Galatians 3:10-14 NASB "For all who are of works of the Law are under a curse; for it is written: “Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.” [11] Now, that no one is justified by the Law before God is evident; for, “the righteous one will live by faith.” [12] However, the Law is not of faith; on the contrary, “The person who performs them will live by them.” [13] Christ redeemed us from the curse of the Law, having become a curse for us—for it is written: “Cursed is everyone who hangs on a tree”— [14] in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we would receive the promise of the Spirit through faith." Being under the law comes with a curse. Living under legalistic religious demands is a doomed endeavor. You have to do it perfectly. You can't. You don't. That's why we are told that, "no one is justified by the Law before God." Living by faith, trusting in Jesus and his finished work as all that is needed for righteousness, comes with the blessing of Abraham. Live by faith. Don't trust in your own obedience and ability to do the impossible. #grace #gospel #faith #jesuschrist #cross

Hebrews 10:25 (Not forsaking the assembling.) 1 Corinthians 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. Acts 2:46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart. Matthew 18:20 For where two or three are gathered together in My name, I am there in the midst of them. Hebrews 10:25 commands us to assemble so that everyone can actively encourage and stir each other up in love (Hebrews 10:24). In 1 Corinthians 14:26, the biblical assembly is where everyone participates not a show where everyone sits silently watching a stage. According to Matthew 18:20, whenever even two or three of us gather in His name, Jesus is right there. Gathering as the church is about active fellowship and home to home community (Acts 2:46), not spectator attendance at a venue. Matthew 5:6 (Hunger and thirst for righteousness.) Matthew 7:21 Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Matthew 23:5, 23 But all their works they do to be seen by men. Woe to you, scribes and Pharisees, hypocrites! For you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faith. 1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. Jesus said those who hunger for righteousness will be filled, but He defined righteousness as doing the Father’s will in real life (Matthew 7:21) practicing justice, mercy, and faith (Matthew 23:23). In Matthew 23:5, Jesus explicitly condemned religious leaders who turned faith into an outward show to be seen by people. True righteousness isn't chasing an emotional high at a service; it is walking in obedience, truth, and love every day (1 John 3:7). Psalm 122:1 (I was glad when they said. Let us go into the house of the Lord) Acts 7:48-49 However, the Most High does not dwell in temples made with hands, as the prophet says: Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord. 1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? John 4:21, 23 - Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. the true worshipers will worship the Father in spirit and truth. In the Old Testament, Psalm 122 referred to the physical temple in Jerusalem. But under the New Covenant, Acts 7:48 states that God does not live in buildings made by human hands. Jesus told the Samaritan woman in John 4:21-23 that true worship is no longer attached to a physical mountain or venue. 1 Corinthians 3:16 proves that we are the temple of God. A church building is just brick and mortar; we are the house of the Lord wherever we go.

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide

📌 Today's Readings are from the Book of 2 Kings 11–12 | Galatians 1 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 11 God Preserves His Covenant Promise 2 Kings 11 unfolds during one of the darkest moments in Judah's history. Following the death of King Ahaziah, Athaliah seizes the throne and attempts to eliminate every royal heir from the house of David. Her actions appear to threaten the very covenant God had made with David—that his descendants would continue until the coming of the promised King. Humanly speaking, it seems as though God's redemptive plan is in danger. Yet behind the scenes, God is quietly preserving His promise. Jehosheba courageously rescues the infant Joash and hides him in the temple for six years. While Athaliah believes she has secured her kingdom, God has already protected the rightful heir. The Lord's covenant does not depend upon human power or political stability. He faithfully guards His purposes even when they appear hidden. After six years, the priest Jehoiada carefully organizes the restoration of the kingdom. His leadership is marked by wisdom, patience, and reverence for God's timing. Rather than acting impulsively, he waits until the proper moment to reveal Joash publicly as the rightful king. When Joash is crowned, the people rejoice, and Athaliah's reign comes to an end. The covenant between the Lord, the king, and the people is renewed, and the temple of Baal is destroyed. Worship is restored, and Judah experiences peace because the nation once again acknowledges the Lord as its true King. The chapter demonstrates that God's promises cannot be destroyed by human rebellion. Though evil may appear to triumph for a season, God's covenant purposes always prevail. His faithfulness quietly sustains what human eyes often fail to see. Theologically, 2 Kings 11 reveals God's unwavering commitment to His covenant with David. The preservation of Joash ensures that the Messianic line remains intact. The chapter also highlights the importance of faithful individuals like Jehosheba and Jehoiada, whose quiet obedience becomes part of God's larger redemptive plan. This chapter points directly to Christ. The preservation of David's royal line ultimately leads to Jesus, the promised Son of David whose kingdom will never end. Though many throughout history attempted to destroy God's redemptive plan, the Lord faithfully preserved the line through which the Savior would come. For believers today, 2 Kings 11 reminds us that God is always at work, even when His purposes seem hidden. Evil never has the final word because God's promises are secure. In Christ, we belong to an unshakable kingdom established by God's faithfulness. We are called to remain faithful in our own generation, trusting that God uses ordinary acts of obedience to accomplish extraordinary purposes. 