The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide

🌿 Mystical Gardens Tale 🌿 The Cooling Waters Jill had decided that summer had officially become personal. The heat had been unbearable for days. Not the pleasant kind of summer warmth that made people want to sit outside with a cold drink. This was the kind of heat that seemed to crawl beneath your skin and stay there. Jill woke up irritated. She stepped outside and immediately began sweating. “Wonderful,” she muttered. “It's going to be another one of those days.” Her car wouldn't start. “Of course it won't.” The air conditioner at work wasn't working properly. “Of course it isn't.” Someone had left a door open, letting hot air into the building. “Who does that?” Then someone accidentally bumped into her in the hallway. “Watch where you're going!” The woman stopped and stared at Jill. “I'm sorry.” Jill walked away without answering. She didn't notice the hurt look on the woman's face. By lunchtime, Jill was ready to scream. The restaurant was crowded. Someone's child was crying. A man at the next table was talking too loudly. The waitress brought Jill the wrong drink. “This isn't what I ordered.” “I apologize. I'll get you another one.” “And could you please get it right this time?” The waitress's smile disappeared. Jill didn't notice. Or perhaps she did, but she was too irritated to care. Everything seemed to bother her. A phone ringing. A dog barking. Someone chewing too loudly. A car driving too slowly. A person looking at her for what Jill was certain was too long. “What are you looking at?” she snapped. The man quickly looked away. By late afternoon, Jill was exhausted. And angry. Mostly angry. She couldn't even explain why anymore. All she knew was that everything was getting on her nerves. Then, on her way home, Jill saw something she hadn't seen before. A narrow path between two old trees. It hadn't been there yesterday. Jill stopped. She stared at it. Beyond the trees was a faint green glow. Normally, she would have walked away. But today she was hot, tired, frustrated, and completely out of patience and whatever was there had to be better than here, so she stepped onto the path. Within moments, the world changed. The heat disappeared. Jill stopped walking. A cool breeze brushed across her face. She closed her eyes. “Oh…” She hadn't realized how badly she needed that. The garden stretched out before her. Tall trees formed a canopy overhead. Little streams wound between moss-covered stones. Flowers opened beneath the shade, and somewhere nearby, water trickled over smooth rocks. There were no car horns. No ringing phones. No barking dogs. No crying children. No voices demanding anything from her. Just quiet. Beautiful, peaceful quiet. Jill sat beside the stream and dipped her hands into the cool water. For the first time all day, her shoulders relaxed. She took a deep breath. Then another. And suddenly, something uncomfortable happened... She began remembering. The woman in the hallway. “Watch where you're going!” The waitress. “Could you please get it right this time?” The man at the restaurant. “What are you looking at?” Her coworker. “Who does that?” One memory after another came rushing back. Jill lowered her head. “Oh no.” She hadn't simply been having a bad day. She had been handing that bad day to everyone around her. She had taken her frustration, her discomfort, and her exhaustion and thrown them at people who hadn't caused any of it. The garden remained silent. But Jill had the strange feeling that the giant tree at the center of the garden was watching her. “I was miserable,” she whispered. A leaf drifted down beside her. Jill picked it up. “I was hot. I was tired. Everything was going wrong.” She sighed. “But that doesn't mean I had to make everybody else miserable too.” The breeze moved gently through the branches. Jill smiled sadly. “You know what's worse?” She looked toward the path. “I don't even know if any of them deserved an apology from me.” She paused. “Of course they do.” For the first time that day, Jill laughed at herself. She had spent hours thinking everyone else was the problem. But the garden had given her something the heat never could. Perspective. Jill stood. “I can't undo what I said.” She looked toward the great tree. “But I can go back and do better.” The garden seemed to grow a little brighter. Jill stepped onto the path. The heat returned when she reached the other side. But something inside her had changed. The temperature hadn't changed. Her circumstances hadn't changed. Her car was still broken. The air conditioner still wasn't working. Tomorrow might be just as hot. But Jill wasn't going to let the heat decide who she was. The next morning, she found the woman from the hallway. “I'm sorry,” Jill said. The woman looked