• Gods Creation, 100 / evolution, 0
    WHY DID T. REX HAVE TINY ARMS?

    Few animals capture the imagination quite like Tyrannosaurus rex. It's one of the most recognizable dinosaurs in the world. Towering over the landscape with a massive skull and bone-crushing jaws, one feature has puzzled scientists for decades: those tiny little arms.

    A new study claims to have solved the mystery.

    After examining the skulls and forelimbs of dozens of meat-eating dinosaurs, researchers found that species with larger, more robust skulls generally had smaller arms. From that relationship, they proposed that as these dinosaurs supposedly changed over millions of years, the head gradually became the primary weapon while the forelimbs became less important.

    It's an interesting observation, but does that explanation really follow?

    The study identified a relationship between skull size and arm size. It didn't discover how that relationship came to be. Instead, the evolutionary story is added afterward because that's the framework through which the evidence is being interpreted.

    But there's another explanation that's much simpler.

    Think about a playground teeter-totter. If one side becomes much heavier, the other side has to compensate or everything falls out of balance. A two-legged dinosaur faces the same engineering challenge. Its head, neck, torso, hips, legs, tail, and forelimbs all have to work together to keep its center of gravity exactly where it belongs.

    A massive skull combined with equally massive forelimbs would place tremendous weight toward the front of the animal. Something else would have to compensate. The tail would need to become larger, the hips would need to change, or the body would become increasingly unstable. Suddenly those tiny arms don't seem strange at all. They make perfect engineering sense as part of a balanced, integrated body.

    The researchers also describe the arms as "reduced" or "vestigial," yet they still don't know exactly what purpose those arms served. History has shown why we should be cautious with that conclusion. Again and again, structures once dismissed as evolutionary leftovers have later been found to perform important functions.

    The difference ultimately comes down to where we begin.

    If evolution is the starting point, then every feature must somehow be explained through millions of years of gradual change. But if we begin where Scripture begins, with God as Creator, then coordinated engineering is exactly what we should expect. The Bible tells us God created every creature according to its kind during Creation Week. From that perspective, T. rex wasn't a work in progress. It was created as a complete, fully functional animal whose skull, arms, legs, hips, and tail all worked together from the very beginning.

    The word "dinosaur" wasn't even invented until 1842. Before that, these incredible creatures would simply have been known as dragons, great beasts, or perhaps even among the kinds of magnificent animals described in passages like Behemoth in the book of Job. Whatever name people used, they were part of the "very good" creation God made during Creation Week.

    The tiny arms of Tyrannosaurus rex aren't evidence of a failed evolutionary experiment. They are another reminder that God's creation displays remarkable engineering, thoughtful design, and purpose, even in places where scientists are still searching for answers.
    Gods Creation, 100 / evolution, 0 WHY DID T. REX HAVE TINY ARMS? Few animals capture the imagination quite like Tyrannosaurus rex. It's one of the most recognizable dinosaurs in the world. Towering over the landscape with a massive skull and bone-crushing jaws, one feature has puzzled scientists for decades: those tiny little arms. A new study claims to have solved the mystery. After examining the skulls and forelimbs of dozens of meat-eating dinosaurs, researchers found that species with larger, more robust skulls generally had smaller arms. From that relationship, they proposed that as these dinosaurs supposedly changed over millions of years, the head gradually became the primary weapon while the forelimbs became less important. It's an interesting observation, but does that explanation really follow? The study identified a relationship between skull size and arm size. It didn't discover how that relationship came to be. Instead, the evolutionary story is added afterward because that's the framework through which the evidence is being interpreted. But there's another explanation that's much simpler. Think about a playground teeter-totter. If one side becomes much heavier, the other side has to compensate or everything falls out of balance. A two-legged dinosaur faces the same engineering challenge. Its head, neck, torso, hips, legs, tail, and forelimbs all have to work together to keep its center of gravity exactly where it belongs. A massive skull combined with equally massive forelimbs would place tremendous weight toward the front of the animal. Something else would have to compensate. The tail would need to become larger, the hips would need to change, or the body would become increasingly unstable. Suddenly those tiny arms don't seem strange at all. They make perfect engineering sense as part of a balanced, integrated body. The researchers also describe the arms as "reduced" or "vestigial," yet they still don't know exactly what purpose those arms served. History has shown why we should be cautious with that conclusion. Again and again, structures once dismissed as evolutionary leftovers have later been found to perform important functions. The difference ultimately comes down to where we begin. If evolution is the starting point, then every feature must somehow be explained through millions of years of gradual change. But if we begin where Scripture begins, with God as Creator, then coordinated engineering is exactly what we should expect. The Bible tells us God created every creature according to its kind during Creation Week. From that perspective, T. rex wasn't a work in progress. It was created as a complete, fully functional animal whose skull, arms, legs, hips, and tail all worked together from the very beginning. The word "dinosaur" wasn't even invented until 1842. Before that, these incredible creatures would simply have been known as dragons, great beasts, or perhaps even among the kinds of magnificent animals described in passages like Behemoth in the book of Job. Whatever name people used, they were part of the "very good" creation God made during Creation Week. The tiny arms of Tyrannosaurus rex aren't evidence of a failed evolutionary experiment. They are another reminder that God's creation displays remarkable engineering, thoughtful design, and purpose, even in places where scientists are still searching for answers.
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  • Lifeline Today
    Thursday August 13
    Adapting to Today’s challenges
    To every thing there is a season, and a time to every purpose under the heaven: Ecclesiastes 3:1

    Making meaningful progress depends largely on how well adapted you are to today’s challenges. A proper understanding of the realities of time is important. There is, the past, present and future. You cannot afford to live only in the memories of the past and the observation of the present. Otherwise, you will be responding only to what has happened and is happening. You will be reactive and not proactive. But, when you adapt to today’s challenges, you are focused on the future. You begin to design and possess the future through new ideas, insights, and inspirations.

    You can set out what the future would be like by harnessing the power of forward-looking imagination. This what buying the future with today’s currency means. You are being proactive, not waiting to respond after things have happened. You are set for the top! This is your day.

    Wisdom Fountain: “Our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change.”
    Prayer: Heavenly Father, I come to You seeking the spiritual strength and mental flexibility required to handle daily demands. Grant me the inner power and discipline to release the past, quiet present distractions, and fix my eyes firmly on the future. Fill my mind with Your vision, align my steps with Your purpose, and give me the strength to press forward with hope and unwavering focus. I declare that through Your grace, I am adaptable, capable, and victorious in Jesus’ name.
    Lifeline Today Thursday August 13 Adapting to Today’s challenges To every thing there is a season, and a time to every purpose under the heaven: Ecclesiastes 3:1 Making meaningful progress depends largely on how well adapted you are to today’s challenges. A proper understanding of the realities of time is important. There is, the past, present and future. You cannot afford to live only in the memories of the past and the observation of the present. Otherwise, you will be responding only to what has happened and is happening. You will be reactive and not proactive. But, when you adapt to today’s challenges, you are focused on the future. You begin to design and possess the future through new ideas, insights, and inspirations. You can set out what the future would be like by harnessing the power of forward-looking imagination. This what buying the future with today’s currency means. You are being proactive, not waiting to respond after things have happened. You are set for the top! This is your day. Wisdom Fountain: “Our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change.” Prayer: Heavenly Father, I come to You seeking the spiritual strength and mental flexibility required to handle daily demands. Grant me the inner power and discipline to release the past, quiet present distractions, and fix my eyes firmly on the future. Fill my mind with Your vision, align my steps with Your purpose, and give me the strength to press forward with hope and unwavering focus. I declare that through Your grace, I am adaptable, capable, and victorious in Jesus’ name.
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  • 𝐖𝐡𝐞𝐧 𝐈𝐭 𝐈𝐬 𝐓𝐢𝐦𝐞 𝐭𝐨 𝐒𝐩𝐞𝐚𝐤

    “Let my life be given me at my petition, and my people at my request.” — Esther 7:3

    Esther had prepared for this moment.

    She had fasted. She had approached the king. She had carefully arranged the banquet. She understood the seriousness of standing before the king, knowing that her life itself could be at risk.

    But preparation was not the destination.

    There came a moment when Esther had to speak.

    When the king asked, “What is thy petition?”, Esther did not use her position for comfort, preservation, or personal advantage. She revealed the reality facing her people:

    “We are sold, I and my people, to be destroyed, to be slain, and to perish.” — Esther 7:4

    Esther saw something that others could have overlooked. She understood that Haman's decree was not merely a political decision. It was an attack upon the future and existence of an entire people.

    She looked at her generation through the lens of history, present reality, and future destiny.

    She knew who her people were.
    She understood what had been decreed against them.
    And she recognized what would happen if nothing was done.

    𝗦𝗲𝗲𝗶𝗻𝗴 𝗕𝗲𝘆𝗼𝗻𝗱 𝘁𝗵𝗲 𝗣𝗿𝗲𝘀𝗲𝗻𝘁:

    There is a spiritual lesson here for us.

    We also live in a generation where the enemy works through subtlety, deception, distraction, and the distortion of truth. The consequences are not always immediately visible. Yet Scripture tells us that the ultimate enemy of humanity seeks destruction.

    Esther's discernment teaches us that God's people must not merely observe what is happening around them. We must learn to see.

    To see history.

    To see the condition of the present generation.

    To see where the present direction is leading.

    And above all, to see God's purposes in the midst of it.

    Esther could have remained silent. After all, she was queen. Perhaps she could have protected herself and allowed the decree to take its course.

    But she understood that her position was not merely a privilege.

    It was an opportunity for mission.

    God had placed her where she was “for such a time as this.”

    𝗪𝗵𝗲𝗻 𝗣𝗿𝗲𝗽𝗮𝗿𝗮𝘁𝗶𝗼𝗻 𝗕𝗲𝗰𝗼𝗺𝗲𝘀 𝗠𝗶𝘀𝘀𝗶𝗼𝗻:

    There is a difference between being prepared and being willing.

    Esther had prepared herself, but eventually preparation had to produce action.

    There comes a moment when prayer must become obedience, conviction must become testimony, and preparation must become courageous speech.

    Esther's petition was not simply, “Save me.”

    It was:

    “Save me—and save my people.”

    Her identification with her people is striking. Their suffering became her concern. Their threatened future became her burden.

    This points us toward Jesus.

    Christ did not remain distant from humanity's condition. He entered into it. He took upon Himself our humanity, bore our sins upon the cross, and gave His life so that those under the sentence of death might receive eternal life.

    The gospel tells us that humanity's greatest enemy is not ultimately Haman, a government, a culture, or another human being.

    It is sin and death.

    But the story does not end with the decree.

    There is a King.

    There is a Redeemer.

    There is a deliverance.

    𝗧𝗵𝗲 𝗘𝗻𝗲𝗺𝘆'𝘀 𝗚𝗮𝗹𝗹𝗼𝘄𝘀:

    Haman had prepared gallows for Mordecai.

    But in the providence of God, the very instrument Haman prepared for the destruction of God's servant became the instrument of Haman's own judgment.

    Then Harbonah spoke:

    “Behold also, the gallows fifty cubits high, which Haman had made for Mordecai...” — Esther 7:9

    Harbonah's observation seems small, but it becomes part of the turning point.

    Someone saw.

    Someone spoke.

    Someone pointed out what the enemy had prepared.

    And the king acted.

    This reminds us that even when darkness appears to have the advantage, God has not abandoned His work in the earth.

    There are still witnesses.

    There are still people whom the Holy Spirit is awakening.

    There are still voices pointing people toward truth.

    There are still people being led to see Jesus.

    And there is still a promise hanging over history:

    “I will come again, and receive you unto myself; that where I am, there ye may be also.” — John 14:3

    𝗙𝗼𝗿 𝗦𝘂𝗰𝗵 𝗮 𝗧𝗶𝗺𝗲 𝗮𝘀 𝗧𝗵𝗶𝘀:

    Esther's generation faced an enemy who wanted them destroyed.

