DAY 25 - Morning Theme: BUILDING A SAFE HOME: Creating a Marriage Where Love, Respect and Peace Can Grow 🌅 Reflection Honour Family Without Losing Your Marriage Good morning, Family is a blessing. Parents matter. In-laws matter. Extended family matters. But marriage also creates a new primary family unit. Sometimes the challenge is not that in-laws are bad people. The challenge is boundaries. A mother may mean well but become too involved. A father may offer advice that creates tension. A sibling may expect more than the couple can reasonably give. The answer is not disrespect. It is healthy boundaries expressed with honour. Jesus taught us to honour our parents, but marriage also carries the principle of leaving and cleaving. 📖 God's Word "That is why a man leaves his father and mother and is united to his wife." — Genesis 2:24 ❤️ Today's Love Action Discuss with your spouse one family boundary that would protect your marriage while still showing honour to your families. 💬 Let's Talk How can couples honour extended family without allowing outside pressure to divide them? 🙏 Prayer Lord, give us wisdom to honour our families while protecting the unity of our marriage. Help us establish boundaries without bitterness or disrespect. Amen. 🌿 From My Counselor's Chair A boundary is not a wall against family. It is a clear line that helps relationships remain healthy. 💎 Marriage Nugget "Honour your family, but don't sacrifice your marriage on the altar of people-pleasing." Remember In marriage, it is not about winning the argument; it is about winning each other's hearts.

Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌹🎀🎁💝🌺 MORNING TEA THE WORD FOR TODAY. TUESDAY AUGUST 25, 2O26. "LEARN TO WAIT" ‘They that wait upon the Lord...’ Isaiah 40:31KJV THE WORD ‘wait’ can give us a picture of two things. The first is of a waiter at your table attending to your needs. The second is making a request of a judge or someone in power. Your success depends on approaching them the right way, and on their willingness to grant your request. Since they hold the power, you must be patient and wait for them. Are you getting the idea? Our problem is twofold. First, we want God to wait on us, instead of the other way round. Second, we don’t want to wait for anything! We drive to work listening to the radio and talking on the phone; some of us even put ourselves and others at risk by text-messaging. Vance Havner points out that in the Old West if someone missed a stagecoach they said, ‘That’s okay, another one will come around in three or four weeks. Now we don’t even want to wait for a revolving door.’ What God does in you while you are waiting is often more important than what you’re asking God to do. Waiting on God brings rewards that nothing else will. Here are a few of them: 1) Vindication. ‘Do not fret because of evil men or be envious of those who do wrong… Delight yourself in the Lord and he will give you the desires of your heart’ (Psalms 37:1-4 NIV). 2) Strength. ‘Wait on the Lord…and He shall strengthen your heart…’ (Psalms 27:14 NKJV). 3) Deliverance. ‘I…waited for God…He lifted me out of the ditch…’ (Psalms 40:1-2 TM). So relax, wait on God and He will come through for you. Bible In A Year: 2 Kings 4:42-44, Mark 6:30-44. Courtesy: Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🌹🌷🎀💝. MD.ii. [24/08, 10:07 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* TUESDAY, 25TH AUGUST, 2026. *BLESSING OUR BOUNTIFUL GIVER* *TEXT:* PSALM 103:1-22.  Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and forget not all his benefits: 3 Who forgiveth all thine iniquities; who healeth all thy diseases; 4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. 6 The LORD executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the Lord pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth. 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; 18 To such as keep his covenant, and to those that remember his commandments to do them. 19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul. *Timeless Truth:*_"Bless the LORD, O my soul: and all that is within me, bless his holy name"_ (Psalm 103:1-22). *INTRODUCTION* God gives us blessings. Does He need our blessings? To "bless the Lord" means to praise, worship, and speak well of God's greatness and goodness from a deeply grateful heart. The opposite of blessing God is to speak negatively of God, blame, insult, complain against or even curse Him. While humans usually receive blessings from God, we "bless" Him in return by honoring, thanking and adoring Him for who He is and what He has done.  Psalm 103 is a beautiful hymn of praise in which David calls his soul to remember the goodness, mercy and faithfulness of God. The Lord is not only the source of our blessings; He is Himself the Bountiful Giver who forgives, heals, redeems, satisfies, and crowns His children with lovingkindness. As we reflect on His goodness, our appropriate response is to bless His holy name with a grateful heart. *1. Call to Bless the LORD* a. How do you feel when people commend, appreciate or speak well of you right in your presence or in the presence of others? You feel encouraged, satisfied and happy. God feels the same as the Person who created us in His image. David begins by addressing himself: *“Bless the LORD, O my soul: and all that is within me, bless his holy name.”* He didn't say bless the LORD with his lips. That, as good as it can be, may be mechanical and for people to see. But he said his soul would bless the LORD. The blessings must be from his inner being and must affect all that is within him. It should be wholehearted praise. b. He repeats the command, *“Bless the LORD,”* emphasizing that worship must come from the whole person. He warns himself not to forget God’s benefits. *"And forget not all his benefits"*. It is possible, human and natural to forget some of His benefits, but it is ingratitude to forget ALL. A recollection of a few of His benefits should cancel all forms of complaints due to hardship and delayed blessings. Many times, we remember our problems more readily than God’s goodness; but thanksgiving becomes powerful when we deliberately recall His blessings. Every breath, provision, protection, opportunity, and answered prayer is evidence of His mercy. We should, therefore, bless God not merely with our lips but with our entire being. *Question* Am I deliberately remembering and praising God for His benefits, or have I allowed my challenges to make me forget His goodness? *2. Covenant Blessings from the LORD* a. The divine covenant blessings are those blessings God gives to those who have come into covenant relationship with Him through the Lord Jesus. Such blessings are not for the general populace. David identifies some of the covenant benefits of the Lord: *“Who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; who satisfieth thy mouth with good things.”