2 Kings 12 Restoring the House of the Lord 2 Kings 12 begins with the early reign of Joash, who comes to the throne under the godly influence of Jehoiada the priest. During these early years, Joash desires to restore the temple, which had been neglected during Athaliah's reign. His concern for the house of the Lord reflects a recognition that true national renewal begins with proper worship. The temple had suffered because God's people had neglected their relationship with Him. Rather than merely repairing a building, Joash seeks to restore the center of Israel's worship. The chapter reminds us that outward restoration should always reflect an inward desire to honor the Lord. As the work begins, practical challenges arise. Initial plans do not move as expected, requiring adjustments in leadership and organization. Eventually, a faithful system is established, allowing the people to give generously and the repairs to proceed with integrity. The workers are described as trustworthy, highlighting the importance of faithfulness in handling what belongs to God. The restoration of the temple becomes a community effort. The people willingly participate because they recognize the value of honoring the Lord. Their generosity demonstrates that worship involves not only words but also faithful stewardship of the resources God provides. Yet the chapter also contains a quiet warning. Although Joash begins well, the high places remain, indicating that complete spiritual reform has not yet taken place. The closing verses reveal political pressures that eventually lead Joash to compromise by using temple treasures to appease an enemy rather than trusting fully in the Lord. His reign ends tragically, reminding us that beginning well does not guarantee finishing well. Theologically, 2 Kings 12 teaches that worship must remain central to the life of God's people. It also demonstrates the importance of faithful stewardship, integrity, and perseverance. Spiritual renewal involves more than repairing outward structures—it requires continual devotion to the Lord. This chapter points to Christ, who is greater than the temple itself. Jesus came not merely to restore a building but to establish God's dwelling among His people through His own body. Through His death and resurrection, believers become the temple of the Holy Spirit, called to live lives that honor God completely. For believers today, 2 Kings 12 reminds us to invest in what has eternal value. Just as the temple required faithful restoration, our hearts continually need renewal through God's Word and Spirit. In Christ, we are called to steward faithfully what God has entrusted to us, serve with integrity, and remain devoted to Him throughout our lives. The goal is not simply to begin our walk with enthusiasm but to finish it with unwavering faithfulness to our Lord and King. Galatians — The Gospel of Grace and Freedom in the Christ The book of Galatians is a passionate defense of the true gospel and a powerful declaration that salvation is found through the Christ, the Son of God, by grace alone through faith alone. Paul writes to churches that had begun to drift from the simplicity of the gospel by adding human works and religious requirements to the finished work of the Christ. Throughout the letter, he calls believers back to the freedom that God has provided through His redemptive plan. The central theme of Galatians is that no one is justified before God by keeping the Law or by human effort. The Law revealed humanity's need for a Savior, but only the Christ could fulfill its righteous requirements. Through His death and resurrection, the Son of God accomplished what no one else could, making salvation available to all who trust in Him. The book repeatedly contrasts life under the Law with life in the Spirit. The Christian life does not begin by grace and continue through human effort. From beginning to end, believers depend upon the grace of the Christ and the power of the Holy Spirit. The redemptive plan transforms people from the inside out, producing obedience that flows from love rather than obligation. Another major emphasis is Christian freedom. This freedom is not permission to live selfishly or sinfully but the freedom to love, serve, and obey God without the burden of trying to earn His acceptance. The Son of God has set His people free so they may walk in joyful obedience through the Spirit. The letter also highlights the believer's new identity. Those who belong to the Christ are sons and daughters of God, heirs of His promises, and members of His family. Their standing before God rests entirely upon the finished work of the Son of God. For believers today, Galatians reminds us to guard the purity of the gospel. Christian living is rooted in grace, empowered by the Spirit, and centered on the Christ. We are called to reject every form of legalism, trust completely in the finished work of the Son of God, and walk daily in the freedom He has purchased through His redemptive plan. Galatians 1 — Holding Fast to the True Gospel of the Christ Galatians chapter 1 immediately establishes the urgency of preserving the true gospel. Paul writes with deep concern because the believers were being influenced by teachers who had distorted the message of salvation. Rather than adding to the gospel, these teachings were actually replacing it. From the very beginning, the chapter points believers back to the Christ, the Son of God, as the only source of salvation and the foundation of God's redemptive plan. The chapter opens by emphasizing that Paul's calling and authority did not originate from human appointment but from the Christ Himself. This establishes that the message he proclaimed came directly from God rather than from human tradition. Christian living must always be built upon God's revealed truth rather than popular opinion or religious custom. The Son of God remains the ultimate authority over His Church. Paul quickly expresses astonishment that the Galatian believers were turning away from the grace of the Christ so soon after receiving the gospel. They were not rejecting Christianity altogether but allowing another message to replace the true one. This demonstrates how subtle spiritual deception can be. The redemptive plan is centered entirely on the finished work of the Christ, and anything that adds human merit to salvation undermines the gospel itself. The chapter makes it unmistakably clear that there is only one true gospel. Salvation is found through the Christ alone. No human effort, religious ceremony, or personal achievement can improve upon what the Son of God has already accomplished. Christian living begins with this unchanging truth and continues by resting completely in His grace. Paul also addresses the danger of seeking human approval. Faithful servants of the