Psalm 82 Explained.
Does God charge His angels with folly?
Yes. That is what David saw and wrote about in Psalm 82. He saw this in a vision because God allowed him to see the judgment of angels.
Eliphaz also mentions God charging His angels with folly in the book of Job:
Job 4:18
Behold, He put no trust in His servants; and His angels He charged with folly.
God seemed to be unsettled about the complacency of these gods who walked and lived among the sons of men. They had watched the evil deeds of men go unpunished right in front of their eyes. Why I believe that God was rebuking angels and not men is because of Psalm 82: 1. The scene is related to heaven, and not Earth, and Job has revealed to us that the sons of God always go before God to present themselves continually, after a long time sojourning amongst the sons of men. Psalm 82 expressly shows how God is often displeased with the negligence & lack of compassion shown by these angels towards those who face injustice the most - the poor, the widowed, the fatherless, and the afflicted or disease-ridden.
82:3 Defend the poor and fatherless: do justice to the afflicted and needy.
82:4 Deliver the poor and needy: rid them out of the hand of the wicked.
Angels are not perfect beings from the least to the highest ranking, not even Lucifer, who was the most beautiful and wisest of the angels. Isaiah said Lucifer was the sum of all beauty and wisdom, which means, of all the angels that God had made, he was the wisest and the most beautiful.
Ezekiel 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
The gods of Psalm 82: 1.
The "gods" in Psalm 82 refers to angels of the lowest hierarchy. They are the sons of God that continually go before God's throne to present themselves after a long time sojourning on Earth. They are the watchers of mankind. These angels are not like the higher-ranking ones such as the Seraphim and Cherubim, who by their proximity to God and the throne of mercy are expected to worship God in the purest form of holiness and perfection, by maintaining the purest thoughts and holiest intentions. This is why the bible said Lucifer was perfect from the day he was created until iniquity was found in him.
Iniquity by definition is the manifestation of any thought or intention that falls below the purest & holiest admiration for God and His throne, which is not the same standard for the lowest ranking angels that are farthest away from God and his throne. For the earthly angels, like the gods, as Psalm 82 calls them, God saw the fault in the dispensation of their Earthly duties and judged them for their inability to do rightly by the sons of men.
The gods in Psalm 82 are the earthly angels who work closely with the human race. They are not angels of worship like the Seraphim or angels of God’s presence like the Cherubim.
In Psalm 82:2-7, God stood among the host and judged between who did wrong and who did right, considering that heaven is a place of perfection, and holiness. No iniquity is allowed in heaven. Any detection of iniquity leads to immediate eviction and judgment, which we read in the case of Lucifer.
For a Cherubim like Lucifer, his eviction happened like a flash of lightning due to the thoughts of his heart. It was the first iniquity that was ever recorded in heaven.
Isaiah 14:12-14
How art thou fallen from heaven, O Lucifer, son of the morning!... For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God... I will be like the most High.
He was evicted while the thoughts were still running through his heart, nowhere does the bible say he led a rebellion afterwards. The Bible says he was perfect from the day he was created till iniquity was found in him. That iniquity was his thoughts, and nowhere did the bible say he ever carried out the desires of his heart.
All of heaven’s hosts including the 24 elders worship the Godhead, but Lucifer thought within himself to exalt his throne above every other throne, which means, there are still thrones above his station. Heaven is a place of order, you don't break ranks, and are expected to be faithful in the office that you have been called to serve. As the highest ranking angel, he has a throne, except that he is still outranked by higher levels of authorities that are non-angelic beings, such as the 24 elders.
Lucifer was not called before God to be judged for his iniquity, he was evicted from heaven at the instant. The sons of God, however, must go before God to present themselves after they have completed a milestone in their assignment, primarily to watch over the sons of men, and do what is right in God's eyes. These sons of God who sojourned among men were also the class of angels that were ensnared by the beauty of the daughters of men in Genesis 6 and decided to take wives for themselves, which indicates just how closely they interact with the human race. They walk among men, disguised as regular human beings, and some probably become kings, rulers and judges etc like Melchizedek, King of Salem.
Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Psalm 82:6-7
I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes.