* Our greatest blessing is forgiveness. This forgiveness doesn't put into consideration the gravity of the sin, the foolishness of the offender, etc. It is freely and fully forgiven once there is evidence of repentance. He restores our relationship with Him and gives us a new beginning. He is also our Redeemer, preserving us from destruction and surrounding us with lovingkindness and mercy. He satisfies our lives with good things so that we may experience renewed strength like the eagle. The healings we received freely are part of God's covenant blessings. The irony of life is that many erroneously think they are mere general blessings and as a result, they are weak in pleasing the Lord. b. God's blessings are not accidental; they flow from His covenant faithfulness. Therefore, let us trust Him, appreciate His benefits and remain faithful to Him. Deliberate efforts should constantly be made to recall the uncommon benefits we have received from the Lord. *Question* Which of God's covenant benefits have I received that I should consciously thank Him for today? *3. The Character of the Bountiful LORD* God is not a hypocrite. His blessings flow from His nature and character. The remaining verses reveal the character of our Bountiful LORD. He is righteous and just, defending the oppressed (v.6). He is merciful and gracious, slow to anger, and plenteous in mercy (v.8). He does not treat us according to our sins, but removes our transgressions far from us (vv.10–12). His compassion is like that of a loving father toward his children (v.13). God understands our frailty because He remembers that we are dust (v.14). Though human life is temporary, *“the mercy of the LORD is from everlasting to everlasting”* (v.17). His throne is established in heaven, and His kingdom rules over all (v.19). The psalm, therefore, ends with a universal call for angels, heavenly hosts and all God's works to bless His holy name (vv.20–22). The appropriate response to such a generous and compassionate God is continual praise, obedience, trust and thanksgiving. Blessing God invites further divine blessings and draws the souls to God as well as scare the devil and his agents. *Question* Does the character of God revealed in this Psalm inspire me to trust Him more deeply and bless His name continually? *Prayer Points* 1Lord, give me a grateful heart that will continually remember and bless You for all Your benefits 🙏. 2 Father, I thank You for Your forgiveness, redemption, mercy, healing, provision and preservation in my life 🙏. 3 Lord, help me to trust and always recall Your unfailing mercy and blessings and help me to remain faithful to You in every circumstance🙏 4 O Bountiful Giver, let our lives become a testimony of Your goodness and may everything within us continually bless Your holy name🙏 *HYMN:* Praise the Lord *BIBLE IN ONE YEAR:* NAHUM 1-3. [24/08, 10:07 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) TUESDAY 25TH AUGUST, 2026``` *FORGET NOT HIS BENEFITS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```TEXT:PSALM 103:1-22```📜📜 🔑📖```KEY VERSE:``` _*"Bless the LORD, O my soul, and forget not all his benefits" (PSALM 103:2).*_ *The story was told of a young boy who was given writing materials to write everything God and Satan had done for him within an hour. He set out to write about the blessings he received from God. He kept on remembering new things to write about the goodness of God in his life, and by the time he was done with that, the entire time was taken. So, he wrote at the bottom of his script "NO TIME FOR SATAN".* *It is difficult to itemise all benefits we receive from God as His children. David, in the text, listed several of them, but the list is endless: He forgives all our sins, heals all our diseases, redeems our lives from destruction, satisfies our mouths with good things, provides justice for the oppressed, shows mercy to people, and retains not His anger forever. Attention was then shifted to His throne in heaven, where the angels worship Him and do all His commandments. His dominion is universal and His Kingdom rules over all.* *David, the psalmist, wrote this psalm from his wealth of experience as Israel's king. He could tell and sing of God's mercies because he experienced them. He spoke from personal experience when God took Him from following the sheep as a shepherd to set him up as king in Israel. He saved him from the many battles he had to fight to maintain as well as expand the nation's territory. And when he fell into sin, with the devastating consequences on his family and kingship, he cried to God in penitence and received forgiveness. David knew that God's kingdom is not like that of man. He reigns and rules over the entire universe.* *Like David, we should recall, remember and count our blessings, naming them one by one. We must deliberately focus our attention on the wonderful things He has done for us and stop worrying over the unresolved problems in our lives. As we praise God for His past mercies and blessings, we can be sure that He will arise and do more in our lives.* ✍🏽```THOUGHT FOR THE DAY:``` _*Don't count your losses, count your blessings.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *NAHUM 1-3*📜📜 Forget Not His Benefits https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 50: COUNT YOUR BLESSINGS; GHS 9: GREAT IS THY FAITHFULNESS; AND GHS 13: TO GOD BE THE GLORY* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```TUESDAY 25TH AUGUST, 2026``` *BE IMPARTIAL* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️⚖️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JAMES 2:1-10```📜📜 📖``` MEMORY VERSE:``` _*"My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons" (JAMES 2:1).*_ *A scale is one of the symbols of the judiciary where justice was beautifully represented by the ancients as holding a pair of scales equally balanced. It depicts the principle of equity and fairness, balance and objective outlook. Justice ought to be without prejudice or passion.* *Our text today condemns partiality in its entirety. God expects His children to treat everyone without prejudice or favouritism. We are expressly commanded in the Bible to do "nothing by partiality" (1 Timothy 5:21). Christians must avoid double standard in dealing with issues. Partiality makes someone a transgressor. "But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors."* *Believers should act impartially when mediating between two people. Avoid emotional impressions when dealing with issues among people. We must give fair hearing to both parties in dispute. Issues should be treated on merit, not personal attachment, friendship, or fondness. Same punishment should be for same offence; same reward for same good deed, no matter whose ox is gored. Preconceived bias against any man is unrighteousness. Say no to partiality.