Christ cannot shape their message to satisfy people. Their calling is to remain faithful to God's truth regardless of opposition. The redemptive plan is too precious to be altered for the sake of acceptance or popularity. The Son of God calls His followers to proclaim the truth with humility and courage. The chapter then recounts Paul's own testimony. Before encountering the Christ, he was devoted to religious tradition and actively opposed the gospel. Yet God intervened by His grace, revealing His Son and transforming Paul's life completely. This testimony demonstrates that salvation is always initiated by God. The redemptive plan is founded upon divine grace, not human seeking. The Christ changes hearts, redirects lives, and calls people into His service. Paul emphasizes that after his conversion, his understanding of the gospel did not come through human instruction but through God's revelation. This highlights the divine origin of the message. Christian living must always remain rooted in the truth revealed through the Son of God rather than shifting with changing cultural ideas. The chapter concludes by showing how Paul's transformed life became a testimony to others. Those who had once feared him because of his persecution of the Church were now glorifying God because of the work of the Christ in his life. This is one of the great evidences of the redemptive plan. The Son of God does not merely forgive sinners—He transforms them into faithful servants whose lives point others to His glory. Throughout Galatians chapter 1, the focus remains fixed upon the grace of the Christ and the unchanging truth of the gospel. The Son of God alone provides salvation, and His finished work is fully sufficient. Every attempt to add to His work ultimately diminishes the glory that belongs to Him alone. For believers today, this chapter calls us to guard the purity of the gospel with humility and conviction. Christian living begins and continues through the grace of the Christ, never through human effort. We are reminded to evaluate every teaching by God's Word, to remain faithful to the truth regardless of cultural pressure, and to trust completely in the finished work of the Son of God. As we hold firmly to the true gospel, our lives become testimonies of His transforming grace and faithful witnesses to His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Matthew 19:27-30 Jesus has just made it clear that following Him has a cost up to and including a believer's life. The rich young ruler has dejectedly walked away after being told that the one thing he lacked to obtain eternal life was apparently the one thing he wasn't willing to give up. His wealth. Think about it. Sam Walton was one of the wealthiest men in history, Truett Cathy, Jackie O'Nassis, Queen Elizabeth all were extremely wealthy. All had comforts in life that now mean nothing. All of them take their place behind beggars and those who were believers in extreme poverty. Jesus makes the point that the rich seem to believe their wealth gives them extra privilege or consideration at judgement because there's more they have to surrender. And again Peter makes sure to say the entirely wrong thing. So he looks around seeing the rich man sadly leaving Jesus, perhaps because he had much he could afford that he refused to surrender. So Peter says, Lord, What's in it for us? The ruler likely had houses, funds he would not run out of. So Peter considers what he's left for Jesus. He left his home, his career, and he's been following Jesus for a few years, now. And he wants to know what his reward is for doing so. Jesus has already informed them on more than one occasion that they would follow Him in death. And each one died a martyrs death, executed by government or religious leaders beginning with James, brother of John and ending with John, James’ brother. These brother's deaths formed the bookends of apostles’ deaths with James being first and John the last. Jesus says yes, you will all be awarded, but it comes at a cost. The cost is going to be the terrible suffering they would experience prior to death. Not that their suffering earned them anything, the way the rich believed their wealth earned them something. But that their allegiance with Jesus and relationship with Him gave them eternal life. In particular, Jesus promises the apostles specifically that they will be on thrones judging Israel. Perhaps this is meant as a small mercy for the apostles whose last living moments will be being judged by those will end up ‘judged’ by them. Not that the apostles will get input on the eternal judgment of these individuals but that they will judge Israel as a whole including these Jewish leaders who are currently burning in torment awaiting eternity. This really should be the perspective we hold to. The rich young ruler, do you think he regrets his choice now? After 2,000 some odd years of suffering where time has no meaning and no end? How important do you think he considers his summer home now? His retirement? His first century equivalent to a Bentley? How about the leaders who knew the Scriptures pointed to Jesus but didn't want to give up their power or position. But these leaders to whom the benefits of eternal life were promised if they remained faithful to God. These Jews were considered first because the promises were made to them. But they, they will be last. And those who were considered last, the Gentiles, pagans, all who responded to Jesus would take the place of those who had been considered first. The temporal life fortunes in eternity are oftentimes flipped. The temporal riches of this life lure many believers over to a side that appears successful because financial gains are made, but in actuality is abject failure. No wealth we gain is worth what is lost if we don't have Jesus. So those health and wealth preachers, the ones insisting that poverty is a sign of disfavor with God? Yeah, they will be within sight of the rich young ruler forever reconsidering their life choices and forever incapable of changing them. We don't get the chance to change our minds after death. Our fates are locked, so what are we waiting for? What's in it for us? Only Everything. [27] Then Peter responded and said to Him, “Behold, we have left everything and followed You; what then will there be for us?” [28] And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. [29] And everyone who has left houses or brothers or sisters or father or mother or children or farms on account of My name, will receive many times as much, and will inherit eternal life. [30] But many who are first will be last; and the last, first.

❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 6 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. In both instances, what we experience by-passes the mind or intellect. Both the witness within our spirits, and the inner voice of the Holy Spirit may at times go contrary to our personal feelings and emotions" regarding some matter but we will know, nevertheless, what God's will is concerning the situation and what we should do. Feelings and emotions can deceive or confuse us if we rely entirely upon them, for this is the realm in which both Satan and the intellect reign; whereas the enlightened spirit of a Christian, and the voice of God's Spirit within will always guide us correctly if we will listen to them (Jn. 16:13) 1 Cor. 2:10-16; 1 Jn. 2:27). Of course, usually what we feel about a situation will be in harmony with what we are inwardly impressed to do, but it is not our feelings or emotions through which God's will is imparted to us. Inasmuch as God frequently desires to alert us to some spiritual or physical danger, prepare us with regarding some event that is about to occur, or inform us concerning His will about some present or future matter, then it is imperative that we become sensitive to the inner voice of the Spirit if we are to hear Him when He speaks. It is a real blessing to be so sensitive to the Spirit's voice that you know when you are moving in the will of God. Being yielded to the Spirit is the secret of being "fruitful in every good work." When we are fully yielded to Him, and sensitive to His voice, then we can always move with Him, fulfilling God's will, and we will not have to waste time planning and scheming, or running all over the place hoping that we are doing God's will and fulfilling His purpose. By Prophecy Occasionally God will inform us of His will regarding some matter, or concerning some problem about which we are praying, through prophecy or the ministry gift of the prophet. Generally, this will be a confirmation of what He has already been speaking inwardly to us about, and not the giving of guidance by prophecy as such. It cannot be overemphasized that it is God's purpose to lead the Christian inwardly by His Spirit or the inward witness (Rom. 8:14; 1 Cor. 2:14-16). Christians are not to seek guidance through prophecy or visions, inasmuch as some people have been misdirected or led astray, sometimes with serious consequences, on the basis of an alleged prophecy or revelation given to them by some overzealous individual who felt that he (or she) had an anointing to "prophesy" to them. In one case a minister who was sure that he had been led of the Spirit to leave a certain church to minister in another place was then prophesied to by a self-appointed prophetess and told that the Lord wanted him to return to the former church which he had recently left. This left him thoroughly confused as to what he was supposed to do, not knowing which of the two conflicting "revelations" was from the Lord. In two other instances, certain individuals who were seeking guidance were informed by overzealous Christians with an "anointing" that they were to move to a certain city and state as this was God's will for them. In neither case was the guidance from the Lord. Some Christians have actually been appointed to some office such as prophet, teacher, elder, or evangelist, and some Christian groups have been set in "divine order" by misguided individuals who interpret emotional feeling, spiritual enthusiasm, or actual delusion by Satan, as an anointing to prophesy. In other instances, a genuine anointing to speak in tongues or to minister the simple gift of prophecy to the church for "edification, and exhortation, and comfort" (1 Cor. 14:3) was misdirected to some particular individual and ended up as personal guidance coming forth from their own spirits instead of the Holy Spirit. In another instance, a woman "prophesied" to the leader of a group that it was time to discontinue teaching them, as God wanted them to begin to stand on their own feet without teaching. Shortly after his ministry was terminated, the leader of the group realized the mistake and contacted him three times wanting to know if he thought the prophecy had been genuine, inasmuch as it was obvious to all that they had not reached such a place of spiritual maturity where they no longer needed Biblical teaching. Christians should not seek guidance by prophecy or visions. We have reference here only to the attempt to seek or give guidance by means of personal prophecy or revelation through some over zealous individual, not to prophecy and visions in general which God does give to His Church for edification, exhortation, and comfort (1 Cor.14:3; Joel 2:28-29). Occasionally, God Himself chooses to speak to us through prophecy and vision in order to lead us, but in every case it will be in harmony with His Word, and it will authenticated by the fact that it is usually a confirmation of what the Spirit has already shown to us personally. Also, occasionally, prophecy becomes the means by which God leads us in order to fulfill His will about some important matter. By Scriptural Teaching; One of the most important channels through which God desires to speak to His people and reveal His will to them is one that few people recognize and appreciate as they should, and that is through the ministry of biblical teaching. Frequently, in a meeting people will come and ask for an appointment for spiritual counseling concerning some question or problem confronting them. Instead, they should first plan to attend all the teaching sessions, inasmuch as God has sent this ministry into their midst at this time to help solve such problems as this for which they feel they need counseling, and that He often gives the necessary guidance through the teaching. On several occasions people who have taken such advice have come afterward and stated that they no longer were in need of counseling as God had given them the answers they needed through the teaching ministry. Certainly God knows the various problems and needs of His people, and that it would be impossible for any one minister to deal with everyone individually who requests counseling and help. Therefore, through the teaching ministry He provides the solution for those who are willing to pay the cost of sacrificing some of their time and interest in other things to avail themselves of it. Sadly, there are some individuals who will not do this. They will insist that you give them individual attention and special time, as they believe that their problems are of such a nature to warrant it, but at the same time they will not avail themselves of the ministry God has sent into their midst to help them. It is useless to expect God to give you special guidance and revelation about some matter when you do not avail yourself of the biblical ministry that He is sending into your locality for precisely this purpose. Your problems and the decisions you must make are not really much different from those of most other Christians. It is only because they affect you personally that you think this. And even if your problems were unusually different, nevertheless, there are certain spiritual principles set forth in God's Word which can be brought forth through teaching which will show you how to deal with your situation and what your responsibility is with regard