These are consequences they can relate to. The sons of God share the same fate with mortal men they work closely with. The mighty ones fall and become like territorial princes, like the Prince of Persia that Archangel Michael had to fight to free Gabriel.
Daniel 10:13, 20
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me…
Then he said, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
Mind you, Gabriel mentioned he would return to "fight his way out." Michael is still actively fighting the prince of Persia until Gabriel’s message is delivered to Daniel. Gabriel could not prevail against the Prince of Persia alone because the prince of Persia is a fallen host from the class of the mighty ones — princes of war and deliverance — while Gabriel is a messenger.
The prince of Persia is one of the fallen hosts God referenced in Psalm 82:7 when He warned: you shall fall like one of the princes. God was talking to no human rulers.
Gabriel is not primarily a warrior, but that doesn’t mean he cannot fight. The prince of Persia was a mighty one who outranked Gabriel, but not Michael. This is like a non-combatant officer trying to break through an enemy’s frontline. They can defend themselves, but lack the expertise. Michael has that expertise. He is the one who broke through the blockade of the Prince of Persia, and the one who fought the dragon and cast him to the earth in Revelation 12.
So Gabriel was stranded with the Prince of Persia. He fought well enough to defend himself and hold his ground until Michael came and broke through.
Who Are the Mighty and the Gods?
Psalm 82:1
God standeth in the congregation of the mighty; He judgeth among the gods.
Who are the mighty?
They are the princes - the angels God assigned to war and the deliverance of His people.
Isaiah 13:3
I have commanded My sanctified ones, I have also called My mighty ones for Mine anger, even them that rejoice in My highness.
God pronounced judgment against Babylon in Isaiah 13 and called His mighty ones to depose the prince over Babylon. This coincided with the Medes overthrowing Babylon in one single night.
Joel 3:11
Assemble yourselves, and come, all ye heathen, thither cause Thy mighty ones to come down, O LORD.
This is a prayer request from Joel pleading with God to send His angels of deliverance to deliver Israel from his enemies roundabout.
Who were the gods that God was judging amongst in Psalm 82: 1?
These are the angels called the sons of God.
Their role is to monitor and watch over the sons of men and the Earthly realm, the Earthly angels, who also by appearance can blend perfectly among the sons of men without raising suspicion. Oftentimes, they work their way up among the peoples, nations and kingdoms where they sojourn and become their rulers, judges and nobles. I believe that this is the case of Mechizdek, King of Salem, who met Abraham on his way back from rescuing his household from captivity.
The sons of God are the lowest ranking angels in God's kingdom, and are the ones right above mankind in the divine ladder. Just like Adam was called the son of God in Luke 3: 38, these angels are called the sons of God because they were created in the image and likeness of God. They have no father nor mother, and no beginning nor end of days, like Melchizedek. They are the closest beings in resemblance to the image of God before man was created.
Luke also refers to Adam as the son of God - made in the image and resemblance of God.
Luke 3:38
The son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
The higher you go in the angelic ladder, the lesser angels look in resemblance to God's image. The lowest ranking angels can blend into the human world perfectly while the highest ranking angels will be very frightening for humans to behold.
The word "gods" has a broad meaning. It can refer to God’s angelic hosts or fallen angels.
Psalm 82:1 says God standeth in the congregation of the mighty, He judgeth among the gods, these gods is a reference to God’s angelic host, and not satanic hosts.
In Exodus, God said He would execute judgment upon the gods of Egypt:
Exodus 12:12
For I will pass through the land of Egypt tonight, and against all the gods of Egypt I will execute judgment: I am the LORD.
Here, God identifies the gods of Egypt as devils:
Deuteronomy 32:17
They sacrificed unto devils, not to God; to gods whom they knew not.
The witch of Endor saw "gods" ascending out of the underworld:
1 Samuel 28:13
And the king said unto her, Be not afraid: for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth.
The gods whom she saw are the satanic hosts and pagan deities which the heathen nations worship and make graven idols & groves to honour and worship.
The term “gods” was also used for the Spirit of wisdom in Daniel:
Daniel 4:8
In whom is the spirit of the holy gods
The term "holy gods" is used four times in Daniel to refer to the Spirit of God.