* 💬 ```QUOTE:``` _*Say no to partiality.*_ 🏆 ```CHALLENGE:``` _*Partiality is condemnable, avoid it.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Father, help me to always stand for justice, fairness and equity.*_ Be Impartial https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```TUESDAY 25TH AUGUST, 2026``` *GOD'S GRACE IS A GIFT* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🎁✨🧎🏽🧎🏽‍♀️🙏🏽 📜📜```EPHESIANS 2:8-10```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Ephesians 2:8).*_ 📖📖📖📖📖📖📖📖📖📖 *Grace is a beautiful and undeserved gift from God. It is God's love, forgiveness and help given to us even though we do not deserve it. It is not something we can earn through our actions or good deeds; it is freely given because of God's deep love for us.* *When we accept God's grace, we receive the incredible gift of salvation through Jesus Christ. His sacrifice on the cross makes it possible for us to be reconciled with God, and this grace transforms our lives. It helps us live in a way that honours God and reflect His love for others.* *Grace is not just a one-time gift, it is something that continues to sustain and guide us. It reminds us that no matter how far we fall, God's grace is always available to lift us up and give us the strength to keep moving forward. It is a constant reminder of God's unwavering love and His desire to help us grow closer to Him.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*God, I thank You for the gift of Your grace.*_ 🙏🏽 ```📖 Further Reading:``` *Titus 2:11, 12* God's Grace Is A Gift https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer A Psalm of David. The LORD [is] my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. ⏤ Psalm 23:1-3 He who has learned to pray has learned the greatest secret of a holy and happy life. ⏤ William Law O Light of the hearts that trust You, Life of the souls that love You, and Strength of all who seek Your face—grant us Your grace as we begin this day. We thank You for the mercies of the night. You have brought us back from the seeming death of sleep. We place our hands in Yours and ask You to guide us throughout the day. Be our Good Shepherd. Lead us in paths of righteousness for Your name’s sake. Be our refuge and strength, a very present help in times of trouble. Teach us to do Your will. Incline our hearts to walk in Your ways. Help us to love Your commandments. Renew our hearts continually, so that we love doing what is right and hate whatever is wrong. We will need Your divine wisdom all day long. Help us to conduct our affairs in a way that pleases You. May all our business be Your business. May our work at home be done without worry. Help us to bear the trials and endure the challenges of life as our blessed Master did, without fretting or complaining, but with patience and joy. Grant us the patience, forbearance, meekness, and joy to make this day holy and beautiful, as we stay near You and live by Your help and grace. Allow no temptation to endanger our souls, but with every temptation make a way for us to escape, so we do not fall away into eternal death. Let us not yield to unholy influences, but may we be more than conquerors in all things through Him who loved us. We ask these mercies, humbly confessing our sins, through Jesus our Redeemer. Amen. https://www.youdevotion.com/daily-prayer/miller/51/morning #taptapstudio #youdevotion.

Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset

Monday, 24th August, 2026 TITLE: "GROW INTO CHRIST: FROM SPIRITUAL INFANCY TO MATURITY" ANCHOR SCRIPTURE(S) Ephesians 4:13–15 (KJV) "Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:" 2 Peter 3:18 (KJV) "But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen." QUOTE TO REFLECT ON "Spiritual maturity is not measured by how long you have been saved, but by how much you have become like Christ." DAY'S REFLECTION Every living thing is expected to grow. A healthy child does not remain a child forever; growth involves increasing in strength, understanding, responsibility, and maturity. The same principle applies to our spiritual lives. Paul says in Ephesians 4:13 that God's purpose is for believers to come "unto a perfect man, unto the measure of the stature of the fulness of Christ." The word "perfect" here carries the idea of being mature or complete. God's desire is not merely that we become churchgoers, but that we grow into mature followers of Christ. Spiritual maturity involves increasing in our faith, knowledge, character, obedience, and love. We should become more like Jesus in how we think, speak, respond to difficulties, forgive others, and treat people. Verse 14 warns us not to remain spiritual children, who are "tossed to and fro, and carried about with every wind of doctrine." A spiritually immature person can easily be influenced by every new teaching, popular opinion, emotional experience, or persuasive personality. Without a strong foundation in God's Word, it becomes difficult to distinguish truth from error. But verse 15 gives us the way forward: "speaking the truth in love, may grow up into him in all things." Truth without love can become harsh, while love without truth can become compromise. Christian maturity requires both truth and love, with Christ as our standard. Peter reinforces this in 2 Peter 3:18: "Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ." Grace is God's undeserved favour and enabling power. Growing in grace means becoming increasingly dependent on God's grace and allowing it to transform our lives. Growing in knowledge means continually knowing Christ more deeply through Scripture, prayer, obedience, and experience. Life experience teaches us that physical age does not automatically produce maturity. A person can grow older without becoming wiser. Similarly, years of church attendance do not automatically produce spiritual maturity. Growth requires intentional pursuit. Today, ask yourself: Am I growing? Am I more patient than I used to be? More forgiving? More disciplined? More grounded in God's Word? More loving? More like Christ? Do not be satisfied with yesterday's spiritual growth. Keep learning. Keep obeying. Keep growing. Keep becoming more like Jesus. MEDITATION SCRIPTURE(S) Colossians 1:10 (KJV) "That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;" Hebrews 5:14 (KJV) "But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil." LIFE LESSONS (IMPLICATIONS) 1. God expects every believer to grow spiritually. 2. Spiritual maturity requires knowledge of Christ and obedience to His Word. 3. Immaturity makes us vulnerable to false teaching and deception. 4. Truth must be communicated with love. 5. Spiritual growth requires intentional effort and consistent fellowship with God. 6. The ultimate standard of Christian maturity is Christ Himself. EVERYDAY ACTION Read God's Word, practise what you learn, and consciously choose to respond to people today in a way that reflects Christ. PRAYER Heavenly Father, help me grow in grace and in the knowledge of Jesus Christ. Make me spiritually mature, grounded in Your truth, rich in love, and increasingly like Christ. In Jesus' name, Amen. DECLARATION I am growing spiritually. I am grounded in God's Word and established in truth and love. I will not remain spiritually immature or be carried away by false teachings. I am growing in grace and becoming more like Christ every day. Amen. Devotion by Rev. Frank Fabian Aidoo 📞 +233 544 295 158 Follow us on WhatsApp 👇👇👇 https://whatsapp.com/channel/0029Vb6EpEqHbFV78wOHgv2P