to it. We have found this to be true time and again. For example, some faith principle which can be applied for healing a disease can also be used to solve a financial or marital problem, if you know what it is and how to apply it. But one must be willing to avail himself of the teaching ministry and literature available in order to learn these truths, for "faith cometh by hearing the Word" (Rom. 10:17). For instance, such passages as Matthew 18:19, Mark 11:22-24; John 14:14; 1 John 5:14-15; Philippians 4:19, and Psalm 37:4 have almost limitless potential for fulfilling practically any need of every description when the believer knows how to apply them and accepts their validity for today. For the thousands who accept the responsibility of learning how to live and walk by faith themselves, they discover that they are able, not only to help themselves, but also liberate others from their problems and oppression. God desires for us to mature to the place where we do not constantly need to be ministered to, but can minister to others and their needs. Through Circumstances; Sometimes God confirms His will to us through circumstances, controlling or changing events in such a way that we are able to recognize His providential hand at work to fulfill His purpose in our lives. God informed Abraham that his descendants would spend 400 years in Egypt before He would bring them forth to inherit the Promised Land (Gen. 15). At the time God told him this, Abraham did not have a single descendant, for as yet Isaac had not been born. From this time, we see God beginning to bring His will for Israel to pass through the providential control of circumstances and events. Twenty-five years later Isaac is born by a miracle to Sarah, who is barren. His son Jacob in turn has twelve sons, one of whom is Joseph, his favorite. Because of envy his brothers sell him into slavery into Egypt, which begins a new phase of the fulfillment of God's plan to get Abraham's descendants into Egypt, a famine later compelling Jacob and all of his descendants to migrate there to live. After several years of hardship and adversity, Joseph had been miraculously elevated to a high position in Egypt by Pharaoh, a divine foresight to prepare the way for the Israelites. Thus, their arrival in Egypt was no accident, nor were they merely victims of circumstances, but we are clearly shown the providential control of God throughout, a fact which Joseph himself discerned (Gen. 50:20). The fulfillment of God's plan for our lives often depends, to some degree at least, upon our awareness of His providential working and controlling our daily affairs and experiences. As stated previously, God's plan for your life did not begin when you were born or when you were converted, but the Scriptures declare that the believer was chosen in Christ before the foundation of the world and called to fulfill His glorious plan and purpose (Rom. 8:28-30, Eph. 1:3-6), Moreover, God has often been working in the circumstances of your life for months or years before He reveals some aspect of His purpose to you. We are not to seek guidance by asking God to reveal His will to us through outward circumstances generally, but as we pray for His leading, usually He will impress upon us what course of action to take. Frequently, He will then confirm this inward leading through circumstances and events in our lives, which, if we are spiritually observant enough, can be discerned. CONCLUSION. We do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding (Col. 1:9) The Apostle prays. It is not sufficient just to have a knowledge of God's will, but as the quotation above indicates, we must also have spiritual wisdom and understanding to be able to apply it and profit from it. Wisdom is the ability to use knowledge correctly and effectively. Solomon knew God's will for his life - he was chosen to be the King of Israel. But he was also aware that if he was to succeed in this task and fulfill God's will as he should, then he would need more than mere human wisdom and the limited understanding man acquires through study and by experience so he prayed for the impartation of divine wisdom, discernment, and understanding. Thus, it is one thing to know God's will; it is another to have the wisdom and understanding to apply it. A man may know a very great deal, and yet not be a wise man. Occasionally, for example, we see a student who graduates from college with a high academic standing sometimes fail completely in some career or profession which he has chosen, simply because he lacks the wisdom to apply his knowledge in a practical way to his life. A wise Christian, therefore, is not just one who knows His Lord's will, but he is one who also understands how to use this knowledge in the proper place, in the proper way, and at the proper time. For instance, every believer knows, on the basis of Jesus' clear teaching in John 15, that the Christian is called to "bear fruit." But the mere possession of the knowledge of this fact does not impart to the believer the wisdom to accomplish it, for the churches are literally exhausting themselves in all manner of religious programs and activities in an effort to accomplish God's will in this regard, without any significant achievement. It is one thing for the Christian to know that he has been called to bear fruit, but only the Holy Spirit can reveal to him the understanding that it is not in doing, but in dying that we bear fruit (Jn. 12:24). Paul's prayer is that "you might be filled with the knowledge of his will in all wisdom and spiritual understanding ... being fruitful in every good work" (Col. 1:9-10), revealing, thereby, that fruitfulness does not lie merely in knowing God's will, but also in possessing the spiritual wisdom and understanding to apply it. As was shown earlier, fruitfulness is not merely religious activity, such as serving in two or three offices in the church, visiting as many homes as possible in the community to invite people to church, giving out tracts, busyness with churchwork, attending all the services, reading the Bible through at least once a year, and so on. Fruitfulness does not come by religious commotion, but through crucifixion; not by doing, but by dying. God calls no one to work for Him, but to learn to move with Him. This truth is not something one can discern with reason or intellect, but comes as a result of the impartation of divine wisdom and understanding to those who ask for it, "For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding" (Prov. 2:6 ). Again, it is one thing to know that the believer is called to experience a measure of trials and tests of his faith (1 Pet. 2:19f; Jam. 1:2-4), but human wisdom will never help him to see the eternal purpose in those trials, nor enable him to respond in such a way that he will profit and not lose by such sufferings and testing. It requires divine wisdom and understanding to meet temptations, and to bear trials, so that such testing, instead of depressing and defeating the believer, will be able to accomplish God's will and purpose in his life. It requires divine understanding for him to see that Romans 8:28 is valid for him in time of trial and adversity, as well as in time of prosperity and blessing. Thus, when you seek a knowledge of God's will for your life, and for making decisions in important matters, also ask Him for wisdom and spiritual understanding to apply the knowledge He imparts to you, for the Scriptures tell us– Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding (Prov. 4:7). Amen and amen! Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Mystery of the Living God's Church Preface In every generation, people have wrestled with the same questions: What is the true Church? Where can it be found? Who belongs to it? These questions are not new, yet they remain as urgent today as they were in the days of the apostles. We live in a world filled with countless groups that call themselves “churches.” Each has its own teachings, traditions, and practices. Each claims to represent God. Yet, when we look closely, we see division instead of unity, contradiction instead of harmony. This raises a profound mystery: if there is one God, why are there so many churches? This Chapter, Mystery of the Living God’s Church, is written to guide the reader into the heart of that question. It is not a work of human speculation or denominational defense. Rather, it is an exploration of the Scriptures themselves, where God reveals the truth about His Church. The Gospel ahead will uncover the Church as the Body of Christ, the blessed Bread of life, and ultimately, as Christ Himself. We will see that the true Church is not a building, an institution, or a human organization, but a living reality founded, owned, and sustained by Jesus Christ. Part One: What Is the Church of God? The Question of Many Peoples In every city, town, and village, one cannot help but notice the multitude of groups that call themselves “churches.” Each belongs to a different denomination or religious movement, each with its own teachings, traditions, and ways of worship. Yet, despite their shared claim of serving God, they do not walk together in unity. Every group insists on its own truth. Every group defends its own doctrine. And though nearly all of them speak about God, they do not agree with one another. This reality raises deep and troubling questions in the hearts of many: - How many churches does God truly have? - What exactly is a church? - Which one is the true church? - Who is the owner and builder of the church? - How can we find the true church? These are not small questions. They go to the very heart of faith and salvation. To answer them, we must turn not to human traditions or institutions, but to the Word of the Living God. The Church as the Body of Christ The Scriptures reveal that the Church is not a building, a denomination, or an earthly organization. Instead, it is described as the Body of Christ. - Colossians 1:18 — “And He is the head of the body, the church; He is the beginning, the firstborn from among the dead, so that in everything He might have the supremacy.” - Ephesians 4:4–5 — “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism.” The Church is one body, with Christ as its Head. Believers are united to Him and to one another as members of this living body. This is the first great truth: the Church is not many, but one. --- The Church as Blessed Bread The Scriptures also reveal another mystery: the Church is represented as bread. - Matthew 26:26 — “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’” Here, bread symbolizes the Body of Christ. Since the Body is the Church, the bread also represents the Church. Before giving it to His disciples, Jesus blessed the bread—showing that the Church is blessed food for His followers. Thus, the Church is not only the Body of Christ but also the spiritual nourishment of His disciples. It is food for the soul, blessed and given by Christ Himself. Jesus Christ Is the Church The mystery deepens further: Jesus Himself declares that He is the Bread of Life. - John 6:35 — “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” - John 6:48 — “I am the bread of life.” If the bread is the Body, and the Body is the Church, then the Church is Christ Himself. He is the foundation, the head, the life, and the very substance of the Church. To understand the Church is to understand Christ. To belong to the Church is to belong to Him. The Rock and the Builder Jesus confirmed this truth when He spoke to Peter: - Matthew 16:17–18 — “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Notice: Jesus says “my church”—singular, not plural. He is the builder, the owner, and the foundation. His Church is not a man-made institution but a spiritual building established on the Word of God. And it cannot be destroyed by the powers of hell. Entering Into Christ (the Church) How then does one enter this true Church? 1. The Key Understanding - Jesus Christ is the Church. To enter the Church is to enter the Son of God (1 John 5:20). 2. The Gift of God - John 3:16 — God gave His Son as a gift. A gift is not earned; it is received. Salvation is not by human effort but by grace. 3. The Truths of Salvation - The world did not ask for the Son, yet He came to save. - The world was unbelieving, yet salvation requires faith in Him. 4. Christ the Way - John 14:6 — Jesus is the only way to the Father. - John 5:24 — Hearing His Word and believing brings eternal life. → Hearing the Word → Faith → New Birth → Entry into God’s family. 5. The Family Picture - Just as you did not choose your earthly family, you do not place yourself into God’s family. Christ Himself brings you in (John 10:16). 6. The Blood of Christ - Ephesians 2:13 — We are brought near by His blood. It is His blood that places us into His Church. 7. The Great Truth - Christ is revealed. - The Word is heard. - Faith is born. - By His blood, we are placed in Him. Summary of the Mystery - The Church is the Body of Christ, with Christ as its Head. - The Church is blessed Bread, spiritual food for His disciples. - The Church is Christ Himself, the Bread of Life. - Jesus is the builder and owner of His one true Church. - Entry into the Church is not by human effort but by faith, new birth, and the blood of Christ. Therefore, to belong to the Church is to belong to Christ. To understand the Church is to understand Him. To be born again. THE CHURCH IS A DWELLING, NOT A PLACE YOU GO 📖 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” — John 5:24 • If you read and understand the Gospel, you will see that you do not “go” to church — rather, you dwell in it. • The Church is an eternal dwelling place. • You do not put yourself into this Church; you are placed into it by God. • You are taken out of another church(Kingdom of Darkness-Death), which belongs to Satan, and transferred into the true Church of Christ. (John 5:24) 🔥 This is what Jesus meant when He said you have passed from death into life. ─── 📌 Placed Into Eternal Life • You are placed into this Church through faith in Jesus Christ (John 3:16). • This Church is the true life, and it exists forever. • To be in the Church is to be in Christ — a spiritual reality, not a physical location. ─── ⚠️ Do Not Be Mistaken • If you say you “go” to church, you misunderstand. • The true Church is not a building you visit, but a spiritual dwelling where you abide forever. • These are things that happen in the Spirit, not in human structures. ─── 📝 Summary 1. The Church is eternal, not temporal. 2. You are placed into it by faith, not by human effort. 3. The Church is the dwelling of eternal life in Christ. 🌱 Let’s Grow Together in Faith, Wisdom, and the Grace of Jesus Christ Follow our WhatsApp channel for more sermons Click the link below https://whatsapp.com/channel/0029VaEKxaVG3R3exEJg2b1D

