broken relationship, there may be the need to bring a third party that is respected by both sides and has the wisdom and grace to mend relationships.

    *Question*

    Are you willing to please and bridge the communication gap with someone? How do you want to demonstrate your willingness?

    *2. Bind Your Character with Grace*

    a. Jacob had trained all his wives and children on how to show respect and give honour to the one who had been hurt and might be breathing out revenge and anger. It was not the time prove who was wrong or right. In reconciliation, self defence is minimized. *"Why do ye not rather accept wrong? Why not rather let yourselves suffer wrong and be deprived of what is your due? Why do you not rather take wrong?"* (1Corinthians 6:7). The crucified saint will be willing to accept blame even when he is not convinced that he is wrong for the sake of peace. This is where grace is also needed. *"Then the handmaidens came near, they and their children, and they bowed themselves"*. All the people with Jacob went humbly and bowed to their Daddy's brother. Jacob had depoisoned the hearts of his people so that they could sincerely give the needed and expected honour to Esau. The peaceful person will not be a hypocritical person who will pretend to seek for peace and unity and privately he will be poisoning the hearts of others.
    b. Humility is an essential part of living in love and unity and building again love and unity in a broken relationship. Many apologies, though may be simple, have a way of healing hurt hearts and broken bones and barriers in relationships. It takes humility to bend when the other person is standing on his points which may even be wrong and unacceptable altogether. *"The fruit of peace is shown by them which make peace"*. *"Blessed are the peace makers for they shall be called the children of GOD"*.

    *Question*

    Are you willing to pay the price of love and unity so that your life receives the immeasurable blessings of obedience to God or you still want to stick to your gun and end up in perdition?

    *3. Bless Your Companion With Gifts*

    God paid the price of reconciliation with man by giving us the gift of Jesus Christ and all other spiritual and earthly gifts and blessings. True reconciliation must also be sealed up with exchange and acceptance of godly and helpful gifts. Jacob was smart to have prepared gifts for Esau ahead of their encounter. In fact, at first, Esau wanted to wisely reject the gifts. If he had refused, then know that the problem was only solved superficially. *"And he said, These are to find grace in the sight of my lord"*. The Scripture says, *"A man's gift maketh room for him, and bringeth him before great men"* (Proverbs 18:16). It is not how much that is affordable, but the heart of love and reconciliation that is behind it. Jacob insisted that the gift should be taken though Esau himself was well to do. *"Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it"*. Look at the choice of words of wisdom and humility of Jacob. He was not using words that will fuel the ember of hatred, but words that will calm down nerves. *"A soft answer turneth away wrath: but grievous words stir up anger"* (Proverbs 15:1). Apart from exchanging and acceptance of gifts and visits, true reconciliation will also be manifested by willingness to walk together and experience godly partnership. *"And he said, Let us take our journey, and let us go"*.

    *Question*

    How genuine was your previous reconciliation with others?

    *Prayer Points*

    1.Father, examine my heart, expose and remove all tendencies in me contrary to abiding in love and unity .
    2.Lord, give me a definite life changing encounter like Jacob that will make me full of grace to initiate and advance peace and love in my family, church and community .
    3.Make me a peacemaker and promoter of reconciliation among people .
    4.Lord, visit all families with broken relationships and help all to open up to true communication and reconciliations .

    *HYMN:* Let love be among us

    *BIBLE IN ONE YEAR:* JOB 38-42.
    [18/08, 9:45 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    WEDNESDAY 19TH AUGUST, 2026```


    *ENDURING RECONCILIATION* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:GENESIS 33:5-15```

    ```KEY VERSE:``` _*"And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant" (GENESIS 33:5).*_

    *After the horrific genocide in 1994, Rwanda focused heavily on national reconciliation. The Gacaca Courts, a system of community-based justice, allowed perpetrators of the genocide to confess their crimes and ask for forgiveness, while victims could voice their suffering. The emphasis on unity and a shared vision for rebuilding the country contributed to Rwanda's remarkable recovery and the avoidance of further ethnic conflict. Although there are ongoing challenges, the national narrative of "unity and reconciliation" has continued to play a central role in Rwanda's politics and society.*