The Judgment in Psalm 82:2-7
In Psalm 82, David sees God standing in the midst of a heavenly host of princes (the mighty ones) and watchers (the gods). God is judging among the sons of God for letting evil go unpunished when they had the opportunity to act, but refused.
So, technically, God has two categories of angels assigned to work on Earth, one to preside over nations and kingdoms spiritually, and the other to blend in perfectly among sons of men. If there are fallen princes, then God must surely have his own active host of princes to mark, reclaim and depose fallen princes from spiritual territories as well.
I believe this is a constant spiritual war behind the scenes. This would mark the era of angelology, rather than christology where the sons of men have now been given power to become the sons of God. In the era of angelology, God assigned angels to spiritual war and deliverance, and there is war constantly in the heavens, which explains why there was war constantly on the Earth also, among warring factions of fallen princes and between God's host and the fallen hosts categorically.
In the book of Daniel, Greece fought against Persia and deposed it, which is reminiscent of the vision of Daniel about the goat with one notable horn that smote the ram with two horns. This also brings to remembrance the spiritual battles of angel Gabriel while in the realms of the kingdom of Persia.
Psalm 82:2-7
Psalms 82:2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.
82:3 Defend the poor and fatherless: do justice to the afflicted and needy.
82:4 Deliver the poor and needy: rid them out of the hand of the wicked.
82:5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. 82:6 I have said, Ye are gods; and all of you are children of the most High.
82:7 But ye shall die like men, and fall like one of the princes.
Who was God addressing? This was never and address to the sons of men nor earthly rulers, judges and princes but the sons of God who that were tasked with watching over the sons of men.
Verse 1 had already made it clear that God was judging among the gods. The sons of God are compare to gods among men, because they neither age nor die, they're immortal, divine and angelic compared to humans.
Some people would say, angels are not the ones being addressed in verse 2 - 7 because they are perfect and holy.
Here's my answer, well, we know from Lucifer's Story that they are not, insomuch as there is present in them the knowledge of good and evil, which God himself admitted to in Genesis 3: 22
Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
If God were addressing the sons of men, how do we reconcile Psalm 82: 6 where God also called the people he was rebuking “gods” and children of the most high? God would never call wicked earthly rulers "gods" and "children of the Most High" after accusing them of injustice.
Psalm 82: 7
But thou shalt die like men. It seems as though God is saying that he is able to subject the sons of God to mortal death. Their nature must be so close to that of humanity, that they can also lose their immortality, just the way Adam lost it. It would seem impossible but seeing Adam also could have lived forever like Melchizedek if he had abstained from eating the forbidden fruit but chose to eat from the tree of the fruit of life instead.
These sons of God are also the angels that took wives in Genesis 6 and gathered giants with the daughters of men, indicating that they are not just angelic hosts, but are also biologicals to an extent, which also explains why they are the lowest in the angelic ranking prior to God creating Adam.
If Adam had not fallen, and the death that God warned him about never took power from him, Melchizedek would have been the absolute blueprint of God's design for Adam and his race. He would have eaten from the tree of life and lived forever, he and all of his seed. Earth would have been the material replica of God's kingdom in heaven. As angels that live forever to serve and worship God, so would mankind live forever to serve and worship God. Man will be like the angels in heaven, like the sons of God to be precise, except in a lower form, and as biological beings that have a responsibility to marry and reproduce, where angels in heaven cannot.
Psalm 82: 7
Thou shall fall as one of the princes.
Examples of such fallen princes referenced are the princes over Persia and Greece. The prince of Persia delayed Gabriel for 21 days. He broke through only with Michael’s help. These are examples of fallen hosts previously among the class of the mighty ones.
The angels Charged with Folly
Job 4:18
Behold, He put no trust in His servants; and His angels He charged with folly.
Folly means God expected them to carry the banner of righteousness wherever they went, but they failed to act. They were supposed to supernaturally confront evil doers when they had the chance, but they didn’t. They let evil go unpunished.