Are You an Intentional Christian? By Pastor Joseph Clark Life does not simply happen to us. At least, it should not. There are circumstances we cannot control. There are things that happen to us that we never anticipated, and there are seasons when we have little choice over what comes our way. But within all of that, God has given us something extraordinarily important: The freedom to choose how we will live before Him. We should never be content merely to hope that our faith is genuine. We are called to deliberately follow Christ, deliberately obey His Word, deliberately love others, deliberately serve, deliberately grow—and deliberately bear fruit. The Christian life is not a spectator sport. Let me be absolutely clear: we are not saved by our good works. The Bible teaches that salvation is by grace through faith, not something we earn through religious accomplishments or our own efforts. We cannot purchase forgiveness by doing enough good deeds. We cannot impress God into saving us. Paul writes: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works.” Ephesians 2:8–9 Amen. But sometimes Christians stop reading there. The very next verse says: “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” Ephesians 2:10 Notice the order. We are not saved by good works. We are saved for good works. Works are not the root of our salvation; they are supposed to be the fruit of our salvation. That distinction is absolutely essential. A person does not become a Christian because he produces fruit. Rather, because he has been brought into Christ, his life should increasingly begin to produce fruit. I have observed that some Christians use the “by faith, not works” argument as a cop-out to justify a lazy, fruitless walk. Jesus Himself said: “By their fruit you will recognize them.” Matthew 7:16 He did not say, “Don’t worry about fruit because you believe.” He said: “Every good tree bears good fruit, but a bad tree bears bad fruit.” Matthew 7:17 There is a dangerous misunderstanding that can sometimes enter Christian thinking. A person says, “I am saved by faith and not works.” That statement is true. But then he concludes, “Therefore, it doesn’t matter whether my life produces anything.” That conclusion is not biblical. James puts the matter bluntly: “Faith by itself, if it is not accompanied by action, is dead.” James 2:17 James isn’t teaching that we purchase salvation by our deeds. He is teaching that genuine faith is living faith. If I tell you that I have a fire burning in my house, but you enter the house and find no heat, no light, no flame, and no evidence whatsoever of fire, you would have good reason to question my claim. In the same way, if someone claims to belong to Christ but deliberately refuses to grow, refuses to obey, refuses to serve, refuses to love, refuses to forgive, and refuses to bear any spiritual fruit, we should not simply congratulate that person by saying, “Well, you’re saved by faith, so none of that matters.” Jesus never taught such complacency. Consider one of the most sobering statements Jesus ever made. In Matthew 7:21–23, Jesus describes people who will stand before Him on the day of judgment. They will say that they did things in His name. And Jesus will say: “I never knew you. Away from me, you evildoers!” Matthew 7:23 That should cause every professing Christian to pause. Jesus did not say, “You weren’t sincere enough.” He did not say, “You didn’t perform enough religious deeds.” He said, “I never knew you.” The issue is ultimately relationship with Christ. Likewise, Jesus gives a similar warning in the Parable of the Ten Virgins. Some of the virgins were complacent and unprepared for the bridegroom. When he arrived, they were shut out of the wedding feast. The warning is unmistakable: we must not live carelessly or presume upon the grace of God. A person can say the right things, use Christian vocabulary, attend church, perform religious activities, and even speak about Jesus—and yet not actually belong to Him. This is why we should never merely sit back and say, “I hope my faith is genuine.” We should examine our lives. We should pursue Christ. We should repent when we sin. We should seek holiness. We should love our neighbor. We should forgive. We should serve. We should pray. We should study God’s Word. We should proclaim the Gospel. We should bear fruit. Not because these things purchase our salvation—but because Christ has saved us and called us to live differently. Our fruitfulness should also be expressed through obedience to Christ’s Great Commission. Jesus said: “I chose you and appointed you so that you might go and bear fruit—fruit that will last.” John 15:16 That is not passive language. Go. Bear fruit. Christ did not save us so that we could sit comfortably on the sidelines of Christianity. He called us into a life of purpose. Jesus also said: “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.” John 15:8 There is that word again: fruit. Fruit is evidence of life. Wake Up and Bear Fruit Do you see what is happening in this fallen world today? Paganism. False religions. They are boldly, deliberately, and intentionally seeking to influence and claim the hearts and minds of people throughout the world. Our answer should be bold, fruitful evangelism! Wake up! Use your God-given gifts in any way you can to share His Gospel. An apple tree doesn’t produce apples in order to become an apple tree. It produces apples because it is an apple tree. Likewise, Christians don’t perform good works in order to become God’s children. We bear fruit because, through faith in Christ, God has made us His children. This brings us back to our central question: What are you going to do with the life God has given you? You cannot choose every circumstance. But you can choose whether you will trust God in those circumstances. You can choose whether you will forgive. You can choose whether you will serve. You can choose whether you will encourage someone who is discouraged. You can choose whether you will open your Bible. You can choose whether you will pray. You can choose whether you will share your faith. You can choose whether you will repent. You can choose whether you will obey Christ when obedience is difficult. You can choose whether your Christianity will be merely something you claim—or something you deliberately live. Paul told the Philippians: “Work out your salvation with fear and trembling.” Philippians 2:12 Paul did not mean, “Work for your salvation.” He was writing to people who were already Christians. The meaning is that the salvation God has worked into your life should be worked out in the way you live. Your faith should become visible. Your character should change. Your priorities should change. Your relationships should change. Your choices should change. Your life should increasingly resemble the Christ you profess to follow. There is a difference between saying, “I hope I’m a faithful Christian,” and saying, “By the grace of God, I will deliberately seek to become a faithful Christian.” The first can become passive. The second is intentional. What Will You Do With What God Has Given You? Do you remember the Parable of the Talents in Matthew 25:14–30? Are you the servant who was given one talent and buried it in the ground rather