📌 Today's Readings are from the Book of 2 Kings 21–22 | Galatians 6 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 21 The Depth of Sin and the Patience of God 2 Kings 21 records one of the darkest chapters in Judah's history through the reign of King Manasseh. Unlike his father Hezekiah, who led the nation in spiritual reform, Manasseh reverses nearly every godly change that had been made. He rebuilds the high places, promotes idol worship, practices occult activities, and even places pagan altars within the temple itself. Judah sinks into spiritual corruption unlike anything seen before. The tragedy of Manasseh's reign is not simply that he sins personally, but that he leads an entire nation into greater rebellion. Leadership always carries influence. The king's decisions shape the spiritual direction of the people, and under Manasseh the nation becomes more corrupt than the pagan nations God had originally driven out of the land. Despite such widespread wickedness, God continues speaking through His prophets. He warns Judah repeatedly, calling the people to repentance before judgment comes. Yet the nation refuses to listen. God's patience is extraordinary, but His warnings are not ignored forever. The Lord announces that judgment upon Jerusalem has become inevitable because of persistent and deliberate rebellion. After Manasseh's death, his son Amon continues the same sinful pattern. Rather than learning from the consequences of his father's rebellion, he deepens the nation's decline. His reign is brief, ending through violence, further illustrating the instability that sin produces. Although this chapter emphasizes judgment, it also quietly reveals God's faithfulness. The covenant with David remains intact. Even in the midst of overwhelming darkness, God's redemptive plan continues moving toward the coming Messiah. Human sin cannot overturn divine promises. Theologically, 2 Kings 21 reveals both the seriousness of sin and the remarkable patience of God. Persistent rebellion hardens the heart and eventually brings judgment, yet God's repeated warnings demonstrate His desire that people would repent rather than perish. This chapter points to Christ, who came to bear the judgment that humanity deserved. Where Manasseh filled the land with sin, Jesus came to cleanse sinners through His sacrificial death. The darkness of human rebellion only magnifies the greatness of God's redeeming grace revealed in Christ. For believers today, 2 Kings 21 reminds us never to underestimate the influence of our choices. Sin tolerated today often becomes greater compromise tomorrow. Yet it also reminds us that God's patience is an invitation to repentance. In Christ, forgiveness is available for every repentant heart, and His grace is greater than even the darkest chapters of our lives. 2 Kings 22 Rediscovering God's Word 2 Kings 22 introduces the reign of Josiah, one of Judah's most faithful kings. Coming to the throne as a young boy after generations of spiritual decline, Josiah demonstrates that age does not limit God's ability to use someone who seeks Him wholeheartedly. From the beginning of his reign, he desires to honor the Lord and restore proper worship. As repairs begin on the temple, an extraordinary discovery is made. The Book of the Law is found after having been neglected for many years. The fact that God's Word had been lost within God's own house reveals how far the nation had drifted. Religious activity had continued, but the authority of Scripture had been forgotten. When the book is read to Josiah, his response is immediate and profound. Rather than defending himself or ignoring what he hears, he humbles himself before the Lord. He tears his clothes in grief, recognizing that the nation has failed to obey God's covenant. His heart is broken not merely because judgment has been announced, but because God's people have wandered so far from His truth. Josiah seeks the Lord through the prophetess Huldah, who confirms that God's judgment upon Judah will indeed come because of generations of rebellion. Yet because Josiah humbled himself and responded with genuine repentance, God promises that the coming judgment will not occur during his lifetime. The king experiences God's mercy because he responds to God's Word with humility rather than resistance. The chapter demonstrates that true revival always begins with the rediscovery of God's Word. Spiritual renewal is not produced by emotion or tradition alone but by humble submission to the truth God has revealed. Theologically, 2 Kings 22 teaches that God's Word possesses the power to expose sin, awaken repentance, and lead people back to faithful obedience. It also reveals that God honors humble hearts. While His justice remains certain, His mercy is extended to those who genuinely repent. This chapter points directly to Christ, the living Word of God. Just as the rediscovered Book of the Law brought conviction and renewal, Jesus brings truth, exposes sin, and offers forgiveness to all who come to Him in repentance and faith. He fulfills the Law completely and invites believers into a restored relationship with the Father. For believers today, 2 Kings 22 reminds us that spiritual renewal always begins with God's Word. It is possible to maintain religious routines while neglecting the authority of Scripture. In Christ, we are called to approach God's Word with humility, allowing it to shape our hearts, expose areas needing repentance, and lead us into deeper obedience. When God's people return to His truth, genuine revival begins. Galatians 6 — Living Out the Freedom of the Christ Galatians chapter 6 concludes Paul's letter by showing what life looks like when believers truly understand the gospel of grace. After teaching that salvation is by faith and that believers are called to walk by the Spirit, Paul now demonstrates how these truths are lived out in daily relationships and faithful service. The redemptive plan of the Christ, the Son of God, produces a life marked by humility, compassion, perseverance, and a continual focus on the cross. The chapter begins by instructing believers to restore those who have fallen into sin with gentleness and humility. The goal is never condemnation but restoration. This reflects the