Their assignment is not to circle the earth like superheroes vanquishing all evil, but to watch the sons of men, as the eyes and ears of God. This doesn't mean they are expected to do nothing, or act as though there is a non-interference policy in their work. It's that when they sojourn in a place, they are expected to flip the tables so that righteousness reigns rather than evil. It doesn't mean all the Earth will be righteous nor does it mean all the Earth will be evil either. It only means that if there are a handful of nations that are righteous in God's eyes, it's most likely because there are righteous men & sons of God present there. An evil nation or kingdom will probably mean there is no son of God or righteous man sojourning in that nation. Let's take a look at the conversation of Abraham with God as he journeyed towards Sodom & Gomorrah.
Genesis 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
18:26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
Genesis 18:31 And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.
God said that if he had found twenty righteous people in Sodom, he would have spared it for the sake of the twenty. This doesn't even mean the righteous nations are “righteous” in the real sense, it only means that God won't destroy the wicked with the righteous, so for the sake of the righteous, God would spare those wicked nations. Sodom was just as wicked as every other nation, but there was not within it a single soul or son of God that sojourned there except for Lot, which means one righteous person is not enough to save Sodom, but if God had seen twenty righteous souls, he would have spared it. This is the reason why God came down to see the wicked deeds of Sodom for himself. The same thing goes for Noah, he was the only righteous man on Earth, God decided to save both Noah and Lot alive, while he wiped out everyone else and everything associated with them. The sons of God that were supposed to do righteousness behind the scenes in Genesis 6 decided to take wives instead and somehow, they abandoned their duty post instead of preventing God’s judgment from coming upon the sons of men. They let evil go unchecked and when not so much as one righteous man was left in God's sight, God decided to close that page in human history, visited Noah as a means to rekindle human civilization after the first world has been destroyed.
So, this is why God was angrily rebuking the gods in Psalm 82. From what I can discern, they are prone to negligence in their work. Genesis 6 was the worst case scenario where they went too far by taking wives, while abandoning their duties to watch over the sons of men, and in that process men became more and more evil, because there was nobody to do the check and balances. Evil spiralled out of control and God called it.
Same pattern, same wickedness.
Psalm 82 Explained.
Does God charge His angels with folly?
Yes. That is what David saw and wrote about in Psalm 82. He saw this in a vision because God allowed him to see the judgment of angels.
Eliphaz also mentions God charging His angels with folly in the book of Job:
Job 4:18
Behold, He put no trust in His servants; and His angels He charged with folly.
God seemed to be unsettled about the complacency of these gods who walked and lived among the sons of men. They had watched the evil deeds of men go unpunished right in front of their eyes. Why I believe that God was rebuking angels and not men is because of Psalm 82: 1. The scene is related to heaven, and not Earth, and Job has revealed to us that the sons of God always go before God to present themselves continually, after a long time sojourning amongst the sons of men. Psalm 82 expressly shows how God is often displeased with the negligence & lack of compassion shown by these angels towards those who face injustice the most - the poor, the widowed, the fatherless, and the afflicted or disease-ridden.
82:3 Defend the poor and fatherless: do justice to the afflicted and needy.
82:4 Deliver the poor and needy: rid them out of the hand of the wicked.
Angels are not perfect beings from the least to the highest ranking, not even Lucifer, who was the most beautiful and wisest of the angels. Isaiah said Lucifer was the sum of all beauty and wisdom, which means, of all the angels that God had made, he was the wisest and the most beautiful.
Ezekiel 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
The gods of Psalm 82: 1.
The "gods" in Psalm 82 refers to angels of the lowest hierarchy. They are the sons of God that continually go before God's throne to present themselves after a long time sojourning on Earth. They are the watchers of mankind. These angels are not like the higher-ranking ones such as the Seraphim and Cherubim, who by their proximity to God and the throne of mercy are expected to worship God in the purest form of holiness and perfection, by maintaining the purest thoughts and holiest intentions. This is why the bible said Lucifer was perfect from the day he was created until iniquity was found in him.
Iniquity by definition is the manifestation of any thought or intention that falls below the purest & holiest admiration for God and His throne, which is not the same standard for the lowest ranking angels that are farthest away from God and his throne. For the earthly angels, like the gods, as Psalm 82 calls them, God saw the fault in the dispensation of their Earthly duties and judged them for their inability to do rightly by the sons of men.