    *Jacob had lived for years under the shadow of a broken relationship with his brother, Esau. Their past was filled with deceit, betrayal, and conflict. Having stolen Esau's birth right and blessing, the resultant rift was so deep that Esau had vowed to kill Jacob. After years of separation, Jacob now had to face Esau, but with trepidation and fear of retribution. However, what ensued was a stunning picture of grace and a lasting reconciliation, with no record of relapse into hostilities.*

    *Their reconciliation must have been mutual. That "... Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept" showed his willingness to forgive Jacob and let go of his anger and bitterness, and the pain of the past - a rare display of grace. On the other hand, Jacob exemplifies a posture of humility. His bowing before Esau, offering gifts of homage, and acknowledging his wrongs demonstrate the humility required for true reconciliation.*

    *We are called to the same grace and reconciliation that Jacob and Esau experienced. Perhaps there are areas where we need to humble ourselves and seek forgiveness. We are called to extend grace, even when the hurt is deep.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*Reconciliation draws the curtain on a dark past and opens a door for a brighter future.*_

    ```THE BIBLE IN ONE YEAR:``` *JOB 39-42*


    Enduring Reconciliation
    https://dailymanna.app//

    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 232: BLEST BE THE TIE THAT BINDS; GHS 117: SHOW A LITTLE BIT OF LOVE AND KINDNESS; AND GHS 75: THE CHURCH'S IS ONE FOUNDATION*

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#DailyManna19thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [18/08, 9:45 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```WEDNESDAY 19TH AUGUST, 2026```

    *SNUB SATAN* 🫵🏽🏽‍🏽‍🫷🏽🏽🏽‍🏽

    ```TEXT:JAMES 4:4-8```

    ``` MEMORY VERSE:``` _*"Submit yourselves therefore to God. Resist the devil, and he will flee from you" (JAMES 4:7).*_

    *The end of all things draws nearer and nearer every day. This should make us think deeply about the imminent coming of our Lord Jesus Christ and the impending punishment that would be unleashed on sinners who have chosen to remain adamant and unrepentant now.*

    *The signs of the last days are visible - increased wickedness all over the world, surging compromise of faith among believers, and so on. The devil is out there like a roaring lion looking for those he could devour. Would you snub him or fall into his snares?*

    *Beloved, the time we are in now calls for patience and perseverance. Some have given up already because they have fallen into the hands of the devil by believing it is impossible to maintain their faith considering the pressure associated with this perilous time.*

    *Friend, please hold on to the faith, snub the devil, and keep marching forward. Remember that Lot's wife missed a blissful eternity because she could not snub Satan and resist the temptation of looking back. On the other hand, the young Joseph snubbed Satan by resisting Potiphar's wife's invitation to sin.*

    ```QUOTE:``` _*Lot's wife missed a blissful eternity.*_

    ```CHALLENGE:``` _*Stand firm and snub the devil.*_

    🏽🏽 ```PRAYER:``` _*Lord, help me to hold on to the faith.*_


    Snub Satan
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#HigherEveryday19thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [18/08, 9:45 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```WEDNESDAY 19TH AUGUST, 2026```

    *JOHN'S TESTIMONY ABOUT JESUS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```JOHN 1:29-34```



    ```Key Verse:``` _*"The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world" (John 1:29).*_



    The Bible refers to John the Baptist as the forerunner who came to prepare the way for the Lord. Though John was born before Jesus, he was not greater than Jesus. In fact, John himself declared that someone greater than him would come after, and he was not even qualified to untie his shoe latchet.

    This is to show the high esteem in which John rightly placed Jesus. John proclaimed the coming of the Lord Jesus Christ as the Saviour of the world. He told the people that Jesus was before him, meaning that Jesus had been before the time of creation.

    John was baptizing people in River Jordan, and it was he who also baptized Jesus Christ. John did not know Jesus, but the Holy Spirit descended and stayed on Christ at His baptism. He diverted attention away from himself, and made men to see Jesus Christ as *"...the Lamb of God, which taketh away the sin of the world."*

    *Do you know Jesus? Can you point to Him that He is your Friend, Saviour and Lord? If your answer is No, then surrender your life to Him, repent and ask Him to forgive you all your sins. Tell Him to be your Friend and tell others about Him everywhere you go.*



    ```rayer:``` _*Lord Jesus, please take away my sins and make me Your friend today.*_ 🏽

    ``` Further Reading:``` *Matthew 3:1-12*


    John's Testimony About Jesus
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#SincereMilk19thAugust2026*
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    2. Morning Prayer for today.