heart of the Christ, who came to seek and restore the broken. Christian living requires believers to care for one another while remaining aware of their own need for God's grace. The Son of God calls His people to be instruments of healing rather than harsh judgment. Paul then encourages believers to bear one another's burdens. This command reflects the love of the Christ, who carried the greatest burden of all through His sacrifice on the cross. The redemptive plan creates a community where believers support, encourage, and strengthen one another through life's difficulties. Christian living is never isolated or self-centered but is lived within the fellowship of God's family. At the same time, Paul reminds believers that each person is responsible for faithfully carrying the responsibilities God has entrusted to them. These two truths complement one another. Believers are called both to help others with overwhelming burdens and to faithfully fulfill their own daily responsibilities before the Lord. The Son of God calls His followers to lives of personal faithfulness combined with compassionate service. The chapter introduces the principle of sowing and reaping. Every decision and every action produces consequences. Those who continually invest in sinful desires reap spiritual destruction, while those who continually invest in the things of the Spirit reap eternal blessings. This is not a teaching of salvation by works but a reminder that Christian living produces visible fruit. The redemptive plan transforms believers so that their lives increasingly reflect the character of the Christ. Paul encourages believers not to grow weary in doing good. Faithful obedience often requires perseverance because the harvest is not always immediate. The Son of God calls His people to continue serving faithfully, trusting that God will bring fruit in His perfect timing. Christian living requires patience, endurance, and confidence that every act of obedience matters within God's eternal purposes. Another important emphasis is doing good to everyone, especially to fellow believers. The love of the Christ is never limited to words alone but expresses itself through practical acts of kindness, generosity, and service. The redemptive plan changes the priorities of God's people, leading them to seek opportunities to bless others as they have first been blessed by the Son of God. As Paul concludes the letter, he once again contrasts those who boast in religious performance with those who boast only in the cross of the Christ. The false teachers sought recognition through outward religious achievements, but Paul points entirely to the cross. Everything necessary for salvation has been accomplished through the Son of God. Christian living begins and ends with gratitude for His finished work rather than confidence in personal accomplishment. The chapter closes by declaring that what truly matters is the new creation brought about through the Christ. Outward religious distinctions cannot produce spiritual life. Only the redemptive plan accomplished by the Son of God can transform the human heart. Those who belong to Him have become new creations, and their lives now reflect His grace rather than their own efforts. Throughout Galatians chapter 6, the Christ remains the center of the believer's life. His cross provides salvation, His Spirit produces transformation, and His grace empowers faithful service. The redemptive plan creates a people who love one another, persevere in doing good, and live for His glory alone. For believers today, this chapter reminds us that true Christian living is the practical outworking of the gospel. We are called to restore the fallen with gentleness, carry one another's burdens, faithfully fulfill our own responsibilities, and never grow weary in serving the Lord. Our confidence rests entirely in the cross of the Christ, not in ourselves. As we walk by the Spirit and continue sowing lives of faithfulness, love, and obedience, we demonstrate the transforming power of the Son of God and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Sunday, 23rd August, 2026 TITLE: "SEEK GOD FIRST, AND TRUST HIM TO PROVIDE" ANCHOR SCRIPTURE(S) Matthew 6:33 (KJV) "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." Psalm 84:11 (KJV) "For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly." QUOTE TO REFLECT ON "Put God first, and trust Him to take care of what concerns you." DAY'S REFLECTION Life is filled with legitimate needs—food, clothing, shelter, finances, relationships, work, health, and the future. These concerns can easily become so important that they take first place in our hearts. Jesus therefore gives us a powerful principle in Matthew 6:33: "Seek ye first the kingdom of God, and his righteousness." To seek first means to make something your highest priority. Jesus is teaching us that God must not be an addition to our lives; He must be at the centre of our lives. The kingdom of God refers to God's rule, authority, and purposes. To seek His righteousness means to desire a life that agrees with His character and Word. Jesus then gives a promise: "all these things shall be added unto you." This does not mean that God promises every material desire or that believers will never experience hardship. Rather, it assures us that when we put God first, we can trust Him with our genuine needs and refuse to live controlled by anxiety. Psalm 84:11 describes God as both a "sun and shield." The sun provides light, warmth, and direction, while a shield provides protection. God therefore provides what we need for our journey and protects us as we walk with Him. The verse continues: "The LORD will give grace and glory." Grace is God's enabling favour and strength for the journey. Glory speaks of the honour and blessing that come from His presence and purposes. The psalmist concludes that "no good thing will he withhold from them that walk uprightly." Life experience teaches us that people often become anxious because they want to control tomorrow today. But God calls us to trust Him one day at a time. Our responsibility is to seek Him, obey His Word, work diligently, and walk uprightly. God's responsibility is to sustain, guide, protect, and provide according to His wisdom. Therefore, examine your priorities today. Is God truly first, or have worries, money, career, relationships, possessions, or personal ambitions taken His place? When God occupies first place, everything else can be placed in its proper position. Seek Him first. Walk uprightly. Trust His provision. MEDITATION SCRIPTURE(S) Proverbs 3:5–6 (KJV) "Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths." Philippians 4:19 (KJV) "But my God shall supply all your need according to his riches in glory by Christ Jesus." LIFE LESSONS (IMPLICATIONS) 1. God must remain the highest priority in our lives. 