The gods in Psalm 82 are the earthly angels who work closely with the human race. They are not angels of worship like the Seraphim or angels of God’s presence like the Cherubim.
In Psalm 82:2-7, God stood among the host and judged between who did wrong and who did right, considering that heaven is a place of perfection, and holiness. No iniquity is allowed in heaven. Any detection of iniquity leads to immediate eviction and judgment, which we read in the case of Lucifer.
For a Cherubim like Lucifer, his eviction happened like a flash of lightning due to the thoughts of his heart. It was the first iniquity that was ever recorded in heaven.
Isaiah 14:12-14
How art thou fallen from heaven, O Lucifer, son of the morning!... For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God... I will be like the most High.
He was evicted while the thoughts were still running through his heart, nowhere does the bible say he led a rebellion afterwards. The Bible says he was perfect from the day he was created till iniquity was found in him. That iniquity was his thoughts, and nowhere did the bible say he ever carried out the desires of his heart.
All of heaven’s hosts including the 24 elders worship the Godhead, but Lucifer thought within himself to exalt his throne above every other throne, which means, there are still thrones above his station. Heaven is a place of order, you don't break ranks, and are expected to be faithful in the office that you have been called to serve. As the highest ranking angel, he has a throne, except that he is still outranked by higher levels of authorities that are non-angelic beings, such as the 24 elders.
Lucifer was not called before God to be judged for his iniquity, he was evicted from heaven at the instant. The sons of God, however, must go before God to present themselves after they have completed a milestone in their assignment, primarily to watch over the sons of men, and do what is right in God's eyes. These sons of God who sojourned among men were also the class of angels that were ensnared by the beauty of the daughters of men in Genesis 6 and decided to take wives for themselves, which indicates just how closely they interact with the human race. They walk among men, disguised as regular human beings, and some probably become kings, rulers and judges etc like Melchizedek, King of Salem.
Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Psalm 82:6-7
I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes.
These are consequences they can relate to. The sons of God share the same fate with mortal men they work closely with. The mighty ones fall and become like territorial princes, like the Prince of Persia that Archangel Michael had to fight to free Gabriel.
Daniel 10:13, 20
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me…
Then he said, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
Mind you, Gabriel mentioned he would return to "fight his way out." Michael is still actively fighting the prince of Persia until Gabriel’s message is delivered to Daniel. Gabriel could not prevail against the Prince of Persia alone because the prince of Persia is a fallen host from the class of the mighty ones — princes of war and deliverance — while Gabriel is a messenger.
The prince of Persia is one of the fallen hosts God referenced in Psalm 82:7 when He warned: you shall fall like one of the princes. God was talking to no human rulers.
Gabriel is not primarily a warrior, but that doesn’t mean he cannot fight. The prince of Persia was a mighty one who outranked Gabriel, but not Michael. This is like a non-combatant officer trying to break through an enemy’s frontline. They can defend themselves, but lack the expertise. Michael has that expertise. He is the one who broke through the blockade of the Prince of Persia, and the one who fought the dragon and cast him to the earth in Revelation 12.
So Gabriel was stranded with the Prince of Persia. He fought well enough to defend himself and hold his ground until Michael came and broke through.
Who Are the Mighty and the Gods?
Psalm 82:1
God standeth in the congregation of the mighty; He judgeth among the gods.
Who are the mighty?
They are the princes - the angels God assigned to war and the deliverance of His people.
Isaiah 13:3
I have commanded My sanctified ones, I have also called My mighty ones for Mine anger, even them that rejoice in My highness.
God pronounced judgment against Babylon in Isaiah 13 and called His mighty ones to depose the prince over Babylon. This coincided with the Medes overthrowing Babylon in one single night.
Joel 3:11
Assemble yourselves, and come, all ye heathen, thither cause Thy mighty ones to come down, O LORD.
This is a prayer request from Joel pleading with God to send His angels of deliverance to deliver Israel from his enemies roundabout.
Who were the gods that God was judging amongst in Psalm 82: 1?