surprised. “For yesterday. You didn't deserve the way I spoke to you.” Then Jill found the waitress. She apologized there too. And when someone accidentally bumped into her later that afternoon, Jill felt irritation rising inside her. She opened her mouth. Then stopped. She took a breath. “It's okay,” she said. The person smiled. And Jill smiled back. That evening, Jill returned to the garden. She sat beneath the great tree with her feet beside the cool stream. “Thank you,” she whispered. She finally understood something the garden had been trying to teach her. Sometimes we are uncomfortable. Sometimes we are tired. Sometimes the world seems to be working against us. And sometimes we have every reason to be frustrated. But our circumstances may explain why we're hurting without giving us permission to hurt someone else. The garden could cool Jill's skin. But only she could choose to cool the anger in her heart. And that choice was worth far more than a cool breeze. Seed from the Garden “A soft answer turneth away wrath: but grievous words stir up anger.” — Proverbs 15:1 You may not be able to control the heat, the noise, the traffic, the broken air conditioner, or the things other people do. But you can choose what you do with the frustration those things create inside you. Before you hand your bad day to someone else, stop. Breathe. Cool down. And remember: They may not be the reason you're hurting. Don't make them pay for it. #christianwriter #christianfiction #christianfantasy #stacyfrantz #MysticalGardens

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide

Dear God, thank You for this day, and thank You for being with me even in the deepest valleys of my life. You understand the heaviness I carry and the pain I don’t always have words for. Your word in Isaiah 40:29 says, “He gives strength to the weary and increases the power of the weak.” God, that’s exactly what I need this morning. When I can’t fly, You carry me, and when I can’t run, You walk with me. Thank You for not rushing my healing and for giving me strength in the waiting. I surrender this heaviness to You, my grief, my worry, and my anxiety, and I’m asking for supernatural strength to rise today, not in my own ability, but through Your presence. I believe You’re working even in this valley, even when I can’t see it. In Jesus’ name, Amen. The Lord is good, a stronghold in the day of trouble, and He knows those who trust in Him. -Nahum 1:7

What do you do when something really ends and there’s no going back to the way things were? Maybe moving forward with God doesn’t mean pretending it didn’t hurt. Maybe it doesn’t mean rushing into the next season or trying to recreate the life you had before. Maybe the prayer simply becomes, “God, show me how to follow You from here.” 🎙️ From S2 E156: What If This Isn’t the End of Your Story? 📺 Watch on YouTube and subscribe to Unpolished but Called: https://youtube.com/[kathrinshaffer]

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. There is a dimension of Scripture that invites us to look beyond words on a page and to contemplate the Person whom the Scriptures reveal. This is where our journey into the Body of the Word begins. The Apostle John, on the island of Patmos, received a revelation of Jesus Christ. He did not merely hear a voice; he saw the One who spoke. “I turned around to see the voice that was speaking to me…” — Revelation 1:12 What John saw was remarkable: someone “like a Son of Man,” standing among the golden lampstands. He saw His robe, His golden sash, His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face. His eyes were “like blazing fire.” His feet were “like bronze glowing in a furnace.” His voice was “like the sound of rushing waters.” His face was “like the sun shining in all its brilliance.” — Revelation 1:12–17 This gives us an extraordinary picture. The Word of God is a living Person. The Word has an appearance. The Word has a body. The Word can be seen. Ezekiel likewise describes the figure seated upon the throne as having “the appearance of a man” (Ezekiel 1:26). And Hebrews gives us the understanding what this means: “The Son is the radiance of God’s glory and the exact representation of his being.” — Hebrews 1:3 Therefore, when Scripture gives us detailed descriptions of the Body of the Word, those descriptions are not insignificant details. They direct our attention toward the Person of the Word of God and, through Him, toward the revelation of the invisible God. Paul says that God gives us: “the light of the knowledge of God’s glory displayed in the face of Christ.” — 2 Corinthians 4:6 The face of Christ becomes a window through which the glory of the invisible God is made known. The Scriptures Must Be Unfolded Jesus said something very important: “These are the very Scriptures that