    Our generation faces the reality of sin, deception, suffering, and death.

    But our calling is not to live in fear of the enemy.

    Our calling is to see clearly, remain faithful, and speak when God gives us the opportunity.

    We are not promised that every generation will become easier.

    We are promised that Jesus is coming again.

    Therefore, while we wait, we keep our eyes upon Him.

    We remain faithful to His Word.

    We allow the Holy Spirit to sharpen our spiritual discernment.

    And when the moment comes to speak, we remember Esther:

    The position God has given us is not merely for our preservation. It is an opportunity to glorify Christ and serve others.

    Until the day our King returns, He has entrusted His Church with the ministry of reconciliation. We are called to proclaim the gospel, make disciples of all nations, love our neighbors, pray for our communities, and faithfully carry out every responsibility He has placed before us.

    Like Esther, we have been placed in this generation by God's providence.

    Like Mordecai, we are called to remain faithful even when obedience is costly.

    Like Harbonah, we must not remain silent when truth needs to be spoken.

    But above all, we look to Jesus Christ, the greater Deliverer.

    Esther risked her life before an earthly king.

    Jesus willingly laid down His life before the King of heaven to accomplish the Father's will.

    Esther interceded for a nation under the sentence of death.

    Jesus intercedes for all who come to God through Him, having secured salvation by His finished work on the cross.

    One day every earthly kingdom will pass away.

    Every decree of wickedness will be overturned.

    Every injustice will be judged.

    Every tear will be wiped away.

    The King who once came in humility will return in glory.

    Until then, may we not waste the place, time, or opportunities God has given us.

    May we watch and pray.

    May we search the Scriptures daily.

    May we worship Christ with thankful hearts.

    May we encourage His people.

    May we faithfully share the good news while there is still time.

    And may our lives continually declare:

    "Even so, come, Lord Jesus." (Revelation 22:20)

    𝘼 𝙋𝙧𝙖𝙮𝙚𝙧:

    𝘍𝘢𝘵𝘩𝘦𝘳, 𝘵𝘩𝘢𝘯𝘬 𝘠𝘰𝘶 𝘧𝘰𝘳 𝘱𝘭𝘢𝘤𝘪𝘯𝘨 𝘶𝘴 𝘪𝘯 𝘵𝘩𝘪𝘴 𝘨𝘦𝘯𝘦𝘳𝘢𝘵𝘪𝘰𝘯 𝘢𝘤𝘤𝘰𝘳𝘥𝘪𝘯𝘨 𝘵𝘰 𝘠𝘰𝘶𝘳 𝘱𝘦𝘳𝘧𝘦𝘤𝘵 𝘸𝘪𝘴𝘥𝘰𝘮. 𝘎𝘪𝘷𝘦 𝘶𝘴 𝘵𝘩𝘦 𝘴𝘱𝘪𝘳𝘪𝘵𝘶𝘢𝘭 𝘥𝘪𝘴𝘤𝘦𝘳𝘯𝘮𝘦𝘯𝘵 𝘵𝘰 𝘴𝘦𝘦 𝘰𝘶𝘳 𝘵𝘪𝘮𝘦𝘴 𝘵𝘩𝘳𝘰𝘶𝘨𝘩 𝘵𝘩𝘦 𝘵𝘳𝘶𝘵𝘩 𝘰𝘧 𝘠𝘰𝘶𝘳 𝘞𝘰𝘳𝘥. 𝘒𝘦𝘦𝘱 𝘶𝘴 𝘧𝘳𝘰𝘮 𝘧𝘦𝘢𝘳, 𝘤𝘰𝘮𝘱𝘭𝘢𝘤𝘦𝘯𝘤𝘺, 𝘢𝘯𝘥 𝘴𝘪𝘭𝘦𝘯𝘤𝘦 𝘸𝘩𝘦𝘯 𝘠𝘰𝘶 𝘤𝘢𝘭𝘭 𝘶𝘴 𝘵𝘰 𝘴𝘱𝘦𝘢𝘬. 𝘍𝘪𝘭𝘭 𝘶𝘴 𝘸𝘪𝘵𝘩 𝘭𝘰𝘷𝘦 𝘧𝘰𝘳 𝘊𝘩𝘳𝘪𝘴𝘵, 𝘤𝘰𝘮𝘱𝘢𝘴𝘴𝘪𝘰𝘯 𝘧𝘰𝘳 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘱𝘦𝘳𝘪𝘴𝘩𝘪𝘯𝘨, 𝘢𝘯𝘥 𝘣𝘰𝘭𝘥𝘯𝘦𝘴𝘴 𝘵𝘰 𝘱𝘳𝘰𝘤𝘭𝘢𝘪𝘮 𝘵𝘩𝘦 𝘨𝘰𝘴𝘱𝘦𝘭. 𝘏𝘦𝘭𝘱 𝘶𝘴 𝘵𝘰 𝘳𝘦𝘮𝘢𝘪𝘯 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘪𝘯 𝘱𝘳𝘢𝘺𝘦𝘳, 𝘸𝘰𝘳𝘴𝘩𝘪𝘱, 𝘴𝘦𝘳𝘷𝘪𝘤𝘦, 𝘢𝘯𝘥 𝘰𝘣𝘦𝘥𝘪𝘦𝘯𝘤𝘦 𝘢𝘴 𝘸𝘦 𝘦𝘢𝘨𝘦𝘳𝘭𝘺 𝘢𝘸𝘢𝘪𝘵 𝘵𝘩𝘦 𝘳𝘦𝘵𝘶𝘳𝘯 𝘰𝘧 𝘰𝘶𝘳 𝘓𝘰𝘳𝘥 𝘑𝘦𝘴𝘶𝘴 𝘊𝘩𝘳𝘪𝘴𝘵. 𝘔𝘢𝘺 𝘰𝘶𝘳 𝘭𝘪𝘷𝘦𝘴 𝘣𝘳𝘪𝘯𝘨 𝘨𝘭𝘰𝘳𝘺 𝘵𝘰 𝘠𝘰𝘶 𝘢𝘭𝘰𝘯𝘦. 𝘐𝘯 𝘑𝘦𝘴𝘶𝘴' 𝘯𝘢𝘮𝘦, 𝘈𝘮𝘦𝘯.
    𝐖𝐡𝐞𝐧 𝐈𝐭 𝐈𝐬 𝐓𝐢𝐦𝐞 𝐭𝐨 𝐒𝐩𝐞𝐚𝐤 “Let my life be given me at my petition, and my people at my request.” — Esther 7:3 Esther had prepared for this moment. She had fasted. She had approached the king. She had carefully arranged the banquet. She understood the seriousness of standing before the king, knowing that her life itself could be at risk. But preparation was not the destination. There came a moment when Esther had to speak. When the king asked, “What is thy petition?”, Esther did not use her position for comfort, preservation, or personal advantage. She revealed the reality facing her people: “We are sold, I and my people, to be destroyed, to be slain, and to perish.” — Esther 7:4 Esther saw something that others could have overlooked. She understood that Haman's decree was not merely a political decision. It was an attack upon the future and existence of an entire people. She looked at her generation through the lens of history, present reality, and future destiny. She knew who her people were. She understood what had been decreed against them. And she recognized what would happen if nothing was done. 𝗦𝗲𝗲𝗶𝗻𝗴 𝗕𝗲𝘆𝗼𝗻𝗱 𝘁𝗵𝗲 𝗣𝗿𝗲𝘀𝗲𝗻𝘁: There is a spiritual lesson here for us. We also live in a generation where the enemy works through subtlety, deception, distraction, and the distortion of truth. The consequences are not always immediately visible. Yet Scripture tells us that the ultimate enemy of humanity seeks destruction. Esther's discernment teaches us that God's people must not merely observe what is happening around them. We must learn to see. To see history. To see the condition of the present generation. To see where the present direction is leading. And above all, to see God's purposes in the midst of it. Esther could have remained silent. After all, she was queen. Perhaps she could have protected herself and allowed the decree to take its course. But she understood that her position was not merely a privilege. It was an opportunity for mission. God had placed her where she was “for such a time as this.” 𝗪𝗵𝗲𝗻 𝗣𝗿𝗲𝗽𝗮𝗿𝗮𝘁𝗶𝗼𝗻 𝗕𝗲𝗰𝗼𝗺𝗲𝘀 𝗠𝗶𝘀𝘀𝗶𝗼𝗻: There is a difference between being prepared and being willing. Esther had prepared herself, but eventually preparation had to produce action. There comes a moment when prayer must become obedience, conviction must become testimony, and preparation must become courageous speech. Esther's petition was not simply, “Save me.” It was: “Save me—and save my people.” Her identification with her people is striking. Their suffering became her concern. Their threatened future became her burden. This points us toward Jesus. Christ did not remain distant from humanity's condition. He entered into it. He took upon Himself our humanity, bore our sins upon the cross, and gave His life so that those under the sentence of death might receive eternal life. The gospel tells us that humanity's greatest enemy is not ultimately Haman, a government, a culture, or another human being. It is sin and death. But the story does not end with the decree. There is a King. There is a Redeemer. There is a deliverance. 𝗧𝗵𝗲 𝗘𝗻𝗲𝗺𝘆'𝘀 𝗚𝗮𝗹𝗹𝗼𝘄𝘀: Haman had prepared gallows for Mordecai. But in the providence of God, the very instrument Haman prepared for the destruction of God's servant became the instrument of Haman's own judgment. Then Harbonah spoke: “Behold also, the gallows fifty cubits high, which Haman had made for Mordecai...” — Esther 7:9 Harbonah's observation seems small, but it becomes part of the turning point. Someone saw. Someone spoke. Someone pointed out what the enemy had prepared. And the king acted. This reminds us that even when darkness appears to have the advantage, God has not abandoned His work in the earth. There are still witnesses. There are still people whom the Holy Spirit is awakening. There are still voices pointing people toward truth. There are still people being led to see Jesus. And there is still a promise hanging over history: “I will come again, and receive you unto myself; that where I am, there ye may be also.” — John 14:3 𝗙𝗼𝗿 𝗦𝘂𝗰𝗵 𝗮 𝗧𝗶𝗺𝗲 𝗮𝘀 𝗧𝗵𝗶𝘀: Esther's generation faced an enemy who wanted them destroyed. Our generation faces the reality of sin, deception, suffering, and death. But our calling is not to live in fear of the enemy. Our calling is to see clearly, remain faithful, and speak when God gives us the opportunity. We are not promised that every generation will become easier. We are promised that Jesus is coming again. Therefore, while we wait, we keep our eyes upon Him. We remain faithful to His Word. We allow the Holy Spirit to sharpen our spiritual discernment. And when the moment comes to speak, we remember Esther: The position God has given us is not merely for our preservation. It is an opportunity to glorify Christ and serve others. Until the day our King returns, He has entrusted His Church with the ministry of reconciliation. We are called to proclaim the gospel, make disciples of all nations, love our neighbors, pray for our communities, and faithfully carry out every responsibility He has placed before us. Like Esther, we have been placed in this generation by God's providence. Like Mordecai, we are called to remain faithful even when obedience is costly. Like Harbonah, we must not remain silent when truth needs to be spoken. But above all, we look to Jesus Christ, the greater Deliverer. Esther risked her life before an earthly king. Jesus willingly laid down His life before the King of heaven to accomplish the Father's will. Esther interceded for a nation under the sentence of death. Jesus intercedes for all who come to God through Him, having secured salvation by His finished work on the cross. One day every earthly kingdom will pass away. Every decree of wickedness will be overturned. Every injustice will be judged. Every tear will be wiped away. The King who once came in humility will return in glory. Until then, may we not waste the place, time, or opportunities God has given us. May we watch and pray. May we search the Scriptures daily. May we worship Christ with thankful hearts. May we encourage His people. May we faithfully share the good news while there is still time. And may our lives continually declare: "Even so, come, Lord Jesus." (Revelation 22:20) 𝘼 𝙋𝙧𝙖𝙮𝙚𝙧: 𝘍𝘢𝘵𝘩𝘦𝘳, 𝘵𝘩𝘢𝘯𝘬 𝘠𝘰𝘶 𝘧𝘰𝘳 𝘱𝘭𝘢𝘤𝘪𝘯𝘨 𝘶𝘴 𝘪𝘯 𝘵𝘩𝘪𝘴 𝘨𝘦𝘯𝘦𝘳𝘢𝘵𝘪𝘰𝘯 𝘢𝘤𝘤𝘰𝘳𝘥𝘪𝘯𝘨 𝘵𝘰 𝘠𝘰𝘶𝘳 𝘱𝘦𝘳𝘧𝘦𝘤𝘵 𝘸𝘪𝘴𝘥𝘰𝘮. 𝘎𝘪𝘷𝘦 𝘶𝘴 𝘵𝘩𝘦 𝘴𝘱𝘪𝘳𝘪𝘵𝘶𝘢𝘭 𝘥𝘪𝘴𝘤𝘦𝘳𝘯𝘮𝘦𝘯𝘵 𝘵𝘰 𝘴𝘦𝘦 𝘰𝘶𝘳 𝘵𝘪𝘮𝘦𝘴 𝘵𝘩𝘳𝘰𝘶𝘨𝘩 𝘵𝘩𝘦 𝘵𝘳𝘶𝘵𝘩 𝘰𝘧 𝘠𝘰𝘶𝘳 𝘞𝘰𝘳𝘥. 𝘒𝘦𝘦𝘱 𝘶𝘴 𝘧𝘳𝘰𝘮 𝘧𝘦𝘢𝘳, 𝘤𝘰𝘮𝘱𝘭𝘢𝘤𝘦𝘯𝘤𝘺, 𝘢𝘯𝘥 𝘴𝘪𝘭𝘦𝘯𝘤𝘦 𝘸𝘩𝘦𝘯 𝘠𝘰𝘶 𝘤𝘢𝘭𝘭 𝘶𝘴 𝘵𝘰 𝘴𝘱𝘦𝘢𝘬. 𝘍𝘪𝘭𝘭 𝘶𝘴 𝘸𝘪𝘵𝘩 𝘭𝘰𝘷𝘦 𝘧𝘰𝘳 𝘊𝘩𝘳𝘪𝘴𝘵, 𝘤𝘰𝘮𝘱𝘢𝘴𝘴𝘪𝘰𝘯 𝘧𝘰𝘳 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘱𝘦𝘳𝘪𝘴𝘩𝘪𝘯𝘨, 𝘢𝘯𝘥 𝘣𝘰𝘭𝘥𝘯𝘦𝘴𝘴 𝘵𝘰 𝘱𝘳𝘰𝘤𝘭𝘢𝘪𝘮 𝘵𝘩𝘦 𝘨𝘰𝘴𝘱𝘦𝘭. 𝘏𝘦𝘭𝘱 𝘶𝘴 𝘵𝘰 𝘳𝘦𝘮𝘢𝘪𝘯 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘪𝘯 𝘱𝘳𝘢𝘺𝘦𝘳, 𝘸𝘰𝘳𝘴𝘩𝘪𝘱, 𝘴𝘦𝘳𝘷𝘪𝘤𝘦, 𝘢𝘯𝘥 𝘰𝘣𝘦𝘥𝘪𝘦𝘯𝘤𝘦 𝘢𝘴 𝘸𝘦 𝘦𝘢𝘨𝘦𝘳𝘭𝘺 𝘢𝘸𝘢𝘪𝘵 𝘵𝘩𝘦 𝘳𝘦𝘵𝘶𝘳𝘯 𝘰𝘧 𝘰𝘶𝘳 𝘓𝘰𝘳𝘥 𝘑𝘦𝘴𝘶𝘴 𝘊𝘩𝘳𝘪𝘴𝘵. 𝘔𝘢𝘺 𝘰𝘶𝘳 𝘭𝘪𝘷𝘦𝘴 𝘣𝘳𝘪𝘯𝘨 𝘨𝘭𝘰𝘳𝘺 𝘵𝘰 𝘠𝘰𝘶 𝘢𝘭𝘰𝘯𝘦. 𝘐𝘯 𝘑𝘦𝘴𝘶𝘴' 𝘯𝘢𝘮𝘦, 𝘈𝘮𝘦𝘯.
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  • The Mice in the Piano