These are the angels called the sons of God.
Their role is to monitor and watch over the sons of men and the Earthly realm, the Earthly angels, who also by appearance can blend perfectly among the sons of men without raising suspicion. Oftentimes, they work their way up among the peoples, nations and kingdoms where they sojourn and become their rulers, judges and nobles. I believe that this is the case of Mechizdek, King of Salem, who met Abraham on his way back from rescuing his household from captivity.
The sons of God are the lowest ranking angels in God's kingdom, and are the ones right above mankind in the divine ladder. Just like Adam was called the son of God in Luke 3: 38, these angels are called the sons of God because they were created in the image and likeness of God. They have no father nor mother, and no beginning nor end of days, like Melchizedek. They are the closest beings in resemblance to the image of God before man was created.
Luke also refers to Adam as the son of God - made in the image and resemblance of God.
Luke 3:38
The son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
The higher you go in the angelic ladder, the lesser angels look in resemblance to God's image. The lowest ranking angels can blend into the human world perfectly while the highest ranking angels will be very frightening for humans to behold.
The word "gods" has a broad meaning. It can refer to God’s angelic hosts or fallen angels.
Psalm 82:1 says God standeth in the congregation of the mighty, He judgeth among the gods, these gods is a reference to God’s angelic host, and not satanic hosts.
In Exodus, God said He would execute judgment upon the gods of Egypt:
Exodus 12:12
For I will pass through the land of Egypt tonight, and against all the gods of Egypt I will execute judgment: I am the LORD.
Here, God identifies the gods of Egypt as devils:
Deuteronomy 32:17
They sacrificed unto devils, not to God; to gods whom they knew not.
The witch of Endor saw "gods" ascending out of the underworld:
1 Samuel 28:13
And the king said unto her, Be not afraid: for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth.
The gods whom she saw are the satanic hosts and pagan deities which the heathen nations worship and make graven idols & groves to honour and worship.
The term “gods” was also used for the Spirit of wisdom in Daniel:
Daniel 4:8
In whom is the spirit of the holy gods
The term "holy gods" is used four times in Daniel to refer to the Spirit of God.
The Judgment in Psalm 82:2-7
In Psalm 82, David sees God standing in the midst of a heavenly host of princes (the mighty ones) and watchers (the gods). God is judging among the sons of God for letting evil go unpunished when they had the opportunity to act, but refused.
So, technically, God has two categories of angels assigned to work on Earth, one to preside over nations and kingdoms spiritually, and the other to blend in perfectly among sons of men. If there are fallen princes, then God must surely have his own active host of princes to mark, reclaim and depose fallen princes from spiritual territories as well.
I believe this is a constant spiritual war behind the scenes. This would mark the era of angelology, rather than christology where the sons of men have now been given power to become the sons of God. In the era of angelology, God assigned angels to spiritual war and deliverance, and there is war constantly in the heavens, which explains why there was war constantly on the Earth also, among warring factions of fallen princes and between God's host and the fallen hosts categorically.
In the book of Daniel, Greece fought against Persia and deposed it, which is reminiscent of the vision of Daniel about the goat with one notable horn that smote the ram with two horns. This also brings to remembrance the spiritual battles of angel Gabriel while in the realms of the kingdom of Persia.
Psalm 82:2-7
Psalms 82:2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.
82:3 Defend the poor and fatherless: do justice to the afflicted and needy.
82:4 Deliver the poor and needy: rid them out of the hand of the wicked.
82:5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. 82:6 I have said, Ye are gods; and all of you are children of the most High.
82:7 But ye shall die like men, and fall like one of the princes.
Who was God addressing? This was never and address to the sons of men nor earthly rulers, judges and princes but the sons of God who that were tasked with watching over the sons of men.
Verse 1 had already made it clear that God was judging among the gods. The sons of God are compare to gods among men, because they neither age nor die, they're immortal, divine and angelic compared to humans.
Some people would say, angels are not the ones being addressed in verse 2 - 7 because they are perfect and holy.