testify about me.” — John 5:39 The Scriptures are therefore not merely information about religious history. They testify about a Person. And when those Scriptures are unfolded, they produce light: “The unfolding of your words gives light; it gives understanding to the simple.” — Psalm 119:130 This means that revelation is not simply the accumulation of more biblical information. It is the unfolding of what has been written until the Person being revealed becomes clearer. Consider one example. John saw the eyes of the Word and described them as “like blazing fire” (Revelation 1:14). Ezekiel also describes the appearance of the One seated on the throne in terms of fire (Ezekiel 1:27). Then Scripture tells us: “Our God is a consuming fire.” — Hebrews 12:29 Fire therefore becomes a language through which Scripture helps us contemplate something about God. And this is where the revelation becomes provocative. What does the fire tell us? Isaiah speaks of the Lord with the language of consuming fire: “His tongue is a consuming fire.” — Isaiah 30:27 The picture is one of intensity, passion and consuming desire. The revelation of the Body of the Word, therefore, begins to open our understanding of the desire, appetite, passion and zeal of God. God is not presented in Scripture as an impersonal force without desire. He has zeal. He has longings. He has purposes. He has pleasure. He has passions. And the revelation of the Body of the Word gives us a framework through which these dimensions of God's Person can be contemplated. The Body of the Word and the Hunger of the Father Here the language becomes particularly striking. If the Body of the Word is revealed as blazing fire, and fire communicates the intensity of divine desire, then the Body of the Word can be contemplated as the aggressive hunger of the Father—the consuming desire of God centred upon the Body of the Word. This takes us into the language of food. God commanded concerning the bread of the Presence: “Put the bread of the Presence on this table before me at all times.” — Exodus 25:30 Jesus then declares: “I am the bread of life.” — John 6:35 And again: “I am the living bread that came down from heaven.” — John 6:51 The language of bread, food, table and nourishment therefore becomes part of the biblical vocabulary through which we contemplate the Body of the Word. The Body of the Word becomes the food before the Father. The Body of the Word becomes the table of divine appetite. The Body of the Word becomes the place where the hunger of the Father is revealed. Song of Songs gives us another striking image: “Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies.” — Song of Songs 7:2 The imagery is agricultural, nutritional and bodily. It invites us to see Scripture not merely as abstract theology but as a language filled with pictures—bread, wine, wheat, fire, garments, eyes, faces, tables and bodies. These images become avenues through which the Person of the Word is unfolded. The Zeal of God Isaiah says: “He put on righteousness as his breastplate… he put on the garments of vengeance and wrapped himself in zeal as in a cloak.” — Isaiah 59:17 Notice the language. Zeal is a garment. God is described as wearing zeal. And if the garments of God can be read alongside the revelation of the Body of the Word, then the garment becomes another doorway into understanding the Person of the Word and the emotions expressed through Him. This brings us to a profound question: What does God feel? What is His longing? What gives Him pleasure? What provokes His zeal? What brings Him joy? What grieves Him? What does He desire to see in humanity? What does He search for? The revelation of the Body of the Word opens these questions. The Emotions of God The emotions of God are not presented here as human emotions projected onto God. Rather, Scripture itself gives us language for speaking about God's zeal, compassion, pleasure, anger, grief, longing and delight. The Body of the Word becomes a rich portal for exploring these dimensions of God's Person. The detailed descriptions become like containers of revelation. John sees eyes like blazing fire. He sees a face shining like the sun. He hears a voice like rushing waters. He sees feet like glowing bronze. He sees a mouth from which comes a sharp double-edged sword. These are not random images. They are biblical descriptions through which the Word of God is unveiled. And as the Scriptures are unfolded, they give light. That light enables us to see more deeply into the Person of the Father revealed in the Son. The Holy Spirit Searches the Deep Things This is where the ministry of the Holy Spirit becomes essential. Jesus said: “When he, the Spirit of truth, comes, he will guide you into all the truth… He will bring glory to me by taking from what is mine and making it known to you.” — John 16:13–15 The Holy Spirit does not lead us away from the Person of the Word of God. He reveals The Word of God. He takes what belongs to Christ and makes it known. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 There are depths in God that cannot be reached merely by intellectual observation. The Spirit searches. The Spirit unfolds. The Spirit illuminates. The Spirit makes known. And the Body of the Word becomes one of the great territories through which these depths are explored. The Body of the Word as the Lamp of God Return again to the eyes. “His eyes were like blazing fire.” — Revelation 1:14 Jesus said: “The eye is the lamp of the body.” — Matthew 6:22 The imagery of the eye and lamp therefore gives us another dimension of the revelation. The Body of the Word, represented by blazing eyes, becomes associated with illumination and searching. God sees. God examines. God searches. Psalm 11:5 says: “The Lord examines the righteous.” Psalm 14:2 says: “The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God.” This is a remarkable thought. What is the divine search looking for? Understanding. God is looking for people who understand. And within the revelation we are exploring, He is looking for the understanding of the Body of the Word—the knowledge of Christ that enables us to see the Father more deeply. The lamp is searching. The eyes are blazing. The Scriptures are being unfolded. The Spirit is searching the deep things. And light is being produced. Perhaps, then, the question is not simply: “Do I read the Bible?” The deeper question is: “What do I see when the Scriptures are unfolded?” Do I merely see words? Or do I encounter the Person to whom the words testify? Do I merely collect information? Or am I receiving revelation? Do I merely study Scripture? Or is the Scripture unveiling the Person of the Word and, through Him, the glory of the invisible Father? This is the invitation of the Body of the Word. To look again. To search deeper. To unfold the Scriptures. To see Christ. To know the Father. Father, thank You for the revelation of Yourself to us through Jesus Christ. Give us eyes to see, hearts to understand and minds capable of receiving the light that comes from the unfolding of Your Word. By Your Spirit, lead us deeper into the knowledge of Christ and the glory of the invisible Father. In Jesus' name. Amen. Listen to The Kitchen Podcast Continue the journey with The Kitchen Podcast by Omodolapo Ogunye, available on: Audible • Spotify • Deezer • Amazon Music • Apple Podcasts Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #moneymarket #churchonline #worldwide

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. There is a dimension of Scripture that invites us to look beyond words on a page and to contemplate the Person whom the Scriptures reveal. This is where our journey into the Body of the Word begins. The Apostle John, on the island of Patmos, received a revelation of Jesus Christ. He did not merely hear a voice; he saw the One who spoke. “I turned around to see the voice that was speaking to me…” — Revelation 1:12 What John saw was remarkable: someone “like a Son of Man,” standing among the golden lampstands. He saw His robe, His golden sash, His head and hair, His eyes, His feet, His voice, His right hand, His mouth and His face. His eyes were “like blazing fire.” His feet were “like bronze glowing in a furnace.” His voice was “like the sound of rushing waters.” His face was “like the sun shining in all its brilliance.” — Revelation 1:12–17 This gives us an extraordinary picture. The Word of God is a living Person. The Word has an appearance. The Word has a body. The Word can be seen. Ezekiel likewise describes the figure seated upon the throne as having “the appearance of a man” (Ezekiel 1:26). And Hebrews gives us the understanding what this means: “The Son is the radiance of God’s glory and the exact representation of his being.” — Hebrews 1:3 Therefore, when Scripture gives us detailed descriptions of the Body of the Word, those descriptions are not insignificant details. They direct our attention toward the Person of the Word of God and, through Him, toward the revelation of the invisible God. Paul says that God gives us: “the light of the knowledge of God’s glory displayed in the face of Christ.” — 2 Corinthians 4:6 The face of Christ becomes a window through which the glory of the invisible God is made known. The Scriptures Must Be Unfolded Jesus said something very important: “These are the very Scriptures that testify about me.” — John 5:39 The Scriptures are therefore not merely information about religious history. They testify about a Person. And when those Scriptures are unfolded, they produce light: “The unfolding of your words gives light; it gives