    Pastor Joseph Clark
    August 12, 2026

    “He who denies the existence of God, has some reason for wishing that God did not exist.”

    —Saint Augustine

    “Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven. But whoever disowns Me before others, I will disown before My Father in heaven.”

    —Matthew 10:32–33

    The Mice in the Piano

    Once upon a time, there were two little mice. They were brothers, and they had lived their entire lives inside a piano. It was the only world they had ever known.

    Their parents and siblings had died of old age, leaving the two brothers as the last members of their family. They spent their days exploring their strange little world and listening in wonder to the beautiful music that constantly filled the piano.

    They could not see where the music came from.

    Their parents had taught them that the music was produced by a great and mysterious being who lived beyond their understanding—the one who played the piano.

    The two mice loved to think about this great player. They talked about him, wondered about him, and delighted in the beautiful music he produced.

    Then, one day, one of the mice went exploring.

    When he returned, he was thoughtful and unusually serious.

    “There is no great player,” he told his brother. “It is all a myth. I have seen the inside of this piano. The music is produced by wires, hammers, strings, and mechanisms. I have seen them with my own eyes!”

    The brothers abandoned their belief in the great player.

    They were convinced that they had finally discovered the truth. They understood the mechanisms of the piano, and therefore they believed they had explained away the musician.

    They examined the wires, hammers, strings, and mechanical workings repeatedly. The more they learned about how the piano worked, the more confident they became that there was no need to believe in a player.

    But they had overlooked something very important.

    Knowing how the piano works does not explain who is playing it.

    And so, while the two mice congratulated themselves on their newfound wisdom, the great player continued to play.

    The mice simply could not see him.

    The Limits of Human Understanding

    There is an important lesson in this little story.

    Human beings are intelligent. We have learned extraordinary things about the universe. We have explored the depths of the oceans, walked on the moon, examined the microscopic world, mapped the human genome, and discovered astonishing laws governing the physical universe.

    But our ability to understand something does not mean that we understand everything.

    The Bible repeatedly reminds us that humility is essential when approaching God.

    Jesus said:

    “Unless you turn and become like children, you will never enter the kingdom of heaven.”

    —Matthew 18:3

    He also said:

    “Let the little children come to Me and do not hinder them, for to such belongs the kingdom of heaven.”

    —Matthew 19:14

    And again:

    “Whoever does not receive the kingdom of God like a child shall not enter it.”

    —Luke 18:17

    Jesus is not telling us to abandon reason or become intellectually childish. Rather, He is calling us to humility, trust, and dependence upon God.

    Scripture says:

    “Whoever humbles himself like this child is the greatest in the kingdom of heaven.”

    —Matthew 18:4

    The Christian life begins with recognizing that God is God—and we are not.

    “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.”

    —Ephesians 2:8

    And:

    “The righteous shall live by faith.”

    —Romans 1:17

    Faith is not a rejection of reason. Faith recognizes that human reason has limits.

    Living in a Skeptical Age

    In 1897, Francis Pharcellus Church wrote his famous response to eight-year-old Virginia O'Hanlon concerning her question about Santa Claus. Church observed that people can become skeptical of anything they cannot see or fully comprehend.

    Although Church was writing about Santa Claus—not God—the broader observation is worth considering.

    We live in an age that often treats what can be measured as though it were the only thing that can be real.

    But there are many things we accept as real without seeing them directly.

    We cannot see gravity.

    We cannot see thoughts.

    We cannot see love.

    We cannot see electricity itself.

    Yet we observe their effects.

    Likewise, Christians believe that although God cannot be placed under a microscope or reduced to a laboratory experiment, His existence can be considered through the evidence of creation, reason, morality, human consciousness, history, and ultimately the revelation of Jesus Christ.

    The fact that we cannot see God with our physical eyes does not prove that God does not exist.

    The mice could not see the piano player either.

    That did not mean he wasn't there.

    When People Mock Our Faith

    A close friend of mine, an Archbishop, once told me a humorous story from his childhood.

    He had been at a park with his mother when he ran over excitedly and told her that the sun was actually a star and that the stars in the sky were also suns.

    His mother, apparently overwhelmed by the complexity of the information, responded with a blunt declaration that, in essence, the sun was the sun and the stars were the stars—and that was the end of the discussion!

    Sometimes we can become uncomfortable when someone challenges what we believe.

    That is particularly true when people we respect dismiss Christianity as foolishness.

    Richard Dawkins, Woody Allen, Isaac Asimov, Mark Twain, Carl Sagan, and many others have expressed skepticism toward Christianity or belief in God.

    But Christians should not respond with anger or hatred.

    We should respond with grace.

    Forgive them. Pray for them. Love them. And share the Gospel with them.

    The Apostle Peter instructed Christians:

    “Always be ready to give an answer to anyone who asks you for the reason for the hope that is in you; yet do it with gentleness and respect.”

    —1 Peter 3:15

    That is an important distinction.

    We are called to defend the faith, but we are not called to be quarrelsome.

    Jesus said:

    “If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.”

    —Matthew 10:14

    And He warned:

    “Do not give dogs what is sacred; do not throw your pearls before swine.”

    —Matthew 7:6

    There comes a time when we must recognize that arguing louder will not make someone believe.

    Our responsibility is to faithfully proclaim Christ.

    The Holy Spirit is responsible for changing hearts.

    What About Suffering?

    One of the most common objections to belief in God is the existence of suffering.

    People ask:

    “How can I believe in a loving God when there is so much suffering in the world?”

    This is a serious question, and Christians should never dismiss it with a shallow answer.

    The Bible itself contains people crying out to God in the midst of suffering. Job asked difficult questions. David cried out in the Psalms. Even Jesus wept at the tomb of Lazarus.

    Christianity does not pretend that suffering is imaginary.

    Instead, Christianity tells us that suffering exists in a fallen world and that God entered that suffering Himself through Jesus Christ.

    The cross is Christianity's answer to the claim that God is indifferent to human suffering.

    God did not remain distant from our pain.

    He entered our world.

    He suffered.

    He died.

    And He rose again.

    The Apostle Paul writes:

    “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

    —Romans 8:18

    C.S. Lewis famously described pain as God's “megaphone” to a deaf world.

    Suffering does not prove that God does not exist. For many people, suffering instead becomes the very circumstance that drives them to ask the deepest questions about meaning, morality, mortality, and God.

    What About Hell?

    Another question frequently asked is:

    “How can a loving God send people to Hell?”

    The Christian answer begins with the extraordinary love of God.

    Jesus said:

    “For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

    —John 3:16

    God offers salvation freely through Christ.

    The Gospel is not a message that God delights in condemning people. It is a message that God has provided a way of salvation.

    Jesus came to seek and save the lost.

    The seriousness of judgment is precisely what makes the offer of salvation so important.

    God does not force anyone to love Him.

    The Gospel calls us to repent, believe, and receive the grace of God.

    Faith and the Evidence of Creation

    The universe raises enormous questions.

    Why is there something rather than nothing?

    Why does the universe possess order?

    Why are the laws of nature intelligible?

    Why does human consciousness exist?

    Why do human beings possess an awareness of moral obligation?

    Science can investigate how many things work. But questions concerning ultimate meaning and purpose extend beyond the laboratory.

    The Christian does not believe that science is the enemy of faith.

    Quite the opposite.

    The universe is intelligible because Christians believe it was created by an intelligent God.

    The laws of nature can be investigated because Christians believe those laws reflect an ordered creation.

    The human capacity to reason can be used to explore the universe because Christians believe human beings were created by God.

    Science can tell us much about the mechanisms of the piano.

    But science alone cannot answer the question:

    Who is playing the music?