Here's my answer, well, we know from Lucifer's Story that they are not, insomuch as there is present in them the knowledge of good and evil, which God himself admitted to in Genesis 3: 22
Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
If God were addressing the sons of men, how do we reconcile Psalm 82: 6 where God also called the people he was rebuking “gods” and children of the most high? God would never call wicked earthly rulers "gods" and "children of the Most High" after accusing them of injustice.
Psalm 82: 7
But thou shalt die like men. It seems as though God is saying that he is able to subject the sons of God to mortal death. Their nature must be so close to that of humanity, that they can also lose their immortality, just the way Adam lost it. It would seem impossible but seeing Adam also could have lived forever like Melchizedek if he had abstained from eating the forbidden fruit but chose to eat from the tree of the fruit of life instead.
These sons of God are also the angels that took wives in Genesis 6 and gathered giants with the daughters of men, indicating that they are not just angelic hosts, but are also biologicals to an extent, which also explains why they are the lowest in the angelic ranking prior to God creating Adam.
If Adam had not fallen, and the death that God warned him about never took power from him, Melchizedek would have been the absolute blueprint of God's design for Adam and his race. He would have eaten from the tree of life and lived forever, he and all of his seed. Earth would have been the material replica of God's kingdom in heaven. As angels that live forever to serve and worship God, so would mankind live forever to serve and worship God. Man will be like the angels in heaven, like the sons of God to be precise, except in a lower form, and as biological beings that have a responsibility to marry and reproduce, where angels in heaven cannot.
Psalm 82: 7
Thou shall fall as one of the princes.
Examples of such fallen princes referenced are the princes over Persia and Greece. The prince of Persia delayed Gabriel for 21 days. He broke through only with Michael’s help. These are examples of fallen hosts previously among the class of the mighty ones.
The angels Charged with Folly
Job 4:18
Behold, He put no trust in His servants; and His angels He charged with folly.
Folly means God expected them to carry the banner of righteousness wherever they went, but they failed to act. They were supposed to supernaturally confront evil doers when they had the chance, but they didn’t. They let evil go unpunished.
Their assignment is not to circle the earth like superheroes vanquishing all evil, but to watch the sons of men, as the eyes and ears of God. This doesn't mean they are expected to do nothing, or act as though there is a non-interference policy in their work. It's that when they sojourn in a place, they are expected to flip the tables so that righteousness reigns rather than evil. It doesn't mean all the Earth will be righteous nor does it mean all the Earth will be evil either. It only means that if there are a handful of nations that are righteous in God's eyes, it's most likely because there are righteous men & sons of God present there. An evil nation or kingdom will probably mean there is no son of God or righteous man sojourning in that nation. Let's take a look at the conversation of Abraham with God as he journeyed towards Sodom & Gomorrah.
Genesis 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
18:26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
Genesis 18:31 And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.
God said that if he had found twenty righteous people in Sodom, he would have spared it for the sake of the twenty. This doesn't even mean the righteous nations are “righteous” in the real sense, it only means that God won't destroy the wicked with the righteous, so for the sake of the righteous, God would spare those wicked nations. Sodom was just as wicked as every other nation, but there was not within it a single soul or son of God that sojourned there except for Lot, which means one righteous person is not enough to save Sodom, but if God had seen twenty righteous souls, he would have spared it. This is the reason why God came down to see the wicked deeds of Sodom for himself. The same thing goes for Noah, he was the only righteous man on Earth, God decided to save both Noah and Lot alive, while he wiped out everyone else and everything associated with them. The sons of God that were supposed to do righteousness behind the scenes in Genesis 6 decided to take wives instead and somehow, they abandoned their duty post instead of preventing God’s judgment from coming upon the sons of men. They let evil go unchecked and when not so much as one righteous man was left in God's sight, God decided to close that page in human history, visited Noah as a means to rekindle human civilization after the first world has been destroyed.
So, this is why God was angrily rebuking the gods in Psalm 82. From what I can discern, they are prone to negligence in their work. Genesis 6 was the worst case scenario where they went too far by taking wives, while abandoning their duties to watch over the sons of men, and in that process men became more and more evil, because there was nobody to do the check and balances. Evil spiralled out of control and God called it.
Same pattern, same wickedness.
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