2. Seeking God first helps us maintain the right perspective about material needs. 3. God is both our provider and our protector. 4. We should not allow anxiety about tomorrow to control today's obedience. 5. Walking uprightly positions us to enjoy God's grace and guidance. 6. Trusting God does not remove responsibility; it helps us fulfil our responsibilities with faith. EVERYDAY ACTION Put God first today: pray, obey His Word, do your work diligently, and trust Him with your needs. PRAYER Heavenly Father, help me seek Your kingdom and righteousness above everything else. Be my provider, protector, and guide, and teach me to trust You with every need. In Jesus' name, Amen. DECLARATION God is first in my life. I seek His kingdom and righteousness, and I trust Him to provide for my needs. The Lord is my sun and shield; He gives me grace, protection, and direction. I will walk uprightly and confidently in His provision. Amen. Devotion by Rev. Frank Fabian Aidoo 📞 +233 544 295 158 Follow us on WhatsApp 👇👇👇 https://whatsapp.com/channel/0029Vb6EpEqHbFV78wOHgv2P

Daily devotion for August 23rd Any Volunteers? Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of every ten to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. The people commended all the men who volunteered to live in Jerusalem. Nehemiah 11:1-2 The great principle to remember in reading the Old Testament is that what happens to Israel on a physical level pictures what is happening to us on the spiritual level. God too is a builder. The New Testament tells us that He is building a city with inhabitants called the New Jerusalem. It is not like the old one, made of bricks and mortar, but a new city built of spiritual stones--living stones, according to the New Testament (1 Peter 2:5). It is intended to be inhabited by redeemed people. If you draw that parallel, you will begin to see some of the teaching of this passage in Nehemiah. Chapter 11 is the account of Nehemiah's efforts to repopulate Jerusalem. Although the city wall had been rebuilt at this point, Nehemiah discovered that he had a problem. He had a fine, well-defended city--but without people! His solution was to draft families to move there, for a capital must be inhabited since it is the heart of the nation. As the governor, he simply issued an edict: One out of every ten people living in the suburbs must move to Jerusalem. He went through the towns and numbered the people, counting them off by tens, and then they threw a die with ten numbers on it. The man who had the same number that came up on the die was expected to move his family into Jerusalem. If you read this carefully, it is apparent that when a man was chosen to move into Jerusalem, he was permitted to decline if he wanted to. That is because God wanted volunteers for this. So a man could be chosen but could decide against moving. Then the lot would be cast again and another name chosen. Sooner or later someone would be found who consented freely to go. According to the account, those who chose to go were commended by the people. They honored them because they volunteered to do what God called them to do. The same principle applies in the church today. According to the New Testament, we are all called into the ministry--all of us! The ministry belongs to the saints! The minute you become a Christian, you are moved into God's new Jerusalem. You are asked to take up labor there, to do work according to the spiritual gift God has given you. But you must also volunteer to do it. God does not force His people to do what they are asked to do. He gave us all spiritual gifts, but He does not force us to use them. Yet if you want to be respected or honored and commended at last by the Lord Himself and by all His people, then the wise thing is to volunteer to perform the realm of ministry He has opened up for you. Lord I want to be a part of what You are building. Thank You for the gifts and talents You have given me. Show me how best to put them to use.

Good morning, brethren. 1. Morning devotion for today. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY SUNDAY AUGUST 23, 2O26. "THREE LEVELS OF ATTACK (3)" ‘…All these things I will give you...’ Matthew 4:9 NKJV THE ATTACK over the cross. Let’s look at the third temptation Jesus faced: ‘…The devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me’’’ (Matthew 4:8-9 NKJV). Satan’s third attack was over a cross-less life. In essence, he told Jesus, ‘You don’t have to carry the cross. Just bow to me and you can have it all.’ Jesus said, ‘…“Away with you, satan!...”’ (Matthew 4:10 NKJV). ‘Away’ with any teaching that says God is your porter and He has to wait on you! Or that He’s like a vending machine; all you have to do is put in a few coins and whatever you want will come out. Paul writes, ‘I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20 NKJV). Has God promised to bless you? Absolutely! But that doesn’t mean you’ll never get hurt, or face lack, or fatigue, or be betrayed and disappointed by others. Jesus said, ‘…unless a grain of wheat falls into the ground and dies [to self], it remains alone; but if it dies [to self], it produces much…’ (John 12:24 NKJV). Have you ever heard the expression, ‘Dead man walking?’ To do God’s will, you have to die to your own will, and do it daily. But if you’re willing to, God will take you to a new level of blessing. Bible In A Year: Amos 5:18 – 9:15, Matt 20:29-34, Ps 119:145-160, Pro 19:1-2. Courtesy: Grace So Amazing 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [22/08, 8:22 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* SUNDAY, AUGUST 23, 2026 *THE REWARD OF SACRIFICIAL DISCIPLESHIP* *Text:* Matthew 19:27–30 27. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28. And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30. But many that are first shall be last; and the last shall be first. *Timeless Truth:* _For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister"_ (Hebrews 6:10) *INTRODUCTION* During the Second World War, Desmond Doss, an American Army medic and committed Christian, served without carrying a weapon because of his convictions. During the Battle of Okinawa in 1945, he repeatedly entered a dangerous battlefield to rescue wounded soldiers. He is credited with saving approximately 75 men, lowering each wounded soldier to safety while under enemy fire. Doss later received the Medal of Honor for extraordinary courage. His story reminds us that genuine commitment often involves sacrifice. A person who is committed to a worthy cause may surrender comfort, safety and personal advantage because he believes the cause is greater than himself. Peter's question in Matthew 19:27 comes from this same concern. The disciples had left much to follow Jesus, and Peter asked, “What shall we have therefore?” Jesus did not condemn the question. Instead, He taught them that sacrifice for God's kingdom is never wasted.