    Believers in the Scientific Community

    Christianity has never belonged exclusively to the uneducated or uninformed.

    Throughout history, many highly accomplished scientists have believed in God.

    Among them are figures such as:

    Isaac Newton, whose work transformed physics and mathematics.
    James Clerk Maxwell, one of the great figures in electromagnetic theory.
    Gregor Mendel, whose experiments established foundational principles of genetics and who was also an Augustinian friar.
    Georges Lemaître, a Catholic priest and physicist whose work on an expanding universe helped establish the foundation of what became known as Big Bang cosmology.
    Francis Collins, physician-geneticist and former director of the National Human Genome Research Institute, who has publicly identified as a Christian.
    Charles Townes, Nobel Prize-winning physicist and inventor of the maser and co-inventor of the laser, who was an openly religious Christian.

    These examples do not prove Christianity simply because these scientists believed.

    But they do demonstrate something important:

    Faith in God is not incompatible with intellectual achievement.

    A person does not have to abandon intelligence in order to believe in God.

    Nor does becoming a Christian require someone to stop asking questions.

    Christians should welcome honest questions.

    The Problem With the Piano Mice

    The two mice made a fundamental mistake.

    They confused an explanation of the mechanism with an explanation of the ultimate cause.

    They discovered the wires.

    They discovered the hammers.

    They discovered the strings.

    They discovered the machinery.

    And then they concluded:

    “Therefore, there is no piano player.”

    But that conclusion did not logically follow from their discovery.

    In fact, their discovery of the piano's complexity could have led them to ask an entirely different question:

    Who designed this?

    And that is the question we must ultimately ask about our universe.

    Where did everything come from?

    Why is there something rather than nothing?

    Why does the universe operate according to discoverable laws?

    Why does consciousness exist?

    Why do we have an innate sense that some things are genuinely right and others genuinely wrong?

    And perhaps the greatest question of all:

    Who are we, and why are we here?

    The Christian answer is that we are creatures made by our Creator.

    We are not accidents without purpose.

    We were created by God, for God, and ultimately for relationship with Him.

    We Are the Mice

    There is another lesson in the story that we must not miss.

    Perhaps the greatest danger is not being ignorant.

    Perhaps it is believing that we know everything.

    We are the mice in the piano.

    We live inside a universe vastly larger and more complicated than our minds can fully comprehend.

    We see only a fraction of reality.

    We understand only a fraction of what exists.

    And yet we sometimes look at the small portion we understand and confidently declare that nothing exists beyond it.

    The Bible reminds us:

    “For My thoughts are not your thoughts, neither are your ways My ways, declares the LORD.”

    —Isaiah 55:8

    And:

    “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!”

    —Romans 11:33

    The proper response to a God who is greater than our understanding is not arrogance.

    It is humility.

    It is worship.

    It is faith.

    The Music Continues

    The two mice eventually stopped believing in the piano player.

    They became convinced that they had explained everything.

    But outside their tiny world, the musician continued to play.

    The music never stopped.

    The fact that they could not see him did not mean he was absent.

    And perhaps that is where many people find themselves today.

    They have examined the mechanisms of the universe.

    They have learned about physics, biology, chemistry, mathematics, and astronomy.

    They have become fascinated by the machinery.

    But they have never stopped to ask whether there is a Creator behind it all.

    The Christian message is that there is.

    His name is Jesus Christ.

    He is not merely an idea, a philosophy, or a comforting story.

    He is the Son of God who entered human history, died for our sins, and rose from the grave.

    And He calls every one of us to respond.

    Jesus said:

    “Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven.”

    —Matthew 10:32

    The question is not merely whether we believe that God exists.

    The deeper question is:

    What will we do with Jesus Christ?

    The piano is playing.

    The music is all around us.

    The question is whether we will remain convinced that there is nothing beyond the wires and hammers—or whether we will humble ourselves, listen carefully, and seek the One who is playing the music.

    Do not be so certain that you have explained the piano that you never look for the Player.

    —Pastor Joseph Clark
    The Mice in the Piano Pastor Joseph Clark August 12, 2026 “He who denies the existence of God, has some reason for wishing that God did not exist.” —Saint Augustine “Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven. But whoever disowns Me before others, I will disown before My Father in heaven.” —Matthew 10:32–33 The Mice in the Piano Once upon a time, there were two little mice. They were brothers, and they had lived their entire lives inside a piano. It was the only world they had ever known. Their parents and siblings had died of old age, leaving the two brothers as the last members of their family. They spent their days exploring their strange little world and listening in wonder to the beautiful music that constantly filled the piano. They could not see where the music came from. Their parents had taught them that the music was produced by a great and mysterious being who lived beyond their understanding—the one who played the piano. The two mice loved to think about this great player. They talked about him, wondered about him, and delighted in the beautiful music he produced. Then, one day, one of the mice went exploring. When he returned, he was thoughtful and unusually serious. “There is no great player,” he told his brother. “It is all a myth. I have seen the inside of this piano. The music is produced by wires, hammers, strings, and mechanisms. I have seen them with my own eyes!” The brothers abandoned their belief in the great player. They were convinced that they had finally discovered the truth. They understood the mechanisms of the piano, and therefore they believed they had explained away the musician. They examined the wires, hammers, strings, and mechanical workings repeatedly. The more they learned about how the piano worked, the more confident they became that there was no need to believe in a player. But they had overlooked something very important. Knowing how the piano works does not explain who is playing it. And so, while the two mice congratulated themselves on their newfound wisdom, the great player continued to play. The mice simply could not see him. The Limits of Human Understanding There is an important lesson in this little story. Human beings are intelligent. We have learned extraordinary things about the universe. We have explored the depths of the oceans, walked on the moon, examined the microscopic world, mapped the human genome, and discovered astonishing laws governing the physical universe. But our ability to understand something does not mean that we understand everything. The Bible repeatedly reminds us that humility is essential when approaching God. Jesus said: “Unless you turn and become like children, you will never enter the kingdom of heaven.” —Matthew 18:3 He also said: “Let the little children come to Me and do not hinder them, for to such belongs the kingdom of heaven.” —Matthew 19:14 And again: “Whoever does not receive the kingdom of God like a child shall not enter it.” —Luke 18:17 Jesus is not telling us to abandon reason or become intellectually childish. Rather, He is calling us to humility, trust, and dependence upon God. Scripture says: “Whoever humbles himself like this child is the greatest in the kingdom of heaven.” —Matthew 18:4 The Christian life begins with recognizing that God is God—and we are not. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.” —Ephesians 2:8 And: “The righteous shall live by faith.” —Romans 1:17 Faith is not a rejection of reason. Faith recognizes that human reason has limits. Living in a Skeptical Age In 1897, Francis Pharcellus Church wrote his famous response to eight-year-old Virginia O'Hanlon concerning her question about Santa Claus. Church observed that people can become skeptical of anything they cannot see or fully comprehend. Although Church was writing about Santa Claus—not God—the broader observation is worth considering. We live in an age that often treats what can be measured as though it were the only thing that can be real. But there are many things we accept as real without seeing them directly. We cannot see gravity. We cannot see thoughts. We cannot see love. We cannot see electricity itself. Yet we observe their effects. Likewise, Christians believe that although God cannot be placed under a microscope or reduced to a laboratory experiment, His existence can be considered through the evidence of creation, reason, morality, human consciousness, history, and ultimately the revelation of Jesus Christ. The fact that we cannot see God with our physical eyes does not prove that God does not exist. The mice could not see the piano player either. That did not mean he wasn't there. When People Mock Our Faith A close friend of mine, an Archbishop, once told me a humorous story from his childhood. He had been at a park with his mother when he ran over excitedly and told her that the sun was actually a star and that the stars in the sky were also suns. His mother, apparently overwhelmed by the complexity of the information, responded with a blunt declaration that, in essence, the sun was the sun and the stars were the stars—and that was the end of the discussion! Sometimes we can become uncomfortable when someone challenges what we believe. That is particularly true when people we respect dismiss Christianity as foolishness. Richard Dawkins, Woody Allen, Isaac Asimov, Mark Twain, Carl Sagan, and many others have expressed skepticism toward Christianity or belief in God. But Christians should not respond with anger or hatred. We should respond with grace. Forgive them. Pray for them. Love them. And share the Gospel with them. The Apostle Peter instructed Christians: “Always be ready to give an answer to anyone who asks you for the reason for the hope that is in you; yet do it with gentleness and respect.” —1 Peter 3:15 That is an important distinction. We are called to defend the faith, but we are not called to be quarrelsome. Jesus said: “If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.” —Matthew 10:14 And He warned: “Do not give dogs what is sacred; do not throw your pearls before swine.” —Matthew 7:6 There comes a time when we must recognize that arguing louder will not make someone believe. Our responsibility is to faithfully proclaim Christ. The Holy Spirit is responsible for changing hearts. What About Suffering? One of the most common objections to belief in God is the existence of suffering. People ask: “How can I believe in a loving God when there is so much suffering in the world?” This is a serious question, and Christians should never dismiss it with a shallow answer. The Bible itself contains people crying out to God in the midst of suffering. Job asked difficult questions. David cried out in the Psalms. Even Jesus wept at the tomb of Lazarus. Christianity does not pretend that suffering is imaginary. Instead, Christianity tells us that suffering exists in a fallen world and that God entered that suffering Himself through Jesus Christ. The cross is Christianity's answer to the claim that God is indifferent to human suffering. God did not remain distant from our pain. He entered our world. He suffered. He died. And He rose again. The Apostle Paul writes: “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” —Romans 8:18 C.S. Lewis famously described pain as God's “megaphone” to a deaf world. Suffering does not prove that God does not exist. For many people, suffering instead becomes the very circumstance that drives them to ask the deepest questions about meaning, morality, mortality, and God. What About Hell? Another question frequently asked is: “How can a loving God send people to Hell?” The Christian answer begins with the extraordinary love of God. Jesus said: “For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life.” —John 3:16 God offers salvation freely through Christ. The Gospel is not a message that God delights in condemning people. It is a message that God has provided a way of salvation. Jesus came to seek and save the lost. The seriousness of judgment is precisely what makes the offer of salvation so important. God does not force anyone to love Him. The Gospel calls us to repent, believe, and receive the grace of God. Faith and the Evidence of Creation The universe raises enormous questions. Why is there something rather than nothing? Why does the universe possess order? Why are the laws of nature intelligible? Why does human consciousness exist? Why do human beings possess an awareness of moral obligation? Science can investigate how many things work. But questions concerning ultimate meaning and purpose extend beyond the laboratory. The Christian does not believe that science is the enemy of faith. Quite the opposite. The universe is intelligible because Christians believe it was created by an intelligent God. The laws of nature can be investigated because Christians believe those laws reflect an ordered creation. The human capacity to reason can be used to explore the universe because Christians believe human beings were created by God. Science can tell us much about the mechanisms of the piano. But science alone cannot answer the question: Who is playing the music? Believers in the Scientific Community Christianity has never belonged exclusively to the uneducated or uninformed. Throughout history, many highly accomplished scientists have believed in God. Among them are figures such as: Isaac Newton, whose work transformed physics and mathematics. James Clerk Maxwell, one of the great figures in electromagnetic theory. Gregor Mendel, whose experiments established foundational principles of genetics and who was also an Augustinian friar. Georges Lemaître, a Catholic priest and physicist whose work on an expanding universe helped establish the foundation of what became known as Big Bang cosmology. Francis Collins, physician-geneticist and former director of the National Human Genome Research Institute, who has publicly identified as a Christian. Charles Townes, Nobel Prize-winning physicist and inventor of the maser and co-inventor of the laser, who was an openly religious Christian. These examples do not prove Christianity simply because these scientists believed. But they do demonstrate something important: Faith in God is not incompatible with intellectual achievement. A person does not have to abandon intelligence in order to believe in God. Nor does becoming a Christian require someone to stop asking questions. Christians should welcome honest questions. The Problem With the Piano Mice The two mice made a fundamental mistake. They confused an explanation of the mechanism with an explanation of the ultimate cause. They discovered the wires. They discovered the hammers. They discovered the strings. They discovered the machinery. And then they concluded: “Therefore, there is no piano player.” But that conclusion did not logically follow from their discovery. In fact, their discovery of the piano's complexity could have led them to ask an entirely different question: Who designed this? And that is the question we must ultimately ask about our universe. Where did everything come from? Why is there something rather than nothing? Why does the universe operate according to discoverable laws? Why does consciousness exist? Why do we have an innate sense that some things are genuinely right and others genuinely wrong? And perhaps the greatest question of all: Who are we, and why are we here? The Christian answer is that we are creatures made by our Creator. We are not accidents without purpose. We were created by God, for God, and ultimately for relationship with Him. We Are the Mice There is another lesson in the story that we must not miss. Perhaps the greatest danger is not being ignorant. Perhaps it is believing that we know everything. We are the mice in the piano. We live inside a universe vastly larger and more complicated than our minds can fully comprehend. We see only a fraction of reality. We understand only a fraction of what exists. And yet we sometimes look at the small portion we understand and confidently declare that nothing exists beyond it. The Bible reminds us: “For My thoughts are not your thoughts, neither are your ways My ways, declares the LORD.” —Isaiah 55:8 And: “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!” —Romans 11:33 The proper response to a God who is greater than our understanding is not arrogance. It is humility. It is worship. It is faith. The Music Continues The two mice eventually stopped believing in the piano player. They became convinced that they had explained everything. But outside their tiny world, the musician continued to play. The music never stopped. The fact that they could not see him did not mean he was absent. And perhaps that is where many people find themselves today. They have examined the mechanisms of the universe. They have learned about physics, biology, chemistry, mathematics, and astronomy. They have become fascinated by the machinery. But they have never stopped to ask whether there is a Creator behind it all. The Christian message is that there is. His name is Jesus Christ. He is not merely an idea, a philosophy, or a comforting story. He is the Son of God who entered human history, died for our sins, and rose from the grave. And He calls every one of us to respond. Jesus said: “Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven.” —Matthew 10:32 The question is not merely whether we believe that God exists. The deeper question is: What will we do with Jesus Christ? The piano is playing. The music is all around us. The question is whether we will remain convinced that there is nothing beyond the wires and hammers—or whether we will humble ourselves, listen carefully, and seek the One who is playing the music. Do not be so certain that you have explained the piano that you never look for the Player. —Pastor Joseph Clark
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    There is a dimension of Scripture that invites us to look beyond words on a page and to contemplate the Person whom the Scriptures reveal.