    MP.i. Morning Prayer

    Brethren, I count not myself to have apprehended: but Manikya Kumar one thing [I do,] forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. ⏤ Philippians 3:13-14

    Prayer is the acid test of devotion. ⏤ Samuel Chadwick

    O Lord, You’ve taught us through Your apostle to forget what lies behind and to reach forward to what lies ahead. Give us the grace to let go of the past and press on toward the goal of our high calling. Help us to cast aside every weight and the sins that so easily trip us up, and to run with endurance the race set before us, keeping our eyes on Jesus, the author and finisher of our faith.

    This world pulls us back, holding us from aspiring heavenward. May we have the strength to resist these earthly temptations and instead be drawn toward the blessings of a heavenly life. Help us to live more and more for the things that are unseen and eternal. Earthly things, though sweet and beautiful, are temporary—like flowers that are fragrant today but wilted tomorrow. May these fleeting blessings remind us of You and turn our thoughts to You. Let us not rest in these temporary joys or build our hopes on them. Instead, teach us to rest in You and build our hopes on the enduring rock of Your eternity. Then, no matter what earthly disaster or loss comes our way, we will be safe and secure in You, our unchanging God.

    As we step into the world today, fill our hearts with thoughts of Your love and grace. Go before us, lead us, and help us follow You wherever You guide. Give us wisdom to respond rightly in every situation. Grant us courage to face difficulties and overcome obstacles. And give us gentle hearts so we may be a blessing to others. We ask all this in the name of Jesus. Amen.