understanding to the simple.” — Psalm 119:130 This means that revelation is not simply the accumulation of more biblical information. It is the unfolding of what has been written until the Person being revealed becomes clearer. Consider one example. John saw the eyes of the Word and described them as “like blazing fire” (Revelation 1:14). Ezekiel also describes the appearance of the One seated on the throne in terms of fire (Ezekiel 1:27). Then Scripture tells us: “Our God is a consuming fire.” — Hebrews 12:29 Fire therefore becomes a language through which Scripture helps us contemplate something about God. And this is where the revelation becomes provocative. What does the fire tell us? Isaiah speaks of the Lord with the language of consuming fire: “His tongue is a consuming fire.” — Isaiah 30:27 The picture is one of intensity, passion and consuming desire. The revelation of the Body of the Word, therefore, begins to open our understanding of the desire, appetite, passion and zeal of God. God is not presented in Scripture as an impersonal force without desire. He has zeal. He has longings. He has purposes. He has pleasure. He has passions. And the revelation of the Body of the Word gives us a framework through which these dimensions of God's Person can be contemplated. The Body of the Word and the Hunger of the Father Here the language becomes particularly striking. If the Body of the Word is revealed as blazing fire, and fire communicates the intensity of divine desire, then the Body of the Word can be contemplated as the aggressive hunger of the Father—the consuming desire of God centred upon the Body of the Word. This takes us into the language of food. God commanded concerning the bread of the Presence: “Put the bread of the Presence on this table before me at all times.” — Exodus 25:30 Jesus then declares: “I am the bread of life.” — John 6:35 And again: “I am the living bread that came down from heaven.” — John 6:51 The language of bread, food, table and nourishment therefore becomes part of the biblical vocabulary through which we contemplate the Body of the Word. The Body of the Word becomes the food before the Father. The Body of the Word becomes the table of divine appetite. The Body of the Word becomes the place where the hunger of the Father is revealed. Song of Songs gives us another striking image: “Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies.” — Song of Songs 7:2 The imagery is agricultural, nutritional and bodily. It invites us to see Scripture not merely as abstract theology but as a language filled with pictures—bread, wine, wheat, fire, garments, eyes, faces, tables and bodies. These images become avenues through which the Person of the Word is unfolded. The Zeal of God Isaiah says: “He put on righteousness as his breastplate… he put on the garments of vengeance and wrapped himself in zeal as in a cloak.” — Isaiah 59:17 Notice the language. Zeal is a garment. God is described as wearing zeal. And if the garments of God can be read alongside the revelation of the Body of the Word, then the garment becomes another doorway into understanding the Person of the Word and the emotions expressed through Him. This brings us to a profound question: What does God feel? What is His longing? What gives Him pleasure? What provokes His zeal? What brings Him joy? What grieves Him? What does He desire to see in humanity? What does He search for? The revelation of the Body of the Word opens these questions. The Emotions of God The emotions of God are not presented here as human emotions projected onto God. Rather, Scripture itself gives us language for speaking about God's zeal, compassion, pleasure, anger, grief, longing and delight. The Body of the Word becomes a rich portal for exploring these dimensions of God's Person. The detailed descriptions become like containers of revelation. John sees eyes like blazing fire. He sees a face shining like the sun. He hears a voice like rushing waters. He sees feet like glowing bronze. He sees a mouth from which comes a sharp double-edged sword. These are not random images. They are biblical descriptions through which the Word of God is unveiled. And as the Scriptures are unfolded, they give light. That light enables us to see more deeply into the Person of the Father revealed in the Son. The Holy Spirit Searches the Deep Things This is where the ministry of the Holy Spirit becomes essential. Jesus said: “When he, the Spirit of truth, comes, he will guide you into all the truth… He will bring glory to me by taking from what is mine and making it known to you.” — John 16:13–15 The Holy Spirit does not lead us away from the Person of the Word of God. He reveals The Word of God. He takes what belongs to Christ and makes it known. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 There are depths in God that cannot be reached merely by intellectual observation. The Spirit searches. The Spirit unfolds. The Spirit illuminates. The Spirit makes known. And the Body of the Word becomes one of the great territories through which these depths are explored. The Body of the Word as the Lamp of God Return again to the eyes. “His eyes were like blazing fire.” — Revelation 1:14 Jesus said: “The eye is the lamp of the body.” — Matthew 6:22 The imagery of the eye and lamp therefore gives us another dimension of the revelation. The Body of the Word, represented by blazing eyes, becomes associated with illumination and searching. God sees. God examines. God searches. Psalm 11:5 says: “The Lord examines the righteous.” Psalm 14:2 says: “The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God.” This is a remarkable thought. What is the divine search looking for? Understanding. God is looking for people who understand. And within the revelation we are exploring, He is looking for the understanding of the Body of the Word—the knowledge of Christ that enables us to see the Father more deeply. The lamp is searching. The eyes are blazing. The Scriptures are being unfolded. The Spirit is searching the deep things. And light is being produced. Perhaps, then, the question is not simply: “Do I read the Bible?” The deeper question is: “What do I see when the Scriptures are unfolded?” Do I merely see words? Or do I encounter the Person to whom the words testify? Do I merely collect information? Or am I receiving revelation? Do I merely study Scripture? Or is the Scripture unveiling the Person of the Word and, through Him, the glory of the invisible Father? This is the invitation of the Body of the Word. To look again. To search deeper. To unfold the Scriptures. To see Christ. To know the Father. Father, thank You for the revelation of Yourself to us through Jesus Christ. Give us eyes to see, hearts to understand and minds capable of receiving the light that comes from the unfolding of Your Word. By Your Spirit, lead us deeper into the knowledge of Christ and the glory of the invisible Father. In Jesus' name. Amen. Listen to The Kitchen Podcast Continue the journey with The Kitchen Podcast by Omodolapo Ogunye, available on: Audible • Spotify • Deezer • Amazon Music • Apple Podcasts Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #moneymarket #churchonline #worldwide

EVERYONE SAW A RIVER... GOD SAW A STEP OF FAITH. The Jordan River was overflowing its banks. On the other side... Was the Promised Land. Israel had waited for this moment for over forty years. But there was one problem. There was no bridge. No boats. No way across. Then God gave Joshua an unexpected command. Tell the priests carrying the Ark of the Covenant to walk toward the river. Notice something. God didn't stop the river first. He asked them to move first. Imagine standing at the edge of a flooding river. Holding the Ark. Knowing one more step would put your feet into rushing water. Human logic says, "Wait until the water stops." Faith says, "Step because God has spoken." The priests obeyed. The moment their feet touched the edge of the Jordan... The waters stopped. A path opened. And an entire nation walked across on dry ground. Here's the deeper revelation. At the Red Sea, God parted the waters before Israel moved. At the Jordan, God waited until they moved. Why? Because God was teaching a new generation that faith is not merely believing His promises... It is acting on them. Some miracles begin only after the first step of obedience. LESSON Delayed obedience often delays what God wants to do. Faith doesn't wait for perfect conditions. Faith moves when God speaks. 📖 SCRIPTURE ENCOURAGEMENT "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths." — Proverbs 3:5–6 If you remember one thing, let it be this... YOUR FIRST STEP OF OBEDIENCE... MAY BE THE VERY PLACE WHERE GOD BEGINS YOUR MIRACLE. 👇 Has God ever asked you to trust Him before you could see the outcome? Share your experience below. 📖 Key Scriptures: Joshua 3:1–17 Proverbs 3:5–6 Minister Clef Bible Insights Bringing Scripture to Life #MinisterClefBibleInsights #BringingScriptureToLife #BibleInsights #WordOfGod #BibleStudy #ChristianFaith #JesusChrist #Joshua #JordanRiver #Faith #Obedience #BiblicalTruth #ChristianContent