    This is where our journey into the Body of the Word begins.

    The Apostle John, on the island of Patmos, received a revelation of Jesus Christ. He did not merely hear a voice; he saw the One who spoke.

    “I turned around to see the voice that was speaking to me…”
    — Revelation 1:12

    What John saw was remarkable: someone “like a Son of Man,” standing among the golden lampstands. He saw His robe, His golden sash, His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face.

    His eyes were “like blazing fire.”
    His feet were “like bronze glowing in a furnace.”
    His voice was “like the sound of rushing waters.”
    His face was “like the sun shining in all its brilliance.”
    — Revelation 1:12–17

    This gives us an extraordinary picture.

    The Word of God is a living Person.

    The Word has an appearance. The Word has a body. The Word can be seen.

    Ezekiel likewise describes the figure seated upon the throne as having “the appearance of a man” (Ezekiel 1:26). And Hebrews gives us the understanding what this means:

    “The Son is the radiance of God’s glory and the exact representation of his being.”
    — Hebrews 1:3

    Therefore, when Scripture gives us detailed descriptions of the Body of the Word, those descriptions are not insignificant details. They direct our attention toward the Person of the Word of God and, through Him, toward the revelation of the invisible God.

    Paul says that God gives us:

    “the light of the knowledge of God’s glory displayed in the face of Christ.”
    — 2 Corinthians 4:6

    The face of Christ becomes a window through which the glory of the invisible God is made known.

    The Scriptures Must Be Unfolded

    Jesus said something very important:

    “These are the very Scriptures that testify about me.”
    — John 5:39

    The Scriptures are therefore not merely information about religious history. They testify about a Person.

    And when those Scriptures are unfolded, they produce light:

    “The unfolding of your words gives light; it gives understanding to the simple.”
    — Psalm 119:130

    This means that revelation is not simply the accumulation of more biblical information. It is the unfolding of what has been written until the Person being revealed becomes clearer.

    Consider one example.

    John saw the eyes of the Word and described them as “like blazing fire” (Revelation 1:14).

    Ezekiel also describes the appearance of the One seated on the throne in terms of fire (Ezekiel 1:27).

    Then Scripture tells us:

    “Our God is a consuming fire.”
    — Hebrews 12:29

    Fire therefore becomes a language through which Scripture helps us contemplate something about God.

    And this is where the revelation becomes provocative.

    What does the fire tell us?

    Isaiah speaks of the Lord with the language of consuming fire:

    “His tongue is a consuming fire.”
    — Isaiah 30:27

    The picture is one of intensity, passion and consuming desire.

    The revelation of the Body of the Word, therefore, begins to open our understanding of the desire, appetite, passion and zeal of God.

    God is not presented in Scripture as an impersonal force without desire.

    He has zeal.

    He has longings.

    He has purposes.

    He has pleasure.

    He has passions.

    And the revelation of the Body of the Word gives us a framework through which these dimensions of God's Person can be contemplated.

    The Body of the Word and the Hunger of the Father

    Here the language becomes particularly striking.

    If the Body of the Word is revealed as blazing fire, and fire communicates the intensity of divine desire, then the Body of the Word can be contemplated as the aggressive hunger of the Father—the consuming desire of God centred upon the Body of the Word.

    This takes us into the language of food.

    God commanded concerning the bread of the Presence:

    “Put the bread of the Presence on this table before me at all times.”
    — Exodus 25:30

    Jesus then declares:

    “I am the bread of life.”
    — John 6:35

    And again:

    “I am the living bread that came down from heaven.”
    — John 6:51

    The language of bread, food, table and nourishment therefore becomes part of the biblical vocabulary through which we contemplate the Body of the Word.

    The Body of the Word becomes the food before the Father.

    The Body of the Word becomes the table of divine appetite.

    The Body of the Word becomes the place where the hunger of the Father is revealed.

    Song of Songs gives us another striking image:

    “Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies.”
    — Song of Songs 7:2

    The imagery is agricultural, nutritional and bodily.

    It invites us to see Scripture not merely as abstract theology but as a language filled with pictures—bread, wine, wheat, fire, garments, eyes, faces, tables and bodies.

    These images become avenues through which the Person of the Word is unfolded.

    The Zeal of God

    Isaiah says:

    “He put on righteousness as his breastplate… he put on the garments of vengeance and wrapped himself in zeal as in a cloak.”
    — Isaiah 59:17

    Notice the language.

    Zeal is a garment.

    God is described as wearing zeal.

    And if the garments of God can be read alongside the revelation of the Body of the Word, then the garment becomes another doorway into understanding the Person of the Word and the emotions expressed through Him.

    This brings us to a profound question:

    What does God feel?

    What is His longing?

    What gives Him pleasure?

    What provokes His zeal?

    What brings Him joy?

    What grieves Him?

    What does He desire to see in humanity?

    What does He search for?

    The revelation of the Body of the Word opens these questions.

    The Emotions of God

    The emotions of God are not presented here as human emotions projected onto God. Rather, Scripture itself gives us language for speaking about God's zeal, compassion, pleasure, anger, grief, longing and delight.

    The Body of the Word becomes a rich portal for exploring these dimensions of God's Person.

    The detailed descriptions become like containers of revelation.

    John sees eyes like blazing fire.

    He sees a face shining like the sun.

    He hears a voice like rushing waters.

    He sees feet like glowing bronze.

    He sees a mouth from which comes a sharp double-edged sword.

    These are not random images.

    They are biblical descriptions through which the Word of God is unveiled.

    And as the Scriptures are unfolded, they give light.

    That light enables us to see more deeply into the Person of the Father revealed in the Son.

    The Holy Spirit Searches the Deep Things

    This is where the ministry of the Holy Spirit becomes essential.

    Jesus said:

    “When he, the Spirit of truth, comes, he will guide you into all the truth… He will bring glory to me by taking from what is mine and making it known to you.”
    — John 16:13–15

    The Holy Spirit does not lead us away from the Person of the Word of God.

    He reveals The Word of God.

    He takes what belongs to Christ and makes it known.

    Paul adds:

    “The Spirit searches all things, even the deep things of God.”
    — 1 Corinthians 2:10

    There are depths in God that cannot be reached merely by intellectual observation.

    The Spirit searches.

    The Spirit unfolds.

    The Spirit illuminates.

    The Spirit makes known.

    And the Body of the Word becomes one of the great territories through which these depths are explored.

    The Body of the Word as the Lamp of God

    Return again to the eyes.

    “His eyes were like blazing fire.”
    — Revelation 1:14

    Jesus said:

    “The eye is the lamp of the body.”
    — Matthew 6:22

    The imagery of the eye and lamp therefore gives us another dimension of the revelation.

    The Body of the Word, represented by blazing eyes, becomes associated with illumination and searching.

    God sees.

    God examines.

    God searches.

    Psalm 11:5 says:

    “The Lord examines the righteous.”

    Psalm 14:2 says:

    “The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God.”

    This is a remarkable thought.

    What is the divine search looking for?

    Understanding.

    God is looking for people who understand.

    And within the revelation we are exploring, He is looking for the understanding of the Body of the Word—the knowledge of Christ that enables us to see the Father more deeply.

    The lamp is searching.

    The eyes are blazing.

    The Scriptures are being unfolded.

    The Spirit is searching the deep things.

    And light is being produced.

    Perhaps, then, the question is not simply:

    “Do I read the Bible?”

    The deeper question is:

    “What do I see when the Scriptures are unfolded?”

    Do I merely see words?

    Or do I encounter the Person to whom the words testify?

    Do I merely collect information?

    Or am I receiving revelation?

    Do I merely study Scripture?

    Or is the Scripture unveiling the Person of the Word and, through Him, the glory of the invisible Father?

    This is the invitation of the Body of the Word.

    To look again.

    To search deeper.

    To unfold the Scriptures.

    To see Christ.

    To know the Father.

    Father, thank You for the revelation of Yourself to us through Jesus Christ. Give us eyes to see, hearts to understand and minds capable of receiving the light that comes from the unfolding of Your Word. By Your Spirit, lead us deeper into the knowledge of Christ and the glory of the invisible Father. In Jesus' name. Amen.