    https://www.youdevotion.com/daily-prayer/miller/45/morning

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    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌺🌹🎁🎀💝 MORNING TEA THE WORD FOR TODAY WEDNESDAY AUGUST 19, 2026. "TRUST YOUR BIBLE, IT'S TRUE!" ‘…that the writings of the prophets might be fulfilled...’ Matthew 26:56 NIV THE DEATH, burial and resurrection of Jesus fulfilled no less than twenty-nine different Old Testament prophecies. The odds of that happening are virtually impossible! Mathematician Peter Stoner explains it this way: ‘If you were to cover the state of Texas two feet deep in pound coins, then on one, place a mark. What is the probability that a blindfolded person could, on their first attempt, select that coin? That’s the likelihood of just eight prophecies being fulfilled in one lifetime. And Jesus fulfilled twenty-nine of them in one day!’ Let’s look at some of the prophecies He fulfilled: 1) ‘…They pierced My hands and… feet’ (Psalms 22:16 NKJV). 2) ‘They divide my garments…and…cast lots’ (Psalms 22:18 NKJV). 3) ‘…in that day…I will make the sun go down at noon, and…darken the earth in…daylight’ (Amos 8:9 NKJV). Jesus predicted both His death and His resurrection. He told His critics, ‘…“Destroy this temple, and I will raise it again in three days.”…the temple he had spoken of was his body’ (John 2:19-21 NIV). Jesus orchestrated every event, including Judas’ betrayal, the high priest’s hypocrisy, and Peter’s denial. Why? ‘That the writings of the prophets might be fulfilled.’ So you can trust your Bible because it’s true. And something else is true too. God is ‘…able to do immeasurably more than all we ask or imagine…’ (Ephesians 3:20 NIV). Note the words ‘immeasurably more.’ What seems impossible to you at the moment, is all in a day’s work for Him. So start trusting Him to work on your behalf. Bible In A Year: Gal 4-6, Matt 19:1-14, Ps 119:113-120, Pro 18:10-12. Courtesy: Grace So Amazing Foundation 🌹🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*💝🌹🌷🎀. MD.ii. [18/08, 9:45 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* WEDNESDAY, 19TH AUGUST, 2026. *THE PRICE OF DWELLING TOGETHER IN LOVE AND UNITY* *TEXT:* GENESIS 33:5-15. 5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant. 6 Then the handmaidens came near, they and their children, and they bowed themselves. 7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves. 8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord. 9 And Esau said, I have enough, my brother; keep that thou hast unto thyself. 10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me. 11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it. 12 And he said, Let us take our journey, and let us go, and I will go before thee. 13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die. 14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. 15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord. *Timeless Truth:* _"Behold, how good and how pleasant it is for brethren to dwell together in unity!"_ (Psalm 133:1). *INTRODUCTION* Love and unity are the indispensable catalysts of human relationships that make life worthwhile. Without these two graces, life ceases to have meaning and will breed heartaches, emotional troubles, bitter enmity and rivalries, anguish of the soul and all sorts of relational problems. The fulfilment and joy of natural and spiritual families, communities, nations etc rest on love and unity. *"Behold how good and pleasant it is for brethren to dwell together in unity"*. Satan's delight is to fuel relational problems and thereby make the earth another hell for relations. When the foundation of happy relationship and co-existence is destroyed, what shall the righteous do? The foundation of a happy and united family life of Isaac was broken and it had its toll on the children. Parental disunity and favoritism led to bitter rivalry between Esau and Jacob. The result was not a sweet experience for each member of the family. After 20 years of separation between the children, the need for peace and unity, so as to end the ugly experience became imperative. They must be commended that they did not die in that situation. They allowed God and let go of their differences. What can we learn from them about how to build the broken walls and foundation of life and unity among brethren? Read on. *1. Bridge the Communication Gap* a. The main reason Jesus came to pay the ultimate price of redemption is to break the communication barrier between man and God due to sin. Once that barrier is broken, it will be possible to break the communication barrier among fellow brethren. The fact that Jesus paid this price underscores the importance of love and unity among brethren. No man can claim to be godly without conscious and deliberate commitment to living in peace and love with fellow brethren and neighbours. A graceless person will be content with disunity and loveless relationships while true grace makes true reconciliation possible. Jacob initiated it and this shows he had grace. He first settled the problem in the spiritual realm by wrestling with God on a lonely night at Jabbok. His personal encounter with God first changed his life, blew his ego to the wind of heaven, brought a deep transformation into his life and melted his hardened heart of deception. The change must start with you. The godly who desires to live at peace and pleases God must be ready to pray through until his heart is melted with the grace to forgive, forget and fall into the love of God. Ego or self is often the main problem that must bow in order to live at peace and unity. b. For the first time after 20 years, Jacob opted to take the lead by asking for a face to face meeting with his estranged brother and bridge the communication gap. *"And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee?"