than using it? To that servant, the master said: “You wicked, lazy servant!” Matthew 25:26 The judgment concludes: “And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.” Matthew 25:30 Or are you the servant to whom the Lord will say: “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!” Matthew 25:21 Let me pause and ask you right now: Is this message off-putting to you? Does this message offend you? If so, ask yourself: Why? Why does God’s Word—and a message consistent with His Word—bother you? And don’t misunderstand me: you cannot manufacture spiritual fruit through human strength. Jesus said: “Apart from me you can do nothing.” John 15:5 Fruit comes from abiding in Christ. But abiding in Christ is not passive indifference. We choose to remain close to Him. We choose obedience. We choose repentance. We choose prayer. We choose service. We choose faithfulness. We choose to say yes when Christ calls. In the Parable of the Talents, one servant received one talent and buried it. He did not steal it. He did not destroy it. He simply did nothing with it. When the master returned, the servant had an excuse. But the master condemned him. Why? Because what had been entrusted to him was intended to be used. There is a warning here for Christians who have been given time, abilities, opportunities, spiritual gifts, knowledge, and resources but deliberately refuse to use them for God’s purposes. God did not give you your life merely to consume it. He gave you a life that can be offered back to Him. Jesus also told of a fig tree that was not producing fruit. The owner came looking for fruit and found none. The tree was occupying valuable ground, but it was not fulfilling the purpose for which it existed. That should make us think. What is your Christian life producing? Are people encouraged because you know Christ? Are people helped because you serve? Are people forgiven because you have learned to forgive? Are people hearing the Gospel because you are willing to speak? Are people seeing Christ in your conduct? Are you becoming more patient? More loving? More humble? More truthful? More generous? More courageous? More obedient? Has God given you talents or resources such as public influence, good oratory, conversational skills, a good computer, social media, or other online tools? Use them for Christ. Do you enjoy Christian podcasts, Christian articles, or Christian music? Share them online with others. Do you know someone who is in need or grieving? Be present to them. Let them know you are praying for them. Pray for them! Make a prayer list and pray daily. Pray for this fallen world. Reassure others of the coming of Christ. Use whatever God has entrusted to you to advance His Kingdom and proclaim His Gospel. What fruit is your life producing? You Don’t Have to Be Famous to Be Fruitful You don’t have to be famous to be fruitful. You don’t have to preach to thousands. You don’t have to write books. You don’t have to stand behind a pulpit. A mother raising her children in the faith can be fruitful. A man encouraging a discouraged neighbor can be fruitful. A Christian visiting the lonely can be fruitful. Someone praying faithfully for another person can be fruitful. A believer forgiving an enemy can be fruitful. A Christian refusing to participate in gossip can be fruitful. Someone quietly giving to help another person can be fruitful. Fruitfulness isn’t necessarily spectacular. Sometimes the greatest Christian fruit is produced quietly, where only God sees it. Jesus said: “Your Father, who sees what is done in secret, will reward you.” Matthew 6:4 Your life will not be perfect. You will fail. You will sin. You will sometimes become discouraged. You will occasionally make terrible decisions. But don’t confuse failure with fruitlessness. A fruitful Christian is not a perfect Christian. A fruitful Christian is an obedient Christian who keeps turning toward Christ. When he falls, he gets back up. When he sins, he repents. When he fails, he seeks God’s grace. When he becomes discouraged, he keeps walking. When God opens a door, he walks through it. When Christ calls, he responds. That is deliberate Christianity. So don’t merely sit back and hope that your faith is genuine. Pursue Christ. Don’t use salvation by faith as an excuse for spiritual laziness. Bear fruit. Don’t try to earn God’s love through good works. Serve because you have already received His grace. Don’t live as though your life is something that merely happens to you. By the grace of God, choose to make it count. Jesus said: “By their fruit you will recognize them.” And He also said: “I chose you and appointed you so that you might go and bear fruit—fruit that will last.” The Christian life is not about earning salvation. It is about living out the salvation you have received. So get up. Pray. Believe. Repent. Obey. Serve. Love. Forgive. Speak. Give. Go. Create content. Share content. Practice charity. Use your talents in any way you can to share the Kingdom of Christ and reach pagans, non-believers, and those who do not yet know Jesus Christ. Bear fruit. You have been given one life. Don’t merely wait to see what happens to it. With Christ, deliberately choose what you will do with it. And may your life bear fruit—not for your own glory, but for the glory of the One who saved you. In Jesus’ name, I pray. AMEN. AMEN. AMEN!

Can we be active in church and still be ignoring what God is asking us to change? https://patrickryanlewis.com/2026/08/15/when-leadership-becomes-corrupt-the-warning-of-micah-39-12/ Micah 3:9–12 gives us a sobering picture of leaders who had the right religious language but the wrong priorities. Rulers were influenced by bribes. Priests allowed money to shape their ministry. Prophets pursued personal gain. Yet they still confidently believed that because the Lord was among them, judgment could never come. They confused God’s presence with God’s approval. That warning still matters today. Church attendance, ministry involvement, biblical knowledge, giving, leadership positions, and years of Christian service are all valuable—but none of them can replace genuine obedience to God. Micah forces us to ask some difficult questions: Where has money, comfort, approval, or influence begun affecting our decisions? Are we willing to obey God when obedience becomes costly? Are we using religious activity as evidence that everything in our spiritual lives must be okay? And perhaps most importantly: What has God entrusted to me, and am I handling it faithfully? Read the full study of Micah 3:9–12: “When Leadership Becomes Corrupt” on PatrickRyanLewis.com. #Micah #BookOfMicah #BibleStudy #BiblicalLeadership #ChristianLeadership #Integrity #Accountability #ChristianLiving #Obedience #Repentance #ChurchLeadership #SpiritualGrowth #AGuyAndHisBible

A new bookshelf for Mateo. 📖 *Mateo and the Secrets of the Eternal Word* is now listed on **The Book List** under Christian Fiction and Religious & Inspirational. When twelve-year-old Mateo discovers an ancient Bible hidden inside an abandoned mountain church, the stories of Genesis become more than words on a page. He begins to **live them**. Creation. The Garden of Eden. Noah’s Ark. The Tower of Babel. Another little door has opened for Mateo to reach readers who love faith, Scripture, and adventure. https://thebooklist.co/books/mateo-and-the-secrets-of-the-eternal-word-1