*For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.* (Hebrews 6:10). The passage teaches us that Christ calls His followers to sacrificial discipleship, promises them spiritual reward and warns them against measuring God's kingdom by worldly standards. Perhaps you have sacrificed time to serve God. Perhaps you have endured rejection because of your faith. Perhaps you have given financially when it was difficult. Perhaps you have chosen obedience over personal ambition. Perhaps you have remained faithful in a ministry where nobody seems to notice your work. Jesus' answer in this passage is an encouragement: God sees, God remembers and God rewards. But Christ also corrects our understanding of reward. The Christian life is not primarily about asking, “What can I get from following Jesus?” It is about asking, “How can I faithfully serve the One who gave everything for me?” The disciples left much, but Jesus promised that their sacrifice would not be wasted. There are three great challenges before us: (i) Surrender your life completely to Christ. (ii) Serve faithfully without demanding immediate recognition. *(iii)* Stand firm when sacrifice becomes difficult. The world may celebrate those who appear to be first. God's kingdom operates differently. The person who quietly serves, humbly gives, faithfully prays, patiently suffers and continues obeying Christ may be accomplishing something of far greater eternal value than the person receiving public applause. Therefore, do not give up because your service is unnoticed. Do not stop serving because your sacrifice is costly. Do not measure God's faithfulness by your immediate circumstances. Your labour for Christ is never wasted. *Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.* (1 Corinthians 15:58) One day, the Lord Himself will reveal what truly mattered. And on that day, the faithful servant will discover that nothing surrendered to Christ was ever truly lost. *1. The Surrender of Sacrificial Discipleship* a. Peter reminded Jesus that the disciples had left their possessions and livelihoods to follow Him. Following Christ involves surrender. Christianity is not merely receiving blessings; it is also yielding our lives to the Lord. We must ask whether Christ truly has first place in our lives. Following Him may require us to surrender habits, relationships, ambitions, possessions, or personal preferences that compete with His will. b. The disciples did not merely admire Jesus; they left their former way of life and continued with Him. Christian commitment is not measured by how enthusiastically we begin, but by how faithfully we continue. *Questions* (i) What am I unwilling to surrender to Christ? (ii) Does my daily lifestyle demonstrate that following Jesus is more important to me than personal comfort? *2. The Reward of Kingdom Service* a. Jesus assured His disciples that their sacrifices would not go unnoticed. Jesus spoke of the future when He would sit on His glorious throne and the disciples would share in His kingdom. Our present service must be viewed in light of eternity. What we sacrifice for Christ now has eternal significance. b. Jesus promised that those who had sacrificed houses, family relationships or possessions for His name would receive abundant blessings. This does not mean that discipleship is a scheme for material prosperity. Rather, Jesus assures His followers that nothing surrendered to Him is ultimately lost. Jesus concludes His promise with: *"And everyone who has left houses or brothers or sisters... for My name's sake, shall receive a hundredfold, and inherit eternal life.”* *Questions* (i) Do I serve God for His glory or mainly for recognition and earthly rewards? (ii) When sacrifice becomes difficult, do I remember the eternal reward promised by Christ? *3. The Reversal of Kingdom Standards* a. Jesus concludes with a statement that challenges human ideas about success and reward. Human society often measures greatness through wealth, position, influence, education and recognition. But God's measurement is different. We should not measure our spiritual worth by comparing ourselves with other people. b. God values humble service rather than self-promotion. A disciple should be willing to serve even when nobody applauds, notices or rewards the work. The world's ranking system will not determine the final outcome. God will ultimately reveal the true value of every person's service. *Questions* (i) Do I become discouraged when others receive recognition while my service remains unnoticed? (ii) Am I willing to serve faithfully even when I receive no immediate reward? *Prayer Points* 1. Lord Jesus, help me to surrender every area of my life completely to You and place Your kingdom above my personal interests.🙏 2. Father, give me grace to remain faithful in serving You even when the work is difficult or unnoticed.🙏 3. Lord, deliver me from comparing myself with others and help me to value eternal rewards above temporary recognition.🙏 4. Holy Spirit, remove pride and selfish ambition from my heart and make me a humble servant who seeks God's glory rather than human applause.🙏 *Hymn:* Take My Life and Let It Be *THE BIBLE IN ONE YEAR:* DANIEL 9-10 [22/08, 8:22 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) SUNDAY 23RD AUGUST, 2026``` *BEYOND HUMAN MEASURE* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽👑🙌🏽 📜📜```TEXT:MATTHEW 19:27-30```📜📜 🔑📖```KEY VERSE:``` _*"And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first" (MATTHEW 19:29, 30).*_ *Brother Andrew, a humble Dutchman, began smuggling Bibles into communist countries during the _Cold War,_ risking his life to serve believers behind the Iron Curtain. He didn't seek fame; he just obeyed God's quiet call. That small, faithful beginning grew into _Open Doors,_ a global ministry that continues to help persecuted Christians today. Though little known on earth, Andrew is surely honoured in heaven.* *His story perfectly illustrates the timeless principle Jesus lays out in today's passage: that all faithful, sacrificial service done for Him, however hidden or risky, will attract heaven's reward. In the text, Apostle Peter poses a question many believers still echo today: "We have forsaken all, and followed thee; what shall we have therefore?" It is a question laced with hope but also with the subtle implication of comparison with others and transaction with God. Considering the context, Peter's question implies that if we have given up much for God, in contrast to the rich young ruler who didn't, surely we are due a proportionate reward. In His answer, Jesus affirms that sacrifice in His name is never forgotten. Certainly, we shall receive astounding rewards, yet He closes with a warning wrapped in a paradox: "But many _that are_ first shall be last; and the last _shall be_ first."