*. Take the godly initiative and step: bridge the Communication Gap. Sink all your pride, anger, hatred, bitterness and desire for revenge at the cross and take the initiative. Unknown to him, Esau, though a violent man, secretly desired peace too. It only takes one to bell the cat. Surprisingly, the God of peace that had broken Jacob at the altar of prayer and grace had also dealt with Esau too. Broken communication became mended. *"And he said, The children which God hath graciously given thy servant"*. In bringing peace to a troubled or broken relationship, there may be the need to bring a third party that is respected by both sides and has the wisdom and grace to mend relationships. *Question* Are you willing to please and bridge the communication gap with someone? How do you want to demonstrate your willingness? *2. Bind Your Character with Grace* a. Jacob had trained all his wives and children on how to show respect and give honour to the one who had been hurt and might be breathing out revenge and anger. It was not the time prove who was wrong or right. In reconciliation, self defence is minimized. *"Why do ye not rather accept wrong? Why not rather let yourselves suffer wrong and be deprived of what is your due? Why do you not rather take wrong?"* (1Corinthians 6:7). The crucified saint will be willing to accept blame even when he is not convinced that he is wrong for the sake of peace. This is where grace is also needed. *"Then the handmaidens came near, they and their children, and they bowed themselves"*. All the people with Jacob went humbly and bowed to their Daddy's brother. Jacob had depoisoned the hearts of his people so that they could sincerely give the needed and expected honour to Esau. The peaceful person will not be a hypocritical person who will pretend to seek for peace and unity and privately he will be poisoning the hearts of others. b. Humility is an essential part of living in love and unity and building again love and unity in a broken relationship. Many apologies, though may be simple, have a way of healing hurt hearts and broken bones and barriers in relationships. It takes humility to bend when the other person is standing on his points which may even be wrong and unacceptable altogether. *"The fruit of peace is shown by them which make peace"*. *"Blessed are the peace makers for they shall be called the children of GOD"*. *Question* Are you willing to pay the price of love and unity so that your life receives the immeasurable blessings of obedience to God or you still want to stick to your gun and end up in perdition? *3. Bless Your Companion With Gifts* God paid the price of reconciliation with man by giving us the gift of Jesus Christ and all other spiritual and earthly gifts and blessings. True reconciliation must also be sealed up with exchange and acceptance of godly and helpful gifts. Jacob was smart to have prepared gifts for Esau ahead of their encounter. In fact, at first, Esau wanted to wisely reject the gifts. If he had refused, then know that the problem was only solved superficially. *"And he said, These are to find grace in the sight of my lord"*. The Scripture says, *"A man's gift maketh room for him, and bringeth him before great men"* (Proverbs 18:16). It is not how much that is affordable, but the heart of love and reconciliation that is behind it. Jacob insisted that the gift should be taken though Esau himself was well to do. *"Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it"*. Look at the choice of words of wisdom and humility of Jacob. He was not using words that will fuel the ember of hatred, but words that will calm down nerves. *"A soft answer turneth away wrath: but grievous words stir up anger"* (Proverbs 15:1). Apart from exchanging and acceptance of gifts and visits, true reconciliation will also be manifested by willingness to walk together and experience godly partnership. *"And he said, Let us take our journey, and let us go"*. *Question* How genuine was your previous reconciliation with others? *Prayer Points* 1.Father, examine my heart, expose and remove all tendencies in me contrary to abiding in love and unity 🙏. 2.Lord, give me a definite life changing encounter like Jacob that will make me full of grace to initiate and advance peace and love in my family, church and community 🙏. 3.Make me a peacemaker and promoter of reconciliation among people 🙏. 4.Lord, visit all families with broken relationships and help all to open up to true communication and reconciliations 🙏. *HYMN:* Let love be among us *BIBLE IN ONE YEAR:* JOB 38-42. [18/08, 9:45 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) WEDNESDAY 19TH AUGUST, 2026``` *ENDURING RECONCILIATION* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️👥🫂🤝🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:GENESIS 33:5-15```📜📜 🔑📖```KEY VERSE:``` _*"And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant" (GENESIS 33:5).*_ *After the horrific genocide in 1994, Rwanda focused heavily on national reconciliation. The Gacaca Courts, a system of community-based justice, allowed perpetrators of the genocide to confess their crimes and ask for forgiveness, while victims could voice their suffering. The emphasis on unity and a shared vision for rebuilding the country contributed to Rwanda's remarkable recovery and the avoidance of further ethnic conflict. Although there are ongoing challenges, the national narrative of "unity and reconciliation" has continued to play a central role in Rwanda's politics and society.* *Jacob had lived for years under the shadow of a broken relationship with his brother, Esau. Their past was filled with deceit, betrayal, and conflict. Having stolen Esau's birth right and blessing, the resultant rift was so deep that Esau had vowed to kill Jacob. After years of separation, Jacob now had to face Esau, but with trepidation and fear of retribution. However, what ensued was a stunning picture of grace and a lasting reconciliation, with no record of relapse into hostilities.* *Their reconciliation must have been mutual. That "... Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept" showed his willingness to forgive Jacob and let go of his anger and bitterness, and the pain of the past - a rare display of grace. On the other hand, Jacob exemplifies a posture of humility. His bowing before Esau, offering gifts of homage, and acknowledging his wrongs demonstrate the humility required for true reconciliation.