    Listen to The Kitchen Podcast

    Continue the journey with The Kitchen Podcast by Omodolapo Ogunye, available on:

    Audible • Spotify • Deezer • Amazon Music • Apple Podcasts

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #moneymarket
    #churchonline
    #worldwide
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. There is a dimension of Scripture that invites us to look beyond words on a page and to contemplate the Person whom the Scriptures reveal. This is where our journey into the Body of the Word begins. The Apostle John, on the island of Patmos, received a revelation of Jesus Christ. He did not merely hear a voice; he saw the One who spoke. “I turned around to see the voice that was speaking to me…” — Revelation 1:12 What John saw was remarkable: someone “like a Son of Man,” standing among the golden lampstands. He saw His robe, His golden sash, His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face. His eyes were “like blazing fire.” His feet were “like bronze glowing in a furnace.” His voice was “like the sound of rushing waters.” His face was “like the sun shining in all its brilliance.” — Revelation 1:12–17 This gives us an extraordinary picture. The Word of God is a living Person. The Word has an appearance. The Word has a body. The Word can be seen. Ezekiel likewise describes the figure seated upon the throne as having “the appearance of a man” (Ezekiel 1:26). And Hebrews gives us the understanding what this means: “The Son is the radiance of God’s glory and the exact representation of his being.” — Hebrews 1:3 Therefore, when Scripture gives us detailed descriptions of the Body of the Word, those descriptions are not insignificant details. They direct our attention toward the Person of the Word of God and, through Him, toward the revelation of the invisible God. Paul says that God gives us: “the light of the knowledge of God’s glory displayed in the face of Christ.” — 2 Corinthians 4:6 The face of Christ becomes a window through which the glory of the invisible God is made known. The Scriptures Must Be Unfolded Jesus said something very important: “These are the very Scriptures that testify about me.” — John 5:39 The Scriptures are therefore not merely information about religious history. They testify about a Person. And when those Scriptures are unfolded, they produce light: “The unfolding of your words gives light; it gives understanding to the simple.” — Psalm 119:130 This means that revelation is not simply the accumulation of more biblical information. It is the unfolding of what has been written until the Person being revealed becomes clearer. Consider one example. John saw the eyes of the Word and described them as “like blazing fire” (Revelation 1:14). Ezekiel also describes the appearance of the One seated on the throne in terms of fire (Ezekiel 1:27). Then Scripture tells us: “Our God is a consuming fire.” — Hebrews 12:29 Fire therefore becomes a language through which Scripture helps us contemplate something about God. And this is where the revelation becomes provocative. What does the fire tell us? Isaiah speaks of the Lord with the language of consuming fire: “His tongue is a consuming fire.” — Isaiah 30:27 The picture is one of intensity, passion and consuming desire. The revelation of the Body of the Word, therefore, begins to open our understanding of the desire, appetite, passion and zeal of God. God is not presented in Scripture as an impersonal force without desire. He has zeal. He has longings. He has purposes. He has pleasure. He has passions. And the revelation of the Body of the Word gives us a framework through which these dimensions of God's Person can be contemplated. The Body of the Word and the Hunger of the Father Here the language becomes particularly striking. If the Body of the Word is revealed as blazing fire, and fire communicates the intensity of divine desire, then the Body of the Word can be contemplated as the aggressive hunger of the Father—the consuming desire of God centred upon the Body of the Word. This takes us into the language of food. God commanded concerning the bread of the Presence: “Put the bread of the Presence on this table before me at all times.” — Exodus 25:30 Jesus then declares: “I am the bread of life.” — John 6:35 And again: “I am the living bread that came down from heaven.” — John 6:51 The language of bread, food, table and nourishment therefore becomes part of the biblical vocabulary through which we contemplate the Body of the Word. The Body of the Word becomes the food before the Father. The Body of the Word becomes the table of divine appetite. The Body of the Word becomes the place where the hunger of the Father is revealed. Song of Songs gives us another striking image: “Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies.” — Song of Songs 7:2 The imagery is agricultural, nutritional and bodily. It invites us to see Scripture not merely as abstract theology but as a language filled with pictures—bread, wine, wheat, fire, garments, eyes, faces, tables and bodies. These images become avenues through which the Person of the Word is unfolded. The Zeal of God Isaiah says: “He put on righteousness as his breastplate… he put on the garments of vengeance and wrapped himself in zeal as in a cloak.” — Isaiah 59:17 Notice the language. Zeal is a garment. God is described as wearing zeal. And if the garments of God can be read alongside the revelation of the Body of the Word, then the garment becomes another doorway into understanding the Person of the Word and the emotions expressed through Him. This brings us to a profound question: What does God feel? What is His longing? What gives Him pleasure? What provokes His zeal? What brings Him joy? What grieves Him? What does He desire to see in humanity? What does He search for? The revelation of the Body of the Word opens these questions. The Emotions of God The emotions of God are not presented here as human emotions projected onto God. Rather, Scripture itself gives us language for speaking about God's zeal, compassion, pleasure, anger, grief, longing and delight. The Body of the Word becomes a rich portal for exploring these dimensions of God's Person. The detailed descriptions become like containers of revelation. John sees eyes like blazing fire. He sees a face shining like the sun. He hears a voice like rushing waters. He sees feet like glowing bronze. He sees a mouth from which comes a sharp double-edged sword. These are not random images. They are biblical descriptions through which the Word of God is unveiled. And as the Scriptures are unfolded, they give light. That light enables us to see more deeply into the Person of the Father revealed in the Son. The Holy Spirit Searches the Deep Things This is where the ministry of the Holy Spirit becomes essential. Jesus said: “When he, the Spirit of truth, comes, he will guide you into all the truth… He will bring glory to me by taking from what is mine and making it known to you.” — John 16:13–15 The Holy Spirit does not lead us away from the Person of the Word of God. He reveals The Word of God. He takes what belongs to Christ and makes it known. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 There are depths in God that cannot be reached merely by intellectual observation. The Spirit searches. The Spirit unfolds. The Spirit illuminates. The Spirit makes known. And the Body of the Word becomes one of the great territories through which these depths are explored. The Body of the Word as the Lamp of God Return again to the eyes. “His eyes were like blazing fire.” — Revelation 1:14 Jesus said: “The eye is the lamp of the body.” — Matthew 6:22 The imagery of the eye and lamp therefore gives us another dimension of the revelation. The Body of the Word, represented by blazing eyes, becomes associated with illumination and searching. God sees. God examines. God searches. Psalm 11:5 says: “The Lord examines the righteous.” Psalm 14:2 says: “The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God.” This is a remarkable thought. What is the divine search looking for? Understanding. God is looking for people who understand. And within the revelation we are exploring, He is looking for the understanding of the Body of the Word—the knowledge of Christ that enables us to see the Father more deeply. The lamp is searching. The eyes are blazing. The Scriptures are being unfolded. The Spirit is searching the deep things. And light is being produced. Perhaps, then, the question is not simply: “Do I read the Bible?” The deeper question is: “What do I see when the Scriptures are unfolded?” Do I merely see words? Or do I encounter the Person to whom the words testify? Do I merely collect information? Or am I receiving revelation? Do I merely study Scripture? Or is the Scripture unveiling the Person of the Word and, through Him, the glory of the invisible Father? This is the invitation of the Body of the Word. To look again. To search deeper. To unfold the Scriptures. To see Christ. To know the Father. Father, thank You for the revelation of Yourself to us through Jesus Christ. Give us eyes to see, hearts to understand and minds capable of receiving the light that comes from the unfolding of Your Word. By Your Spirit, lead us deeper into the knowledge of Christ and the glory of the invisible Father. In Jesus' name. Amen. Listen to The Kitchen Podcast Continue the journey with The Kitchen Podcast by Omodolapo Ogunye, available on: Audible • Spotify • Deezer • Amazon Music • Apple Podcasts Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #moneymarket #churchonline #worldwide
    0 Commenti 0 condivisioni 47 Views
  • Bible Verse Of The Day. 1 John 4:16 AMP. We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him #john #bible #bibleverse #christian #scripture
    Bible Verse Of The Day. 1 John 4:16 AMP. We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him #john #bible #bibleverse #christian #scripture
    0 Commenti 0 condivisioni 12 Views
  • Bible Verse Of The Day. 1 John 4:16 AMP. We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him #john #bible #bibleverse #christian #scripture
    Bible Verse Of The Day. 1 John 4:16 AMP. We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him #john #bible #bibleverse #christian #scripture
    0 Commenti 0 condivisioni 12 Views

  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    There is a dimension of Scripture that invites us to look beyond words on a page and to contemplate the Person whom the Scriptures reveal.

    This is where our journey into the Body of the Word begins.

    The Apostle John, on the island of Patmos, received a revelation of Jesus Christ. He did not merely hear a voice; he saw the One who spoke.

    “I turned around to see the voice that was speaking to me…”
    — Revelation 1:12

    What John saw was remarkable: someone “like a Son of Man,” standing among the golden lampstands. He saw His robe, His golden sash, His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face.

    His eyes were “like blazing fire.”
    His feet were “like bronze glowing in a furnace.”
    His voice was “like the sound of rushing waters.”
    His face was “like the sun shining in all its brilliance.”
    — Revelation 1:12–17

    This gives us an extraordinary picture.

    The Word of God is a living Person.

    The Word has an appearance. The Word has a body. The Word can be seen.

    Ezekiel likewise describes the figure seated upon the throne as having “the appearance of a man” (Ezekiel 1:26). And Hebrews gives us the understanding what this means:

    “The Son is the radiance of God’s glory and the exact representation of his being.”
    — Hebrews 1:3

    Therefore, when Scripture gives us detailed descriptions of the Body of the Word, those descriptions are not insignificant details. They direct our attention toward the Person of the Word of God and, through Him, toward the revelation of the invisible God.

    Paul says that God gives us:

    “the light of the knowledge of God’s glory displayed in the face of Christ.”
    — 2 Corinthians 4:6

    The face of Christ becomes a window through which the glory of the invisible God is made known.

    The Scriptures Must Be Unfolded

    Jesus said something very important:

    “These are the very Scriptures that testify about me.”
    — John 5:39

    The Scriptures are therefore not merely information about religious history. They testify about a Person.

    And when those Scriptures are unfolded, they produce light:

    “The unfolding of your words gives light; it gives understanding to the simple.”
    — Psalm 119:130

    This means that revelation is not simply the accumulation of more biblical information. It is the unfolding of what has been written until the Person being revealed becomes clearer.

    Consider one example.

    John saw the eyes of the Word and described them as “like blazing fire” (Revelation 1:14).

    Ezekiel also describes the appearance of the One seated on the throne in terms of fire (Ezekiel 1:27).

    Then Scripture tells us:

    “Our God is a consuming fire.”
    — Hebrews 12:29

    Fire therefore becomes a language through which Scripture helps us contemplate something about God.

    And this is where the revelation becomes provocative.

    What does the fire tell us?

    Isaiah speaks of the Lord with the language of consuming fire:

    “His tongue is a consuming fire.”
    — Isaiah 30:27

    The picture is one of intensity, passion and consuming desire.

    The revelation of the Body of the Word, therefore, begins to open our understanding of the desire, appetite, passion and zeal of God.

    God is not presented in Scripture as an impersonal force without desire.

    He has zeal.

    He has longings.

    He has purposes.

    He has pleasure.

    He has passions.

    And the revelation of the Body of the Word gives us a framework through which these dimensions of God's Person can be contemplated.

    The Body of the Word and the Hunger of the Father

    Here the language becomes particularly striking.

    If the Body of the Word is revealed as blazing fire, and fire communicates the intensity of divine desire, then the Body of the Word can be contemplated as the aggressive hunger of the Father—the consuming desire of God centred upon the Body of the Word.

    This takes us into the language of food.

    God commanded concerning the bread of the Presence:

    “Put the bread of the Presence on this table before me at all times.”
    — Exodus 25:30

    Jesus then declares:

    “I am the bread of life.”
    — John 6:35

    And again:

    “I am the living bread that came down from heaven.”
    — John 6:51

    The language of bread, food, table and nourishment therefore becomes part of the biblical vocabulary through which we contemplate the Body of the Word.

    The Body of the Word becomes the food before the Father.

    The Body of the Word becomes the table of divine appetite.

    The Body of the Word becomes the place where the hunger of the Father is revealed.

    Song of Songs gives us another striking image:

    “Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies.”
    — Song of Songs 7:2

    The imagery is agricultural, nutritional and bodily.

    It invites us to see Scripture not merely as abstract theology but as a language filled with pictures—bread, wine, wheat, fire, garments, eyes, faces, tables and bodies.

    These images become avenues through which the Person of the Word is unfolded.

    The Zeal of God

    Isaiah says:

    “He put on righteousness as his breastplate… he put on the garments of vengeance and wrapped himself in zeal as in a cloak.”
    — Isaiah 59:17

    Notice the language.

    Zeal is a garment.

    God is described as wearing zeal.

    And if the garments of God can be read alongside the revelation of the Body of the Word, then the garment becomes another doorway into understanding the Person of the Word and the emotions expressed through Him.