* *This final line holds the key to understanding divine reward, not as a salary earned but as a gift bestowed in Sovereign wisdom. God's kingdom does not run on human logic or worldly meritocracy. Instead, it operates based on grace, faithfulness, and sincerity of heart. When we serve God with a mere transactional mind-set, doing in order to receive, we risk missing the heartbeat of discipleship. And to correct this misunderstanding, Jesus immediately follows His statement with the parable of the workers in the vineyard. There, those who worked a full day were shocked to receive the same wages as those hired last. Then Jesus concluded with the same warning: "So the last shall be first, and the first last: for many be called, but few chosen". The point is clear: God's rewards are not based on length of service or human measure, but on His gracious prerogative. Faithfulness, not fame, draws heaven's attention.* *This ought to challenge and comfort us. We are not in competition in God's kingdom. We are simply called to be faithful. Whatever the sacrifice our calling may demand, the measure of our reward is not in the scope of our task but in our fidelity to it. So, as the "prize-giving day" draws near, let us serve with joy, not calculation, remembering that the One who called us is no man's debtor but a just and faithful Rewarder.* ✍🏽```THOUGHT FOR THE DAY:``` _*When you serve in silence, heaven echoes your labour with eternal applause.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 9-10*📜📜 Beyond Human Measure https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 54: I AM READY FOR SERVICE; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; GHS 62: GO LABOUR ON; AND GHS 89: O JESUS, I HAVE PROMISED* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```SUNDAY 23RD AUGUST, 2026``` *ATTITUDE TO WORLD AFFAIRS* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️❤️🌍❌🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:1 JOHN 2:15-17```📜📜 📖``` MEMORY VERSE:``` _*"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him" (1 JOHN 2:15).*_ *The hands of the clock has been used to describe three categories of believers. Twelve-o'clock-Christians are so heavenly conscious, but of no earthly use. Half-past-six-o'clock-Christians are buried in the world and have lost the vision of heaven. The six-o'clock-believers are Christians who are of significance on earth and are heavenly minded.* *The significance of salt as flavour is not felt when it is isolated from other ingredients. It is not eaten as food all on its own. The worth of salt is acknowledged when it is used as flavour. So are believers. We are the salt of the earth. While we insulate ourselves from the pollutions of the world and live with the consciousness of heaven, we should equally exact positive influence in the world.* *Christian youths can influence their world in various clubs in school - like the Press Club, Junior Engineers, Technicians and Scientists, Young Farmers Club, Red Cross Society - to shine the gospel light. Qualified youths should exercise their franchise during elections as responsible citizens. We should not contaminate ourselves with the evils of the society; instead, impact it positively.* 💬 ```QUOTE:``` _*Youths can influence their world.*_ 🏆 ```CHALLENGE:``` _*Don't isolate but insulate against the world.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Father, help me to be a blessing to the world.*_ Attitude To World Affairs https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```SUNDAY 23RD AUGUST, 2026``` *FIRST ON THE LIST* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️✝️🧎🏽🧎🏽‍♀️🗣️🖤🩸🤍🙏🏽 📜📜```PSALM 103:1-5```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"Who forgiveth all thine iniquities; who healeth all thy diseases" (Psalm 103:3).*_ 📖📖📖📖📖📖📖📖📖📖 A list always starts with number one (1). In most cases, the first thing is the most important. For example, in an examination result, the first position is given to the child that scores the highest mark. The first always opens the list for other items to follow. As shown in our Bible passage, the first opens the door for all other benefits to come through. The blessings of God seem to be arranged in a divine, logical order in the lives of God's children. We do not have to rush for the second if we have not yet received the first. Sins (iniquities) block our way to receiving God's many benefits or blessings. Sin must first be removed out of our lives if we want to have God's blessings. For, *"if I regard* (allow) *iniquity in my heart, the Lord will not hear me"* - and bless me (Psalm 66:18). In our Bible passage, the first benefit stated there is *"forgiveness of sin"*. It is after you have received this first benefit, by turning away from your bad ways, saying sorry to God, and making Jesus your Saviour and friend, that you are qualified to enjoy the other benefits like healing, deliverance, love and mercy of God, provision and long life. *If you desire God's blessings in your life, do the first thing first: repent and turn away from your sins, and the needed blessings will come into your life.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, I am sorry for every bad thing I have done. Forgive my sins, be merciful to me and bless me.*_ 🙏🏽 ```📖 Further Reading:``` *Psalm 32:1, 2* First On The List https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ⏤ Hebrews 10:22 He who kneels the most, stands the best. ⏤ D.L. Moody Most gracious God, in Your good providence You have allowed us to see the light of another Sunday—draw near to us in mercy. May the Sun of righteousness arise upon us with healing in His wings. May our fellowship this day be with You, the Father, and with Your Son, Jesus Christ. May all unworthy thoughts be suppressed, and may our hearts be filled with holy desires. Be a guest in our home today. Abide with us and sanctify our home life. We ask You to bless all the gatherings of Your people who will worship today in any part of the world. May Your Spirit be with all who preach and teach in the name of Jesus, and with all who love You. May Your word have great power. May lost sinners be convicted and led to repentance. May Christians be strengthened and encouraged. May those who are sorrowful be comforted. May children and young people receive holy and heavenly guidance and be blessed. May this be a day of the power of the Most High, and may its influence be deep and lasting. We ask You, O God, to give us a good Sunday in our own home. Help us to remember the day and keep it in a way that pleases You and brings blessings into our lives. May our love for each other grow as we worship together. May Your love be poured out in our hearts more abundantly. May we stay close to Your heart all day. We ask this through Jesus Christ our Lord. Amen. https://www.youdevotion.com/daily-prayer/miller/49/morning #taptapstudio #youdevotion.