* *We are called to the same grace and reconciliation that Jacob and Esau experienced. Perhaps there are areas where we need to humble ourselves and seek forgiveness. We are called to extend grace, even when the hurt is deep.* ✍🏽```THOUGHT FOR THE DAY:``` _*Reconciliation draws the curtain on a dark past and opens a door for a brighter future.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *JOB 39-42*📜📜 Enduring Reconciliation https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 232: BLEST BE THE TIE THAT BINDS; GHS 117: SHOW A LITTLE BIT OF LOVE AND KINDNESS; AND GHS 75: THE CHURCH'S IS ONE FOUNDATION* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna19thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [18/08, 9:45 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```WEDNESDAY 19TH AUGUST, 2026``` *SNUB SATAN* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️👿👺❌🫷🏽🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JAMES 4:4-8```📜📜 📖``` MEMORY VERSE:``` _*"Submit yourselves therefore to God. Resist the devil, and he will flee from you" (JAMES 4:7).*_ *The end of all things draws nearer and nearer every day. This should make us think deeply about the imminent coming of our Lord Jesus Christ and the impending punishment that would be unleashed on sinners who have chosen to remain adamant and unrepentant now.* *The signs of the last days are visible - increased wickedness all over the world, surging compromise of faith among believers, and so on. The devil is out there like a roaring lion looking for those he could devour. Would you snub him or fall into his snares?* *Beloved, the time we are in now calls for patience and perseverance. Some have given up already because they have fallen into the hands of the devil by believing it is impossible to maintain their faith considering the pressure associated with this perilous time.* *Friend, please hold on to the faith, snub the devil, and keep marching forward. Remember that Lot's wife missed a blissful eternity because she could not snub Satan and resist the temptation of looking back. On the other hand, the young Joseph snubbed Satan by resisting Potiphar's wife's invitation to sin.* 💬 ```QUOTE:``` _*Lot's wife missed a blissful eternity.*_ 🏆 ```CHALLENGE:``` _*Stand firm and snub the devil.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to hold on to the faith.*_ Snub Satan https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday19thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [18/08, 9:45 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```WEDNESDAY 19TH AUGUST, 2026``` *JOHN'S TESTIMONY ABOUT JESUS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️✝️🗣️📢📣🧎🏽🧎🏽‍♀️🙏🏽 📜📜```JOHN 1:29-34```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world" (John 1:29).*_ 📖📖📖📖📖📖📖📖📖📖 The Bible refers to John the Baptist as the forerunner who came to prepare the way for the Lord. Though John was born before Jesus, he was not greater than Jesus. In fact, John himself declared that someone greater than him would come after, and he was not even qualified to untie his shoe latchet. This is to show the high esteem in which John rightly placed Jesus. John proclaimed the coming of the Lord Jesus Christ as the Saviour of the world. He told the people that Jesus was before him, meaning that Jesus had been before the time of creation. John was baptizing people in River Jordan, and it was he who also baptized Jesus Christ. John did not know Jesus, but the Holy Spirit descended and stayed on Christ at His baptism. He diverted attention away from himself, and made men to see Jesus Christ as *"...the Lamb of God, which taketh away the sin of the world."* *Do you know Jesus? Can you point to Him that He is your Friend, Saviour and Lord? If your answer is No, then surrender your life to Him, repent and ask Him to forgive you all your sins. Tell Him to be your Friend and tell others about Him everywhere you go.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord Jesus, please take away my sins and make me Your friend today.*_ 🙏🏽 ```📖 Further Reading:``` *Matthew 3:1-12* John's Testimony About Jesus https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk19thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer Brethren, I count not myself to have apprehended: but [this] one thing [I do,] forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. ⏤ Philippians 3:13-14 Prayer is the acid test of devotion. ⏤ Samuel Chadwick O Lord, You’ve taught us through Your apostle to forget what lies behind and to reach forward to what lies ahead. Give us the grace to let go of the past and press on toward the goal of our high calling. Help us to cast aside every weight and the sins that so easily trip us up, and to run with endurance the race set before us, keeping our eyes on Jesus, the author and finisher of our faith. This world pulls us back, holding us from aspiring heavenward. May we have the strength to resist these earthly temptations and instead be drawn toward the blessings of a heavenly life. Help us to live more and more for the things that are unseen and eternal. Earthly things, though sweet and beautiful, are temporary—like flowers that are fragrant today but wilted tomorrow. May these fleeting blessings remind us of You and turn our thoughts to You. Let us not rest in these temporary joys or build our hopes on them. Instead, teach us to rest in You and build our hopes on the enduring rock of Your eternity. Then, no matter what earthly disaster or loss comes our way, we will be safe and secure in You, our unchanging God. As we step into the world today, fill our hearts with thoughts of Your love and grace. Go before us, lead us, and help us follow You wherever You guide. Give us wisdom to respond rightly in every situation. Grant us courage to face difficulties and overcome obstacles. And give us gentle hearts so we may be a blessing to others. We ask all this in the name of Jesus. Amen. https://www.youdevotion.com/daily-prayer/miller/45/morning #taptapstudio #youdevotion.
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