    This brings us to a profound question:

    What does God feel?

    What is His longing?

    What gives Him pleasure?

    What provokes His zeal?

    What brings Him joy?

    What grieves Him?

    What does He desire to see in humanity?

    What does He search for?

    The revelation of the Body of the Word opens these questions.

    The Emotions of God

    The emotions of God are not presented here as human emotions projected onto God. Rather, Scripture itself gives us language for speaking about God's zeal, compassion, pleasure, anger, grief, longing and delight.

    The Body of the Word becomes a rich portal for exploring these dimensions of God's Person.

    The detailed descriptions become like containers of revelation.

    John sees eyes like blazing fire.

    He sees a face shining like the sun.

    He hears a voice like rushing waters.

    He sees feet like glowing bronze.

    He sees a mouth from which comes a sharp double-edged sword.

    These are not random images.

    They are biblical descriptions through which the Word of God is unveiled.

    And as the Scriptures are unfolded, they give light.

    That light enables us to see more deeply into the Person of the Father revealed in the Son.

    The Holy Spirit Searches the Deep Things

    This is where the ministry of the Holy Spirit becomes essential.

    Jesus said:

    “When he, the Spirit of truth, comes, he will guide you into all the truth… He will bring glory to me by taking from what is mine and making it known to you.”
    — John 16:13–15

    The Holy Spirit does not lead us away from the Person of the Word of God.

    He reveals The Word of God.

    He takes what belongs to Christ and makes it known.

    Paul adds:

    “The Spirit searches all things, even the deep things of God.”
    — 1 Corinthians 2:10

    There are depths in God that cannot be reached merely by intellectual observation.

    The Spirit searches.

    The Spirit unfolds.

    The Spirit illuminates.

    The Spirit makes known.

    And the Body of the Word becomes one of the great territories through which these depths are explored.

    The Body of the Word as the Lamp of God

    Return again to the eyes.

    “His eyes were like blazing fire.”
    — Revelation 1:14

    Jesus said:

    “The eye is the lamp of the body.”
    — Matthew 6:22

    The imagery of the eye and lamp therefore gives us another dimension of the revelation.

    The Body of the Word, represented by blazing eyes, becomes associated with illumination and searching.

    God sees.

    God examines.

    God searches.

    Psalm 11:5 says:

    “The Lord examines the righteous.”

    Psalm 14:2 says:

    “The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God.”

    This is a remarkable thought.

    What is the divine search looking for?

    Understanding.

    God is looking for people who understand.

    And within the revelation we are exploring, He is looking for the understanding of the Body of the Word—the knowledge of Christ that enables us to see the Father more deeply.

    The lamp is searching.

    The eyes are blazing.

    The Scriptures are being unfolded.

    The Spirit is searching the deep things.

    And light is being produced.

    Perhaps, then, the question is not simply:

    “Do I read the Bible?”

    The deeper question is:

    “What do I see when the Scriptures are unfolded?”

    Do I merely see words?

    Or do I encounter the Person to whom the words testify?

    Do I merely collect information?

    Or am I receiving revelation?

    Do I merely study Scripture?

    Or is the Scripture unveiling the Person of the Word and, through Him, the glory of the invisible Father?

    This is the invitation of the Body of the Word.

    To look again.

    To search deeper.

    To unfold the Scriptures.

    To see Christ.

    To know the Father.

    Father, thank You for the revelation of Yourself to us through Jesus Christ. Give us eyes to see, hearts to understand and minds capable of receiving the light that comes from the unfolding of Your Word. By Your Spirit, lead us deeper into the knowledge of Christ and the glory of the invisible Father. In Jesus' name. Amen.

    Listen to The Kitchen Podcast

    Continue the journey with The Kitchen Podcast by Omodolapo Ogunye, available on:

    Audible • Spotify • Deezer • Amazon Music • Apple Podcasts

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #moneymarket
    #churchonline
    #worldwide
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. There is a dimension of Scripture that invites us to look beyond words on a page and to contemplate the Person whom the Scriptures reveal. This is where our journey into the Body of the Word begins. The Apostle John, on the island of Patmos, received a revelation of Jesus Christ. He did not merely hear a voice; he saw the One who spoke. “I turned around to see the voice that was speaking to me…” — Revelation 1:12 What John saw was remarkable: someone “like a Son of Man,” standing among the golden lampstands. He saw His robe, His golden sash, His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face. His eyes were “like blazing fire.” His feet were “like bronze glowing in a furnace.” His voice was “like the sound of rushing waters.” His face was “like the sun shining in all its brilliance.” — Revelation 1:12–17 This gives us an extraordinary picture. The Word of God is a living Person. The Word has an appearance. The Word has a body. The Word can be seen. Ezekiel likewise describes the figure seated upon the throne as having “the appearance of a man” (Ezekiel 1:26). And Hebrews gives us the understanding what this means: “The Son is the radiance of God’s glory and the exact representation of his being.” — Hebrews 1:3 Therefore, when Scripture gives us detailed descriptions of the Body of the Word, those descriptions are not insignificant details. They direct our attention toward the Person of the Word of God and, through Him, toward the revelation of the invisible God. Paul says that God gives us: “the light of the knowledge of God’s glory displayed in the face of Christ.” — 2 Corinthians 4:6 The face of Christ becomes a window through which the glory of the invisible God is made known. The Scriptures Must Be Unfolded Jesus said something very important: “These are the very Scriptures that testify about me.” — John 5:39 The Scriptures are therefore not merely information about religious history. They testify about a Person. And when those Scriptures are unfolded, they produce light: “The unfolding of your words gives light; it gives understanding to the simple.” — Psalm 119:130 This means that revelation is not simply the accumulation of more biblical information. It is the unfolding of what has been written until the Person being revealed becomes clearer. Consider one example. John saw the eyes of the Word and described them as “like blazing fire” (Revelation 1:14). Ezekiel also describes the appearance of the One seated on the throne in terms of fire (Ezekiel 1:27). Then Scripture tells us: “Our God is a consuming fire.” — Hebrews 12:29 Fire therefore becomes a language through which Scripture helps us contemplate something about God. And this is where the revelation becomes provocative. What does the fire tell us? Isaiah speaks of the Lord with the language of consuming fire: “His tongue is a consuming fire.” — Isaiah 30:27 The picture is one of intensity, passion and consuming desire. The revelation of the Body of the Word, therefore, begins to open our understanding of the desire, appetite, passion and zeal of God. God is not presented in Scripture as an impersonal force without desire. He has zeal. He has longings. He has purposes. He has pleasure. He has passions. And the revelation of the Body of the Word gives us a framework through which these dimensions of God's Person can be contemplated. The Body of the Word and the Hunger of the Father Here the language becomes particularly striking. If the Body of the Word is revealed as blazing fire, and fire communicates the intensity of divine desire, then the Body of the Word can be contemplated as the aggressive hunger of the Father—the consuming desire of God centred upon the Body of the Word. This takes us into the language of food. God commanded concerning the bread of the Presence: “Put the bread of the Presence on this table before me at all times.” — Exodus 25:30 Jesus then declares: “I am the bread of life.” — John 6:35 And again: “I am the living bread that came down from heaven.” — John 6:51 The language of bread, food, table and nourishment therefore becomes part of the biblical vocabulary through which we contemplate the Body of the Word. The Body of the Word becomes the food before the Father. The Body of the Word becomes the table of divine appetite. The Body of the Word becomes the place where the hunger of the Father is revealed. Song of Songs gives us another striking image: “Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies.” — Song of Songs 7:2 The imagery is agricultural, nutritional and bodily. It invites us to see Scripture not merely as abstract theology but as a language filled with pictures—bread, wine, wheat, fire, garments, eyes, faces, tables and bodies. These images become avenues through which the Person of the Word is unfolded. The Zeal of God Isaiah says: “He put on righteousness as his breastplate… he put on the garments of vengeance and wrapped himself in zeal as in a cloak.” — Isaiah 59:17 Notice the language. Zeal is a garment. God is described as wearing zeal. And if the garments of God can be read alongside the revelation of the Body of the Word, then the garment becomes another doorway into understanding the Person of the Word and the emotions expressed through Him. This brings us to a profound question: What does God feel? What is His longing? What gives Him pleasure? What provokes His zeal? What brings Him joy? What grieves Him? What does He desire to see in humanity? What does He search for? The revelation of the Body of the Word opens these questions. The Emotions of God The emotions of God are not presented here as human emotions projected onto God. Rather, Scripture itself gives us language for speaking about God's zeal, compassion, pleasure, anger, grief, longing and delight. The Body of the Word becomes a rich portal for exploring these dimensions of God's Person. The detailed descriptions become like containers of revelation. John sees eyes like blazing fire. He sees a face shining like the sun. He hears a voice like rushing waters. He sees feet like glowing bronze. He sees a mouth from which comes a sharp double-edged sword. These are not random images. They are biblical descriptions through which the Word of God is unveiled. And as the Scriptures are unfolded, they give light. That light enables us to see more deeply into the Person of the Father revealed in the Son. The Holy Spirit Searches the Deep Things This is where the ministry of the Holy Spirit becomes essential. Jesus said: “When he, the Spirit of truth, comes, he will guide you into all the truth… He will bring glory to me by taking from what is mine and making it known to you.” — John 16:13–15 The Holy Spirit does not lead us away from the Person of the Word of God. He reveals The Word of God. He takes what belongs to Christ and makes it known. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 There are depths in God that cannot be reached merely by intellectual observation. The Spirit searches. The Spirit unfolds. The Spirit illuminates. The Spirit makes known. And the Body of the Word becomes one of the great territories through which these depths are explored. The Body of the Word as the Lamp of God Return again to the eyes. “His eyes were like blazing fire.” — Revelation 1:14 Jesus said: “The eye is the lamp of the body.” — Matthew 6:22 The imagery of the eye and lamp therefore gives us another dimension of the revelation. The Body of the Word, represented by blazing eyes, becomes associated with illumination and searching. God sees. God examines. God searches. Psalm 11:5 says: “The Lord examines the righteous.” Psalm 14:2 says: “The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God.” This is a remarkable thought. What is the divine search looking for? Understanding. God is looking for people who understand. And within the revelation we are exploring, He is looking for the understanding of the Body of the Word—the knowledge of Christ that enables us to see the Father more deeply. The lamp is searching. The eyes are blazing. The Scriptures are being unfolded. The Spirit is searching the deep things. And light is being produced. Perhaps, then, the question is not simply: “Do I read the Bible?” The deeper question is: “What do I see when the Scriptures are unfolded?” Do I merely see words? Or do I encounter the Person to whom the words testify? Do I merely collect information? Or am I receiving revelation? Do I merely study Scripture? Or is the Scripture unveiling the Person of the Word and, through Him, the glory of the invisible Father? This is the invitation of the Body of the Word. To look again. To search deeper. To unfold the Scriptures. To see Christ. To know the Father. Father, thank You for the revelation of Yourself to us through Jesus Christ. Give us eyes to see, hearts to understand and minds capable of receiving the light that comes from the unfolding of Your Word. By Your Spirit, lead us deeper into the knowledge of Christ and the glory of the invisible Father. In Jesus' name. Amen. Listen to The Kitchen Podcast Continue the journey with The Kitchen Podcast by Omodolapo Ogunye, available on: Audible • Spotify • Deezer • Amazon Music • Apple Podcasts Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #moneymarket #churchonline #worldwide
    Like
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What does God look like?

    This question has occupied the minds of believers for generations. The Scriptures provide a profound answer: if we desire to know the invisible God, we must behold the Body of the Word.

    The Apostle John encountered this reality while exiled on the island of Patmos. In Revelation 1:1–3, 12–17, he turned to see the voice that was speaking with him and beheld Jesus Christ in glorious majesty. He described His hair, His eyes, His face, His voice, His hands, His feet, and His robe. Centuries earlier, Ezekiel had witnessed the same glorious Person seated upon the throne, describing Him as having "the appearance of a man" (Ezekiel 1:26–28).