EVERYONE SAW A RIVER... GOD SAW A STEP OF FAITH. The Jordan River was overflowing its banks. On the other side... Was the Promised Land. Israel had waited for this moment for over forty years. But there was one problem. There was no bridge. No boats. No way across. Then God gave Joshua an unexpected command. Tell the priests carrying the Ark of the Covenant to walk toward the river. Notice something. God didn't stop the river first. He asked them to move first. Imagine standing at the edge of a flooding river. Holding the Ark. Knowing one more step would put your feet into rushing water. Human logic says, "Wait until the water stops." Faith says, "Step because God has spoken." The priests obeyed. The moment their feet touched the edge of the Jordan... The waters stopped. A path opened. And an entire nation walked across on dry ground. Here's the deeper revelation. At the Red Sea, God parted the waters before Israel moved. At the Jordan, God waited until they moved. Why? Because God was teaching a new generation that faith is not merely believing His promises... It is acting on them. Some miracles begin only after the first step of obedience. LESSON Delayed obedience often delays what God wants to do. Faith doesn't wait for perfect conditions. Faith moves when God speaks. 📖 SCRIPTURE ENCOURAGEMENT "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths." — Proverbs 3:5–6 If you remember one thing, let it be this... YOUR FIRST STEP OF OBEDIENCE... MAY BE THE VERY PLACE WHERE GOD BEGINS YOUR MIRACLE. 👇 Has God ever asked you to trust Him before you could see the outcome? Share your experience below. 📖 Key Scriptures: Joshua 3:1–17 Proverbs 3:5–6 Minister Clef Bible Insights Bringing Scripture to Life #MinisterClefBibleInsights #BringingScriptureToLife #BibleInsights #WordOfGod #BibleStudy #ChristianFaith #JesusChrist #Joshua #JordanRiver #Faith #Obedience #BiblicalTruth #ChristianContent

Wednesday, 5th August, 2026 TITLE: "RENEWED STRENGTH FOR THE JOURNEY" ANCHOR SCRIPTURE(S) Isaiah 40:31 (KJV) "But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint." 2 Corinthians 4:16 (KJV) "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." QUOTE TO REFLECT ON "Those who depend on God daily will always find strength for life's journey." DAY'S REFLECTION Life's journey often brings seasons of pressure, waiting, and weariness. Yet God never intended His children to rely solely on their own strength. In Isaiah 40:31, the prophet declares that those who wait upon the LORD will experience renewed strength. Waiting on God is not passive inactivity; it is an active posture of faith, trust, prayer, and expectation. It means confidently relying on God's timing and power rather than rushing ahead with our own plans. The promise to renew their strength reminds us that God continually refreshes those who seek Him. Like the eagle that soars above storms by catching the wind, believers are enabled by God's Spirit to rise above life's challenges instead of being overwhelmed by them. The promise that they shall run and not be weary and walk and not faint teaches that God provides endurance for both extraordinary moments and ordinary daily responsibilities. Paul echoes this truth in 2 Corinthians 4:16, acknowledging that while the outward man grows weaker with age, hardship, and life's demands, the inward man can be renewed day by day. Spiritual renewal comes through communion with God, meditation on His Word, prayer, worship, and the work of the Holy Spirit. Though our physical strength has limits, God's grace continually restores our inner life. Every believer will face moments of exhaustion, disappointment, or delay. However, these moments do not define us. As we remain close to Christ, He replaces weakness with strength, discouragement with hope, and fear with confidence. God's renewal is not occasional but available every day for those who depend on Him. Whatever you face today, choose to wait upon the Lord. His strength is sufficient, His grace is abundant, and His presence will sustain you until every assignment He has given you is fulfilled. MEDITATION SCRIPTURE(S) Psalm 46:1 (KJV) "God is our refuge and strength, a very present help in trouble." Philippians 4:13 (KJV) "I can do all things through Christ which strengtheneth me." LIFE LESSONS (IMPLICATIONS) 1. God's strength is available to those who patiently trust and depend on Him. 2. Spiritual renewal is a daily experience for believers who remain close to Christ. 3. God's grace enables us to endure both life's challenges and daily responsibilities. 4. Lasting strength comes from God's presence, not from human ability. EVERYDAY ACTION Spend time waiting on God through prayer and His Word, trust His timing, and rely on His strength rather than your own. PRAYER Heavenly Father, renew my strength today. Help me to trust Your timing, depend on Your grace, and remain spiritually refreshed through Your presence. In Jesus' name, Amen. DECLARATION I wait upon the Lord, and He renews my strength. I will rise above every challenge, walk without fainting, and be strengthened daily by the power of the Holy Spirit. My strength is in the Lord. Amen. Devotion by Rev. Frank Fabian Aidoo 📞 +233 544 295 158 Follow us on WhatsApp 👇👇👇 https://whatsapp.com/channel/0029Vb6EpEqHbFV78wOHgv2P