    These two prophetic witnesses establish an important truth:

    The Word of God is a living Person who possesses the appearance of a man and a complete body.

    The Body of the Word is not merely symbolic. According to Hebrews 1:3, "The Son is the radiance of God's glory and the exact representation of His being." Likewise, Colossians 2:9 declares,

    "For in Christ all the fullness of the Deity lives in bodily form."

    When we behold the Body of the Word, we are beholding the visible image of the invisible Father.

    Paul reinforces this truth in 2 Corinthians 4:6:

    "For God, who said, 'Let light shine out of darkness,' made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ."

    The face of Christ represents the whole Body of the Word, revealing the very nature and glory of the invisible God.

    This means that every detailed description of Christ's Body is more than a physical observation—it is a revelation of who God is.

    Consider John's description of Christ's eyes:

    "His eyes were like blazing fire." (Revelation 1:14)

    At first glance, this appears to describe only His eyes. Yet Ezekiel saw the same glorious Person and described His entire form as radiant with fire (Ezekiel 1:27). The description therefore extends beyond one member to characterize the whole Person.

    Scripture also declares:

    "Our God is a consuming fire." (Hebrews 12:29)

    The blazing fire of the Body of the Word therefore unveils something about the invisible Father Himself.

    Every detail of the Body speaks.

    Every member reveals.

    Every description carries revelation.

    These descriptions are themselves Scriptures because they testify concerning Christ. Jesus declared:

    "You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about Me." (John 5:39)

    The descriptions of the Body of the Word are therefore testimonies waiting to be unfolded.

    Psalm 119 teaches us:

    "The unfolding of Your words gives light; it gives understanding to the simple." (Psalm 119:130)

    As these descriptions are unfolded, they produce the revelation knowledge of the Father. They illuminate His character, His nature, and His purposes.

    Take again the image of blazing fire.

    Fire communicates more than brilliance; it speaks of intensity, passion, longing, and holy desire.

    Isaiah describes the Lord by saying:

    "See, the Name of the Lord comes from afar... His lips are full of wrath, and His tongue is a consuming fire." (Isaiah 30:27)

    The Body of the Word, described as blazing fire, therefore reveals the Father's deep and unwavering hunger.

    This explains why Jesus repeatedly identified Himself as the Bread from heaven.

    The Bread of the Presence that continually stood before God in the Tabernacle (Exodus 25:30) ultimately pointed to the Body of the Word.

    Jesus declared:

    "I am the Bread of Life." (John 6:35)

    Again He said,

    "I am the living bread that came down from heaven." (John 6:51)

    The Body of the Word is therefore God's eternal Bread—the food continually before the Father.

    The imagery develops even further.

    The Body of the Word is not only God's Bread but also His dining table.

    Song of Solomon prophetically portrays this abundance:

    "Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies." (Song of Solomon 7:2)

    God's delight continually rests upon the Body of His Word.

    Isaiah then introduces another remarkable picture:

    "He put on righteousness as His breastplate... and wrapped Himself in zeal as in a cloak." (Isaiah 59:17)

    Zeal is presented as one of God's garments.

    Throughout Scripture, God's garments reveal aspects of His own Person.

    John writes:

    "On His robe and on His thigh He has this name written: KING OF KINGS AND LORD OF LORDS." (Revelation 19:16)

    Even His garments proclaim His identity.

    If zeal is one of God's garments, then zeal reveals another dimension of the Body of the Word.

    What is zeal?

    Zeal is the visible expression of God's invisible emotions.

    It is the outward manifestation of His inward passions.

    God possesses holy longings.

    He experiences righteous delight.

    He burns with purpose.

    He rejoices in righteousness.

    He is moved by compassion.

    These are not abstract ideas; they are realities expressed through the Body of the Word.

    The Body of the Word therefore becomes God's divine encyclopedia of emotions.

    His emotions are stored within it.

    They are revealed through it.

    They are expressed by it.

    Every member of the Body becomes a container carrying another dimension of the Father's heart.

    His eyes like blazing fire reveal divine passion (Revelation 1:14).

    His face shining like the sun reveals divine glory (Revelation 1:16).

    His voice like rushing waters reveals divine authority and life (Revelation 1:15).

    His feet like glowing bronze (Revelation 1:15), His robe (Revelation 1:13), His mouth with the sharp two-edged sword (Revelation 1:16), and every other member unveil another aspect of the Father's nature.

    These emotions have not always been fully understood.

    Jesus declared:

    "I will open My mouth in parables; I will utter things hidden since the creation of the world." (Matthew 13:35)

    Among those hidden treasures are the depths of the Father's own heart.

    Through the revelation of the Body of the Word, these hidden realities are being brought into the light.

    The Holy Spirit Himself leads us into this understanding.

    Jesus promised:

    "When He, the Spirit of truth, comes, He will guide you into all the truth... He will receive from Me what He will make known to you." (John 16:13–15)

    As we meditate upon the different descriptions of the Body of the Word, the Spirit unfolds them and reveals the emotions, purposes, wisdom, and character of the Father.

    Our fellowship with God therefore extends beyond learning His commandments.

    It is an invitation to know His heart.

    To understand the Father's emotions is to know Him more deeply.

    To unfold the Body of the Word is to discover the hidden treasures of His love, His passion, His justice, His delight, and His eternal purpose.

    The more we behold the Body of the Word, the more clearly the invisible Father is revealed to us.

    May our hearts continually hunger for this revelation until every description of the Body of the Word becomes another window into the infinite glory of God.

    Omodolapo Ogunye

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music, and Apple Podcasts.

    shows.acast.com/the-kitchen

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #moneymindset
    #moneymatters
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? This question has occupied the minds of believers for generations. The Scriptures provide a profound answer: if we desire to know the invisible God, we must behold the Body of the Word. The Apostle John encountered this reality while exiled on the island of Patmos. In Revelation 1:1–3, 12–17, he turned to see the voice that was speaking with him and beheld Jesus Christ in glorious majesty. He described His hair, His eyes, His face, His voice, His hands, His feet, and His robe. Centuries earlier, Ezekiel had witnessed the same glorious Person seated upon the throne, describing Him as having "the appearance of a man" (Ezekiel 1:26–28). These two prophetic witnesses establish an important truth: The Word of God is a living Person who possesses the appearance of a man and a complete body. The Body of the Word is not merely symbolic. According to Hebrews 1:3, "The Son is the radiance of God's glory and the exact representation of His being." Likewise, Colossians 2:9 declares, "For in Christ all the fullness of the Deity lives in bodily form." When we behold the Body of the Word, we are beholding the visible image of the invisible Father. Paul reinforces this truth in 2 Corinthians 4:6: "For God, who said, 'Let light shine out of darkness,' made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ." The face of Christ represents the whole Body of the Word, revealing the very nature and glory of the invisible God. This means that every detailed description of Christ's Body is more than a physical observation—it is a revelation of who God is. Consider John's description of Christ's eyes: "His eyes were like blazing fire." (Revelation 1:14) At first glance, this appears to describe only His eyes. Yet Ezekiel saw the same glorious Person and described His entire form as radiant with fire (Ezekiel 1:27). The description therefore extends beyond one member to characterize the whole Person. Scripture also declares: "Our God is a consuming fire." (Hebrews 12:29) The blazing fire of the Body of the Word therefore unveils something about the invisible Father Himself. Every detail of the Body speaks. Every member reveals. Every description carries revelation. These descriptions are themselves Scriptures because they testify concerning Christ. Jesus declared: "You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about Me." (John 5:39) The descriptions of the Body of the Word are therefore testimonies waiting to be unfolded. Psalm 119 teaches us: "The unfolding of Your words gives light; it gives understanding to the simple." (Psalm 119:130) As these descriptions are unfolded, they produce the revelation knowledge of the Father. They illuminate His character, His nature, and His purposes. Take again the image of blazing fire. Fire communicates more than brilliance; it speaks of intensity, passion, longing, and holy desire. Isaiah describes the Lord by saying: "See, the Name of the Lord comes from afar... His lips are full of wrath, and His tongue is a consuming fire." (Isaiah 30:27) The Body of the Word, described as blazing fire, therefore reveals the Father's deep and unwavering hunger. This explains why Jesus repeatedly identified Himself as the Bread from heaven. The Bread of the Presence that continually stood before God in the Tabernacle (Exodus 25:30) ultimately pointed to the Body of the Word. Jesus declared: "I am the Bread of Life." (John 6:35) Again He said, "I am the living bread that came down from heaven." (John 6:51) The Body of the Word is therefore God's eternal Bread—the food continually before the Father. The imagery develops even further. The Body of the Word is not only God's Bread but also His dining table. Song of Solomon prophetically portrays this abundance: "Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies." (Song of Solomon 7:2) God's delight continually rests upon the Body of His Word. Isaiah then introduces another remarkable picture: "He put on righteousness as His breastplate... and wrapped Himself in zeal as in a cloak." (Isaiah 59:17) Zeal is presented as one of God's garments. Throughout Scripture, God's garments reveal aspects of His own Person. John writes: "On His robe and on His thigh He has this name written: KING OF KINGS AND LORD OF LORDS." (Revelation 19:16) Even His garments proclaim His identity. If zeal is one of God's garments, then zeal reveals another dimension of the Body of the Word. What is zeal? Zeal is the visible expression of God's invisible emotions. It is the outward manifestation of His inward passions. God possesses holy longings. He experiences righteous delight. He burns with purpose. He rejoices in righteousness. He is moved by compassion. These are not abstract ideas; they are realities expressed through the Body of the Word. The Body of the Word therefore becomes God's divine encyclopedia of emotions. His emotions are stored within it. They are revealed through it. They are expressed by it. Every member of the Body becomes a container carrying another dimension of the Father's heart. His eyes like blazing fire reveal divine passion (Revelation 1:14). His face shining like the sun reveals divine glory (Revelation 1:16). His voice like rushing waters reveals divine authority and life (Revelation 1:15). His feet like glowing bronze (Revelation 1:15), His robe (Revelation 1:13), His mouth with the sharp two-edged sword (Revelation 1:16), and every other member unveil another aspect of the Father's nature. These emotions have not always been fully understood. Jesus declared: "I will open My mouth in parables; I will utter things hidden since the creation of the world." (Matthew 13:35) Among those hidden treasures are the depths of the Father's own heart. Through the revelation of the Body of the Word, these hidden realities are being brought into the light. The Holy Spirit Himself leads us into this understanding. Jesus promised: "When He, the Spirit of truth, comes, He will guide you into all the truth... He will receive from Me what He will make known to you." (John 16:13–15) As we meditate upon the different descriptions of the Body of the Word, the Spirit unfolds them and reveals the emotions, purposes, wisdom, and character of the Father. Our fellowship with God therefore extends beyond learning His commandments. It is an invitation to know His heart. To understand the Father's emotions is to know Him more deeply. To unfold the Body of the Word is to discover the hidden treasures of His love, His passion, His justice, His delight, and His eternal purpose. The more we behold the Body of the Word, the more clearly the invisible Father is revealed to us. May our hearts continually hunger for this revelation until every description of the Body of the Word becomes another window into the infinite glory of God. Omodolapo Ogunye Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music, and Apple Podcasts. shows.acast.com/the-kitchen Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #moneymatters
    Love
    1
    0 Commenti 0 condivisioni 55 Views
  • More evidence that atheists are running Canada: https://nationalpost.com/news/canada/new-policy-discourages-religious-observation-at-military-ceremonies
    More evidence that atheists are running Canada: https://nationalpost.com/news/canada/new-policy-discourages-religious-observation-at-military-ceremonies
    NATIONALPOST.COM
    New Canadian military policy discourages mention of God at ceremonies, calls for 'spiritual reflections' instead
    New Canadian Armed Forces guidance discourages religious observances at military ceremonies, suggesting "spiritual reflections" instead.
    0 Commenti 0 condivisioni 27 Views
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